Chapter III: That We Should Rise with the Lark (9)

In Change, therefore, there is nothing terrible, nothing supernatural: on the contrary, it lies in the very essence of our lot and life in this world. Today is not yesterday: we ourselves change; how can our Works and Thoughts, if they are always to be the fittest, continue always the same? Change, indeed, is painful; yet ever needful: and if Memory have its force and worth, so also has Hope. Nay, if we look well to it, what is all Derangement, and necessity of great Change, in itself such an evil, but the product simply of _increased resources_ which the old _methods_ can no longer administer; of new wealth which the old coffers will no longer contain? What is it, for example, that in our own day bursts asunder the bonds of ancient Political Systems, and perplexes all Europe with the fear of Change, but even this: the increase of social resources, which the old social methods will no longer sufficiently administer? The new omnipotence of the Steam-engine is hewing asunder quite other mountains than the physical. Have not our economical distresses, those barnyard Conflagrations themselves, the frightfullest madness of our mad epoch, their rise also in what is a real increase: increase of Men; of human Force; properly, in such a Planet as ours, the most precious of all increases? It is true again, the ancient methods of administration will no longer suffice. Must the indomitable millions, full of old Saxon energy and fire, lie cooped up in this Western Nook, choking one another, as in a Blackhole of Calcutta, while a whole fertile untenanted Earth, desolate for want of the ploughshare, cries: Come and till me, come and reap me? If the ancient Captains can no longer yield guidance, new must be sought after: for the difficulty lies not in nature, but in artifice; the European Calcutta-Blackhole has no walls but air ones and paper ones.--So too, Scepticism itself, with its innumerable mischiefs, what is it but the sour fruit of a most blessed increase, that of Knowledge; a fruit too that will not always continue _sour_?

In fact, much as we have said and mourned about the unproductive prevalence of Metaphysics, it was not without some insight into the use that lies in them. Metaphysical Speculation, if a necessary evil, is the forerunner of much good. The fever of Scepticism must needs burn itself out, and burn out thereby the Impurities that caused it; then again will there be clearness, health. The principle of life, which now struggles painfully, in the outer, thin and barren domain of the Conscious or Mechanical, may then withdraw into its inner sanctuaries, its abysses of mystery and miracle; withdraw deeper than ever into that domain of the Unconscious, by nature infinite and inexhaustible; and that creatively work there. From that mystic region, and from that alone, all wonders, all Poesies and Religions, and Social Systems have proceeded: the like wonders, and greater and higher, lie slumbering there; and, brooded on by the spirit of the waters, will evolve themselves, and rise like exhalations from the Deep.

Of our Modern Metaphysics, accordingly, may not this already be said, that if they have produced no Affirmation, they have destroyed much Negation? It is a disease expelling a disease: the fire of Doubt, as above hinted, consuming away the Doubtful; that so the Certain come to light, and again lie visible on the surface. English or French Metaphysics, in reference to this last stage of the speculative process, are not what we allude to here; but only the Metaphysics of the Germans. In France or England, since the days of Diderot and Hume, though all thought has been of a sceptico-metaphysical texture, so far as there was any Thought, we have seen no Metaphysics; but only more or less ineffectual questionings whether such could be. In the Pyrrhonism of Hume and the Materialism of Diderot, Logic had, as it were, overshot itself, overset itself. Now, though the athlete, to use our old figure, cannot, by much lifting, lift up his own body, he may shift it out of a laming posture, and get to stand in a free one. Such a service have German Metaphysics done for man's mind. The second sickness of Speculation has abolished both itself and the first. Friedrich Schlegel complains much of the fruitlessness, the tumult and transiency of German as of all Metaphysics; and with reason. Yet in that wide-spreading, deep-whirling vortex of Kantism, so soon metamorphosed into Fichteism, Schellingism, and then as Hegelism, and Cousinism, perhaps finally evaporated, is not the issue visible enough, That Pyrrhonism and Materialism, themselves necessary phenomena in European culture, have disappeared; and a Faith in Religion has again become possible and inevitable for the scientific mind; and the word _Free_-thinker no longer means the Denier or Caviller, but the Believer, or the Ready to believe? Nay, in the higher Literature of Germany, there already lies, for him that can read it, the beginning of a new revelation of the Godlike; as yet unrecognised by the mass of the world; but waiting there for recognition, and sure to find it when the fit hour comes. This age also is not wholly without its Prophets.

Again, under another aspect, if Utilitarianism, or Radicalism, or the Mechanical Philosophy, or by whatever name it is called, has still its long task to do; nevertheless we can now see through it and beyond it: in the better heads, even among us English, it has become obsolete; as in other countries, it has been, in such heads, for some forty or even fifty years. What sound mind among the French, for example, now fancies that men can be governed by "Constitutions;" by the never so cunning mechanising of Self-interests, and all conceivable adjustments of checking and balancing; in a word, by the best possible solution of this quite insoluble and impossible problem, _Given a world of Knaves, to produce an Honesty from their united action_? Were not experiments enough of this kind tried before all Europe, and found wanting, when, in that doomsday of France, the infinite gulf of human Passion shivered asunder the thin rinds of Habit; and burst forth all-devouring as in seas of Nether Fire? Which cunningly-devised "Constitution," constitutional, republican, democratic, sansculottic, could bind that raging chasm together? Were they not all burnt up, like paper as they were, in its molten eddies; and still the fire-sea raged fiercer than before? It is not by Mechanism, but by Religion; not by Self-interest, but by Loyalty, that men are governed or governable.

