Chapter VIII: Part 8
38. 4 have taken the Zion of Enoch into my own bosom.
42. 9 shall be revealed when the New Jerusalem shall be prepared. 35, 62, 67.
48. 4, 5 the place for the city to be revealed to certain men.
57. 2 Missouri the place for the city of Zion. 3, 14.
58. 7 bearing record of the land on which the Zion of God shall stand.
59. 3 blessed are they whose feet stand upon the land of Zion.
63. 24 should assemble themselves together on the land of Zion.
29-31 land of Zion to be obtained by purchase, or by blood. 36.
64. 34 the obedient shall eat the good of the land of Zion.
68. 25 inasmuch as parents have children in Zion.
29 the inhabitants of Zion shall keep the Sabbath day holy. 30-32.
72. 15 every man that cometh to Zion must lay all things before the bishop.
76. 66 there are they who are come unto Mount Zion.
82. 13 Kirtland consecrated for a stake of Zion. 14. _Sec_. 94. 1. _Sec_. 96. 1.
85. 1 duty of the Lord's clerk to record what transpires in Zion.
89. 1 a word of wisdom for the church and Saints in Zion.
90. 8 that they might be perfected in their ministry, for the salvation of Zion.
93. 53 obtain a knowledge of history, countries, lands, etc., for the salvation of Zion.
97. 10 my will that an house be built in Zion, like the pattern given.
21 this is Zion, the pure in heart. 25.
100. 13 Zion shall be redeemed, although she is chastened for a little season.
101. 18 the pure in heart shall return to build up Zion. 19-21, 41.
70-75 land around the land of Zion to be bought with money. 103. 22-24.
103. 15-20 the redemption of Zion must needs come by power.
29-35 concerning the redemption of Zion, by gathering together the strength of Israel.
105. 5 Zion must be built according to the law of the celestial kingdom.
124. 2 Nauvoo planted as a corner stone of Zion. 6. 60.
136. 18 Zion shall be redeemed in mine own due time.
31 Saints to be tried, that they may receive the glory of Zion.
SPIRITUAL GIFTS.
In the churches established by our Savior and his apostles, the Holy Ghost manifested itself in the development of a variety of gifts. Of so great importance did the apostle Paul consider these gifts, to the well being and edification of the Saints in Rome, that he wrote, "For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;" _Rom_. 1. 11.
The inspired writings do not indicate that these gifts were limited to any period of time, or to any one dispensation, but they are spoken of by the apostles, as ever characterizing the operations of the Holy Spirit.
In the twelfth chapter of the apostle Paul's first epistle to the Corinthians, we are assured that "there are diversities of gifts by the same spirit;" _verse_ 4. "But the manifestation of the Spirit is given to every man to profit withal;" _verse_ 7. From this we learn that the presence of the Spirit in a man is manifested by some gift. It is evident from the general tenor of this chapter, that these gifts will always be manifest in the church of Christ, for its members will ever have the Holy Ghost abiding in them, and, where that is, the gifts of the Spirit will be manifest.
The Book of Mormon speaks very plainly of the necessity of these gifts in the church. "Again I speak unto you, who deny the revelations of God, and say that they are done away, that there are no revelations, nor prophecies, nor gifts, nor healing, nor speaking with tongues, and the interpretation of tongues. Behold I say unto you, he that denieth these things, knoweth not the Gospel of Christ; yea, he has not read the scriptures; if so, he does not understand them;" _Mormon_ 9. 7, 8.
In a revelation to Joseph, the prophet, given March 8, 1831, the Lord gives much instruction concerning spiritual gifts; "For all have not every gift given unto them; for there are many gifts, and to every man is given a gift by the Spirit of God;" _Doc. & Cov_. 46. 11. The Lord also adds, "That unto some it may be given to have all these gifts, that there may be a head;" _verse_ 29.
Bible.
1 _Cor_. 1. 7 so that ye may come behind in no gift.
7. 7 every man hath his proper gift of God.
12. 8 to one is given the word of wisdom, to another the word of knowledge.
9 to another faith, to another the gift of healing by the same Spirit.
10 to another the working of miracles, to another prophecy.
11 but all worketh that one and the self-same Spirit.
31 covet earnestly the best gifts.
13. 2 though I have the gift of prophecy.
14. 1 desire spiritual gifts, but rather that ye may prophecy.
12 forasmuch as ye are zealous of spiritual gifts.
1 _Peter_ 4. 10 as every man hath received the gift, so minister.
Book of Mormon.
_Omni_ 1. 25 believe in the gift of speaking with tongues, and interpreting tongues.
_Alma_ 9. 21 having the spirit of prophecy and revelation.
3 _Nephi_ 29. 6 shall say the Lord no longer worketh by prophecy, nor gifts.
_Moroni_ 10. 9-19 an enumeration of spiritual gifts.
Doctrine and Covenants.
_Sec_. 46. 10-26 an enumeration of spiritual gifts.
27 it is given to those ordained to watch over the church to discern all these gifts. 29.
_See A Pamphlet by O. Pratt_.
PRE-EXISTENCE OF SPIRITS.
In the first chapter of Genesis, we have an account of six days, or periods of time, which God occupied in the creation of this earth. According to the traditions of many centuries, it is considered by the Christian world a history of the creation of this earth, as it appears now, naturally to men who dwell upon it.
