Chapter IV: Part 4

"In all the great sea of ocean," said Serapion, when he had told the story of their wandering, "no such Earthly Paradise have we seen as this dear Abbey of our own!"

"Dear brethren," said the Abbot, "the seven years of your seeking have not been wasted if you have truly learned so much. Far from home have I never gone, but many things have come to me. To be ever, and to be tranquilly, and to be joyously, and to be strenuously, and to be thankfully and humbly at one with the blessed will of God--that is the Heavenly Paradise; and each of us, by God's grace, may have that within him. And whoso hath within him the Heavenly Paradise, hath here and now, and at all times and in every place, the true Earthly Paradise round about him."

Here ends the chapter of the Seven Years of Seeking.

["But do Thou, O Lord, have mercy upon us," chanted the Lector, as he closed the book. And the Prior struck the board, and the brethren arose and returned God thanks for the creatures of food and drink, and for that Earthly Paradise, ever at their door, of tranquil and joyous and strenuous and thankful and humble acceptance of God's will.]

The Guardians of the Door

There was once an orphan girl, far away in a little village on the edge of the moors. She lived in a hovel thatched with reeds, and this was the poorest and the last of all the houses, and stood quite by itself among broom and whins by the wayside.

From the doorway the girl could look across the wild stretches of the moorland; and that was pleasant enough on a summer day, for then the air is clear and golden, and the moor is purple with the bloom of the ling, and there are red and yellow patches of bracken, and here and there a rowan tree grows among the big grey boulders with clusters of reddening berries. But at night, and especially on a winter night, the darkness was so wide and so lonely that it was hard not to feel afraid sometimes. The wind, when it blew in the dark, was full of strange and mournful voices; and when there was no wind, Mary could hear the cries and calls of the wild creatures on the moor.

Mary was fourteen when she lost her father. He was a rough idle good-for-nothing, and one stormy night on his way home from the tavern he went astray and was found dead in the snow. Her mother had died when she was so small a child that Mary could scarcely remember her face. So it happened that she was left alone in the world, and all she possessed was a dog, some fowls, and her mother's spinning wheel.

But she was a bright, cheerful, courageous child, and soon she got from the people of the village sufficient work to keep her wheel always busy, for no one could look into her face without liking her. People often wondered how so rude and worthless a fellow could have had such a child; she was as sweet and unexpected as the white flowers on the bare and rugged branches of the blackthorn.

Her hens laid well, and she sold all the eggs she could spare; and her dog, which had been trained in all sorts of cunning by her father, often brought her from the moors some wild thing in fur or feathers which Mary thought there was no harm in cooking.

Her father had been too idle and careless to teach her anything, and all that she could recollect of her mother's instruction was a little rhyme which she used to repeat on her knees beside the bed every night before she went to sleep.

And this was the rhyme:

_God bless this house from thatch to floor,_
_The twelve Apostles guard the door,_
_And four good Angels watch my bed,_
_Two at the foot and two the head._
_Amen._

Though she was all alone in the world, and had no girl of her own age to make friends with, she was happy and contented, for she was busy from morning till night.

And yet in spite of all this, strange stories began to be whispered about the village. People who happened to pass by the old hut late at night declared that they had seen light shining through the chinks in the window-shutter when all honest people should have been asleep. There were others who said they had noticed strange men standing in the shadows of the eaves; they might have been highwaymen, they might have been smugglers--they could not tell, for no one had cared to run the risk of going too near--but it was quite certain that there were strange things going on at the hut, and that the girl who seemed so simple and innocent was not quite so good as the neighbours had imagined.

When the village gossip had reached the ears of the white-headed old Vicar, he sent for the girl and questioned her closely. Mary was grieved to learn that such untrue and unkind stories were told about her. She knew nothing, she said, of any lights or of any men. As soon as it was too dusky to see to work she always fastened her door, and after she had had her supper, she covered the fire and blew out the rushlight and went to bed.

"And you say your prayers, my daughter, I hope?" said the Vicar kindly.

Mary hung down her head and answered in a low voice, "I do not know any proper prayers, but I always say the words my mother taught me."

And Mary repeated the rhyme:

_God bless this house from thatch to floor,_
_The twelve Apostles guard the door,_
_And four good Angels watch my bed,_
_Two at the foot and two the head._
_Amen._

"There could not be a better prayer, dear child!" rejoined the Vicar, with a smile. "Go home now, and do not be troubled by what idle tongues may say. Every night repeat your little prayer, and God will take care of you."

Late that night, however, the Vicar lit his lantern and went out of doors, without a word to any one. All the village was still and dark as he walked slowly up the road towards the moor.

"She is a good girl," he said to himself, "but people may have observed something which has given rise to these stories. I will go and see with my own eyes."

