Chapter X: Part 10

Now I am gone so far in giving an Account of the Indians Temper, I will proceed; and can give you no other Character of them, but that they are a very wary People, and are never hasty or impatient. They will endure a great many Misfortunes, Losses, and Disapointments without shewing themselves, in the least, vex'd or uneasy. When they go by Water, if there proves a Head-Wind, they never vex and fret, as the Europeans do, and let what Misfortune come to them, as will or can happen, they never relent. Besides, there is one Vice very common every where, which I never found amongst them, which is Envying other Mens Happiness, because their Station is not equal to, or above, their Neighbours. Of this Sin I cannot say I ever saw an Example, though they are a People that set as great a Value upon themselves, as any sort of Men in the World; upon which Account they find something Valuable in themselves above Riches. Thus, he that is a good Warriour, is the proudest Creature living; and he that is an expert Hunter, is esteem'd by the People and himself; yet all these are natural Vertues and Gifts, and not Riches, which are as often in the Possession of a Fool as a Wise-man. Several of the Indians are possess'd of a great many Skins, Wampum, Ammunition, and what other things are esteem'd Riches amongst them; yet such an Indian is no more esteem'd amongst them, than any other ordinary Fellow, provided he has no personal Endowments, which are the Ornaments that must gain him an Esteem among them; for a great Dealer, amongst the Indians, is no otherwise respected and esteemed, than as a Man that strains his Wits, and fatigues himself, to furnish others with Necessaries of Life, that live much easier and enjoy more of the World, than he himself does, with all his Pelf. {Indians not afraid to die.} If they are taken Captives, and expect a miserable Exit, they sing; if Death approach them in Sickness, they are not afraid of it; nor are ever heard to say, Grant me some time. They know by Instinct, and daily Example, that they must die; wherefore, they have that great and noble Gift, to submit to every thing that happens, and value nothing that attacks them.

Their Cruelty to their Prisoners of War is what they are seemingly guilty of an Error in, (I mean as to a natural Failing) because they strive to invent the most inhumane Butcheries for them, that the Devils themselves could invent, or hammer out of Hell; they esteeming Death no Punishment, but rather an Advantage to him, that is exported out of this into another World.

{Indians Cruelty to Prisoners of War.} Therefore, they inflict on them Torments, wherein they prolong Life in that miserable state as long as they can, and never miss Skulping of them, as they call it, which is, to cut off the Skin from the Temples, and taking the whole Head of Hair along with it, as if it was a Night-cap. Sometimes, they take the Top of the Skull along with it; all which they preserve, and carefully keep by them, for a Trophy of their Conquest over their Enemies. Others keep their Enemies Teeth, which are taken in War, whilst others split the Pitch-Pine into Splinters, and stick them into the Prisoners Body yet alive. Thus they light them, which burn like so many Torches; and in this manner, they make him dance round a great Fire, every one buffeting and deriding him, till he expires, when every one strives to get a Bone or some Relick of this unfortunate Captive. One of the young Fellows, that has been at the Wars, and has had the Fortune to take a Captive, returns the proudest Creature on Earth, and sets such a Value on himself, that he knows not how to contain himself in his Senses. The Iroquois, or Sinnagers, are the most Warlike Indians that we know of, being always at War, and not to be persuaded from that Way of Living, by any Argument that can be used. If you go to persuade them to live peaceably with the Tuskeruros, and let them be one People, and in case those Indians desire it, and will submit to them, they will answer you, that they cannot live without War, which they have ever been used to; and that if Peace be made with the Indians they now war withal, they must find out some others to wage War against; for, for them to live in Peace, is to live out of their Element, War, Conquest, and Murder, being what they delight in, and value themselves for. {Indians flea and cut off part of the Feet.} When they take a Slave, and intend to keep him to Work in their Fields, they flea the Skin from the Setting on of his Toes to the middle of his Foot, so cut off one half of his Feet, wrapping the Skin over the Wounds, and healing them. By this cruel Method, the Indian Captive is hinder'd from making his Escape, for he can neither run fast or go any where, but his Feet are more easily traced and discover'd. Yet I know one Man who made his Escape from them, tho' they had thus disabled him, as you may see in my Journal.

The Indians ground their Wars on Enmity, not on Interest, as the Europeans generally do; for the Loss of the meanest Person in the Nation, they will go to War and lay all at Stake, and prosecute their Design to the utmost; till the Nation they were injur'd by, be wholly destroy'd, or make them that Satisfaction which they demand. They are very politick, in waging, and carrying on their War, first by advising with all the ancient Men of Conduct and Reason, that belong to their Nation; such as superannuated War-Captains, and those that have been Counsellors for many Years, and whose Advice has commonly succeeded very well. They have likewise their Field Counsellors, who are accustomed to Ambuscades, and Surprizes, which Methods are commonly used by the Savages; for I scarce ever heard of a Field-Battle fought amongst them.

