Chapter IV: Part 4

On the 14th of the moon Shawal, Cogia Achmet returned to Sennaar, bringing with him about two thousand prisoners as slaves, consisting almost entirely of women and children. The events of his expedition were related to me as follows: He marched rapidly for ten days in a direction about south-west of Sennaar, (the capital) without resistance, through a well-peopled country, without meeting with any opposition till he came to the mountains of Bokki, inhabited by Pagans, the followers of the chief who had rejected the Pasha's letter. They were posted on a mountain of difficult access; but their post was stormed, and after a desperate struggle, they found that spears and swords, though wielded by stout hearts and able hands, were not a match for fire-arms. They fled to another mountain, rearward of their first position. They were again attacked by cannon and musketry, and obliged to fly toward a third position: in their flight, they were in part hemmed in by the cavalry of Cogia Achmet, and about fifteen hundred of them put to the sword. Those who escaped took refuge in a craggy mountain, inaccessible to cavalry. Cogia Achmet, believing he had made a sufficient proof to them that resistance on their part was unavailing, and the troops having suffered great distress by reason of the almost continual rains, after sweeping the villages of these people of all the population they could find in them, resumed his march for Sennaar. On their return, they had to ford several deep streams, at this season running from the mountains, and both horse and man were almost worn out before they reached Sennaar.

The people of Bokki are a hardy race of mountaineers--tall, stout, and handsome. They are Pagans, worshippers of the sun, which planet they consider it as profane to look at. The prisoners brought in by Cogia Achmet resembled in their dress the savages of America; they were almost covered with beads, bracelets, and trinkets, made out of pebbles, bones, and ivory. Their complexion is almost black, and their manners and deportment prepossessing. The arms of these people gave me great surprise: they consisted of well-formed and handsome helmets of iron, coats of mail, made of leather and overlaid with plates of iron, long and well fashioned lances, and a hand-weapon exactly resembling the ancient bills formerly used in England by the yeomanry. They were represented to me by the Turks as dangerous in personal combat. They had never seen fire-arms before, and they nevertheless withstood them with great intrepidity. They said, I was informed, that a fusee was "a coward's weapon, who stands at a safe distance from his enemy, and kills him by an invisible stroke."[65]

On the 17th, the courier carrying the information to Cairo of this expedition and its results, embarked in a canja to descend the river as far as Berber, from whence he would proceed by the desert to Egypt. Agreeably to the promise of the Pasha, I accompanied him. We arrived at Nousreddin in Berber in five days and nights. Having the favor of the current, and sixteen oarsmen on board, we descended with great rapidity. The view of the country from the river is not pleasing, as the villages lie almost invariably far off from the river; the country, therefore, has the appearance of being almost uninhabited. We saw great numbers of hippopotami, who, in the night, would lift their heads out of the water at no great distance from the canja. They were sometimes fired at, but without apparent effect. We stopped, during the night, for an hour at Shendi, to leave orders from the Pasha to a small garrison of Turkish troops stationed there.[66] The river Nile, below the point of junction with the great Bahar el Abiud, presents a truly magnificent spectacle.[67] Between Halfya and Shendi, the river is straitened and traverses a deep and gloomy defile formed by high rocky hills, between which the Nile runs dark, deep, and rapidly for about twelve or fifteen miles. On emerging from this defile, the river again spreads itself majestically, and flows between immense plains of herbage, bounded only by the horizon: its banks nearly full, but not yet overflowed. About thirty miles above Nousreddin, we passed the mouth of the Bahar el Iswood (on the eastern shore); it is the last river that empties into the Nile. I estimated it at about two-thirds of a mile broad at its embouchure. The Nile, below the point of junction with this river, is more than two miles from bank to bank, at this season. During the two first days of our voyage, we had some severe squalls and very heavy rains; but after passing the territory of Sennaar, we had a sky almost without a cloud.

On our arrival at Nousreddin, no more dromedaries could be immediately obtained than were sufficient to mount the courier and his two guides. I was, therefore, obliged to tarry five days in Nousreddin before I could find a caravan journeying to Egypt.

On the 28th of Shawal, I quitted Nousreddin, along with a caravan on its way to Egypt from Sennaar, conducted by a soldier attached to the Cadilaskier of the army of Ismael Pasha, who was conducting to Egypt twenty-two dromedaries and camels, and some slaves, belonging to the Cadilaskier, and four fine horses belonging to the Pasha.

We started at about three hours before noon, and after marching for three hours, stopped at a village named Sheraffey, to obtain rations for the horses and camels to subsist them through the desert. Our route lay on the outside of the villages, and on the border of the desert. The villages are numerous and well built of sun-dried bricks, and the face of the country, on our side of the river, perfectly level.

We stayed at Sheraffey until the next morning: the conductor of the caravan not being able to obtain at this place the durra he wanted for his cattle, we proceeded to a village called Hassah, which is about an hour's march from Sheraffey. We stayed there till next morning.