Remarkable it is, truly, how everywhere the eternal fact begins again to be recognised, that there is a Godlike in human affairs; that God not only made us and beholds us, but is in us and around us; that the Age of Miracles, as it ever was, now is. Such recognition we discern on all hands and in all countries: in each country after its own fashion. In France, among the younger nobler minds, strangely enough; where, in their loud contention with the Actual and Conscious, the Ideal or Unconscious is, for the time, without exponent; where Religion means not the parent of Polity, as of all that is highest, but Polity itself; and this and the other earnest man has not been wanting, who could audibly whisper to himself: "Go to, I will make a religion." In England still more strangely; as in all things, worthy England will have its way: by the shrieking of hysterical women, casting out of devils, and other "gifts of the Holy Ghost." Well might Jean Paul say, in this his twelfth hour of the Night, "the living dream"; well might he say, "the dead walk." Meanwhile let us rejoice rather that so much has been seen into, were it through never so diffracting media, and never so madly distorted; that in all dialects, though but half-articulately, this high Gospel begins to be preached: Man is still Man. The genius of Mechanism, as was once before predicted, will not always sit like a choking incubus on our soul; but at length, when by a new magic Word the old spell is broken, become our slave, and as familiar-spirit do all our bidding. "We are near awakening when we dream that we dream."

He that has an eye and a heart can even now say: Why should I falter? Light has come into the world; to such as love Light, so as Light must be loved, with a boundless all-doing, all enduring love. For the rest, let that vain struggle to read the mystery of the Infinite cease to harass us. It is a mystery which, through all ages, we shall only read here a line of, there another line of. Do we not already know that the name of the Infinite is GOOD, is GOD? Here on Earth we are as Soldiers, fighting in a foreign land; that understand not the plan of the campaign, and have no need to understand it; seeing well what is at our hand to be done. Let us do it like Soldiers, with submission, with courage, with a heroic joy. "Whatsoever thy hand findeth to do, do it with all thy might." Behind us, behind each one of us, lie Six Thousand Years of human effort, human conquest: before us is the boundless Time, with its as yet uncreated and unconquered Continents and Eldorados, which we, even we, have to conquer, to create; and from the bosom of Eternity there shine for us celestial guiding stars.

"My inheritance how wide and fair!
Time is my fair seed-field, of Time I'm heir."

_Carlyle._

TUNBRIDGE TOYS

I wonder whether those little silver pencil-cases with a movable almanac at the butt-end are still favourite implements with boys, and whether pedlars still hawk them about the country? Are there pedlars and hawkers still, or are rustics and children grown too sharp to deal with them? Those pencil-cases, as far as my memory serves me, were not of much use. The screw, upon which the movable almanac turned, was constantly getting loose. The 1 of the table would work from its moorings, under Tuesday or Wednesday, as the case might be, and you would find, on examination, that Th. or W. was the 23-1/2 of the month (which was absurd on the face of the thing), and in a word your cherished pencil-case an utterly unreliable time-keeper. Nor was this a matter of wonder. Consider the position of a pencil-case in a boy's pocket. You had hardbake in it; marbles, kept in your purse when the money was all gone; your mother's purse, knitted so fondly and supplied with a little bit of gold, long since--prodigal little son!--scattered amongst the swine--I mean amongst brandy-balls, open tarts, three-cornered puffs, and similar abominations. You had a top and string; a knife; a piece of cobbler's wax; two or three bullets; a "Little Warbler"; and I, for my part, remember, for a considerable period, a brass-barrelled pocket-pistol (which would fire beautifully, for with it I shot off a button from Butt Major's jacket);--with all these things, and ever so many more, clinking and rattling in your pockets, and your hands, of course, keeping them in perpetual movement, how could you expect your movable almanac not to be twisted out of its place now and again--your pencil-case to be bent--your liquorice water not to leak out of your bottle over the cobbler's wax, your bull's eyes not to ram up the lock and barrel of your pistol, and so forth?

In the month of June, thirty-seven years ago, I bought one of those pencil-cases from a boy whom I shall call Hawker, and who was in my form. Is he dead? Is he a millionaire? Is he a bankrupt now? He was an immense screw at school, and I believe to this day that the value of the thing for which I owed and eventually paid three-and-sixpence, was in reality not one-and-nine.