From the first and second chapters of Genesis, taken together, this view of the subject is evidently erroneous. In the first verse of the second chapter we read; "Thus the heavens and the earth were finished, and all the host of them." This creation is evidently in a very unfinished condition, for myriads of animal and vegetable life are coming upon it and going to decay.
The sacred writings not only testify that it is in a very imperfect condition, but that it must pass away and be changed into a more perfect earth.
In the second and third verses of the second chapter, we learn that there was a period of time called the seventh day, and that the Lord sanctified it as a day of rest. If there has ever been a period of time in which this earth, or its inhabitants, have had universal peace and rest, since the progenitors of the race partook of the forbidden fruit in the Garden of Eden, we have no account of it. "These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens;" _verse_ 4. This passage certainly states, that everything had been completed in the period of time stated in the previous account. Verse five very plainly states, in connection with the previous verse, that every plant of the field was created, "Before it was in the earth, and every herb of the field before it grew." During all this long period of time it had not rained upon the earth. What is still more singular, it says, "And there was not a man to till the ground."
This Mosaic history of the creation was written for men in their present temporal condition, and it is evident that these two verses give us to understand, that these things had not taken place naturally upon the earth, as they do now. As a sequence, when they did take place, they would indicate a great change in the condition of the earth. The first indication of this change is given in the sixth verse, "There went up a mist from the earth and watered the whole face of the ground."
Before the event mentioned in the seventh verse, the earth must have been fitted up for the abode of man, in this his natural or temporal condition. "And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life." That is, the ground furnished the elements for the growth of the body of this first temporal man; from its first conception, or germ, until it matured into perfect manhood by a universal law.
It should be noticed, that, in the first chapter, _verse_ 27, it says, "God created man." That is he organized from the spiritual elements, the living, acting spiritual man. In the seventh verse of the second chapter, it only states that he formed man out of the ground. That is out of earthly elements he formed a tabernacle, a dwelling place for the man whom he had before created. The prophet Joseph Smith, in his translation of the Mosaic account of creation, fills up this gap, which is so evident in the Bible Genesis, between the seventh day of rest, and the formation of man from the dust of the ground.
"For I, the Lord God, created all things, of which I have spoken, spiritually, before they were naturally upon the face of the earth. For I, the Lord God, had not caused it to rain upon the face of the earth. And I, the Lord God, had created all the children of men; and not yet a man to till the ground; for in heaven created I them; and there was not yet flesh upon the earth; neither in the water, neither in the air; but I, the Lord God, spake, and there went up a mist from the earth, and watered the whole face of the ground. And I, the Lord God, formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul, the first flesh upon the earth, the first man also; nevertheless, all things were before created; but, spiritually, were they created and made according to my word;" _P. of G. P. page_ 6.
This account of the creation, plainly sets forth the comprehensive fact, that all temporal organizations, pertaining to this earth, are animated by spiritual pre-existent organizations. The following is a very comprehensive passage on this subject: "When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel;" _Deut_. 32. 8. This passage certainly refers to a very early period, when the heritage of the nations was given in proportion to the numbers of Israel. It is difficult to conceive how their numbers were then known unless there was a spiritual Israel, of which the temporal is but the counterpart.
The sacred writings abound with evidences that Jesus Christ controlled the earth and ministered to man, as an organized spiritual intelligence before he came in the flesh in the meridian of time. The first chapter of John is very pointed on this subject: "In the beginning was the Word, and the Word was with God, and the Word was God;" _verse_ 1. "And the Word was made flesh, and dwelt among us;" _verse_ 14.
Bible.
_Num_. 16. 22 the God of the spirits of all flesh. _Chap_. 27. 16.
_Job_ 12. 10 in whose hand is the soul of every living thing.
38. 3, 7 where wert thou when I laid the foundations of the earth? who hath laid the corner stone thereof when the morning stars sang together?
_Eccl_. 12. 7 the spirit shall return to God who gave it.
_Jer_. 1. 5 before I formed thee in the belly I knew thee.
_John_ 6. 62 if ye shall see the Son of man ascend up where he was before.
9. 2 who did sin, this man or his parents, that he was born blind?
16. 27 and have believed that I came out from God.
28 I came forth from the Father. 30.
17. 5 glorify me with the glory I had with thee before the world was.
_Heb_. 1. 6 when he bringeth the First Begotten into the world.
12. 9 shall we not much rather be subject to the Father of our spirits?
_Rev_. 12. 7-12 the devil and his angels cast out of heaven.
Book of Mormon.
1 _Nephi_ 13. 33-37 many sayings of the Lamb of God, concerning the future of Israel, repeated to Nephi by an angel--600 B. C.
17. 30 their Lord, their God, their Redeemer going before them.
19. 10 the God of our fathers yielded himself, as a man, into the hands of wicked men.
20. 17 thus saith the Lord thy Redeemer, the Holy One of Israel.
21. 26 all flesh shall know that I am the Lord thy Savior and Redeemer.
2 _Nephi_ 6. 18 know that I, the Lord, am thy Savior and Redeemer.
9. 5 it behooveth the great Creator that he suffereth himself to become subject to man in the flesh, that all men might be subject to him.
11. 2 for he verily saw my Redeemer, as I have seen him. 3.
7 but there is a God, and he is Christ.
25. 12 Father of heaven and earth shall manifest himself to them in the flesh.
_Mos_. 3. 5 the Lord omnipotent shall come down from heaven among men.
8 he shall be called Jesus Christ, the Creator of all things from the beginning.
4. 2 Jesus Christ, who created heaven and earth and all things.