On the 30th of the Moon, at day-light, we mounted our camels, and proceeded on our road, which lay on the skirts of the desert. We passed a continual succession of large, well-built and populous villages, lying about a mile distant from the river; the weather serene and cool, as it has been since our arrival in Berber. We halted at about the middle of the forenoon, by a village called Abdea, until an hour and a half before sunset, when we again set forward, and after marching for three hours and a half, halted for the remainder of the night in a small village, half in ruins. The reason of our short marches and frequent stoppages was, to give the conductor of the caravan opportunities to make provision for passing the desert. He might have done it at any of the villages, had he been content to pay the price demanded; but as he was a man who seemed to hold hard bargains in horror, and to love money with great affection, he did not give the latter for durra till he was absolutely obliged to make the afflictive exchange.

On the 1st of Zilkade we started at daylight, and marched till about two hours after sunrise, when we stopped at some villages called Gannettee. The country we passed since yesterday is the desert, which comes down close to the river's bank, presenting but few spots fit for cultivation. We were informed last night, that the camp of Mehemmet Bey, who is on his way from Egypt with five thousand men, to take possession of Darfour and Kordofan, is on the other side of the river.[68] The weather continues serene and not very hot. Stayed at Gannettee till about the middle of the afternoon, when we proceeded on our journey through a a desert and dreary country, without either habitations or cultivation, as the desert comes here down to the river. The rocks and stones of the desert are generally of black granite. No verdure was to be seen, except on the margin of the river. The river hereabouts is much impeded by rocks and rapids, but contains many beautiful islands, some of them very large, fertile, populous, and well cultivated. Malek Mohammed el Hadgin commands this country. His province, called "El Raba Tab," contains eighty-eight large and fertile islands, and the shores of the river adjacent. He has a very high character for courage, morals, and generosity; he resides on the great island of Mograt, which is said to be about sixty miles long.[69]

We halted at about three hours before midnight on the bank of the river, within hearing of a Shellal, where the river forms a regular cataract, except a small pass on the easterly shore. After reposing the camels an hour and a half, and refreshing ourselves with bread and the muddy water of the Nile, we recommenced our march, which was continued without cessation till an hour before noon next morning, always through the desert, in order to cut a point of land formed by an angle in the river, when we stopped under the shade of some fine date trees on the bank of the river, and in view of one of its large and ever verdant isles, called Kandessee, in a small island adjoining which Khalil Aga, my companion, says he saw, when he ascended the third cataract,[70] a pyramid more modern and fresh than any he had seen in these countries. Possibly the island of Kandessee takes its name from the celebrated Candace, who, in the reign of Nero, repulsed and defeated the Roman legions, and this pyramid may be her tomb. Under the date trees, on the bank of the river opposite to this island, we refreshed ourselves with our usual repast, bread and water, as the people of a village close by would give us meat neither for love, money, nor soap,[71] of which latter article they stand in great but unconscious need.

3d of Zilkade quitted our station about two hours after midnight, and went on our way. Our route continued to lie through the desert, but not far from the bank of the river; about three hours before noon in the morning came to a small village, named Haphasheem, lying on the margin of the river, opposite a verdant island it was delightful to look at. The river on the third cataract, Khalil Aga tells me, contains a continual chain of such.[72] I could not get any thing to relish our usual repast of bread and water, except some dates.

My eyes to-day were much inflamed by the reflection of the sun's rays from the sand, and at night were very painful and running with matter. Stayed here till about the same hour after midnight as yesterday, when we again set forward. The country the same as yesterday, except that we saw several stony mountains in the desert, some of them at no great distance from the river. Some of these mountains must contain ruins, as at the village where we halted to-day, which we did at about noon, we found a very large and well-fashioned burnt brick, which the peasants said was brought from one of these mountains. The whole of the country through which we have passed for four days contains no cultivable land on this side of the river, except on its margin; but in compensation for this sterility, the islands in this part of the river, which are numerous, very large, and very beautiful, are without a superior for luxuriance of vegetation. Every day when we have come to the river to halt and refresh ourselves, we found one or more in view. At this last station I was lucky enough to purchase a small kid at the enormous price of twelve piasters, the first meat we had eaten for four days. Applied at night a poultice of dates to my eyes, which were much inflamed by today's march, and found some relief from the remedy. At about three hours after midnight we again resumed our travel, and marched till an hour before noon of to-day, the 5th of Zilkade expecting to arrive at the place where the road quits the river, and plunges into the great eastern desert of Africa; but the weather becoming close and very hot, and the camels fatigued, we halted to repose them and ourselves on the bank of the river. Shortly after our arrival two of the camels of the caravan died. Our route still lay through plains and over hills of rock and sand, which come down to the river's edge, but the river, as usual, presented a continual succession of beautiful islands.

The death of the two camels having alarmed the conductor of the caravan for the others, we stayed in this place till the middle of the second day after to repose and refresh them previous to entering the desert. During our stay here I engaged a man to swim over to the island opposite, to purchase some durra flour and dates. He could, however, obtain only some dates. I was obliged, in consequence, to reconcile myself to entering the desert short of provisions. I had made provision in Berber for fifteen days, being assured that in twelve days we should have passed the desert, and arrive at the villages on the bank of the Nile four days march above Assuan. The unexpected retardments of our march from Berber had, however, made us nine days in arriving at the place where the road turns into the desert. On the 7th of the moon, at about two hours before sunset, we quitted our halting-place, and after only one hour's march by the border of the river came to a place where the Nile suddenly turns off toward the south-west.[73] At this place the guide told us we were to fill our waterskins, and to quit the river for the desert.