I certainly enjoyed the case at first a good deal, and amused myself with twiddling round the movable calendar. But this pleasure wore off. The jewel, as I said, was not paid for, and Hawker, a large and violent boy, was exceedingly unpleasant as a creditor. His constant remark was, "When are you going to pay me that three-and-sixpence? What sneaks your relations must be! They come to see you. You go out to them on Saturdays and Sundays, and they never give you anything! Don't tell _me_, you little humbug!" and so forth. The truth is that my relations were respectable; but my parents were making a tour in Scotland; and my friends in London, whom I used to go and see, were most kind to me, certainly, but somehow never tipped me. That term, of May to August 1823, passed in agonies, then, in consequence of my debt to Hawker. What was the pleasure of a calendar pencil-case in comparison with the doubt and torture of mind occasioned by the sense of the debt, and the constant reproach in that fellow's scowling eyes and gloomy coarse reminders? How was I to pay off such a debt out of sixpence a week? ludicrous! Why did not some one come to see me, and tip me? Ah! my dear sir, if you have any little friends at school, go and see them, and do the natural thing by them. You won't miss the sovereign. You don't know what a blessing it will be to them. Don't fancy they are too old--try 'em. And they will remember you, and bless you in future days; and their gratitude shall accompany your dreary after life; and they shall meet you kindly when thanks for kindness are scant. Oh mercy! shall I ever forget that sovereign you gave me, Captain Bob? or the agonies of being in debt to Hawker? In that very term, a relation of mine was going to India. I actually was fetched from school in order to take leave of him. I am afraid I told Hawker of this circumstance. I own I speculated upon my friend's giving me a pound. A pound? Pooh! A relation going to India, and deeply affected at parting from his darling kinsman, might give five pounds to the dear fellow!... There was Hawker when I came back--of course there he was. As he looked in my scared face, his turned livid with rage. He muttered curses, terrible from the lips of so young a boy. My relation, about to cross the ocean to fill a lucrative appointment, asked me with much interest about my progress at school, heard me construe a passage of Eutropius, the pleasing Latin work on which I was then engaged; gave me a God bless you, and sent me back to school; upon my word of honour, without so much as a half-crown! It is all very well, my dear sir, to say that boys contract habits of expecting tips from their parents' friends, that they become avaricious, and so forth. Avaricious! fudge! Boys contract habits of tart and toffee eating, which they do not carry into after life. On the contrary, I wish I _did_ like 'em. What raptures of pleasure one could have now for five shillings, if one could but pick it off the pastry-cook's tray! No. If you have any little friends at school, out with your half-crowns, my friend, and impart to those little ones the little fleeting joys of their age.

Well, then. At the beginning of August 1823, Bartlemytide holidays came, and I was to go to my parents, who were at Tunbridge Wells. My place in the coach was taken by my tutor's servants--"Bolt-in-Tun," Fleet Street, seven o'clock in the morning was the word. My tutor, the Reverend Edward P----, to whom I hereby present my best compliments, had a parting interview with me: gave me my little account for my governor: the remaining part of the coach-hire; five shillings for my own expenses; and some five-and-twenty shillings on an old account which had been over-paid, and was to be restored to my family.

Away I ran and paid Hawker his three-and-six. Ouf! what a weight it was off my mind! (He was a Norfolk boy, and used to go home from Mrs. Nelson's "Bell Inn," Aldgate--but that is not to the point.) The next morning, of course, we were an hour before the time. I and another boy shared a hackney-coach, two-and-six; porter for putting luggage on coach, threepence. I had no more money of my own left. Rasherwell, my companion, went into the "Bolt-in-Tun" coffee-room, and had a good breakfast. I couldn't: because, though I had five-and-twenty shillings of my parents' money, I had none of my own, you see.

I certainly intended to go without breakfast, and still remember how strongly I had that resolution in my mind. But there was that hour to wait. A beautiful August morning--I am very hungry. There is Rasherwell "tucking" away in the coffee-room. I pace the street, as sadly almost as if I had been coming to school, not going thence. I turn into a court by mere chance--I vow it was by mere chance--and there I see a coffee-shop with a placard in the window. "Coffee, Twopence, Round of buttered toast, Twopence." And here am I hungry, penniless, with five-and-twenty shillings of my parents' money in my pocket.

What would you have done? You see I had had my money, and spent it in that pencil-case affair. The five-and-twenty shillings were a trust--by me to be handed over.

But then would my parents wish their only child to be actually without breakfast? Having this money and being so hungry, so _very_ hungry, mightn't I take ever so little? Mightn't I at home eat as much as I chose?

Well, I went into the coffee-shop, and spent fourpence. I remember the taste of the coffee and toast to this day--a peculiar, muddy, not-sweet-enough, most fragrant coffee--a rich, rancid, yet not-buttered-enough, delicious toast. The waiter had nothing. At any rate, fourpence, I know, was the sum I spent. And the hunger appeased, I got on the coach a guilty being.

At the last stage,--what is its name? I have forgotten in seven-and-thirty years,--there is an inn with a little green and trees before it; and by the trees there is an open carriage. It is our carriage. Yes, there are Prince and Blucher, the horses; and my parents in the carriage. Oh! how I had been counting the days until this one came! Oh! how happy had I been to see them yesterday! But there was that fourpence. All the journey down the toast had choked me, and the coffee poisoned me.

I was in such a state of remorse about the fourpence, that I forgot the maternal joy and caresses, the tender paternal voice. I pulled out the twenty-four shillings and eightpence with a trembling hand.

"Here's your money," I gasp out, "which Mr. P---- owes you, all but fourpence. I owed three-and-sixpence to Hawker out of my money for a pencil-case, and I had none left, and I took fourpence of yours, and had some coffee at a shop."

I suppose I must have been choking whilst uttering this confession.

"My dear boy," says the governor, "why didn't you go and breakfast at the hotel?"

"He must be starved," says my mother.