7. 27 because he said Christ was God, the Father of all things.
13. 33, 34 the prophets prophesied that God should come down among men.
15. 1 God, himself, shall come among men and redeem his people.
_Hel_. 14. 12 Jesus Christ the Father of heaven and earth. _Chap_. 16. 18.
3 _Nephi_ 1. 12-14 this night shall the sign be given, and on the morrow come I into the world.
9. 15 I created the heavens and the earth and all things.
_Ether_ 2. 12 if they will serve Christ, who is the God of the land.
3. 6-20 an account of a remarkable manifestation of Jesus Christ as God the Son, and the Father, but still a personage of spirit.
12. 22 the Lord hath commanded me, even Jesus Christ.
Doctrine and Covenants.
_Sec_. 10. 57 I came to my own and they received me not.
29. 36 the devil, who was before Adam, rebelled against Christ.
38. 1-3 Jesus Christ looked on the wide expanse of eternity, and the hosts of heaven before the worlds were made, and all things came by him. 4.
76. 13 Jesus Christ in the bosom of the Father from the beginning.
24 by him, of him, through him, the worlds were made.
86. 9 lawful heirs, and have been hid from the world, with Christ in God.
93. 23 ye were also in the beginning with the Father.
_See Sermon by O. Pratt, J. of D., Vol. 14, page 233_.
" " " " " _15, " 241_.
PLURALITY OF GODS.
The passages are numerous in the inspired writings which indicate a plurality of Gods. In the account of creation, in the Book of Abraham, the plural Gods is exclusively used; _P. of G. P. page_ 33.
The Psalmist, speaking of God, says: "Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows;" _Psalm_ 45. 7. It is not possible that any other than the true God is here referred to, for the God that was anointed above his fellows had loved righteousness and hated iniquity. "God standeth in the congregation of the mighty; he judgeth among the Gods;" 82. 1. In this passage the number of Gods among whom God judgeth is indefinite, and the words, "congregation of the mighty," indicate that they might be quite numerous.
John, the Evangelist, opens his history of our Savior thus; "In the beginning was the Word, and the Word was with God, and the Word was God;" 1. 1. In this passage we have an account of two Gods, one of which dwelt with the other in the beginning. That the "Word," spoken of, is Jesus Christ is evident from _verse_ 14: "And the Word was made flesh, and dwelt among us."
"Which in his times he shall shew, _who is_ the blessed and only Potentate, the King of kings, and Lord of Lords;" 1 _Tim_. 6. 15. From the context of this passage we learn that the kings and lords here referred to were holy men. Of like significance is the following: "And hath made us kings and priests unto God and his Father;" _Rev_. 1. 6. That is to God and the Father of God.
"A Lamb stood on the Mount Sion, and with him an hundred forty _and_ four thousand, having his Father's name written in their foreheads;" 14. 1. From the third verse we learn that these were redeemed from the earth. Whether this name of the Father of Jesus Christ was God, or some other title indicating his power and attributes, is not revealed to us, but, whatever it was, it evidently identified those who received it as Gods.
Bible.
_Gen_. 1. 26 and God said, let us make man in our image.
_Exo_. 15. 11 who is like unto thee, O Lord, among the gods.
_Deut_. 10. 17 Lord your God is God of gods, and Lord of lords.
_Josh_. 22. 22 the Lord God of gods. Israel he shall know.
1 _Chron_. 16. 25 great is the Lord; to be feared above all gods.
2 _Chron_. 2. 5 for great is our God, above all gods.
_Psalm_ 86. 8 among the gods, there is none like unto thee, O Lord.
126. 2, 3 O give thanks to the God of gods.
138. 1 before the gods will I sing praise unto thee.
_Dan_. 2. 11 none can shew it before the king, except the gods.
47 your God is a God of gods, and a Lord of kings.
4. 8 in whom is the Spirit of the holy Gods.. _Chap_. 5. 14.
11. 36 and shall speak marvellous things against the God of gods.
_Matt_. 5. 48 be ye perfect, as your Father in heaven is perfect.
_John_ 5. 19 the Son doeth nothing except what he seeth the Father do.
1 _Cor_. 8. 5 for though there be that are called gods.
_Phil_. 3. 21 that it may be fashioned like unto his glorious body.
1 _Tim_. 6. 15 who is the King of kings and Lord of lords.
1 _John_ 3. 2 when he shall appear we shall be like him.
_Rev_. 3. 21 to him that overcometh, will I grant to sit on my throne.
14. 1 with him 144,000, having his Father's name in their foreheads.
17. 14 for he is Lord of lords, and King of kings.
20. 4 I saw thrones, and they that sat upon them.
21. 7 he that overcometh shall inherit all things.
Book of Mormon.
_Alma_ 12. 31 becoming as Gods, knowing good and evil.
3 _Nephi_ 27. 27 what manner of men ought ye to be? verily I say unto you, even as I am.
28. 10 ye shall be as I am, and I, even as the Father.
Doctrine and Covenants.
_Sec_. 35. 2 one in me, even as I am one in the Father.
39. 4 as many as received me, gave I power to become my sons.
76. 24 worlds were created, and the inhabitants begotten sons and daughters of God.
55-59 have received of his fulness and glory; they are Gods.
94, 95 know as they are known; and he makes them equal in power and dominion.
84. 35-39 receiveth me, receiveth my Father and his kingdom.
93. 20 be glorified in me, as I am in the Father.