We stayed here till the afternoon of the 8th of the moon.

The two last nights we have kept watch, and only slept with our hands upon our arms, robbers being, we were told, in this neighborhood, who had lately pillaged some caravans. We were not, however, molested. The desert, on the border of the river hereabouts, abounds with doum trees, which are inhabited by great numbers of monkeys. Its fruit furnishes their food. This fruit consists in a large nut, on the outside covered with a brown substance almost exactly resembling burned gingerbread. It is, however, so hard that no other teeth and jaws, except those of a monkey or an Arab, are well capable of biting it. About one hour's march below our present position is an encampment of Bedouins and the tomb of a Marabout. The people of the country and the caravans had piled his grave with camels' and asses saddles, probably intended as offerings to interest his good offices in the other world.

At about four hours after the noon of the 8th, we quitted the banks of the Nile, and turned into the desert, carrying as much water as we well could, myself taking four water-skins for myself, Khalil Aga, and a black slave of mine. We marched till about an hour before midnight, when we halted for an hour to breathe the camels and to eat a morsel of bread, after which we continued our way till nearly day-break, when one of the Pasha's horses falling down and refusing to rise, it was necessary to wait till the animal had taken a little rest. We threw ourselves upon the sand, and slept profoundly for two hours, when we were roused to continue our journey. We proceeded till about two hours before noon, when we halted in a low sandy plain, sprinkled here and there with thorny bushes. These bushes afforded food for the camels, and a miserable shelter from the sun for ourselves. We shoved embodies under them as closely to their roots as the thorns would admit, to sleep as well sheltered as possible from the burning rays of the vertical sun. But sound sleep in this condition was impossible, as every half-hour the sun advancing in his course contracted or changed the shadow of the bush, and obliged us to change our position; as to sleep in his rays in this climate is not only almost impossible but dangerous, it almost infallibly producing a fever of the brain.

The country we traversed this first day's journey is a level plain of sand and gravel, with scattered mountains of black granite here and there in view, where no sound is heard but the rush of the wind. The weather was cool enough during the day, and coldish in the night.[74] In the afternoon we again set forward, proceeding and halting as yesterday, viz. once for an hour about two hours before midnight, and once again a little before day-break for an hour and a half. The desert continued to exhibit the same aspect as before till about midnight, when we quitted the plains to enter among gloomy defiles, winding between mountains of black granite. We passed one chain, and at a little beyond the entrance of another, lying about two leagues to the north of the first, the guide told us that we were near the well Apseach; soon after we arrived at a place containing bushes. Here the caravan halted, and those who wanted fresh water filled their water-skins from the well which lies in the mountains, about an hour's march from the place where we halted. This well is at the bottom of an oblique passage leading into one of the mountains, at the termination of which is found no great quantity of sweet water deposited by the rains which fall in this country about the time of the summer solstice.[75] During the last two days I traveled in great pain; the reflection of the sun from the sand, and the strong wind from the north (prevalent at this season in the desert), which blew its finer particles into my eyes, in spite of all my precautions to shelter them, exasperated and inflamed their malady to a great degree, which the want of sufficient shelter from the sun, during the time of repose, contributed to aggravate.

We stayed near the well till about sunset, when we resumed our travel, and at about three hours after sunrise on the morning of the 10th, came to a rock in a sandy plain, where the conductor of the caravan ordered a halt. We distributed ourselves round this rock as well as we could, in order to repose;[76] Khalil Aga and myself making a covering from the sun by means of my carpet, propped up by our fusees and fastened by the corners to stones we placed upon the rock, by means of our shawls and sashes. We stayed here till the middle of the afternoon, when we mounted our camels in order to reach the well Morat as soon as possible, in order to water those patient and indispensable voyagers of the desert.[77] We traversed a tolerably level but rocky tract till about two hours after midnight, when we reached the well. It lies in a valley between two high chains of mountains of black granite. Its water is somewhat bitter, as its name imports, and is not drank by travelers except when their water-skins are exhausted. It serves, however, for the camels of the caravans, and for the inhabitants of two Arab villages in the vicinity, named "Abu Hammak" and "Dohap" who brought their camels to water here the morning after our arrival. These poor but contented people are obliged to subsist, for the most part, upon their camels' milk, their situation affording little other means of nourishment. They are, however, independent, and remote from the tyranny and oppression which afflicts the people of most of the countries of the east.[78]

On the rocks near the well we saw some rude hieroglyphics, representing bulls, horses, and camels, cut in the granite, in the manner of those found in the rocks near Assuan, on the south side of the cataract. Our guide tells us that such cuttings in the rocks are found in many of the mountains of the desert.

During our stay at Morat a violent dispute had arisen among the Arabs of our caravan about some money which had been stolen from one of them. The man suspected of the theft endeavored to justify himself by much hard swearing, but circumstances being strong against him, I told the man who had been robbed, that if the money was not restored previous to our arrival at Assuan, I would speak to the Cacheff about the affair, who would take the proper measures to detect and punish the thief. In consequence of this menace, the man robbed, next morning had the satisfaction to find unexpectedly that his money had been secretly restored and deposited among the baggage, from whence it had been stolen.