One of their Expeditions afforded an Instance, worthy mention, which was thus; Two Nations of Indians here in Carolina were at War together, and a Party of each were in the Forest ranging to see what Enemies they could take. The lesser Number found they were discover'd, and could not well get over a River (that lay betwixt them and their home) without engaging the other Party, whose Numbers were much the greater; so they call'd a Council, which met, and having weigh'd their present Circumstances with a great deal of Argument and Debate, for a considerable time, and found their Enemies Advantage, and that they could expect no Success in Engaging such an unequal Number; they, at last, concluded on this Stratagem, which, in my Opinion, carried a great deal of Policy along with it. {Indian Politicks.} It was, That the same Night, they should make a great Fire, which they were certain would be discover'd by the adverse Party, and there dress up Logs of Wood in their Cloaths, and make them exactly seem like Indians, that were asleep by the Fireside; (which is their Way, when in the Woods) so, said they, our Enemies will fire upon these Images, supposing them to be us, who will lie in Ambuscade, and, after their Guns are unloaded, shall deal well enough with them. This Result was immediately put in Execution, and the Fire was made by the side of a Valley, where they lay perdu very advantageously. Thus, a little before Break of Day, (which commonly is the Hour they surprize their Enemies in) the Indians came down to their Fire, and at once fired in upon those Logs in the Indians Cloaths, and run up to them, expecting they had kill'd every Man dead; but they found themselves mistaken, for then the other Indians, who had lain all the Night stark-naked in the Bottom, attack'd them with their loaded Pieces, which so surprized them, that every Man was taken Prisoner, and brought in bound to their Town.

Another Instance was betwixt the Machapunga Indians, and the Coranine's, on the Sand-Banks; which was as follows. {Machapunga King Charles.} The Machapungas were invited to a Feast, by the Coranines; (which two Nations had been a long time at War together, and had lately concluded a Peace.) Thereupon, the Machapunga Indians took the Advantage of coming to the Coranines Feast, which was to avoid all Suspicion, and their King, who, of a Savage, is a great Politician and very stout, order'd all his Men to carry their Tamahauks along with them, hidden under their Match-Coats, which they did; and being acquainted when to fall on, by the Word given, they all (upon this Design) set forward for the Feast, and came to the Coranine Town, where they had gotten Victuals, Fruit, and such things as make an Indian Entertainment, all ready to make these new Friends welcome, which they did; and, after Dinner, towards the Evening, (as it is customary amongst them) they went to Dancing, all together; so when the Machapunga King saw the best Opportunity offer, he gave the Word, and his Men pull'd their Tamahauks or Hatchets from under their Match-Coats, and kill'd several, and took the rest Prisoners, except some few that were not present, and about four or five that escap'd. The Prisoners they sold Slaves to the English. At the time this was done, those Indians had nothing but Bows and Arrows, neither side having Guns.

The Indians are very revengeful, and never forget an Injury done, till they have receiv'd Satisfaction. Yet they are the freest People from Heats and Passions (which possess the Europeans) of any I ever heard of. {Drunkenness in Indians.} They never call any Man to account for what he did, when he was drunk; but say, it was the Drink that caused his Misbehaviour, therefore he ought to be forgiven: They never frequent a Christian's House that is given to Passion, nor will they ever buy or sell with him, if they can get the same Commodities of any other Person; for they say, such Men are mad Wolves, and no more Men.

{Indians not Jealous.} They know not what Jealousy is, because they never think their Wives are unconstant, unless they are Eye-witnesses thereof. They are generally very bashful, especially the young Maids, who when they come into a strange Cabin, where they are not acquainted, never ask for any thing, though never so hungry or thirsty, but sit down, without speaking a Word (be it never so long) till some of the House asks them a Question, or falls into Discourse, with the Stranger. I never saw a Scold amongst them, and to their Children they are extraordinary tender and indulgent; neither did I ever see a Parent correct a Child, excepting one Woman, that was the King's Wife, and she (indeed) did possess a Temper that is not commonly found amongst them. {Indians Complements.} They are free from all manner of Compliments, except Shaking of Hands, and Scratching on the Shoulder, which two are the greatest Marks of Sincerity and Friendship, that can be shew'd one to another. They cannot express fare you well; but when they leave the House, will say, I go straightway, which is to intimate their Departure; and if the Man of the House has any Message to send by the going Man, he may acquaint him therewith. Their Tongue allows not to say, Sir, I am your Servant; because they have no different Titles for Man, only King, War-Captain, Old Man, or Young Man, which respect the Stations and Circumstances Men are employ'd in, and arriv'd to, and not Ceremony. As for Servant, they have no such thing, except Slave, and their Dogs, Cats, tame or domestick Beasts, and Birds, are call'd by the same Name: For the Indian Word for Slave includes them all. So when an Indian tells you he has got a Slave for you, it may (in general Terms, as they use) be a young Eagle, a Dog, Otter, or any other thing of that Nature, which is obsequiously to depend on the Master for its Sustenance.

{Indians not afraid of Spirits.} They are never fearful in the Night, nor do the Thoughts of Spirits ever trouble them; such as the many Hobgoblins and Bugbears that we suck in with our Milk, and the Foolery of our Nurses and Servants suggest to us; who by their idle Tales of Fairies, and Witches, make such Impressions on our tender Years, that at Maturity, we carry Pigmies Souls, in Giants Bodies, and ever after are thereby so much depriv'd of Reason, and unman'd, as never to be Masters of half the Bravery Nature design'd for us.