121. 28 whether there be one God or many Gods, they shall be manifest.
32 in the midst of the council of the eternal God of all other Gods.
128. 23 proclaiming in our ears eternal life, kingdoms, principalities and powers.
132. 17 and from henceforth are not Gods. but angels of God, forever. 18.
19 shall pass by the angels and the Gods which are set there.
37 entered into their exaltation; sit upon thrones, and are not angels but Gods.
_History of Joseph Smith, June 16, 1844_.
GOD A PERSONAGE.
Bible.
_Gen_. 1. 25-27 man created in the image of God.
3. 9, 10 Adam heard the voice of the Lord.
4. 6 the Lord said unto Cain. 14.
5. 1, 2 Lord created man male and female, in his own likeness.
6. 6 it repented and grieved the Lord that he had made man.
13-21 God talked with Noah. _Chap_. 7. 1-4. _Chap_. 9. 8.
8. 1 God remembered Noah. 15, 21. _Chap_. 9, 16.
11. 5 the Lord came down to see the city and the tower. 7.
12. 7 the Lord appeared to Abraham. _Chap_. 17. 22.
_Chap_. 18. the Lord ate and talked with Abraham.
28. 13 the Lord stood above the ladder Jacob saw.
32. 30 Jacob saw God face to face. 35. 13.
_Exo_. 3. 6 Moses was afraid to look on God.
15. 3 the Lord is a man of war. 8, 16, 17.
24. 10, 11 they saw God and did eat and drink. 12.
31. 18 the tables of testimony, written with the finger of God.
33. 11 the Lord talked with Moses as one man speaks with a friend.
23 thou shalt see my back parts, but not my face.
_Num_. 12. 8 with him will I speak, mouth to mouth.
35. 34 for I, the Lord, dwell among the children of Israel.
_Deut_. 5. 15 the Lord's mighty hand and stretched out arm.
2 _Sam_. 22. 16 the breath of his nostrils. _Job_ 1. 11. _Chap_. 89. 20.
2 _Chron_. 16. 9 the eyes of the Lord run to and fro.
_Job_ 13. 8 will ye accept his person?
_Psalm_ 13. 1 how long wilt thou hide thy face?
34. 15 the eyes of the Lord are upon the righteous. 16.
45. 3 gird thy sword upon thy thigh.
89. 13 thou hast a mighty arm and strong is thy hand.
139. 16 thine eyes did see my substance. _Prov_. 15. 3.
_Isa_. 30. 27 his lips are full of indignation, his tongue as a devouring fire.
40. 11 he shall gather his lambs with his arm.
48. 13 mine hand hath laid the foundations of the earth.
_Ezek_. 1. 27 from the appearance of his loins upward.
38. 18 my fury shall come up in my face.
43. 7 the place of the soles of my feet.
_Zech_. 14. 4 and his feet shall stand upon the Mount of Olives.
_Heb_. 1. 10 the heavens are the work of thine hands. 2. 7.
_Rev_. 1. 14 his head and his hair like wool, and his eyes like fire.
_See Sermon by O. Pratt, J. of D., Vol. 18, page 286_.
_Gibson and Woodman's Discussion, second night_.
THE TRUE AND LIVING GOD.
"There are two personages who constitute the great, matchless, governing, and supreme, power over all things, by whom all things were created and made, that are created and made, whether visible or invisible, whether in heaven, on earth, or in the earth, under the earth, or throughout the immensity of space.
"They are the Father and the Son--the Father being a personage of spirit, glory, and power, possessing all perfection and fulness, the Son, who was in the bosom of the Father, a personage of tabernacle, made or fashioned like unto man, or being in the form and likeness of man, or rather man was formed after his likeness and in his image; he is also the express image and likeness of the personage of the Father, possessing all the fulness of the Father, or the same fulness with the Father; being begotten of him, and ordained from before the foundation of the world to be a propitiation for the sins of all those who should believe on his name, and is called the Son because of the flesh, and descended in suffering below that which man can suffer; or, in other words, suffered greater sufferings, and was exposed to more powerful contradictions than any man can be.
"But, notwithstanding all this, he kept the law of God, and remained without sin, showing thereby that it is in the power of man to keep the law and remain also without sin; and also, that by him a righteous judgment might come upon all flesh, and that all who walk not in the law of God may justly be condemned by the law, and have no excuse for their sins.
"And he being the Only Begotten of the Father, full of grace and truth, and having overcome, received a fulness of the glory of the Father, possessing the same mind with the Father, which mind is the Holy Spirit, that bears record of the Father and the Son, and these three are one; or, in other words, these three constitute the great, matchless, governing and supreme, power over all things; by whom all things were created and made that were created and made, and these three constitute the Godhead, and are one; the Father and Son possessing the same mind, the same wisdom, glory, power, and fulness--filling all in all; the Son being filled with the fulness of the mind, glory, and power; or, in other words, the Spirit, glory and power, of the Father, possessing all knowledge and glory, and the same kingdom, sitting at the right hand of power, in the express image and likeness of the Father, mediator for man, being filled with the fulness of the mind of the Father; or, in other words, the Spirit of the Father, which Spirit is shed forth upon all who believe on his name and keep his commandments; and all those who keep his commandments shall grow up from grace to grace, and become heirs of the heavenly kingdom, and joint heirs with Jesus Christ; possessing the same mind, being transformed into the same image or likeness, even the express image of him who fills all in all; being filled with the fulness of his glory, and become one in him, even as the Father, Son and Holy Spirit are one.