The stars were shining far away in the dark sky, and the green plovers were crying mournfully on the dark moor. As he passed along the lantern swung out a dim light across the road, which had neither walls nor hedges.

"It is a lonely place for a child to live in by herself," he thought.

At last he perceived the outline of the old hovel, among the gorse and broom, and the next moment he stopped suddenly, for there, as he had been told, a thread of bright light came streaming through the shutters of the small window. He drew his lantern under his cloak, and approached cautiously. The road where he stood was now dim, but by the faint glimmer of the stars he was able to make out that there were several persons standing under the eaves, and apparently whispering together.

The Vicar's good old heart was filled with surprise and sorrow. Then it suddenly grew hot with anger, and throwing aside his cloak and lifting up the lantern he advanced boldly to confront the intruders. But they were not at all alarmed, and they did not make any attempt to escape him. Then, as the light fell upon their forms and faces, who but the Vicar was struck with awe and amazement, and stood gazing as still as a stone!

The people under the eaves were men of another age and another world, strangely clothed in long garments, and majestic in appearance. One carried a lance, and another a pilgrim's staff, and a third a battle-axe; but the most imposing stood near the door of the hut, and in his hand he held two large keys.

In an instant the Vicar had guessed who they were, and had uncovered his head and fallen on his knees; but the strangers melted slowly away into the darkness, as if they had been no more than the images of a dream. And indeed the Vicar might have thought that he really had been dreaming but for the light which continued to stream through the chink in the shutter.

He arose from his knees and moved towards the window to peep into the hut. Instantly an invisible hand stretched a naked sword across his path, and a low deep voice spoke to him in solemn warning:

"It is the light of Angels. Do not look, or blindness will fall upon you, even as it fell upon me on the Damascus road."

But the aged Vicar laid his hand on the sword, and tried to move it away.

"Let me look, let me look!" he said; "better one glimpse of the Angels than a thousand years of earthly sight."

Then the sword yielded to his touch and vanished into air, and the old priest leaned forward on the window-sill and gazed through the chink. And with a cry of joy he saw a corner of the rude bed, and beside the corner, one above the other, three great dazzling wings; they were the left-hand side wings of one of the Angels at the foot of the bed.

Then all was deep darkness.

The Vicar thought that it was the blindness that had fallen upon him, but the only regret he felt was that the vision had vanished so quickly. Then, as he turned away, he found that not only had he not lost his sight, but that he could now see with a marvellous clearness. He saw the road, and even the foot-prints and grains of sand on the road; the hut, and the reeds on the hut; the moor, and the boulders and the rowan-trees on the moor. Everything was as distinct as if it had been--not daylight, but as if the air were of the clear colour of a nut-brown brook in summer.

Praising God for all His goodness he returned home, and as he went he looked back once and again and yet again, and each time he saw the twelve awful figures in strange clothing, guarding the lonely thatched hovel on the edge of the moor.

After this there were no more stories told of Mary, and no one even dared speak to her of the wonderful manner in which her prayer was answered, so that she never knew what the old Vicar had seen. But late at night people would rather go a great way round than take the road which passed by her poor hut.

On the Shores of Longing

It was in the old forgotten days when all the western coast of Spain was sprinkled with lonely hermitages among the rocks, and with holy houses and towers of prayer; and this west coast was thought to be the last and outermost edge of all land, for beyond there lay nothing but the vast ocean stream and the sunset. There, in the west of the world, on the brink of the sea and the lights of the day that is done, lived the men of God, looking for ever towards the east for the coming of the Lord. Even the dead were laid in the place of their resurrection with their feet pointing to the morning, so that when they should arise their faces would be turned towards His coming. Thus it came to pass that the keen white wind out of the east was named the wind of the dead men's feet.

Now in one or these holy houses lived the monk Bresal of the Songs, who had followed Sedulius the Bishop into Spain.

Bresal had been sent thither to teach the brethren the music of the choirs of the Isle of the Gael and to train the novices in chant and psalmody, for of all singers the sweetest was he, and he could play on every instrument of wind or string, and was skilled in all the modes of minstrelsy. Thereto he knew by heart numberless hymns and songs and poems, and God had given him the gift to make songs and hymns, and beautiful airs for the singing of them. And for these things, so sweet and gentle was the nature of the man, he was greatly beloved whithersoever he fared.

A happy and holy life had he lived, but now he was growing old; and as he looked from the convent on the cliffs far over the western waters, he thought daily more and more of Erinn, and a great longing grew upon him to see once more that green isle in which he had been born. And when he saw, far below, the ships of the sea-farers dragging slowly away into the north in the breezy sunshine or in the blue twilight, his eyes became dim with the thought that perchance these wind-reddened mariners might be steering for the shores of his longing.

The Prior of the convent noticed his sadness and questioned him of the cause, and when Bresal told him, "Why should you go?" he asked. "Do you not love us any longer?"