Not but that the Indians have as many Lying Stories of Spirits and Conjurers, as any People in the World; but they tell it with no Disadvantage to themselves; for the great Esteem which the Old Men bring themselves to, is by making the others believe their Familiarity with Devils and Spirits, and how great a Correspondence they have therewith, which if it once gains Credit, they ever after are held in the greatest Veneration imaginable, and whatever they after impose upon the People, is receiv'd as infallible. They are so little startled at the Thoughts of another World, that they not seldom murder themselves; as for Instance, a Bear-River Indian, a very likely young Fellow, about twenty Years of Age, whose Mother was angry at his drinking of too much Rum, and chid him for it, thereupon reply'd, he would have her satisfied, and he would do the like no more; upon which he made his Words good; for he went aside, and shot himself dead. This was a Son of the politick King of the Machapunga, I spoke of before, and has the most Cunning of any Indian I ever met withal.

Most of the Savages are much addicted to Drunkenness, a Vice they never were acquainted with, till the Christians came amongst them. Some of them refrain drinking strong Liquors, but very few of that sort are found amongst them. Their chief Liquor is Rum, without any Mixture. This the English bring amongst them, and buy Skins, Furs, Slaves and other of their Commodities therewith. They never are contented with a little, but when once begun, they must make themselves quite drunk; otherwise they will never rest, but sell all they have in the World, rather than not have their full Dose. In these drunken Frolicks, (which are always carried on in the Night) they sometimes murder one another, fall into the Fire, fall down Precipices, and break their Necks, with several other Misfortunes which this drinking of Rum brings upon them; and tho' they are sensible of it, yet they have no Power to refrain this Enemy. About five years ago, when Landgrave Daniel was Governour, he summon'd in all the Indian Kings and Rulers to meet, and in a full Meeting of the Government and Council, with those Indians, they agreed upon a firm Peace, and the Indian Rulers desired no Rum might be sold to them, which was granted, and a Law made, that inflicted a Penalty on those that sold Rum to the Heathens; but it was never strictly observ'd, and besides, the young Indians were so disgusted at that Article, that they threatned to kill the Indians that made it, unless it was laid aside, and they might have Rum sold them, when they went to the Englishmens Houses to buy it.

Some of the Heathens are so very poor, that they have no Manner of Cloaths, save a Wad of Moss to hide their Nakedness. These are either lusty and will not work; otherwise, they are given to Gaming or Drunkenness; yet these get Victuals as well as the rest, because that is common amongst them. If they are caught in theft they are Slaves till they repay the Person, (as I mention'd before) but to steal from the English they reckon no Harm. Not but that I have known some few Savages that have been as free from Theft as any of the Christians. When they have a Design to lie with a Woman, which they cannot obtain any otherwise than by a larger Reward than they are able to give, they then strive to make her drunk, which a great many of them will be; then they take the Advantage, to do with them what they please, and sometimes in their Drunkenness, cut off their Hair and sell it to the English, which is the greatest Affront can be offer'd them. They never value Time; for if they be going out to hunt, fish, or any other indifferent Business, you may keep them in talk as long as you please, so you but keep them in Discourse, and seem pleased with their Company; yet none are more expeditious and safer Messengers than they, when any extraordinary Business that they are sent about requires it.

{Not pass over a Tree.} When they are upon travelling the Woods, they keep a constant Pace, neither will they stride over a Tree that lies cross the Path, but always go round it, which is quite contrary to the Custom of the English, and other Europeans. {Cut with a Knife how. A Knife of Reed.} When they cut with a Knife, the Edge is towards them, whereas we always cut and whittle from us. {Not left-handed.} Nor did I ever see one of them left-handed. {Get Fire how.} Before the Christians came amongst them, not knowing the Use of Steel and Flints, they got their Fire with Sticks, which by vehement Collision, or Rubbing together, take Fire. This Method they will sometimes practise now, when it has happen'd thro' rainy Weather, or some other Accident, that they have wet their Spunk, which is a sort of soft corky Substance, generally of a Cinnamon Colour, and grows in the concave part of an Oak, Hiccory, and several other Woods, being dug out with an Ax, and always kept by the Indians, instead of Tinder or Touch-wood, both which it exceeds. You are to understand, that the two Sticks they use to strike Fire withal, are never of one sort of Wood, but always differ from each other.

They are expert Travellers, and though they have not the Use of our artificial Compass, yet they understand the North-point exactly, let them be in never so great a Wilderness. One Guide is a short Moss, that grows upon some Trees, exactly on the North-Side thereof.