"From the foregoing account of the Godhead, which is given in his revelations, the saints have a sure foundation laid for the exercise of faith unto life and salvation, through the atonement and mediation of Jesus Christ; by whose blood they have a forgiveness of sins, and also a sure reward laid up for them in heaven, even that of partaking of the fulness of the Father and the Son through the Spirit. As the Son partakes of the fulness of the Father through the Spirit, so the saints are, by the same Spirit, to be partakers of the same fulness, to enjoy the same glory; for as the Father and the Son are one, so, in like manner, the saints are to be one in them. Through the love of the Father, the mediation of Jesus Christ, and the gift of the Holy Spirit, they are to be heirs of God, and joint heirs with Jesus Christ;" _Doc. & Cov_., _Fifth Lecture on Faith_.
"And now Abinadi said unto them, I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people; and because he dwelleth in flesh, he shall be called the Son of God: and having subjected the flesh to the will of the Father, being the Father and the Son; the Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son; and they are one God, yea, the very eternal Father of heaven and earth;" _Mos_. 15. 1-4.
"And shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one eternal God, to be judged according to their works;" _Alma_ 11. 44.
"Behold, I am Jesus Christ the Son of God. I created the heavens and the earth, and all things that in them are. I was with the Father from the beginning. I am in the Father, and the Father in me; and in me hath the Father glorified his name;" 3 _Nephi_ 9. 15.
"And after this manner shall ye baptize in my name, for behold, verily I say unto you, that the Father, and the Son, and the Holy Ghost are one; and I am in the Father, and the Father in me, and the Father and I are one;" 3 _Nephi_ 11. 27.
"I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me. * * And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God.
"And whoso believeth not in me, and is not baptized, shall be damned. Verily, verily, I say unto you, that this is my doctrine, and I bear record of it from the Father; and whoso believeth in me, believeth in the Father also, and unto him will the Father bear record of me; for he will visit him with fire, and with the Holy Ghost.
"And thus will the Father bear record of me, and the Holy Ghost will bear record unto him of the Father and me; for the Father, and I, and the Holy Ghost are one;" _verses_ 32-36.
"God himself was once as we are now, and is an exalted Man, and sits enthroned in yonder heavens! That is the great secret. If the vail was rent to-day, and the Great God who holds this world in its orbit, and who upholds all worlds and all things by his power, was to make himself visible,--I say, if you were to see him to-day, you would see him like a man in form--like yourselves in all the person, image, and very form as a man; for Adam was created in the very fashion, image, and likeness of God, and received instruction from, and walked, talked, and conversed with him, as one man talks and communes with another;" _His. J. Smith, April_ 7, 1844.
Bible.
_Matt_. 11. 25 I thank thee, O Father, Lord of heaven and earth 26, 27.
26. 39 take away this cup from me, nevertheless, not as I will, but as thou wilt.
_Luke_ 10. 22 no man knoweth who the Son is but the Father, and who the Father is but the Son.
23. 34 Father, forgive them, for they know not what they do. 46.
_John_ 1. 14 the glory as of the Only Begotten of the Father. 18.
4. 23 shall worship the Father in spirit and in truth, for the Father seeketh such to worship him.
5. 19 the Son can do nothing of himself, but what he seeth the Father do. 20, 21.
22 the Father judgeth no man, but hath committed all judgment unto the Son. 23.
26 as the Father hath life in himself, so hath he given to the Son.
27 hath given authority to execute judgment, because he is the Son of Man. 30.
45 think not that I will accuse you unto the Father.
6. 27 for him hath God the Father sealed.
37 all that the Father giveth me shall come to me. 44-46.
8. 16 I am not alone, but I and the Father that sent me. 18.
10. 15 as the Father knoweth me, even so know I the Father.
12. 27 Father save me from this hour, but for this cause came I unto this hour.
13. 1 Jesus knew that he should depart out of this world to the Father.
14. 6 no man cometh to the Father but by me. 8.
9 he that hath seen me hath seen the Father. 11, 13, 16.
26 but the Comforter whom the Father will send.
15. 26 when the Comforter is come, whom I will send unto you from the Father.
16. 15 all things that the Father hath are mine. 16, 25-28.
17. 1 Father, the hour is come, glorify thy Son.
3 eternal life is to know the only true God, and Jesus Christ whom he has sent. 5, 11, 24, 25.
10 all mine are thine, and thine are mine.
21 that they may be one, as thou, Father, art in me and I in thee.
22 the glory which thou gavest me I have given them, that they may be one, even as we are one.
23 I in them, and thou in me, that they may be made perfect in one.
24 Father, I will that they also, whom thou hast given me, be with me where I am.
_Acts_ 2. 33 received of the Father the promise of the Holy Ghost.
_Rom_. 1. 20 being understood by the things that are made, even his eternal power and Godhead.
8. 16 the Spirit itself beareth witness with our spirit.
9. 5 Christ came who is over all, God blessed forever.
11. 36 of him, through him, and to him are all things, to whom be glory forever.
16. 27 to God only wise, be glory through Jesus Christ forever.
1 _Cor_. 2. 4 in demonstration of the Spirit and of power.
8. 6 but to us there is but one God, the Father.
15. 24 when he shall have delivered up the kingdom to God, even the Father.
_Gal_. 4. 4 when the fulness of time was come, God sent forth his Son made of a woman.
_Eph_. 3. 11 to the eternal purpose which he purposed in Christ Jesus.