"Dearly do I love you, father," replied Bresal, "and dearly this house, and every rock and tree and flower; but no son of the Isle of the Gael forgets the little mother-lap of earth whereon he was nursed, or the smell of the burning peat, or the song of the robin, or the drone of the big mottled wild bee, or the cry of the wild geese when the winter is nigh. Even Columba the holy pined for the lack of these things. This is what he says in one of the songs which he has left us:

_There's an eye of grey_
_Looks back to Erinn far away;_
_Big tears wet that eye of grey_
_Seeking Erinn far away."_

Now the Prior loved Bresal as Jonathan loved David; and though it grieved him to part with him, he resolved that if it could be compassed Bresal should go back to his own country. "But you must never forget us, and when you are happy, far away from us, you must think of us and give us your heart in prayer."

"Never shall I forget you, father," the Singer replied. "Indeed, it will not be a strange thing if I shall long for you then even as I am longing for my home now; for in truth, next to my home, most do I love the brethren of this house, and the very house itself, and the hills and the sea and the dying lights of the evening. But I know that it will not be permitted me ever to return. The place of my birth will be the place of my resurrection."

The Prior smiled, and laid his hand gently on the monk's shoulder: "O Bresal, if it be within my power you shall have your will."

So he sent messengers to Sedulius the Bishop; and Sedulius, who also had the Irish heart with its tears of longing, consented; and not many days after the swallows and martins had gone flashing by into the north, Bresal of the Songs was free to follow as speedily as he might.

Long was the way and weary the pilgrimage, but at last he reached the beloved green Isle of the Gael, and fared into the south-west--and this is the land in which it is told that Patrick the Saint celebrated Mass on every seventh ridge he passed over. He came at sunset on the last day of the week to the place of bells and cells among the rocks of the coast of Kerry. In that blessed spot there is ever a service of Angels ascending and descending. And when he saw once more the turf dyke and the wattled cells and the rude stone church of the brotherhood where he had been a son of reading in his boyhood, and the land all quiet with the labour of the week done, and the woods red with the last light of the finished day, the tears ran down his face, and he fell on the earth and kissed it for joy at his return. It was a glad thing for him to be there once more; to recognise each spot he had loved, to look on the old stones and trees, the hills and sparkling sea, the rocky isle and the curraghs of the fisher-folk; to smell the reek of the peat curling up blue in the sweet air; for all these things had haunted him in dreams when he was in a distant land.

Now when the first hunger of longing had been appeased, and the year wore round, and the swallows gathered in the autumn, and every bush and tree was crowded with them while they waited restlessly for a moonlight night and a fair wind to take their flight over sea, Bresal began to think tenderly of the home on the Spanish cliffs overhanging the brink of the sunset.

Then in the brown days of the autumn rains; and again in the keen November when the leaves were falling in sudden showers--but the highest leaves clung the longest--and puffs of whirling wind set the fallen leaves flying, and these were full of sharp sounds and pattering voices; and sixes of sparrows went flying with the leaves so that one could not well say which were leaves and which were birds; and yet again through the bitter time when the eaves were hung with icicles and the peaks of the blue slieves were white with snow, and the low hills and fields were hoary--the memory of the Prior and of the beloved house prevailed with him and he felt the dull ache of separation.

As the days passed by his trouble grew the greater, for he began to fear that his love of the creature was attaching him too closely to the earth and to the things of this fleeting life of our exile. In vain he fasted and prayed and strove to subdue his affections; the human heart within him would not suffer him to rest.

Now it happened on a day when the year had turned, and a soft wind was tossing the little new leaves and the shadows of the leaves and the new grass and the shadows of the grass, Bresal was sitting on a rock in the sun on the hillside.

Suddenly there flashed by him, in a long swift joyous swing of flight, two beautiful birds with long wings and forked tails and a sheen of red and green. It was the swallows that had returned.

For a moment he felt an ascension of the heart, and then he recollected that nearly a year had elapsed since he had seen the face of his friend the Prior for the last time in this world. And he wondered to himself how they all fared, whether any one had died, what this one or that was now doing, whether they still spoke at times of him, but chiefly he thought of the Prior, and he prayed for him with a great love. And thinking thus as he sat on the rock, Bresal seemed to see once more the dear house in Spain and the cliffs overlooking the vast ocean stream, and it appeared to him as though he were once again in a favourite nook among the rocks beside the priory.

In that nook a thread of water trickled down into a hollow stone and made a little pool, and around the pool grew an ice-plant with thick round green leaves set close and notched on the edge, and a thin russet stalk, and little stars of white flowers sprinkled with red. And hard by the pool stood a small rounded evergreen tree from which he had often gathered the orange-scarlet berries. At the sight of these simple and familiar things the tears ran down Bresal's cheeks, half for joy and half for sorrow.