On the 13th, at sunset, we quitted Morat; and after a winding march among the hills for five hours, we arrived at a broad valley, surrounded by high mountains and abounding in doum trees, the first we had seen since we quitted the river. This place is called "El Medina." It contains an Arab village, whose inhabitants gain something by supplying the caravans with goats, of which they have many, and by furnishing them with water, of which they possess several reservoirs filled by the rains. We reposed for the rest of the night under the doum trees, and in the morning regaled ourselves with the pure and wholesome water of El Medina, which was to me particularly grateful after being obliged to drink, for several days, either the muddy water we had brought from the river, or that of Apseach, which had become heated by the sun, and impregnated with a disgusting smell, derived from the new leather of the water-bags which contained it. I bought here a fat goat and some milk, which made us a feast, which hunger and several days fasting on bad bread made delicious.

We stayed here to water and repose the camels till the afternoon of the second day after our arrival, when we recommenced our march for the river, whose distance we were told was three days march from El Medina. During our stay at El Medina, Khalil Aga my companion was taken very ill with vomiting and purging, occasioned by having drank of the water of Morat, against which I had remonstrated without effect. He did not get quit of the consequences of his imprudence for several days.

On the 15th, in the afternoon, we commenced our march for the river. The desert hereabouts resembles that we passed the two first days after our quitting the river, being a sandy plain studded with hills and mountains of granite. We proceeded till about three hours after midnight, when we lay down to repose till day-break, when we again mounted and continued our journey till two hours before noon, when we stopped at a rock which had some holes in it, where we sheltered ourselves from the sun, and dined with appetite on some coarse durra bread baked upon camel's dung.

By the middle of the afternoon we were again on our way, which led through the deep and winding valleys of three mountains of calcareous stone, which indicated the proximity of the river, and over hills of deep sand, with which the eddies of the wind had in many places filled those valleys. Since we left Morat till we came to these mountains the granite hills had become rarer, others of calcareous stone here and there presented themselves, and the level of the desert was constantly ascending[79] I have no doubt that the level of the interior of the desert is lower than the bed of the river.

During the passage over these hills several of the camels gave out, that of my black slave among the rest.[80] Four hours after sunrise we came to a valley, where there was here and there some herbs of the desert, where we stopped to let the camels eat, they having fasted since we left El Medina.

We were obliged to look among the rocks for shelter from the sun, each one arranging himself as well as he could to eat durra bread and drink warm water, and sleep as soundly as possible. During the course of last night we fell in with a caravan coming from Assuan; we pressed round them to buy something to eat; we asked for dates and flour to make bread, but they had nothing of the kind that they could afford to part with.

We stayed at the rock before mentioned till the middle of the afternoon. On awaking from sleep, I observed two of the Arabs of our caravan busily employed about our guide. They were a long time engaged in frizzing and plaiting his hair, and finished the operation by pouring over it a bowlful of melted mutton suet, which made his head quite white. I asked for the meaning of this operation at this time; they told me that we should be at the river to-morrow morning, and that our guide was adorning himself to see and salute his friends there. He appeared to be highly satisfied with the efforts of his hair-dressers to make him look decent, and it must be confessed that he made a very buckish appearance.

As soon as our guide had finished his toilette, he mounted his dromedary and took his post in front, and we set forward. We marched all night without stopping, which was necessary, as our water was nearly spent,[81] but which distressed greatly that part of our caravan who had no beast to ride.[82] These wretched men had hitherto accompanied us all the way on foot, with little to eat and less to drink. At present they were almost exhausted with fatigue, hunger and thirst. Every now and then, one or more of them would throw himself on the sand in despair. The repeated assurance that the river was near, hour after hour, became less and less capable of rousing them to exertion, and the whip was at length applied to make them get up and go on.[83] They demanded water immediately, which we were too short of ourselves to give them, as we feared every minute that our camels would drop, which would render every drop of water we had as precious as life.

One unfortunate lad, who had joined the caravan before it entered the desert, I suspect a domestic who had fled from the distresses that had found us in the upper countries, made pathetic applications to me for water; I twice divided with him a bowlful I was drinking, "in the name of God, the protector of the traveler."

This young man, in the course of this toilsome night, had disappeared, having doubtless laid himself down in despair. We unfortunately did not miss him till it was too late.[84] About two hours before day-break we reached the entrance of a deep ravine, between ridges and hills of rocks. We marched in it for six hours. It zigzagged perpetually, and its bottom was covered with fragments of the rocks that enclosed it, and which had apparently been displaced by strong currents of water. This phenomenon surprised me, as the entrance into this ravine being from the plain, it was evident that the currents which had produced these displacements could not at any era have come from thence. But at the termination of this ravine, which ended nearly at the river, the cause became evident. An ancient canal, now nearly filled up, leads from the river into this ravine, and the rush of the current during the seasons of inundation, has loosened and displaced fragments of the bordering mountains.