4. 6 one God and Father of all, who is above all.
_Col_. 1. 19 for it pleased the Father that in him should all fulness dwell.
2. 9 in him dwelleth all the fulness of the Godhead, bodily.
_Heb_. 1. 8 to the Son he saith, thy throne, O God, is forever.
5. 9 being made perfect he became the author of eternal salvation.
7. 28 maketh the Son who is consecrated forevermore.
9. 14 who, through the eternal Spirit, offered himself without spot to God.
12. 9 be in subjection unto the Father of spirits and live.
13. 8 Jesus Christ, the same yesterday, to-day and forever.
2 _Peter_ 1. 17 for he received from God the Father, honor and glory.
1 _John_ 2. 1 we have an advocate with the Father, Jesus Christ the righteous. 23, 24.
5. 7 there are three that bear record in heaven, the Father, Son and Holy Ghost.
_Rev_. 1. 18 he that liveth and was dead, and am alive forever more.
2. 7 hear what the Spirit saith to the churches.
5. 13 unto him that sitteth on the throne, and to the Lamb for ever.
10. 6 sware by him that liveth forever, that time shall be no longer.
11. 15 and he shall reign for ever and ever.
15. 7 full of the wrath of God who liveth forever.
Book of Mormon.
1 _Nephi_ 10. 18 for he is the same yesterday, to-day and forever.
19 wherefore the course of God is one eternal round.
11. 21 behold the Lamb of God, the Son of the eternal Father. _Chap_. 13. 40.
32 the Son of the everlasting God was judged of the world.
2 _Nephi_ 2. 4 for the Spirit is the same yesterday, to-day and for ever.
9. 16 it is his eternal word which cannot pass away.
10. 14 I will be a light to them forever, that hear my words.
27. 23 that I am the same yesterday, to-day and forever. 29. 9.
_Mos_. 3. 5 is from all eternity to all eternity.
15. 4 yea, the very eternal Father of heaven and earth.
16. 9 the light and life of the world, yea, a light that is endless.
_Alma_ 7. 16 he shall have eternal life, according to the testimony of the Holy Spirit.
11. 39 he is the very eternal Father of heaven and earth. 40.
44 Christ, the Father and the Holy Spirit, one eternal God.
13. 9 Only Begotten of the Father, without beginning of days or end of years.
34. 14 the great, last, infinite and eternal sacrifice will be the Son of God.
3 _Nephi_ 9. 18 Alpha and Omega, the beginning and the end.
_Mormon_ 6. 22 the Father, yea, the eternal Father of heaven and earth.
_Moroni_ 7. 22 God knowing all things, being from everlasting to everlasting. 28.
8. 18 he is unchangeable from all eternity to all eternity.
10. 4 exhort you that you would ask God, the eternal Father. 28.
Doctrine and Covenants.
_Sec_. 14. 9 Jesus Christ created the heavens and the earth.
19. 1 I am Alpha and Omega, the beginning and the end.
20. 17 we know there is a God, infinite and eternal, from everlasting to everlasting. 28.
29. 34 neither Adam, your father, whom I created.
41 the Lord God cast Adam out of the Garden of Eden.
35. 1, 2 Alpha and Omega, the beginning and the end.
39. 1 the voice of him who is from all eternity to all eternity.
45. 1 by whom all things live, and move, and have a being. 7.
49. 12 believe on the Lord Jesus, the beginning and the end.
56. 11 though heaven and earth pass away, these words shall not pass away.
68. 6 Son of the living God. That I was, that I am, and that I am to come.
88. 13 who is in the bosom of eternity, in the midst of all things.
41 all things are by him and of him, even God for ever and ever.
121. 32 according to that which was ordained, in the council of the eternal God.
132. 20 then shall they be gods, because they have no end. 22.
24 this is eternal life, to know the only wise and true God.
_See Sermon by B. Young, J. of D., Vol. 1, page 46_.
" " _B. Young, " " 4, " 215_.
_Article Mil. Star, Vol. 15, page 301_.
ORDINANCES, COVENANTS, ETC., ETERNAL.
Bible.
_Gen_. 21. 33 Abraham called on the name of the everlasting God. _Isa_. 40. 28. _Rom_. 16. 26.
_Exo_. 3. 15 this is my name forever and my memorial to all generations.
12. 14 Israel to keep the feast of Passover by an ordinance forever. 24.
27. 21 it shall be a statute forever to Israel.
31. 16, 17 the Sabbath a perpetual covenant and sign between the Lord and Israel forever.
_Num_. 10. 8 an ordinance forever throughout your generations.
1 _Sam_. 3. 14 the iniquity of Eli's house shall not be purged for ever.
2 _Sam_. 7. 24 hast confirmed Israel to be a people to thee for ever.
1 _Chron_. 17. 14 David's throne established for evermore.
23. 13 Aaron and his sons sanctified forever.
2 _Chron_. 33. 4 in Jerusalem shall my name be forever.
_Psalm_ 19. 9 the fear of the Lord is clean, enduring forever.
24. 7 lift up, ye everlasting doors, and the King of glory shall come in.
33. 11 the counsel of the Lord standeth forever.
45. 6 thy throne, O God, is forever and ever. 17.
72. 19 blessed be his glorious name forever, let the earth be filled with his glory.
100. 5 his mercy is everlasting and his truth endureth.
119. 89 forever, O Lord, thy word is settled in heaven.
145. 13 thy kingdom is an everlasting kingdom.