Now at this selfsame moment the Prior was taking the air and saying his office near that very spot, and when he had closed his breviary, he remembered his friend in Erinn far away, and murmured, "How is it, Lord, with Bresal my brother? Have him, I pray Thee, ever in Thy holy keeping."

As he spoke the gift of heavenly vision descended on the Prior, and he saw where Bresal sat on a rock in the sun gazing at the evergreen tree and the ice-plant about the little pool, and he perceived that Bresal fancied he was looking at these things.

A great tenderness for Bresal filled the Prior's heart, and he prayed: "Lord, if it be Thy holy will, let Bresal my brother have near him these things of which he is dreaming, as a remembrance of what his soul loveth." Then, turning to the tree and the plant and the pool, he blessed them and said: "O little tree and starry plant and cool well and transparent fern, and whatsoever else Bresal now sees, arise in the name of the Lord of the four winds and of earth and water and fire, arise and go and make real the dream that he is dreaming."

As he spoke the trickling water and the tree and the saxifrage, and with them parcels of soil and rock, and with the pool the blue light of the sky reflected in it, rose like a cloud and vanished, and the Prior beheld them no more.

At last Bresal brushed away his tears, blaming his weakness and his enslavement to earthly affections, but the things he had seen in his happy day-dream did not vanish. To his great amazement, there at his feet were the little pool and the ice-plant, and hard by grew the evergreen tree. He rose with a cry of joy, "O Father Prior, 'tis thy prayer hath done this!"

And care was lifted from him, for now he knew that in his human love he had in nowise sinned against the love of God, but contrariwise the love of his friend had drawn him closer to the love of his Maker. During all the days of the years of his exile this little parcel of Spain was a solace and a strength to him.

Many a hundred years has gone by since this happened, but still if you travel in that land you may see the ice-plant and the evergreen tree. And the name of the evergreen is the Strawberry Tree. The ice-plant, which is also called a saxifrage, may now be seen in many a garden to which it has been brought from the Kerry mountains, and it is known as London Pride. Botanists who do not know the story of Bresal of the Songs have been puzzled to explain how a Spanish tree and a Spanish flower happen to grow in one little nook of Erinn.

The Children of Spinalunga

The piazza or square in front of the Cathedral was the only open space in which the children of Spinalunga had room to play. Spinalunga means a Long Spine or Ridge of rock, and the castello or little walled town which bore that name was built on the highest peak of the ridge, inside strong brown stone walls with square towers. So rough and steep was this portion of the ridge that the crowded houses, with their red roofs and white gables, were piled up one behind another, and many of the streets were narrow staircases, climbing up between the houses to the blue sky.

On the top the hill was flat, and there the Cathedral stood, and from her niche above the great west entrance the beautiful statue of the Madonna with the Babe in her arms looked across the square, and over the huddled red roofs, and far away out to the hills and valleys with their evergreen oaks and plantations of grey olives, and bright cornfields and vineyards.

On three sides the town was sheltered by hills, but a very deep ravine separated them from the ridge, so that on those three sides it was impossible for an enemy to attack the town. On the nearest hills great pine woods grew far up the slopes, and sheltered it from the east winds which blew over the snowy peaks.

Now on the southern side of the square stood the houses of the Syndic and other wealthy citizens, with open colonnades of carved yellow stone; and all about the piazza at intervals there were orange-trees and pomegranates, growing in huge jars of red earthenware.

This had been the children's playground as long as any one could remember, but in the days of the blessed Frate Agnolo the Syndic was a grim, childless, irascible old man, terribly plagued with gout, which made him so choleric that he could not endure the joyous cries and clatter of the children at their play. So at last in his irritation he gave orders that, if the children must play at all, it would have to be in their own dull narrow alleys paved with hard rock, or outside beyond the walls of the castello. For their part the youngsters would have been glad enough to escape into the green country among the broom and cypress, the red snapdragon and golden asters and blue pimpernels, but these were wild and dangerous times, and at any moment a troop of Free-lances from Pisa or a band of Lucchese raiders might have swept down and carried them off into captivity.

They had therefore to sit about their own doors, and the piazza of the Cathedral became strangely silent in the summer evenings, and there was a feeling of dulness and discontent in the little town. Never a whit better off was the Syndic, for he was now angry with the stillness and the deserted look of the square.

In the midst of this trouble the blessed Brother Agnolo came down from his hermitage among the pine woods, and when he heard of what had taken place, he went straightway to the Syndic and took him to task, with soft and gracious words.