It was about two hours before noon on the 18th of Zilkade, when, emerging from this ravine, we came upon the bank of the beautiful and blessed river, which is the very heart and life's blood of all north-eastern Africa. It was with the most grateful feelings toward "the Lord of the universe," that I laid myself down under the date trees by its brink to cool and to wash my swollen and inflamed eyes, whose disorder was greatly increased by fatigue, a dazzling sun, and want of sleep.

Immediately after our arrival at the little village of Seboo,[85] which stands on the canal leading to the ravine before mentioned, myself and Khalil Aga addressed ourselves to the people of the village to engage some one to go and bring to the river the unfortunate lad who had been missed. I told them that, in two hours, a man mounted on a dromedary could reach the place where he had disappeared, and save his life: I appealed to their humanity, to their sense of duty towards God and man, to engage them to go and save him. Finding them deaf to my entreaties, I offered them money, and Khalil Aga his musket, to bring him safe and sound to the river. I appealed to their humanity in vain, and to their avarice without effect.[86] We told them that the Christians, in a case of this kind, would send not one but forty men, if necessary, to go and save a fellow creature from the horrible death of desert famine; and that heaven would surely require at their hands the life of this young man, if they neglected to save him At length the Sheck of the village promised me to send a dromedary to the place to-morrow morning. He made the promise probably to appease my reproaches, for he did not fulfill it.

On the second day after my arrival, I dipped my feet and slippers into the Nile, and bequeathing the village of Seboo my most hearty curse, (which God fulfill!) embarked on board a boat on its way from Dongola to Egypt, and in three days reached Assuan.[87]

THE END

London Printed by C. Roworth Bell Yard, Temple Bar

FOOTNOTES:

[Footnote 1: For instance, a navigable passage has been cut through the rocks of the First Cataract, and a canal is at present constructing, by order of the Pasha, round some of the most difficult passes of the Second. He has completed a broad and deep canal from the Nile to Alexandria, by which commerce is liberated from the risk attending the passage of the Boghaz of Rosetta. Large establishments for the fabric of saltpeter, gunpowder, cannon and small arms, others for the fabric of silks, cotton and sugar, have been erected by the Viceroy, and are in operation under the superintendence of Europeans.]

[Footnote 2: Their names are as follows:--Succoot, Machass, Dongola, Shageia, Monasier, Isyout, Rab-a-Tab, Berber, Shendi, Halfya, the kingdoms of Sennaar, Darfour, and Kordofan; at present, all subject to the conqueror of Egypt and Arabia.]

[Footnote 3: Mr. Frediani, an Italian*, and Messrs. Caillaud and Constant, the latter sent out by His Most Christian Majesty, have accompanied our camp to Sennaar, where I left them in good health. To Messrs. Caillaud and Constant, particularly, I am indebted for much cordiality and friendship, which it is a pleasure to me to acknowledge. The geographical positions of the most important places on the Upper Nile have been ascertained by Mr. Constant, who is provided with an excellent set of instruments, with great care and the most indefatigable pains, of which I myself have been a witness. His observations will doubtless be a most valuable acquisition to geography.]

* Since dead in Sennaar, This unfortunate man died a chained maniac, in consequence of violent fever.]

[Footnote 4: Corresponding to the end of September, or the former part of October, A.C. 1820.]

[Footnote 5: This force may be thus enumerated: ten pieces of field artillery, one mortar 8 inch caliber, and two small howitzers, attached to which were one hundred and twenty cannoneers; three hundred Turkish infantry and seven hundred Mogrebin ditto; the remainder of the army Turkish and Bedouin cavalry, together with a corps of Abbadies mounted on dromedaries.]

[Footnote 6: Called the Shellal of Semne.]

[Footnote 7: Called the Shellal of Ambigool.]

[Footnote 8: Called the Shellal of Tongaroo.]

[Footnote 9: Called the Shellal of Dal.]

[Footnote 10: I have been informed that about two miles northward of this place, on the west side of the river, is to be seen a curious vaulted edifice, having the interior of its walls in many places covered with paintings. My informants believed that it was anciently a Christian monastery. This is possible, as the ruins of several are to be seen on the Third Cataract, and, as I have been told, on the Second also.]

[Footnote 11: About seventy miles above Wady Haifa.]

[Footnote 12: I cannot help smiling in copying off this part of my journal, at the little account I made of "bread rice and lentils," at the commencement of the campaign. Before I left Sennaar, I have been more than once obliged to take a part of my horse's rations of durra to support nature. He ate his portion raw and I boiled mine. The causes of such distress were that the natives of the Upper country would frequently refuse to sell us any thing for our dirty colored piastres of Egypt, and the Pasha would allow nobody to steal but himself. "Steal" a fico for the phrase. The wise "convey it call," says ancient Pistol, an old soldier who had seen hard times in the wars.]

[Footnote 13: These were the rapids of Dall.]

[Footnote 14: In every dangerous pass, we invariably saw one or more of our boats wrecked.]

[Footnote 15: It is called Gamatee.]

[Footnote 16: The middle of the Upper Nile is generally occupied by an almost continued range of islands.]