_Eccl_. 3. 14 what God doeth it shall be forever; nothing can be put to it or taken taken from it.
15 that which hath been is now; that which is hath already been.
_Isa_. 9. 6 a child is born, he shall be called the everlasting Father.
32. 17 and the effect of his righteousness quietness and assurance forever.
33. 14 who among us shall dwell in everlasting burnings.
_Ezek_. 37. 26 make a covenant of peace with them it shall be an everlasting covenant.
_Dan_. 7. 14 his dominion is an everlasting dominion.
18 the Saints shall take and possess the kingdom forever.
12. 3 they that turn many to righteousness shall shine as the stars forever.
_Matt_. 19. 16 Master, what good thing shall I do that I may inherit eternal life.
_Luke_ 16. 9 make friends with the mammon of unrighteousness, that when you fail they may receive you into everlasting habitations.
18. 30 manifold more in this present time, and in the world to come life everlasting.
_John_ 3. 15 that whosoever believeth in him should not perish, but have eternal life.
4. 14 the water I give him shall be in him a well of water springing up into everlasting life. 36.
5. 24 he that believeth on him that sent me, hath everlasting life.
39 search the scriptures, for in them ye think ye have eternal life.
6. 68 to whom shall we go? Thou hast the words of eternal life.
10. 28 I give unto them eternal life and they shall never perish.
12. 25 he that hateth his life in this world shall keep it unto life eternal.
17. 2 that he should give eternal life to as many as thou hast given him.
3 life eternal to know thee, the only true God, and Jesus Christ whom thou hast sent.
_Acts_ 13. 48 as many as were ordained to eternal life believed.
_Rom_. 1. 20 being understood by the things that are made, even his eternal power and Godhead.
2. 7 by patient continuance in well doing seek for immortality and eternal life.
5. 21 might grace reign through righteousness unto eternal life.
6. 23 the wages of sin are death; but the gift of God is eternal life.
11. 36 for of him, and through him, and to him, are all things.
2 _Cor_. 4. 17 our light affliction worketh for us a far more exceeding and eternal weight of glory.
5. 1 a house not made with hands, eternal in the heavens.
_Gal_. 1. 5 to whom be glory for ever and ever.
6. 8 he that soweth to the Spirit, shall of the Spirit reap life everlasting.
_Eph_. 3. 11 according to the eternal purpose which he purposed in Christ Jesus.
2 _Thess_. 1. 9 who shall be punished with everlasting destruction.
1 _Tim_. 6. 12 fight the good fight of faith, lay hold on eternal life.
_Titus_ 1. 2 in hope of eternal life, which God promised before the world began.
_Heb_. 5. 9 being made perfect he became the author of eternal salvation, unto all them that obey him.
9. 14 who, through the eternal Spirit, offered himself without spot to God.
1 _Peter_ 1. 23 born again by the word of God, which abideth forever.
5. 10 who hath called us unto his eternal glory by Christ Jesus.
2 _Peter_ 2. 17 to whom the mist of darkness is reserved forever.
1 _John_ 1. 2 shew unto you that eternal life which was with the Father.
2. 25 this is the promise he hath promised us, even eternal life.
3. 15 no murderer hath eternal life abiding in him.
5. 11 this is the record that God hath given to us eternal life, and this life is in his Son. 13, 20.
2 _John_ 2. for the truth's sake, which dwelleth in us, and shall be with us forever.
_Jude_ 21. looking for the mercy of our Lord Jesus Christ unto eternal life.
_Rev_. 7. 12 honor, power and might be unto our God forever.
10. 6 sware by him that liveth forever that time shall be no longer.
22. 5 for the Lord God giveth them light, and they shall reign forever.
Book of Mormon.
1 _Nephi_ 10. 19 wherefore the course of God is one eternal round.
11. 21 the Lamb of God even the Son of the eternal Father.
32 the Son of the everlasting God was judged of the world.
2 _Nephi_ 1. 19 his ways are righteousness for ever.
2. 4 for the Spirit is the same yesterday, to-day and forever.
12 must needs destroy the wisdom and eternal purposes of God.
9. 13 all men became incorruptible, immortal, living souls.
16 it is his eternal word and cannot pass away.
39 to be spiritual minded is life eternal.
11. 5 the great and eternal plan of deliverance from death.
_Jacob_ 2. 21 created them to keep his commandments and glorify him forever.
_Mos_. 5. 15 ye may have everlasting salvation and eternal life.
16. 11 if good to the resurrection of endless life; if evil to the resurrection of endless damnation.
_Alma._ 34. 14 the great, last, infinite and eternal sacrifice will be the Son of God.
_Mormon_ 5. 14 may bring about his great and eternal purposes.
Doctrine and Covenants.
_Sec_. 1. 15 have broken mine everlasting covenant.
6. 7 he that hath eternal life is rich. 11. 7.
14. 7 eternal life the greatest of all the gifts of God.
20. 28 which Father, Son and Holy Ghost are one God, infinite and eternal.
22. 1 this is a new and everlasting covenant, which was from the beginning.
39. 1 the voice of him who is from all eternity to all eternity.
45. 8 to them that believed on my name gave I power to obtain eternal life.
56. 11 though heaven and earth pass away, these words shall not pass away.
76. 4 from eternity to eternity he is the same.
59 all things are theirs, whether life or death, things present or to come.
62 shall dwell in the presence of God and his Christ forever.
109. 77 the earth in its sanctified, immortal and eternal state.