"Messer Gianni, pain I know will often take all sweetness out of the temper of a man, but in this you are not doing well. There is no child in Spinalunga but would readily forego all his happy play to give you ease and solace, but in this way they cannot help you. By sending them away you do but cloud their innocent lives, and you are yourself none the better for their absence. Were it not wiser for you to seek to distract yourself in their harmless merry-making? I may well think that you have never watched them at their sports; but if you will bid them come back to-day, and will but walk a little way with me, you shall see that which shall give you content and delight so great, that never again will you wish to banish them, but will rather pray to have their companionship at all times."

Now the Frate so prevailed on the Syndic that he gave consent, and bade all the children, lass and lad, babe and prattler, come to the square for their games as they used to do. And leaning with one hand on his staff, and with the other on the shoulder of Brother Agnolo, he moved slowly through the fruit-trees in the great jars to the steps of the Cathedral.

Suddenly the joy-bells began to ring, and the little people came laughing and singing and shouting from the steep streets and staircases and alleys, and they raced and danced into the piazza like Springtime let loose, and they chased each other, and caught hands and played in rings, and swarmed among the jars, as many and noisy as swallows when they gather for their flight over sea in the autumn-tide.

"Look well, Messer Gianni," said the Frate, "and perceive who it is that shares their frolics."

As the Brother spoke the eyes of the Syndic were opened; and there, with each little child, was his Angel, clothed in white, and white-winged; and as the little folk contended together, their Angels contended with each other; and as they ran and danced and sang, so ran and danced and sang their Angels. Which was the laughter of the children, and which that of the Angels, the Syndic could not tell; and when the plump two-year-olds tottered and tumbled, their Angels caught them and saved them from hurt; and even if they did weep and make a great outcry, it was because they were frightened, not because they were injured, and straightway they had forgotten what ailed them and were again merrily trudging about.

In the midst of this wonderful vision of young Angels and bright-eyed children mingling so riotously together, the Syndic heard an inexpressibly joyous laugh behind him. Turning his head, he saw that it was the little marble Babe in the arms of the Madonna. He was clapping his hands, and had thrown back his head against his mother's bosom in sudden delight.

Did the Syndic truly see this? He was certain he did--for a moment; and yet in that same moment he knew that the divine Babe was once more a babe of stone, with its sweet grave face and unconscious eyes; and when the Syndic turned again to watch the children, it was only the children he saw; the Angels were no longer visible.

"It is not always given to our sinful eyes to see them," said Brother Agnolo, answering the Syndic's thought, "but whether we see them or see them not, always they are there."

Now it was in the autumn of the same year that the fierce captain of Free-lances, the Condottiere Ghino, appeared one moonlight night before the gates of Spinalunga, and bade the guard open in the name of Pisa.

As I have said, the little hill-town could only be attacked on the western side, on account of the precipitous ravine which divided it from the hills; but the ridge before the gate was crowded with eight hundred horsemen and two thousand men-at-arms clamouring to be admitted. Nothing daunted, the garrison on the square towers cried back a defiance; the war-bell was sounded; and the townspeople, men and women, hurried down to defend the walls.

After the first flight of arrows and quarrels the Free-lances fell back out of bowshot, and encamped for the night, but the hill-men remained on the watch till daybreak. Early in the morning Ghino himself rode up the ascent with a white flag, and asked for a parley with the Syndic.

"We are from Pisa," said the Condottiere; "Florence is against us; this castello we must hold for our safety. If with your good-will, well and good!"

"We are bound by our loyalty to Florence," replied the Syndic briefly.

"The sword cuts all bonds," said the Free-lance, with a laugh; "but we would gladly avoid strife. Throw in your lot with us. All we ask is a pledge that in the hour of need you will not join Florence against us."

"What pledge do you ask?" inquired the Syndic.

"Let twenty of your children ride back with us to Pisa," said the Free-lance. "These shall answer for your fidelity. They shall be cherished and well cared for during their sojourn."

Who but Messer Gianni was the angry man on hearing this?

"Our children!" he cried; "are we, then, slaves, that we must needs send you our little ones as hostages? Guards, here! Shoot me down this brigand who bids me surrender your children to him!"

Bolts flew whizzing from the cross-bows; the Free-lance shook his iron gauntlet at the Syndic, and galloped down the ridge unharmed. The Syndic forgot his gout in his wrath, and bade the hill-men hold their own till their roofs crumbled about their ears.

Then began a close siege of the castello; but on the fourth day Frate Agnolo passed boldly through the lines of the enemy, and was admitted through the massive stone gateway which was too narrow for the entrance of either cart or waggon. Great was the joy of the hill-men as the Brother appeared among them. He, they knew, would give them wise counsel and stout aid in the moment of danger.

When they told him of the pledge for which the besiegers asked, he only smiled and shook his head. "Be of good cheer," he said, "God and His Angels have us in their keeping."

Thoughtfully he ascended the steep streets to the piazza, and, entering the Cathedral, he remained there for a long while absorbed in prayer. And as he prayed his face brightened with the look of one who hears joyful news, and when he rose from his knees he went to the house of the Syndic, and spoke with him long and seriously.