{Indian Compass.} Besides, they have Names for eight of the thirty two Points, and call the Winds by their several Names, as we do; but indeed more properly, for the North-West Wind is called the cold Wind; the North-East the wet Wind; the South the warm Wind; and so agreeably of the rest. Sometimes it happens, that they have a large River or Lake to pass over, and the Weather is very foggy, as it often happens in the Spring and Fall of the Leaf; so that they cannot see which Course to steer: In such a Case, they being on one side of the River, or Lake, they know well enough what Course such a Place (which they intend for) bears from them. Therefore, they get a great many Sticks and Chunks of Wood in their Canoe, and then set off directly for their Port, and now and then throw over a Piece of Wood, which directs them, by seeing how the Stick bears from the Canoes Stern, which they always observe to keep right aft; and this is the Indian Compass by which they will go over a broad Water of ten or twenty Leagues wide. They will find the Head of any River, though it is five, six or seven hundred miles off, and they never were there, in their Lives before; as is often prov'd, by their appointing to meet on the Head of such a River, where perhaps, none of them ever was before, but where they shall rendezvous exactly at the prefixt time; and if they meet with any Obstruction, they leave certain Marks in the Way, where they that come after will understand how many have pass'd by already, and which way they are gone. Besides, in their War Expeditions, they have very certain Hieroglyphicks, whereby each Party informs the other of the Success or Losses they have met withal; all which is so exactly perform'd by their Sylvian Marks and Characters, that they are never at a Loss to understand one another. Yet there was never found any Letters amongst the Savages of Carolina; nor, I believe, among any other Natives in America, that were possess'd with any manner of Writing or Learning throughout all the Discoveries of the New-World. {Indians make Maps.} They will draw Maps, very exactly, of all the Rivers, Towns, Mountains, and Roads, or what you shall enquire of them, which you may draw by their Directions, and come to a small matter of Latitude, reckoning by their Days Journeys. These Maps they will draw in the Ashes of the Fire, and sometimes upon a Mat or Piece of Bark. I have put a Pen and Ink into a Savage's Hand, and he has drawn me the Rivers, Bays, and other Parts of a Country, which afterwards I have found to agree with a great deal of Nicety: But you must be very much in their Favour, otherwise they will never make these Discoveries to you; especially, if it be in their own Quarters. {No Discovery of Mines.} And as for Mines of Silver and other Metals, we are satisfied we have enow, and those very rich, in Carolina and its adjacent Parts; some of which the Indians are acquainted withal, although no Enquirers thereafter, but what came, and were discover'd, by Chance; yet they say, it is this Metal that the English covet, as they do their Peak and Ronoak; and that we have gain'd Ground of them wherever we have come. Now, say they, if we should discover these Minerals to the English, they would settle at or near these Mountains, and bereave us of the best Hunting-Quarters we have, as they have already done wherever they have inhabited; so by that means, we shall be driven to some unknown Country, to live, hunt, and get our Bread in. These are the Reasons that the Savages give, for not making known what they are acquainted withal, of that Nature. And indeed, all Men that have ever gone upon those Discoveries, allow them to be good; {Mr. Mitchell.} more especially, my ingenious Friend Mr. Francis-Louis Mitchell, of Bern in Switzerland, who has been, for several Years, very indefatigable and strict in his Discoveries amongst those vast Ledges of Mountains, and spacious Tracts of Land, lying towards the Heads of the great Bays and Rivers of Virginia, Maryland, and Pensylvania, where he has discover'd a spacious Country inhabited by none but the Savages, and not many of them; who yet are of a very friendly Nature to the Christians. This Gentleman has been employ'd by the Canton of Bern, to find out a Tract of Land in the English America, where that Republick might settle some of their People; which Proposal, I believe, is now in a fair way towards a Conclusion, between her Majesty of Great-Britain and that Canton. {Switzers Settlement in America.} Which must needs be of great Advantage to both; and as for ourselves, I believe, no Man that is in his Wits, and understands the Situation and Affairs of America, but will allow, nothing can be of more Security and Advantage to the Crown and Subjects of Great-Britain, than to have our Frontiers secured by a warlike People, and our Friends, as the Switzers are; especially when we have more Indians than we can civilize, and so many Christian Enemies lying on the back of us, that we do not know how long or short a time it may be, before they visit us. Add to these, the Effects and Product that may be expected from those Mountains; which may hereafter prove of great Advantage to the British Monarchy, and none more fit than an industrious People, bred in a mountainous Country, and inur'd to all the Fatigues of War and Travel, to improve a Country. Thus we have no room to doubt, but as soon as any of those Parts are seated by the Switzers, a great many Britains will strive to live amongst them, for the Benefit of the sweet Air and healthful Climate, which that Country affords, were it only for the Cultivating of Hemp, Flax, Wine, and other valuable Staples, which those People are fully acquainted withal: Not to mention the Advantages already discover'd by that worthy Gentleman I just now spoke of, who is highly deserving of the Conduct and Management of such an Affair, as that wise Canton has entrusted him withal.