I had confessed; I had been a prodigal; I had been taken back to my parents' arms again. It was not a very great crime as yet, or a very long career of prodigality; but don't we know that a boy who takes a pin which is not his own, will take a thousand pounds when occasion serves, brings his parents' grey heads with sorrow to the grave, and carry his own to the gallows? Witness the career of Dick Idle, upon whom our friend Mr. Sala has been discoursing. Dick only began by playing pitch-and-toss on a tombstone: playing fair, for what we know: and even for that sin he was promptly caned by the beadle. The bamboo was ineffectual to cane that reprobate's bad courses out of him. From pitch-and-toss he proceeded to manslaughter if necessary: to highway robbery; to Tyburn and the rope there. Ah! Heaven be thanked, my parents' heads are still above the grass, and mine still out of the noose.

As I look up from my desk, I see Tunbridge Wells Common and the rocks, the strange familiar place which I remember forty years ago. Boys saunter over the green with stumps and cricket-bats. Other boys gallop by on the riding-master's hacks. I protest it is "Cramp, Riding Master," as it used to be in the reign of George IV., and that Centaur Cramp must be at least a hundred years old. Yonder comes a footman with a bundle of novels from the library. Are they as good as _our_ novels? Oh! how delightful they were! Shades of Valancour, awful ghost of Manfroni, how I shudder at your appearance! Sweet image of Thaddeus of Warsaw, how often has this almost infantile hand tried to depict you in a Polish cap and richly embroidered tights! And as for Corinthian Tom in light blue pantaloons and hessians, and Jerry Hawthorn from the country, can all the fashion, can all the splendour of real life which these eyes have subsequently beheld, can all the wit I have heard or read in later times, compare with your fashion, with your brilliancy, with your delightful grace, and sparkling vivacious rattle?

Who knows? They _may_ have kept those very books at the library still--at the well-remembered library on the Pantiles, where they sell that delightful, useful Tunbridge ware. I will go and see. I wend my way to the Pantiles, the queer little old-world Pantiles, where, a hundred years since, so much good company came to take its pleasure. Is it possible, that in the past century, gentlefolks of the first rank (as I read lately in a lecture on George II. in the _Cornhill Magazine_) assembled here and entertained each other with gaming, dancing, fiddling, and tea? There are fiddlers, harpers, and trumpeters performing at this moment in a weak little old balcony, but where is the fine company? Where are the earls, duchesses, bishops, and magnificent embroidered gamesters? A half-dozen of children and their nurses are listening to the musicians; an old lady or two in a poke bonnet passes; and for the rest, I see but an uninteresting population of native tradesmen. As for the library, its window is full of pictures of burly theologians, and their works, sermons, apologues, and so forth. Can I go in and ask the young ladies at the counter for "Manfroni, or the One-handed Monk," and "Life in London, or the Adventures of Corinthian Tom, Jeremiah Hawthorn, Esquire, and their friend Bob Logic"?--absurd. I turn away abashed from the casement--from the Pantiles--no longer Pantiles--but Parade. I stroll over the Common and survey the beautiful purple hills around, twinkling with a thousand bright villas, which have sprung up over this charming ground since first I saw it. What an admirable scene of peace and plenty! What a delicious air breathes over the heath, blows the cloud-shadows across it, and murmurs through the full-clad trees! Can the world show a land fairer, richer, more cheerful? I see a portion of it when I look up from the window at which I write. But fair scene, green woods, bright terraces gleaming in sunshine, and purple clouds swollen with summer rain--nay, the very pages over which my head bends--disappear from before my eyes. They are looking backwards, back into forty years off, into a dark room, into a little house hard by on the Common here, in the Bartlemytide holidays. The parents have gone to town for two days: the house is all his own, his own and a grim old maid-servant's, and a little boy is seated at night in the lonely drawing-room, poring over "Manfroni, or the One-handed Monk," so frightened that he scarcely dares to turn round.

_Thackeray._

NIGHT WALKS

Some years ago, a temporary inability to sleep, referable to a distressing impression, caused me to walk about the streets all night, for a series of several nights. The disorder might have taken a long time to conquer, if it had been faintly experimented on in bed; but, it was soon defeated by the brisk treatment of getting up directly after lying down, and going out, and coming home tired at sunrise.

In the course of those nights, I finished my education in a fair amateur experience of houselessness. My principal object being to get through the night, the pursuit of it brought me into sympathetic relations with people who have no other object every night in the year.

The month was March, and the weather damp, cloudy, and cold. The sun not rising before half-past five, the night perspective looked sufficiently long at half-past twelve: which was about my time for confronting it.

The restlessness of a great city, and the way in which it tumbles and tosses before it can get to sleep, formed one of the first entertainments offered to the contemplation of us houseless people. It lasted about two hours. We lost a great deal of companionship when the late public-houses turned their lamps out, and when the potmen thrust the last brawling drunkards into the street; but stray vehicles and stray people were left us, after that. If we were very lucky, a policeman's rattle sprang and a fray turned up; but, in general, surprisingly little of this diversion was provided. Except in the Haymarket, which is the worst kept part of London, and about Kent-street in the Borough, and along a portion of the line of the Old Kent-road, the peace was seldom violently broken. But, it was always the case that London, as if in imitation of individual citizens belonging to it, had expiring fits and starts of restlessness. After all seemed quiet, if one cab rattled by, half-a-dozen would surely follow; and Houselessness even observed that intoxicated people appeared to be magnetically attracted towards each other: so that we knew when we saw one drunken object staggering against the shutters of a shop, that another drunken object would stagger up before five minutes were out, to fraternise or fight with it. When we made a divergence from the regular species of drunkard, the thin-armed, puff-faced, leaden-lipped gin-drinker, and encountered a rarer specimen of a more decent appearance, fifty to one but that specimen was dressed in soiled mourning. As the street experience in the night, so the street experience in the day; the common folk who come unexpectedly into a little property, come unexpectedly into a deal of liquor.