[Footnote 17: I learned afterwards from Khalil Aga, the American, who accompanied me to Sennaar and back again to Egypt, and who visited tins spot, that this column made a part of the ruins of an ancient temple, where are to be seen two colossal statues. I set out the next day with him to visit this place, but being then only convalescent from a bloody flux which had reduced my strength, I found myself too weak to reach the place, and returned to the boat.]

[Footnote 18: The river continues in the same general direction as high up as the island of Mograt, on the Third Cataract, when it resumes a course more south and north. The length of this bend is probably not less than two hundred and fifty miles.]

[Footnote 19: i.e. The bank on our left-hand ascending the river.]

[Footnote 20: A more particular account of this battle will be given hereafter, in the course of the narrative.]

[Footnote 21: These gentlemen were Messrs. Waddington and Hanbury, who, after staying a short time in our camp, returned to Egypt. Mr. Waddington, on his return to England, published an account of his travels on the upper Nile, in which, having been misled by the tongue of some mischievous enemy of mine, he gave an account of me not a little fabulous. On my arrival in London, I wrote to Mr. Waddington what he was pleased to call a "manly and temperate letter," informing him of his error, representing to him the serious injury it might do me, and calling upon him for a justification or an apology. Mr. Waddington, in the manner best becoming an English gentleman, frankly gave me both, concluding with the following expressions--"I feel the most sincere and profound sorrow for the unintentional injustice into which I have been betrayed by too hasty a belief of false information. For this I am as anxious to make you reparation, as I am incapable of doing any person a willful injury. I will therefore cause the note in question to be erased in the following editions of my book; and in the remaining copies of the present, I will instantly insert a new page or sheet, if necessary; or should that be impossible, I will immediately destroy the whole impression." It was impossible for me, after this, to retain any of the angry feelings excited by this affair, excepting towards "the false tongue" that occasioned it, on which I cordially imprecate a plentiful portion of the "sharp arrows of the mighty and coals of juniper."]

[Footnote 22: The desperate courage of these wretched peasants was astonishing; they advanced more than once to the muzzles of the cannon, and wounded some of the cannoneers in the act of re-loading their guns. Notwithstanding their efforts, such was the disparity of their arms against cannon and fire-arms, that only one of the Pasha's soldiers was killed, and they are said to have lost seven hundred in the battle and during the pursuit.]

[Footnote 23: I say "shot down," for the saber was found an unavailing weapon, as these people are so adroit in the management of their shields that they parried every stroke. I have seen upon the field where this battle was fought several shields that had not less than ten or fifteen saber cuts, each lying upon the dead body of the man who carried it, who had evidently died by three or four balls shot into him. The soldiers have told me that they had frequently to empty their carabine and pistols upon one man before he would fall.]

[Footnote 24: When our troops approached the castle of Malek Zibarra, his daughter, a girl of about fifteen, fled in such haste that she dropped one of her sandals, which I have seen. It was a piece of workmanship as well wrought as any thing of the kind could be even in Europe. The girl was taken prisoner and brought to the Pasha, who clothed her magnificently in the Turkish fashion and sent her to her father, desiring her to tell him to "come and surrender himself, as he preferred to have brave men for his friends than for his enemies." When the girl arrived at the camp of Zibarra, the first question her father asked her was, "My child, in approaching your father, do you bring your honor with you?" "Yes," replied the girl, "otherwise I should not dare to look upon you. The Pasha has treated me as his child, has clothed me as you see, and desires that you would leave war to make peace with him." Zibarra was greatly affected, and did make several efforts to effect a peace with the Pasha, which were traversed and frustrated by the other chiefs of the Shageias.]

[Footnote 25: Khalil Aga, who has passed the whole of the third Cataract, found in several of the islands there ruins which were probably those of monasteries, as he found there many of the stones covered with Greek inscriptions, one of which he brought to me; I was obliged to abandon it on the route, on the dying of the camel that carried it.]

[Footnote 26: On my return to Egypt, I presented Mr. Salt with several specimens, which are now in his possession.]

[Footnote 27: To which all the troops had been concentrated.]

[Footnote 28: It has been found, however, possible to pass the whole of the third cataract, in boats not drawing more than three feet of water, by the aid of all the male population on its shores, who, by the aid of ropes, dragged up nine boats, which arrived in Berber before the Pasha commenced his march for Sennaar. They were fifty-seven days in getting from the island of Kendi to Berber. Every one of them was repeatedly damaged in getting through the passages.]

[Footnote 29: I have been informed that, previous to the advance of the Pasha Ismael from Wady Halfa, deputies from the chiefs of Shageia arrived in the camp to demand of the Pasha, "for what reason he menaced them with war?" The Pasha replied, "because you are robbers, who live by disturbing and pillaging all the countries around your own." They replied, "that they had no other means to live." The Pasha answered, "cultivate your land, and live honestly." They replied with great naivete, "we have been bred up to live and prosper by what you call robbery; we will not work, and cannot change our manner of living," The Pasha replied, "I will make you change it."]

[Footnote 30: The number of the old Mamalukes of Egypt was reduced, at the time of our arrival in Berber, to less than one hundred persons. They had, however, some hundreds of blacks, whom they had trained up in their discipline.]