{Hunting of the Savages.} When these Savages go a hunting, they commonly go out in great Numbers, and oftentimes a great many Days Journey from home, beginning at the coming in of the Winter; that is, when the Leaves are fallen from the Trees, and are become dry. 'Tis then they burn the Woods, by setting Fire to the Leaves, and wither'd Bent and Grass, {Moss Match.} which they do with a Match made of the black Moss that hangs on the Trees in Carolina, and is sometimes above six Foot long. This, when dead, becomes black, (tho' of an Ash-Colour before) and will then hold Fire as well as the best Match we have in Europe. In Places, where this Moss is not found, (as towards the Mountains) they make Lintels of the Bark of Cypress beaten, which serve as well. Thus they go and fire the Woods for many Miles, and drive the Deer and other Game into small Necks of Land and Isthmus's, where they kill and destroy what they please. In these Hunting-Quarters, they have their Wives and Ladies of the Camp, where they eat all the Fruits and Dainties of that Country, and live in all the Mirth and Jollity, which it is possible for such People to entertain themselves withal. Here it is, that they get their Complement of Deer-Skins and Furs to trade with the English, (the Deer-Skins being in Season in Winter, which is contrary to England.) All small Game, as Turkeys, Ducks, and small Vermine, they commonly kill with Bow and Arrow, thinking it not worth throwing Powder and Shot after them. Of Turkeys they have abundance; especially, in Oak-Land, as most of it is, that lies any distance backwards. I have been often in their Hunting-Quarters, where a roasted or barbakued Turkey, eaten with Bears Fat, is held a good Dish; and indeed, I approve of it very well; for the Bears Grease is the sweetest and least offensive to the Stomach (as I said before) of any Fat of Animals I ever tasted. {Beating of Corn.} The Savage Men never beat their Corn to make Bread; but that is the Womens Work, especially the Girls, of whom you shall see four beating with long great Pestils in a narrow wooden Mortar; and every one keeps her Stroke so exactly, that 'tis worthy of Admiration. Their Cookery continues from Morning till Night. The Hunting makes them hungry; and the Indians are a People that always eat very often, not seldom getting up at Midnight, to eat. They plant a great many sorts of Pulse, Part of which they eat green in the Summer, keeping great Quantities for their Winter-Store, which they carry along with them into the Hunting-Quarters, and eat them.

The small red Pease is very common with them, and they eat a great deal of that and other sorts boil'd with their Meat, or eaten with Bears Fat, which Food makes them break Wind backwards, which the Men frequently do, and laugh heartily at it, it being accounted no ill Manners amongst the Indians: Yet the Women are more modest, than to follow that ill Custom. At their setting out, they have Indians to attend their Hunting-Camp, that are not good and expert Hunters; {Servile Indians.} therefore are employ'd to carry Burdens, to get Bark for the Cabins, and other Servile Work; also to go backward and forward, to their Towns, to carry News to the old People, whom they leave behind them. The Women are forced to carry their Loads of Grain and other Provisions, and get Fire-Wood; for a good Hunter, or Warriour in these Expeditions, is employ'd in no other Business, than the Affairs of Game and Battle. {Dry'd Fruits.} The wild Fruits which are dry'd in the Summer, over Fires, on Hurdles and in the Sun, are now brought into the Field; as are likewise the Cakes and Quiddonies of Peaches, and that Fruit and Bilberries dry'd, of which they stew and make Fruit-Bread and Cakes. {Pigeons Fat.} In some parts, where Pigeons are plentiful, they get of their Fat enough to supply their Winter Stores. Thus they abide in these Quarters, all the Winter long, till the Time approach for planting their Maiz and other Fruits. {Bowls and Tobacco-Pipes to make. Dress Skins.} In these quarters, at Spare-hours, the Women make Baskets and Mats to lie upon, and those that are not extraordinary Hunters, make Bowls, Dishes, and Spoons, of Gum-wood, and the Tulip-Tree; others (where they find a Vein of white Clay, fit for their purpose) make Tobacco-pipes, all which are often transported to other Indians, that perhaps have greater Plenty of Deer and other Game; so they buy (with these Manufactures) their raw Skins, with the Hair on, which our neighbouring Indians bring to their Towns, and, in the Summer-time, make the Slaves and sorry Hunters dress them, the Winter-Sun being not strong enough to dry them; and those that are dry'd in the Cabins are black and nasty with the Lightwood Smoke, which they commonly burn. Their Way of dressing their Skins is by soaking them in Water, so they get the Hair off, with an Instrument made of the Bone of a Deer's Foot; yet some use a sort of Iron Drawing-Knife, which they purchase of the English, and after the Hair is off, they dissolve Deers Brains, (which beforehand are made in a Cake and baked in the Embers) in a Bowl of Water, so soak the Skins therein, till the Brains have suck'd up the Water; then they dry it gently, and keep working it with an Oyster-Shell, or some such thing, to scrape withal, till it is dry; whereby it becomes soft and pliable. Yet these so dress'd will not endure wet, but become hard thereby; which to prevent, they either cure them in the Smoke, or tan them with Bark, as before observ'd; not but that young Indian Corn, beaten to a Pulp, will effect the same as the Brains. They are not only good Hunters of the wild Beasts and Game of the Forest, but very expert in taking the Fish of the Rivers and Waters near which they inhabit, and are acquainted withal. {Fish to strike.} Thus they that live a great way up the Rivers practise Striking Sturgeon and Rock-fish, or Bass, when they come up the Rivers to spawn; besides the vast Shoals of Sturgeon which they kill and take with Snares, as we do Pike in Europe. The Herrings in March and April run a great way up the Rivers and fresh Streams to spawn, where the Savages make great Wares, with Hedges that hinder their Passage only in the Middle, where an artificial Pound is made to take them in; so that they cannot return. This Method is in use all over the fresh Streams, to catch Trout and the other Species of Fish which those Parts afford. {Craw-fish to take.} Their taking of Craw-fish is so pleasant, that I cannot pass it by without mention; When they have a mind to get these Shell-fish, they take a Piece of Venison, and half-barbakue or roast it; then they cut it into thin Slices, which Slices they stick through with Reeds about six Inches asunder, betwixt Piece and Piece; then the Reeds are made sharp at one end; and so they stick a great many of them down in the bottom of the Water (thus baited) in the small Brooks and Runs, which the Craw-fish frequent. Thus the Indians sit by, and tend those baited Sticks, every now and then taking them up, to see how many are at the Bait; where they generally find abundance; so take them off, and put them in a Basket for the purpose, and stick the Reeds down again. By this Method, they will, in a little time, catch several Bushels, which are as good, as any I ever eat. {Hatteras Indians.} Those Indians that frequent the Salt-Waters, take abundance of Fish, some very large, and of several sorts, which to preserve, they first barbakue, then pull the Fish to Pieces, so dry it in the Sun, whereby it keeps for Transportation; as for Scate, Oysters, Cockles, and several sorts of Shell-fish, they open and dry them upon Hurdles, having a constant Fire under them. The Hurdles are made of Reeds or Canes in the shape of a Gridiron. Thus they dry several Bushels of these Fish, and keep them for their Necessities. At the time when they are on the Salts, and Sea Coasts, they have another Fishery, that is for a little Shell-fish, {Blackmoor Teeth.} which those in England call Blackmoors Teeth. These they catch by tying Bits of Oysters to a long String, which they lay in such places, as, they know, those Shell-Fish haunt. These Fish get hold of the Oysters, and suck them in, so that they pull up those long Strings, and take great Quantities of them, which they carry a great way into the main Land, to trade with the remote Indians, where they are of great Value; but never near the Sea, by reason they are common, therefore not esteem'd. Besides, the Youth and Indian Boys go in the Night, and one holding a Lightwood Torch, the other has a Bow and Arrows, and the Fire directing him to see the Fish, he shoots them with the Arrows; and thus they kill a great many of the smaller Fry, and sometimes pretty large ones. {Indians not eat of the first he kills.} It is an establish'd Custom amongst all these Natives, that the young Hunter never eats of that Buck, Bear, Fish, or any other Game, which happens to be the first they kill of that sort; because they believe, if he should eat thereof, he would never after be fortunate in Hunting. {Big bellied Woman never eat of the first Fish caught in a Ware.} The like foolish Ceremony they hold, when they have made a Ware to take Fish withal; if a big-belly'd Woman eat of the first Dish that is caught in it, they say, that Ware will never take much Fish; {Indians not kill Snakes why.} and as for killing of Snakes, they avoid it, if they lie in their way, because their Opinion is, that some of the Serpents Kindred would kill some of the Savages Relations, that should destroy him: They have thousands of these foolish Ceremonies and Beliefs, which they are strict Observers of. Moreover, several Customs are found in some Families, which others keep not; {Circumcision.} as for Example, two Families of the Machapunga Indians, use the Jewish Custom of Circumcision, and the rest do not; neither did I ever know any others amongst the Indians, that practis'd any such thing; and perhaps, if you ask them, what is the Reason they do so, they will make you no Manner of Answer; which is as much as to say, I will not tell you. Many other Customs they have, for which they will render no Reason or Account; and to pretend to give a true Description of their Religion, it is impossible; for there are a great many of their Absurdities, which, for some Reason, they reserve as a Secret amongst themselves; or otherwise, they are jealous of their Weakness in the practising them; so that they never acquaint any Christian with the Knowledge thereof, let Writers pretend what they will; {Indian Idols give an account of.} for I have known them amongst their Idols and dead Kings in their Quiogozon for several Days, where I could never get Admittance, to see what they were doing, though I was at great Friendship with the King and great Men; but all my Persuasions avail'd me nothing. Neither were any but the King, with the Conjurer, and some few old Men, in that House; as for the young Men, and chiefest Numbers of the Indians, they were kept as ignorant of what the Elders were doing, as myself.