At length these flickering sparks would die away, worn out--the last veritable sparks of waking life trailed from some late pieman or hot-potato man--and London would sink to rest. And then the yearning of the houseless mind would be for any sign of company, any lighted place, any movement, anything suggestive of any one being up--nay, even so much as awake, for the houseless eye looked out for lights in windows.

Walking the streets under the pattering rain, Houselessness would walk and walk and walk, seeing nothing but the interminable tangle of streets, save at a corner, here and there, two policemen in conversation, or the sergeant or inspector looking after his men. Now and then in the night--but rarely--Houselessness would become aware of a furtive head peering out of a doorway a few yards before him, and, coming up with the head, would find a man standing bolt upright to keep within the doorway's shadow, and evidently intent upon no particular service to society. Under a kind of fascination, and in a ghostly silence suitable to the time, Houselessness and this gentleman would eye one another from head to foot, and so, without exchange of speech, part, mutually suspicious. Drip, drip, drip, from ledge and coping, splash from pipes and water-spouts, and by-and-by the houseless shadow would fall upon the stones that pave the way to Waterloo-bridge; it being in the houseless mind to have a halfpenny worth of excuse for saying "Good night" to the toll-keeper, and catching a glimpse of his fire. A good fire and a good great-coat and a good woollen neck-shawl, were comfortable things to see in conjunction with the toll-keeper; also his brisk wakefulness was excellent company when he rattled the change of halfpence down upon that metal table of his, like a man who defied the night, with all its sorrowful thoughts, and didn't care for the coming of dawn. There was need of encouragement on the threshold of the bridge, for the bridge was dreary. The chopped-up murdered man, had not been lowered with a rope over the parapet when those nights were; he was alive, and slept then quietly enough most likely, and undisturbed by any dream of where he was to come. But the river had an awful look, the buildings on the banks were muffled in black shrouds, and the reflected lights seemed to originate deep in the water, as if the spectres of suicides were holding them to show where they went down. The wild moon and clouds were as restless as an evil conscience in a tumbled bed, and the very shadow of the immensity of London seemed to lie oppressively upon the river.

Between the bridge and the two great theatres, there was but the distance of a few hundred paces, so the theatres came next. Grim and black within, at night, those great dry Wells, and lonesome to imagine, with the rows of faces faded out, the lights extinguished, and the seats all empty. One would think that nothing in them knew itself at such a time but Yorick's skull. In one of my night walks, as the church steeples were shaking the March winds and rain with strokes of Four, I passed the outer boundary of one of these great deserts, and entered it. With a dim lantern in my hand, I groped my well-known way to the stage and looked over the orchestra--which was like a great grave dug for a time of pestilence--into the void beyond. A dismal cavern of an immense aspect, with the chandelier gone dead like everything else, and nothing visible through mist and fog and space, but tiers of winding-sheets. The ground at my feet where, when last there, I had seen the peasantry of Naples dancing among the vines, reckless of the burning mountain which threatened to overwhelm them, was now in possession of a strong serpent of engine-hose, watchfully lying in wait for the serpent Fire, and ready to fly at it if it showed its forked tongue. A ghost of a watchman, carrying a faint corpse candle, haunted the distant upper gallery and flitted away. Retiring within the proscenium, and holding my light above my head towards the rolled-up curtain--green no more, but black as ebony--my sight lost itself in a gloomy vault, showing faint indications in it of a shipwreck of canvas and cordage. Methought I felt much as a diver might, at the bottom of the sea.

In those small hours when there was no movement in the streets, it afforded matter for reflection to take Newgate in the way, and, touching its rough stone, to think of the prisoners in their sleep, and then to glance in at the lodge over the spiked wicket, and see the fire and light of the watching turnkeys, on the white wall. Not an inappropriate time either, to linger by that wicked little Debtors' Door--shutting tighter than any other door one ever saw--which has been Death's Door to so many. In the days of the uttering of forged one-pound notes by people tempted up from the country, how many hundreds of wretched creatures of both sexes--many quite innocent--swung out of a pitiless and inconsistent world, with the tower of yonder Christian church of Saint Sepulchre monstrously before their eyes! Is there any haunting of the Bank Parlour, by the remorseful souls of old directors, in the nights of these later days, I wonder, or is it as quiet as this degenerate Aceldama of an Old Bailey?