At sunset that day a man-at-arms went forth from the gates of the castello with a white flag to the beleaguering lines, and demanded to be taken into the presence of the captain. To him he delivered this message from the Syndic: "To-morrow in the morning the gate of Spinalunga will be thrown open, and all the children of our town who are not halt or blind or ailing shall be sent forth. Come and choose the twenty you would have as hostages."

By the camp-fires that night the Free-lances caroused loud and long; but in the little hill-town the children slept sound while the men and women prayed with pale stern faces. An hour after midnight all the garrison from the towers and all the strong young men assembled in the square. They were divided into two bands, and were instructed to descend cautiously by rope-ladders into the ravine on the eastern side of the town. Thence without sound of tongue or foot they were to steal through the darkness till they had reached certain positions on the flanks of the besiegers, where they were to wait for the signal of onset. Frate Agnolo gave each of them his blessing, as one by one they slid over the wall on to the rope-ladders and disappeared in the blackness of the ravine. Noiselessly they marched under the walls of the town till they reached their appointed posts, and there they lay hidden in the woods till morning.

The Free-lances were early astir. As the first ray of golden light streamed over the pine woods on to the ridge and the valley, the bells of the Cathedral began to ring; the heavy gate of the castello was flung open, and the children trooped out laughing and gay, just as they had burst into the square a few months ago, for this, they were told, was to be a great feast and holiday. As they issued through the deep stone archway they filed to right or left, and drew up in long lines across the width of the ridge. Then raising their childish voices in a simple hymn, they all moved together down the rough slope to the lines of the besiegers. Brother Agnolo, holding a plain wooden cross high above his head, led the way, singing joyously.

It was a wonderful sight in the clear shining air of the hills, and hundreds of women weeping silently on the walls crowded together to watch it; and as they watched they held their breath, for suddenly in the golden light of the morning they saw that behind each child there was a great white-winged Angel with a fiery spear.

Then, as that throng of singing children and shining spirits swept down upon the Free-lances, a wild cry of panic arose from the camp. The eight hundred horsemen turned in dismay, and plunged through the ranks of the men-at-arms, and the mercenaries fell back in terror and confusion, striking each other down and trampling the wounded underfoot in their frantic efforts to escape. At that moment the hill-men who were lying in ambush on each flank bore down on the bewildered multitude, and hacked and hewed right and left till the boldest and hardiest of the horsemen broke and fled, leaving their dead and dying on the field.

So the little hill-town of Spinalunga was saved by the children and their Angels, and even to this day the piazza of the Cathedral is their very own playground, in which no one can prevent them from playing all the year round.

The Sin of the Prince Bishop

The Prince Bishop Evrard stood gazing at his marvellous Cathedral; and as he let his eyes wander in delight over the three deep sculptured portals and the double gallery above them, and the great rose window, and the ringers' gallery, and so up to the massive western towers, he felt as though his heart were clapping hands for joy within him. And he thought to himself, "Surely in all the world God has no more beautiful house than this which I have built with such long labour and at so princely an outlay of my treasure." And thus the Prince Bishop fell into the sin of vainglory, and, though he was a holy man, he did not perceive that he had fallen, so filled with gladness was he at the sight of his completed work.

In the double gallery of the west front there were many great statues with crowns and sceptres, but a niche over the central portal was empty, and this the Prince Bishop intended to fill with a statue of himself. It was to be a very small simple statue, as became one who prized lowliness of heart, but as he looked up at the vacant place it gave him pleasure to think that hundreds of years after he was dead people would pause before his effigy and praise him and his work. And this, too, was vainglory.

As the Prince Bishop lay asleep that night a mighty six-winged Angel stood beside him and bade him rise. "Come," he said, "and I will show thee some of those who have worked with thee in building the great church, and whose service in God's eyes has been more worthy than thine." And the Angel led him past the Cathedral and down the steep street of the ancient city, and though it was midday, the people going to and fro did not seem to see them. Beyond the gates they followed the shelving road till they came to green level fields, and there in the middle of the road, between grassy banks covered white with cherry blossom, two great white oxen, yoked to a huge block of stone, stood resting before they began the toilsome ascent.

"Look!" said the Angel; and the Prince Bishop saw a little blue-winged bird which perched on the stout yoke beam fastened to the horns of the oxen, and sang such a heavenly song of rest and contentment that the big shaggy creatures ceased to blow stormily through their nostrils, and drew long tranquil breaths instead.

"Look again!" said the Angel. And from a hut of wattles and clay a little peasant girl came with a bundle of hay in her arms, and gave first one of the oxen and then the other a wisp. Then she stroked their black muzzles, and laid her rosy face against their white cheeks. Then the Prince Bishop saw the rude teamster rise from his rest on the bank and cry to his cattle, and the oxen strained against the beam and the thick ropes tightened, and the huge block of stone was once more set in motion.