{The World is round.} They all believe, that this World is round, and that there are two Spirits; the one good, the other bad: {What they believe of God. Their offering Idols.} The good one they reckon to be the Author and Maker of every thing, and say, that it is he, that gives them the Fruits of the Earth, and has taught them to hunt, fish, and be wise enough to overpower the Beasts of the Wilderness, and all other Creatures, that they may be assistant, and beneficial to Man; to which they add, that the Quera, or good Spirit, has been very kind to the English Men, to teach them to make Guns, and Ammunition, besides a great many other Necessaries, that are helpful to Man, all which, they say, will be deliver'd to them, when that good Spirit sees fit. They do not believe, that God punishes any Man either in this Life, or that to come; but that he delights in doing good, and in giving the Fruits of the Earth, and instructing us in making several useful and ornamental things. {Devil what.} They say, it is a bad Spirit (who lives separate from the good one) that torments us with Sicknesses, Disappointments, Losses, Hunger, Travel, and all the Misfortunes, that Humane Life is incident to. How they are treated in the next World, I have already mention'd, and, as I said before, they are very resolute in dying, when in the Hands of Savage Enemies; yet I saw one of their young Men, a very likely Person, condemn'd, on a Sunday, for Killing a Negro, and burning the House. {Indian condemn'd.} I took good Notice of his Behaviour, when he was brought out of the House to die, which was the next Morning after Sentence, but he chang'd his Countenance with Trembling, and was in the greatest Fear and Agony. I never saw any Person under his Circumstances, which, perhaps, might be occasion'd by his being deliver'd up by his own Nation (which was the Tuskeruro's) and executed by us, that are not their common Enemies, though he met with more Favour than he would have receiv'd at the Hands of Savages; for he was only hang'd on a Tree, near the Place where the Murder was committed; and the three Kings, that but the day before shew'd such a Reluctancy to deliver him up, (but would have given another in his Room) when he was hang'd, pull'd him by the Hand, and said, `Thou wilt never play any more Rogues Tricks in this World; whither art thou gone to shew thy Tricks now?' Which shews these Savages to be what they really are, (viz) a People that will save their own Men if they can, but if the Safety of all the People lies at Stake, they will deliver up the most innocent Person living, and be so far from Concern, when they have made themselves easy thereby, that they will laugh at their Misfortunes, and never pity or think of them more.