To walk on to the Bank, lamenting the good old times and bemoaning the present evil period, would be an easy next step, so I would take it, and would make my houseless circuit of the Bank, and give a thought to the treasure within; likewise to the guard of soldiers passing the night there, and nodding over the fire. Next, I went to Billingsgate, in some hope of market-people, but it proving as yet too early, crossed London-bridge and got down by the waterside on the Surrey shore among the buildings of the great brewery. There was plenty going on at the brewery; and the reek, and the smell of grains, and the rattling of the plump dray horses at their mangers, were capital company. Quite refreshed by having mingled with this good society, I made a new start with a new heart, setting the old King's Bench prison before me for my next object, and resolving, when I should come to the wall, to think of poor Horace Kinch, and the Dry Rot in men.

A very curious disease the Dry Rot in men, and difficult to detect the beginning of. It had carried Horace Kinch inside the wall of the old King's Bench prison, and it had carried him out with his feet foremost. He was a likely man to look at, in the prime of life, well to do, as clever as he needed to be, and popular among many friends. He was suitably married, and had healthy and pretty children. But, like some fair-looking houses or fair-looking ships, he took the Dry Rot. The first strong external revelation of the Dry Rot in men, is a tendency to lurk and lounge; to be at street-corners without intelligible reason; to be going anywhere when met; to be about many places rather than at any; to do nothing tangible, but to have an intention of performing a variety of intangible duties to-morrow or the day after. When this manifestation of the disease is observed, the observer will usually connect it with a vague impression once formed or received, that the patient was living a little too hard. He will scarcely have had leisure to turn it over in his mind and form the terrible suspicion "Dry Rot," when he will notice a change for the worse in the patient's appearance: a certain slovenliness and deterioration, which is not poverty, nor dirt, nor intoxication, nor ill-health, but simply Dry Rot. To this, succeeds a smell as of strong waters, in the morning; to that, a looseness respecting money; to that, a stronger smell as of strong waters, at all times; to that, a looseness respecting everything; to that, a trembling of the limbs, somnolency, misery, and crumbling to pieces. As it is in wood, so it is in men. Dry Rot advances at a compound usury quite incalculable. A plank is found infected with it, and the whole structure is devoted. Thus it had been with the unhappy Horace Kinch, lately buried by a small subscription. Those who knew him had not nigh done saying, "So well off, so comfortably established, with such hope before him--and yet, it is feared, with a slight touch of Dry Rot!" when lo! the man was all Dry Rot and dust.

From the dead wall associated on those houseless nights with this too common story, I chose next to wander by Bethlehem Hospital; partly, because it lay on my road round to Westminster; partly, because I had a night fancy in my head which could be best pursued within sight of its walls and dome. And the fancy was this: Are not the sane and the insane equal at night as the sane lie a dreaming? Are not all of us outside this hospital, who dream, more or less in the condition of those inside it, every night of our lives? Are we not nightly persuaded, as they daily are, that we associate preposterously with kings and queens, emperors and empresses, and notabilities of all sorts? Do we not nightly jumble events and personages and times and places, as these do daily? Are we not sometimes troubled by our own sleeping inconsistencies, and do we not vexedly try to account for them or excuse them, just as these do sometimes in respect of their waking delusions? Said an afflicted man to me, when I was last in a hospital like this, "Sir, I can frequently fly." I was half ashamed to reflect that so could I--by night. Said a woman to me on the same occasion, "Queen Victoria frequently comes to dine with me, and her Majesty and I dine off peaches and maccaroni in our nightgowns, and his Royal Highness the Prince Consort does us the honour to make a third on horseback in a Field-Marshal's uniform." Could I refrain from reddening with consciousness when I remembered the amazing royal parties I myself had given (at night), the unaccountable viands I had put on table, and my extraordinary manner of conducting myself on those distinguished occasions? I wonder that the great master who knew everything, when he called Sleep the death of each day's life, did not call Dreams the insanity of each day's sanity.

By this time I had left the Hospital behind me, and was again setting towards the river; and in a short breathing space I was on Westminster-bridge, regaling my houseless eyes with the external walls of the British Parliament--the perfection of a stupendous institution, I know, and the admiration of all surrounding nations and succeeding ages, I do not doubt, but perhaps a little the better now and then for being pricked up to its work. Turning off into Old Palace-yard, the Courts of Law kept me company for a quarter of an hour; hinting in low whispers what numbers of people they were keeping awake, and how intensely wretched and horrible they were rendering the small hours to unfortunate suitors. Westminster Abbey was fine gloomy society for another quarter of an hour; suggesting a wonderful procession of its dead among the dark arches and pillars, each century more amazed by the century following it than by all the centuries going before. And indeed in those houseless night walks--which even included cemeteries where watchmen went round among the graves at stated times, and moved the tell-tale handle of an index which recorded that they had touched it at such an hour--it was a solemn consideration what enormous hosts of dead belong to one old great city, and how, if they were raised while the living slept, there would not be the space of a pin's point in all the streets and ways for the living to come out into. Not only that, but the vast armies of dead would overflow the hills and valleys beyond the city, and would stretch away all round it, God knows how far.