And when the Prince Bishop saw that it was these fellow-workers whose service was more worthy in God's eyes than his own, he was abashed and sorrowful for his sin, and the tears of his own weeping awoke him. So he sent for the master of the sculptors and bade him fill the little niche over the middle portal, not with his own effigy but with an image of the child; and he bade him make two colossal figures of the white oxen; and to the great wonderment of the people these were set up high in the tower so that men could see them against the blue sky. "And as for me," he said, "let my body be buried, with my face downward, outside the great church, in front of the middle entrance, that men may trample on my vainglory and that I may serve them as a stepping-stone to the house of God; and the little child shall look on me when I lie in the dust."

Now the little girl in the niche was carved with wisps of hay in her hands, but the child who had fed the oxen knew nothing of this, and as she grew up she forgot her childish service, so that when she had grown to womanhood and chanced to see this statue over the portal she did not know it was her own self in stone. But what she had done was not forgotten in heaven.

And as for the oxen, one of them looked east and one looked west across the wide fruitful country about the foot of the hill-city. And one caught the first grey gleam, and the first rosy flush, and the first golden splendour of the sunrise; and the other was lit with the colour of the sunset long after the lowlands had faded away in the blue mist of the twilight. Weary men and worn women looking up at them felt that a gladness and a glory and a deep peace had fallen on the life of toil. And then, when people began to understand, they said it was well that these mighty labourers, who had helped to build the house, should still find a place of service and honour in the house; and they remembered that the Master of the house had once been a Babe warmed in a manger by the breath of kine. And at the thought of this men grew more pitiful to their cattle, and to the beasts in servitude, and to all dumb animals. And that was one good fruit which sprang from the Prince Bishop's repentance.

Now over the colossal stone oxen hung the bells of the Cathedral. On Christmas Eve the ringers, according to the old custom, ascended to their gallery to ring in the birth of the Babe Divine. At the moment of midnight the master ringer gave the word, and the great bells began to swing in joyful sequence. Down below in the crowded church lay the image of the new-born Child on the cold straw, and at His haloed head stood the images of the ox and the ass. Far out across the snow-roofed city, far away over the white glistening country rang the glad music of the tower. People who went to their doors to listen cried in astonishment: "Hark! what strange music is that? It sounds as if the lowing of cattle were mingled with the chimes of the bells." In truth it was so. And in every byre the oxen and the kine answered the strange sweet cadences with their lowing, and the great stone oxen lowed back to their kin of the meadow through the deep notes of the joy-peal.

In the fulness of time the Prince Bishop Evrard died and was buried as he had willed, with his face humbly turned to the earth; and to this day the weather-wasted figure of the little girl looks down on him from her niche, and the slab over his grave serves as a stepping-stone to pious feet.

The Little Bedesman of Christ

This is the legend of Francis, the Little Bedesman of Christ. Seven hundred years ago was he born in Assisi, the quaint Umbrian town among the rocks; and for twenty years and more he cherished but one thought, and one desire, and one hope; and these were that he might lead the beautiful and holy and sorrowful life which our Lord lived on the earth, and that in every way he might resemble our Lord in the purity and loveliness of His humanity.

Home and wealth and honour he surrendered, and the love of a wife and of little prattlers on his knees; for none of these things were the portion of Christ.

No care he took as to how he should be sheltered by night or wherewith he should be clothed by day; and for meat and drink he looked to the hand of God, for these were to be the daily gift of His giving. So that when he heard the words of the sacred Gospel read in the little church of St. Mary of the Angels--"Provide neither gold nor silver nor brass in your purses, nor scrip for your journey, neither two coats, neither shoes, nor yet staves"--he went out and girt his coarse brown dress with a piece of cord, and cast away his shoes and went barefoot thenceforth.

Even to this day the brethren of the great Order of religious men which he founded are thus clothed, and girt with a cord, and shod with nakedness. And this Order is the Order of the Lesser Brethren, the Fratres Minores; and often they are called Franciscans, or the Friars of St. Francis.

But as to the thought he bestowed on his eating and drinking: once when he and Brother Masseo sat down on a broad stone near a fresh fountain to eat the bread which they had begged in the town, St. Francis rejoiced in their prosperity, saying, "Not only are we filled with plenty, but our treasure is of God's own providing; for consider this bread which has come to us like manna, and this noble table of stone fit for the feasting of kings, and this well of bright water which is beverage from heaven;" and he besought God to fill their hearts with an ardent love of the affluence of holy poverty.