[Footnote 31: I am happy to add that these relics of the renowned cavalry of Egypt are now residing there in ease and in honor; the promises of the Pasha Ismael having been fulfilled by his father to the letter.]

[Footnote 32: It is a singular circumstance, that the chiefs of Dongola, Shageia, Berber, Shendi, and Halfya; should bear the same title as used in the Hebrew bible, to designate the petty sovereigns of Canaan.]

[Footnote 33: The Shageia cavalry, however, wore these cloths cut and made into long shirts, in order, probably, to have the freer management of their lances, shields, and broad swords. It should also be stated, that the Maleks or chiefs of the Upper Nile, were generally habited in fine blue or white shirts, brought from Egypt.]

[Footnote 34: The same circumstance of dress is common also among the peasants of both sexes of Dongola, Shageia, and along the third cataract, with this addition, that they not only anoint the head, but also the whole body with butter, they say it protects them from the heat; that employed by the personages of consideration is perfumed. Every Malek has a servant charged with the particular care of a box of this ointment. On our march to Sennaar, whither we were accompanied by the Malek of Shendy, I could wind this servant of his a mile off.]

[Footnote 35: I never in my life saw such noble and beautiful specimens of the species as were these two horses; they were stallions, eighteen hands high, beautifully formed, of high courage and superb gait. When mounted, they tossed their flowing manes aloft higher than the heads of their turbaned riders, and a man might place his two fists in their expanded nostrils; they were worthy to have carried Ali and Khaled to "the war of God."]

[Footnote 36: I feel myself, however, bound in conscience to tell the whole truth of this affair. In perambulating about the town, in the course of the day, which was very hot, I got affected by a coup de soleil, which gave me a violent fever and head-ache. I have strong suspicions that this circumstance acted as a powerful "preventer stay" to my virtue, and enabled me to put the devil to flight on this trying occasion. The mother of these damsels appeared to be edified by the discourse I made to her upon the subject of her proposal, but the young women plainly told me, that I was "rajil batal," i.e. a man good for nothing. If they could have understood Latin, I should have told them,

"Quodcunque ostendes mihi sic-k Invalidus odi."]

[Footnote 37: The ordinary price of a virgin wife in Berber, is a horse, which the bridegroom is obliged to present to the father of the girl he demands in marriage. I remember asking a young peasant, of whom I bought some provisions one day in Berber, "why he did not marry?" He pointed to a colt in the yard, and told me that "when the colt became big enough, he should take a wife."]

[Footnote 38: This learned soldier somewhat surprised me, on my demanding "why he did not give the title of Caliph to the Padischah?" by answering that there had been no Caliph since Ali, and that the Padischah was only "Emir el Moumenim," i.e. "commander of the true believers."]

[Footnote 39: This word is Hebrew, and signifies "a lamb."]

[Footnote 40: Abdin Cacheff is a very brave and respectable man, of about fifty years of age. He treated me with great politeness and consideration. He distinguished himself greatly at the battle near Courty, fighting Ills way into the mass of the enemy and out again, twice or thrice on that day.]

[Footnote 41: In order to save the artillery horses for the exigencies of battle, the cannon were drawn by camels from the third cataract to Sennaar, and the horses were led harnessed by their respective guns, ready to be clapped on if necessary. I venture to recommend the same procedure in all marches of artillery in the east.]

[Footnote 42: The other side of the river, at least as often and as far as we could see it, presented the same appearance. The only mountains we saw on the other side of the river, were those of "Attar Baal," at the foot of which (they lie near the river, about three days march north of Shendi) are, as I have learned, to be seen the ruins of a city, temples, and fifty-four pyramids. This, I am inclined to believe, was the site of the famous Meroe, the capital of the island of that name. The territory in which these ruins are found is in fact nearly surrounded by rivers, being bounded on the west by the Nile, on the south by the rivers Ratt and Dander, and on the north by the Bahar el Uswood. All these three rivers empty into the Nile.]

[Footnote 43: The butter of the countries on the Upper Nile is liquid, like that of Egypt. That, however, which they use to anoint themselves is of the color and consistence of European butter. We used the latter in preference, in our cookery.]

[Footnote 44: It includes a great part of the ancient Isle of Meroe.]

[Footnote 45: Malek Shouus, on learning that the Malek of Shendi had made his peace with the Pasha, threatened to attack him. On this it is said the Malek of Shendi called out twenty thousand men to line the easterly bank of the Nile, to prevent the approach of Shouus. Shouus, however, had the whole country of Shendi on the western side entirely under his control before our arrival, he and his cavalry devouring their provisions and drinking their bouza at a most unmerciful rate. On our approach, he went up opposite Halfya, where the country, on the western shore, is desert. He demanded of the chief of Halfya, to supply him with provisions: on his refusal, Shouus, in the night, swam the river with his cavalry, fell upon the town of Halfya by surprise, and ransacked it from end to end, and then repassed the river before the chief of Halfya could collect a force to take his revenge. The cavalry of Shouus, in the course of the campaign, have swam over the Nile five times: both horse and man are trained to do this thing, inimitable, I believe, by any other cavalry in the world. Shouus, since his joining us, has rendered very important services to the Pasha, as he is thoroughly acquainted with the strength, resources, and riches of all the tribes of the Nile, from the second Cataract to Sennaar and Darfour: his horses' feet are familiar with the sod and sand of all these countries, which he and his freebooters have repeatedly traversed. On our march from Berber to Shendi, I ran some risk of falling into his hands, as Shouus was continually prowling about in our neighborhood, from the time of our quitting Berber. Two nights before we reached Shendi, I stopped on the route, at a village, to take some refreshment, letting the army go by me. About an hour and a half after, I mounted my horse to follow the troops, but, owing to the state of my eyes, I missed my way, after wandering back-wards and forwards to find the track of the troops, about two hours after midnight, I descried the rockets always thrown aloft during our night marches, to direct all stragglers to the place where the Pasha had encamped. I put my horse to his speed, and arrived there a little before dawn.]