When a church clock strikes, on houseless ears in the dead of the night, it may be at first mistaken for company and hailed as such. But, as the spreading circles of vibration, which you may perceive at such a time with great clearness, go opening out, for ever and ever afterwards widening perhaps (as the philosopher has suggested) in eternal space, the mistake is rectified and the sense of loneliness is profounder. Once--it was after leaving the Abbey and turning my face north--I came to the great steps of St. Martin's church as the clock was striking Three. Suddenly, a thing that in a moment more I should have trodden upon without seeing, rose up at my feet with a cry of loneliness and houselessness, struck out of it by the bell, the like of which I never heard. We then stood face to face looking at one another, frightened by one another. The creature was like a beetle-browed hair-lipped youth of twenty, and it had a loose bundle of rags on, which it held together with one of its hands. It shivered from head to foot, and its teeth chattered, and as it stared at me--persecutor, devil, ghost, whatever it thought me--it made with its whining mouth as if it were snapping at me, like a worried dog. Intending to give this ugly object money, I put out my hand to stay it--for it recoiled as it whined and snapped--and laid my hand upon its shoulder. Instantly, it twisted out of its garment, like the young man in the New Testament, and left me standing alone with its rags in my hands.

Covent-garden Market, when it was market morning, was wonderful company. The great waggons of cabbages, with growers' men and boys lying asleep under them, and with sharp dogs from market-garden neighbourhoods looking after the whole, were as good as a party. But one of the worst night sights I know in London, is to be found in the children who prowl about this place; who sleep in the baskets, fight for the offal, dart at any object they think they can lay their thieving hands on, dive under the carts and barrows, dodge the constables, and are perpetually making a blunt pattering on the pavement of the Piazza with the rain of their naked feet. A painful and unnatural result comes of the comparison one is forced to institute between the growth of corruption as displayed in the so much improved and cared for fruits of the earth, and the growth of corruption as displayed in these all uncared for (except inasmuch as ever-hunted) savages.

There was early coffee to be got about Covent-garden Market, and that was more company--warm company, too, which was better. Toast of a very substantial quality, was likewise procurable: though the towzled-headed man who made it, in an inner chamber within the coffee-room, hadn't got his coat on yet, and was so heavy with sleep that in every interval of toast and coffee he went off anew behind the partition into complicated cross-roads of choke and snore, and lost his way directly. Into one of these establishments (among the earliest) near Bow-street, there came one morning as I sat over my houseless cup, pondering where to go next, a man in a high and long snuff-coloured coat, and shoes, and, to the best of my belief, nothing else but a hat, who took out of his hat a large cold meat pudding; a meat pudding so large that it was a very tight fit, and brought the lining of the hat out with it. This mysterious man was known by his pudding, for on his entering, the man of sleep brought him a pint of hot tea, a small loaf, and a large knife and fork and plate. Left to himself in his box, he stood the pudding on the bare table, and, instead of cutting it, stabbed it, over-hand, with the knife, like a mortal enemy; then took the knife out, wiped it on his sleeve, tore the pudding asunder with his fingers, and ate it all up. The remembrance of this man with the pudding remains with me as the remembrance of the most spectral person my houselessness encountered. Twice only was I in that establishment, and twice I saw him stalk in (as I should say, just out of bed, and presently going back to bed), take out his pudding, stab his pudding, wipe the dagger, and eat his pudding all up. He was a man whose figure promised cadaverousness, but who had an excessively red face, though shaped like a horse's. On the second occasion of my seeing him, he said huskily to the man of sleep, "Am I red to-night?" "You are," he uncompromisingly answered. "My mother," said the spectre, "was a red-faced woman that liked drink, and I looked at her hard when she laid in her coffin, and I took the complexion." Somehow, the pudding seemed an unwholesome pudding after that, and I put myself in its way no more.

When there was no market, or when I wanted variety, a railway terminus with the morning mails coming in, was remunerative company. But like most of the company to be had in this world, it lasted only a very short time. The station lamps would burst out ablaze, the porters would emerge from places of concealment, the cabs and trucks would rattle to their places (the post-office carts were already in theirs), and, finally, the bell would strike up, and the train would come banging in. But there were few passengers and little luggage, and everything scuttled away with the greatest expedition. The locomotive post-offices, with their great nets--as if they had been dragging the country for bodies--would fly open as to their doors, and would disgorge a smell of lamp, an exhausted clerk, a guard in a red coat, and their bags of letters; the engine would blow and heave and perspire, like an engine wiping its forehead and saying what a run it had had; and within ten minutes the lamps were out, and I was houseless and alone again.

But now, there were driven cattle on the high road near, wanting (as cattle always do) to turn into the midst of stone walls, and squeeze themselves through six inches' width of iron railing, and getting their heads down (also as cattle always do) for tossing-purchase at quite imaginary dogs, and giving themselves and every devoted creature associated with them a most extraordinary amount of unnecessary trouble. Now, too, the conscious gas began to grow pale with the knowledge that daylight was coming, and straggling work-people were already in the streets, and, as waking life had become extinguished with the last pieman's sparks, so it began to be rekindled with the fires of the first street-corner breakfast-sellers. And so by faster and faster degrees, until the last degrees were very fast, the day came, and I was tired and could sleep. And it is not, as I used to think, going home at such times, the least wonderful thing in London, that in the real desert region of the night, the houseless wanderer is alone there. I knew well enough where to find Vice and Misfortune of all kinds, if I had chosen; but they were put out of sight, and my houselessness had many miles upon miles of streets in which it could, and did, have its own solitary way.