Even the quiet and blessed peace of the cloister and the hermitage he denied himself; for he remembered that though the Lord Christ withdrew into the hills and went into the wilderness to refresh His soul with prayer and communion with His Heavenly Father, it was among the sons of men that He had His dwelling all His days. So he, too, the Little Bedesman, often tasted great happiness among the rocks and trees of solitary places; and his spirit felt the spell of the lonely hills; and he loved to pray in the woods, and in their shadow he was consoled by the visits of Angels, and was lifted bodily from the earth in ecstasies of joy. But the work which he had set his hands to do was among men, and in villages and the busy streets of cities.

It was not in the first place to save their own souls and to attain to holiness that he and his companions abandoned the common way of life. Long afterwards, when thousands of men had joined his Order of the Lesser Brethren, he said: "God has gathered us into this holy Order for the salvation of the world, and between us and the world He has made this compact, that we shall give the world a good example, and the world shall make provision for our necessities."

Yet, though he preached repentance and sorrow for sin, never was it his wish that men and women who had other duties should abandon those duties and their calling to follow his example. Besides the Order of the Lesser Brethren, he had founded an Order of holy women who should pray and praise while the men went forth to teach; but well he knew that all could not do as these had done, that the work of the world must be carried on, the fields ploughed and reaped, and the vines dressed, and the nets cast and drawn, and ships manned at sea, and markets filled, and children reared, and aged people nourished, and the dead laid in their graves; and when people were deeply moved by his preaching and would fain have followed him, he would say: "Nay, be in no unwise haste to leave your homes; there, too, you may serve God and be devout and holy;" and, promising them a rule of life, he founded the Third Order, into which, whatever their age or calling, all who desired to be true followers of Christ Jesus might be admitted.

Even among those who gave themselves up wholly to the life spiritual he discouraged excessive austerity, forbidding them to fast excessively or to wear shirts of mail and bands of iron on their flesh, for these not only injured their health and lessened their usefulness, but hindered them in prayer and meditation and delight in the love of God. Once, too, when it was revealed to him that a brother lay sleepless because of his weakness and the pinch of hunger, St. Francis rose, and, taking some bread with him, went to the brother's cell, and begged of him that they might eat that frugal fare together. God gave us these bodies of ours, not that we might torture them unwisely, but that we might use their strength and comeliness in His service.

So, with little heed to his own comfort, but full of consideration and gentleness for the weakness of others, he and his companions with him went about, preaching and praising God; cheering and helping the reapers and vintagers in the harvest time, and working with the field-folk in the earlier season; supping and praying with them afterwards; sleeping, when day failed, in barns or church porches or leper-hospitals, or may be in an old Etruscan tomb or in the shelter of a jutting rock, if no better chance befell; till at last they came to be known and beloved in every village and feudal castle and walled town among the hills between Rome and Florence. At first, indeed, they were mocked and derided and rudely treated, but in a little while it was seen that they were no self-seekers crazed with vanity, but messengers of heaven, and pure and great-hearted champions of Christ and His poor.

In those days of luxury and rapacity and of wild passions and ruthless bloodshed, it was strange to see these men stripping themselves of wealth and power--for many of the brethren had been rich and noble--and proclaiming the Gospel of the love and gentleness and purity and poverty of Christ. For not only were the brethren under vow to possess nothing whatever in the world, and not only were they forbidden to touch money on any account, but the Order itself was bound to poverty. It could not own great estates or noble abbeys and convents, but was as much dependent on charity and God's providing as the humblest of its friars.

Was it a wonderful thing that a great affection grew up in the hearts of the people for these preachers of the Cross, and especially for the most sweet and tender of them all, the Little Bedesman of Christ, with the delicate and kindly face worn by fasting, the black eyes, and the soft and sonorous voice? Greatly the common people loved our Lord, and gladly they listened to Him; and of all men who have lived St. Francis was most like our Lord in the grace and virtue of His humanity. I do not think that ever at any time did he say or do anything till he had first asked himself, What would my Lord have done or said?

And certain it seems to me that he must have thought of the Thief in Paradise and of the divine words Christ spoke to him on the cross, when Brother Angelo, the guardian of a hermitage among the mountains, told him how three notorious robbers had come begging; "but I," said the Brother, "quickly drove them away with harsh and bitter words." "Then sorely hast thou sinned against charity," replied the Saint in a stern voice, "and ill hast thou obeyed the holy Gospel of Christ, who wins back sinners by gentleness, and not by cruel reproofs. Go now, and take with thee this wallet of bread and this little flask of wine which I have begged, and get thee over hill and valley till thou hast found these men; and when thou comest up with them, give them the bread and the wine as my gift to them, and beg pardon on thy knees for thy fault, and tell them that I beseech them no longer to do wrong, but to fear and love God; and if this they will do, I will provide for them so that all their days they shall not lack food and drink." Then Brother Angelo did as he was bidden, and the robbers returned with him and became God's bedesmen and died in His service.