{Indian Conjurers.} Their Priests are the Conjurers and Doctors of the Nation. I shall mention some of their Methods, and Practices; and so leave them to the Judgment of the Reader. As I told you before, the Priests make their Orations at every Feast, or other great Meeting of the Indians. {Indian Lightning, at Chattooka, at a Feast for rebuilding a King's House burnt.} I happen'd to be at one of these great Meetings, which was at the Funeral of a Tuskeruro Indian, that was slain with Lightning at a Feast, the day before, where I was amongst the rest; it was in July, and a very fair day, where, in the Afternoon, about six or seven a Clock, as they were dealing out their Victuals, there appear'd a little black Cloud to the North West, which spread and brought with it Rain, Wind and Lightning; so we went out from the Place where we were all at Victuals, and went down to the Cabins where I left the Indians, and went to lie in my Canoe, which was convenient enough to keep me dry. The Lightning came so terrible, and down in long Streams, that I was afraid it would have taken hold of a Barrel of Powder I had in my Vessel, and so blown me up; but it pleas'd God, that it did me no Harm; yet the Violence of the Wind had blown all the Water away, where I rid at Anchor, so that my Canoe lay dry, and some Indian Women came with Torches in their Hands to the side of the Canoe, and told me, an Indian was kill'd with Lightning. The next day, (I think) he was buried, and I stay'd to see the Ceremony, and was very tractable to help the Indians to trim their Reeds, and make the Coffin, which pleased them very much, because I had a mind to see the Interment. Before he was Interr'd according to their Custom, they dealt every one some hot Victuals, which he took and did what he would with: Then the Doctor began to talk, and told the People what Lightning was, and that it kill'd every thing that dwelt upon the Earth; nay, the very Fishes did not escape; for it often reach'd the Porpoises and other Fish, and destroy'd them; that every thing strove to shun it, except the Mice, who, he said, were the busiest in eating their Corn in the Fields, when it lightned the most. He added, that no Wood or Tree could withstand it, except the black Gum, and that it would run round that Tree a great many times, to enter therein, but could not effect it. Now you must understand, that sort of Gum will not split or rive; therefore, I suppose, the Story might arise from thence. At last, he began to tell the most ridiculous absurd Parcel of Lyes about Lightning, that could be; as that an Indian of that Nation had once got Lightning in the Likeness of a Partridge; That no other Lightning could harm him, whilst he had that about him; and that after he had kept it for several Years, it got away from him; so that he then became as liable to be struck with Lightning, as any other Person. There was present at the same time, an Indian that had liv'd from his Youth, chiefly in an English House; so I call'd to him, and told him, what a Parcel of Lyes the Conjurer told, not doubting but he thought so, as well as I, but I found to the contrary; for he reply'd, that I was much mistaken, for that old Man (who, I believe was upwards of an hundred Years old) did never tell Lyes; and as for what he said, it was very true; for he knew it himself to be so. {How hard it is to bring the Indians from their Superstition.} Thereupon, seeing the Fellow's Ignorance, I talk'd no more about it. {Rattle-Snake kill Indians in Canoes. Eagles kill it.} Then the Doctor proceeded to tell a long Tale of a great Rattle-Snake, which, a great while ago, liv'd by a Creek in that River (which was Neus) and that it kill'd abundance of Indians; but at last, a bald Eagle kill'd it, and they were rid of a Serpent, that us'd to devour whole Canoes full of Indians, at a time. I have been something tedious upon this Subject, on purpose to shew what strange ridiculous Stories these Wretches are inclinable to believe. I suppose, these Doctors understand a little better themselves, than to give Credit to any such Fooleries; for I reckon them the cunningest Knaves in all the Pack. I will therefore begin with their Physick and Surgery, which is next: {Indian Physick and Surgery.} You must know, that the Doctors or Conjurers, to gain a greater Credit amongst these People, tell them, that all Distempers are the Effects of evil Spirits, or the bad Spirit, which has struck them with this or that Malady; therefore, none of these Physicians undertakes any Distemper, but that he comes to an Exorcism, to effect the Cure, and acquaints the sick Party's Friends, that he must converse with the good Spirit, to know whether the Patient will recover or not; if so, then he will drive out the bad Spirit, and the Patient will become well. Now, the general way of their Behaviour in curing the Sick, (a great deal of which I have seen, and shall give some Account thereof, in as brief a manner as possible) is, when an Indian is sick, if they think there is much Danger of Life, and that he is a great Man or hath good Friends, the Doctor is sent for. As soon as the Doctor comes into the Cabin, the sick Person is sat on a Mat or Skin, stark-naked, lying on his Back, and all uncover'd, except some small Trifle that covers their Nakedness when ripe, otherwise in very young Children, there is nothing about them. {Conjuring over the Sick.} In this manner, the Patient lies, when the Conjurer appears; and the King of that Nation comes to attend him with a Rattle made of a Gourd with Pease in it. This the King delivers into the Doctor's Hand, whilst another brings a Bowl of Water, and sets it down: Then the Doctor begins, and utters some few Words very softly; afterwards he smells of the Patient's Navel and Belly, and sometimes scarifies him a little with a Flint, or an Instrument made of Rattle-Snakes Teeth for that purpose; then he sucks the Patient, and gets out a Mouthful of Blood and Serum, but Serum chiefly; which, perhaps, may be a better Method in many Cases, than to take away great Quantities of Blood, as is commonly practis'd; which he spits in the Bowl of Water. Then he begins to mutter, and talk apace, and, at last, to cut Capers, and clap his Hands on his Breech and Sides, till he gets into a Sweat, so that a Stranger would think he was running mad; now and then sucking the Patient, and so, at times, keeps sucking, till he has got a great Quantity of very ill-coloured Matter out of the Belly, Arms, Breast, Forehead, Temples, Neck, and most Parts, still continuing his Grimaces, and antick Postures, which are not to be match'd in Bedlam: At last, you will see the Doctor all over of a dropping Sweat, and scarce able to utter one Word, having quite spent himself; then he will cease for a while, and so begin again, till he comes in the same Pitch of Raving and seeming Madness, as before, (all this time the sick Body never so much as moves, although, doubtless, the Lancing and Sucking must be a great Punishment to them; but they, certainly, are the patientest and most steady People under any Burden, that I ever saw in my Life.) {Whether live or die.} At last, the Conjurer makes an end, and tells the Patient's Friends, whether the Person will live or die; {Bury the Serum.} and then one that waits at this Ceremony, takes the Blood away, (which remains in a Lump, in the middle of the Water) and buries it in the Ground, in a Place unknown to any one, but he that inters it. Now, I believe a great deal of Imposture in these Fellows; yet I never knew their Judgment fail, though I have seen them give their Opinion after this Manner, several times: Some affirm, that there is a smell of Brimstone in the Cabins, when they are Conjuring, which I cannot contradict. Which way it may come, I will not argue, but proceed to a Relation or two, which I have from a great many Persons, and some of them worthy of Credit.