_Dickens._

"A PENNY PLAIN AND TWOPENCE COLOURED"

These words will be familiar to all students of Skelt's Juvenile Drama. That national monument, after having changed its name to Park's, to Webb's, to Redington's, and last of all to Pollock's, has now become, for the most part, a memory. Some of its pillars, like Stonehenge, are still afoot, the rest clean vanished. It may be the Museum numbers a full set; and Mr. Ionides perhaps, or else her gracious Majesty, may boast their great collections; but to the plain private person they are become, like Raphaels, unattainable. I have, at different times, possessed _Aladdin_, _The Red Rover_, _The Blind Boy_, _The Old Oak Chest_, _The Wood Daemon_, _Jack Sheppard_, _The Miller and his Men_, _Der Freischuetz_, _The Smuggler_, _The Forest of Bondy_, _Robin Hood_, _The Waterman_, _Richard I._, _My Poll and my Partner Joe_, _The Inchcape Bell_ (imperfect), and _Three-Fingered Jack, the Terror of Jamaica_; and I have assisted others in the illumination of _The Maid of the Inn_ and _The Battle of Waterloo_. In this roll-call of stirring names you read the evidences of a happy childhood; and though not half of them are still to be procured of any living stationer, in the mind of their once happy owner all survive, kaleidoscopes of changing pictures, echoes of the past.

There stands, I fancy, to this day (but now how fallen!) a certain stationer's shop at a corner of the wide thoroughfare that joins the city of my childhood with the sea. When, upon any Saturday, we made a party to behold the ships, we passed that corner; and since in those days I loved a ship as a man loves Burgundy or daybreak, this of itself had been enough to hallow it. But there was more than that. In the Leith Walk window, all the year round, there stood displayed a theatre in working order, with a "forest set," a "combat," and a few "robbers carousing" in the slides; and below and about, dearer tenfold to me! the plays themselves, those budgets of romance, lay tumbled one upon another. Long and often have I lingered there with empty pockets. One figure, we shall say, was visible in the first plate of characters, bearded, pistol in hand, or drawing to his ear the clothyard arrow; I would spell the name: was it Macaire, or Long Tom Coffin, or Grindoff, 2d dress? O, how I would long to see the rest! how--if the name by chance were hidden--I would wonder in what play he figured, and what immortal legend justified his attitude and strange apparel! And then to go within, to announce yourself as an intending purchaser, and, closely watched, be suffered to undo those bundles and breathlessly devour those pages of gesticulating villains, epileptic combats, bosky forests, palaces and war-ships, frowning fortresses and prison vaults--it was a giddy joy. That shop, which was dark and smelt of Bibles, was a loadstone rock for all that bore the name of boy. They could not pass it by, nor, having entered, leave it. It was a place besieged; the shopmen, like the Jews rebuilding Salem, had a double task. They kept us at the stick's end, frowned us down, snatched each play out of our hand ere we were trusted with another; and, incredible as it may sound, used to demand of us upon our entrance, like banditti, if we came with money or with empty hand. Old Mr. Smith himself, worn out with my eternal vacillation, once swept the treasures from before me, with the cry: "I do not believe, child, that you are an intending purchaser at all!" These were the dragons of the garden; but for such joys of paradise we could have faced the Terror of Jamaica himself. Every sheet we fingered was another lightning glance into obscure, delicious story; it was like wallowing in the raw stuff of story-books. I know nothing to compare with it save now and then in dreams, when I am privileged to read in certain unwrit stones of adventure, from which I awake to find the world all vanity. The _crux_ of Buridan's donkey was as nothing to the uncertainty of the boy as he handled and lingered and doated on these bundles of delight; there was a physical pleasure in the sight and touch of them which he would jealously prolong; and when at length the deed was done, the play selected, and the impatient shopman had brushed the rest into the gray portfolio, and the boy was forth again, a little late for dinner, the lamps springing into light in the blue winter's even, and _The Miller_, or _The Rover_, or some kindred drama clutched against his side--on what gay feet he ran, and how he laughed aloud in exultation! I can hear that laughter still. Out of all the years of my life, I can recall but one home-coming to compare with these, and that was on the night when I brought back with me the _Arabian Entertainments_ in the fat, old, double-columned volume with the prints. I was just well into the story of the Hunchback, I remember, when my clergyman-grandfather (a man we counted pretty stiff) came in behind me. I grew blind with terror. But instead of ordering the book away, he said he envied me. Ah, well he might!

The purchase and the first half-hour at home, that was the summit. Thenceforth the interest declined by little and little. The fable, as set forth in the play-book, proved to be not worthy of the scenes and characters: what fable would not? Such passages as: "Scene 6. The Hermitage. Night set scene. Place back of scene 1, No. 2, at back of stage and hermitage, Fig. 2, out of set piece, R. H. in a slanting direction"--such passages, I say, though very practical, are hardly to be called good reading. Indeed, as literature, these dramas did not much appeal to me. I forget the very outline of the plots. Of _The Blind Boy_, beyond the fact that he was a most injured prince and once, I think, abducted, I know nothing. And _The Old Oak Chest_, what was it all about? that proscript (1st dress), that prodigious number of banditti, that old woman with the broom, and the magnificent kitchen in the third act (was it in the third?)--they are all fallen in a deliquium, swim faintly in my brain, and mix and vanish.