85. 7 whose mouth shall utter words, eternal words.
88. 13 who is in the bosom of eternity in the midst of all things.
20 that bodies of the celestial kingdom may possess it forever.
41 all things are by him and of him, even God, forever.
101. 22 and worship me according to mine everlasting Gospel.
77 an infinity of fulness from everlasting to everlasting.
121. 2 behold from the eternal heavens the wrongs of thy people.
32 according to that which was ordained in the council of the eternal God.
128. 23 let the eternal creations declare his name forever.
132. 19 there shall be a continuation of the seeds for ever.
20 then shall they be gods, because they have no end.
24 this is eternal lives to know the only wise and true God.
46 whosesoever sins ye remit shall be remitted eternally.
Pearl of Great Price.
_Page_ 1. Endless is my name. My works and words are without end. 3.
9. repent and call upon God in the name of the Son forevermore.
16. and enjoy the words of eternal life in this world and eternal life in the world to come.
17. the record of the Father and the Son from henceforth and forever.
19. seeing thou art holy from all eternity to all eternity, endless and eternal is my name also.
20. Enoch wept and stretched forth his arms, and his heart swelled as wide as eternity.
29. the blessings of the Gospel of salvation, even of life eternal.
32. they shall have no end for they are gnolaum, or eternal.
49. the angel said the fulness of the everlasting Gospel was contained in the records of the Book of Mormon.
PASSOVER OR SACRAMENT.
"This word (passover) comes from the Hebrew verb, pasach, which signifies to pass, to leap, or skip over. They gave the name of Passover to the feast which was established in commemoration of the coming forth out of Egypt, because the night before their departure, the destroying angel, who slew the first-born of the Egyptians, passed over the Israelites, because they were marked with the blood of the lamb which was killed the evening before; and which for this reason was called the Paschal Lamb;" _Cruden's Con_.
We have an account of the institution of the Passover in the twelfth chapter of Exodus. The Lord commanded Israel, saying, "And the day shall be unto you for a memorial; and ye shall keep it a feast to the Lord throughout your generations; ye shall keep it a feast by an ordinance for ever:" _verse_ 14. This command rather implies that there might be a change in the manner and time of keeping this passover, by the house of Israel. The essential part of it is that it shall be kept by a feast forever.
That the passover, as instituted the evening before the departure of Israel out of Egypt, was typical of the sacrifice of the Lamb of God, appears to be the generally received opinion of all who have faith in the Bible and its institutions. It is evident that the apostle Paul entertained this view of the subject when he made the following assertion, "For even Christ our passover is sacrificed for us;" 1 _Cor_. 5. 7.
That our Savior considered the ordinance of the passover a part of the Mosaic law which was to be done away in his sufferings and death, is evident from the wish, which he expressed to his disciples, while keeping the passover with them the evening before his death, "With desire I have desired to eat this passover with you before I suffer;" _Luke_ 22. 15. The type was no longer needed and the ordinance was changed to commemorate the great sacrifice he was about to make. Hence, he commanded his disciples to partake of the bread and wine in remembrance of him.
We cannot do better than to insert here, _verbatim_, the account of the first administration of the sacrament among the Nephites, by our Savior. "And it came to pass that Jesus commanded his disciples that they should bring forth some bread and wine unto him. And while they were gone for bread and wine, he commanded the multitude that they should sit themselves down upon the earth."
"And when the disciples had come with bread and wine, he took of the bread, and brake and blessed it; and he gave unto the disciples, and commanded that they should eat. And when they had eat, and were filled, he commanded that they should give unto the multitude. And when the multitude had eaten and were filled, he said unto the disciples, behold there shall one be ordained among you, and to him will I give power that he shall break bread, and bless it, and give it unto the people of my church, unto all those who shall believe and be baptized in my name.
"And this shall ye always observe to do, even as I have done, even as I have broken bread, and blessed it, and gave it unto you. And this shall ye do in remembrance of my body, which I have shewn unto you. And it shall be a testimony unto the Father, that ye do always remember me. And if ye do always remember me, ye shall have my Spirit to be with you.
"And it came to pass that when he said these words, he commanded his disciples that they should take of the wine of the cup, and drink of it, and that they should also give unto the multitude, that they might drink of it. And it came to pass that they did so, and did drink of it, and were filled; and they gave unto the multitude, and they did drink, and they were filled. And when the disciples had done this Jesus said unto them, Blessed are ye for this thing which ye have done, for this is fulfilling my commandment, and this doth witness unto the Father that ye are willing to do that which I have commanded you. And this shall ye always do to those who repent and are baptized in my name; and ye shall do it in remembrance of my blood, which I have shed for you, that ye may witness unto the Father that ye do always remember me. And if ye do always remember me, ye shall have my Spirit to be with you. And I give unto you a commandment that ye shall do these things. And if ye shall always do these things, blessed are ye, for ye are built upon my rock;" 3 _Nephi_ 18. 1-12.
Bible.
_Lev_. 23. 5 the fourteenth day of the first month is the Lord's passover.
_Num_. 9. 5 they kept the passover at even. _Josh_. 5. 10.
33. 3 on the morrow after the passover Israel went out of Egypt.
_Deut_. 16. 2 place the Lord should choose, Israel was to sacrifice the passover. 5.
2 _Kings_ 23. 22 not holden such a passover from the days of the Judges.
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A Compendium of the Doctrines of the GospelChapter VIII: Part 8
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