[Footnote 46: During the night of the 22d, I received an order from the Pasha to precede the march of the troops, and pick out a spot near Halfya to encamp his army on, in the European manner. Mr. Caillaud was requested to accompany me in this duty. Mr. Caillaud candidly told me that he was not a military man, and left the affair entirely to me. I chose a fine position on the river, about two miles above Halfya, in the rear of which was plenty of grass for the horses and camels. The Pasha, however, did not choose to come so far, but pitched his camp on the low sand flats before Halfya, near which there was no grass for the camels, who, during the five days following, perished in great numbers. He had undoubtedly his reasons for this, among which not the least important was, to be near enough to Halfya to have the town within reach of his cannon, as the Malek of Halfya had not as yet submitted. The Pasha, however, had like to have had serious cause to repent of having taken this position, when the river rose, and threatened to inundate his camp. Luckily it did not reach the ammunition, otherwise we should probably have been left without the means of defending ourselves.

This overflowing of the Nile was occasioned by the rise of the Bahar el Abiud, which, this year at least, commenced its annual augmentation nearly a month sooner than the Nile.]

[Footnote 47: The troops of Shouus and the Abbadies swam their horses and dromedaries over the river. Cogia Achmet, one of the chiefs of the army, in endeavoring to imitate the cavalry of Shageia, lost seventy horses and some soldiers. The rest of the horses and camels of the army were taken over by arranging them by the sides of the boats, with their halters held in hand by the people in the boats. Another large portion of our horses and camels was taken over by the Shageias and the Abbadies, who fastened at the breast of each horse, and over the neck of each camel of ours, so carried over, an empty water-skin blown up with air, which prevented the animal from sinking, while their guides swam by their sides, and so conducted them over.]

[Footnote 48: The same day that the camp marched from the Bahar el Abiud, Mr. Caillaud and Mr. Frediani embarked in the boats to go to Sennaar, by the river, in order to have an opportunity of visiting the ruins of "Soba," which lie on the east side of the Nile, not far above from its junction with the Bahar el Abiud. When these gentlemen rejoined us at Sennaar, they informed me that almost the very ruins of this city have perished; they found, however, there some fragments of a temple, and of some granite, statues of lions: the city itself, they said, had been built of brick. This city of "Soba" probably takes its name from "Saba," the son of Cush, who first colonized this country, which is called, in the Hebrew Bible, "the land of Cush and Saba."--See Gen. x. 7. See the references in a Concordance to the Hebrew Bible, under the heads of "Cush," and "Saba."

If there were any pyramids near Saba, I should believe it to be the ancient Meroe, because Josephus represents that the ancient name of Meroe was "Saba." "Nam Saba urbs eadem fuisse perhibetur quae a Cambyse Meroe in uxoris honorem dicta est:" quoted from Eichom's ed. of Sim. Heb. Lex. artic. Sameh Bet Alef

It was impossible for me to ask of the Pasha liberty to accompany the gentlemen abovementioned, as a battle was expected in a few days between us and the king of Sennaar, from which I would not have been absent on any consideration.]

[Footnote 49: The people of Dongola, Shageia, Berber, Shendi, and Sennaar, do not use mills to make meal. They reduce grain to meal by rubbing it a handful at a time between two stones--one fixed in the ground, and one held by the hands. By long and tedious friction, the grain is reduced to powder. This labor is performed by the women, as is almost all the drudgery of the people of the Upper Nile.]

[Footnote 50: On my return from Sennaar, I descended by the river as far as Berber. On the way I did see some few water-wheels, which, however, were employed merely to water the patches of ground devoted to raising vegetables.]

[Footnote 51: The Pasha had invited the Malek of Shendi and the Malek of Halfya to accompany him to Sennaar. The Malek of Halfya excused himself on account of his age and infirmities, but sent his eldest son along with the Pasha. By this stroke of policy the Pasha made the tranquility of the powerful provinces of Shendi and Halfya certain; and the advance of his army without risk from an insurrection in his rear; as the people of those provinces would hardly dare to make any hostile movement while the chief of one province and the heir of the Malek of the other were in our camp. Nymmer, the Malek of Shendi, is a grave and venerable man of about 65 years of age, very dignified in his deportment, and highly respectable for his morals. The Malek of Halfya I have not seen.]