{Indian Robbery.} The first is, of a certain Indian, that one rainy Night, undermin'd a House made of Logs, (such as the Swedes in America very often make, and are very strong) which belong'd to Seth Southwell, Esq; Governor of North-Carolina, and one of the Proprietors. There was but one place the Indian could get in at, which was very narrow; the rest was secur'd, by having Barrels of Pork and other Provisions set against the side of the House, so that if this Indian had not exactly hit the very Place he undermin'd, it had been impossible for him to have got therein, because of the full Barrels that stood round the House, and barricadoed it within. The Indian stole sixty or eighty dress'd Deer-Skins, besides Blankets, Powder, Shot and Rum, (this being the Indian Store-House, where the Trading Goods were kept.) Now, the Indian had made his Escape, but dropt some of the Skins by the way, and they track'd his Foot-steps, and found him to be an Indian; then they guess'd who it was, because none but that Indian had lately been near the House. Thereupon, the Governor sent to the Indian Town that he belong'd to, which was the Tuskeruro's, and acquainted them that if they did not deliver up the Indian, who had committed the Robbery, he would take a Course with them, that would not be very agreeable. Upon this, the Indians of the Town he belong'd to, brought him in bound, and deliver'd him up to the Governor, who laid him in Irons. At the same time, it happen'd, that a Robbery was committed amongst themselves, at the Indian Town, and this Prisoner was one of their Conjurers; so the Indians came down to the Governor's House, and acquainted him with what had happen'd amongst them, and that a great Quantity of Peak, was stoln away out of one of their Cabins, and no one could find out the Thief, unless he would let the Prisoner conjure for it, who was the only Man they had at making such Discoveries. The Governor was content he should try his Skill for them, but not to have the Prisoners Irons taken off, which was very well approved of. The Indian was brought out in his Fetters, where were the Governor's Family, and several others of the Neighbourhood, now living, to see this Experiment; which he perform'd thus:

{Conjuring for stoln Goods.} The Conjurer order'd three Fires to be made in a triangular Form, which was accordingly done; then he was hoodwink'd very securely, with a dress'd Deer-Skin, two or three doubles, over his Face. After he had made some Motions, as they always do, he went directly out of one of the three Gaps, as exactly as if he had not been blindfolded, and kept muttering to himself, having a Stick in his Hand, with which, after some time, he struck two Strokes very hard upon the Ground, and made thereon a Cross, after which he told the Indian's Name that had stoln the Goods, and said, that he would have a Cross on his Back; which prov'd true; for when they took and search'd him, there appear'd two great Wheals on his Back, one cross the other; for the Thief was at Governor Southwell's House, and was under no Apprehension of being discover'd. The Indians proffer'd to sell him as a Slave to the Governor, but he refused to buy him; so they took him bound away.