Chapter I: Preface

Three quarters of a century have passed away since Joseph Smith first declared that he had received a revelation from God. From that revelation and others that followed there has sprung into existence what men call a new religion--"Mormonism;" and a new church, the institution commonly known as the "Mormon Church," the proper name of which, however, is THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS.

Though it may seem a small matter, the reader should know that "Mormonism" is not a new religion. Those who accept it do not so regard it; it makes no such pretentions. The institution commonly called the "Mormon Church," is not a new church; it makes no such pretensions, as will be seen by its very name--the Church of Jesus Christ of Latter-day Saints. This of itself discloses what "The Mormon Church" claims to be--the Church of Jesus Christ; and to distinguish it from the Church of Jesus Christ that existed in former days, the phrase "of Latter-day Saints" is added. "Mormonism," I repeat, is not a new religion; it is the Old Religion, the Everlasting Gospel, restored again to the earth through the revelations received by Joseph Smith.

At a glance the reader will observe that these claims in behalf of "Mormonism" pre-suppose the destruction of the primitive Christian Church, a complete apostasy from the Christian religion; and hence, from the standpoint of a believer, "Mormonism" is the Gospel of Jesus Christ restored; and the institution which grows out of it--the church--is the Church of Jesus Christ re-established among men.

During the three quarters of a century that have elapsed since the first revelation was announced by Joseph Smith, the world has been flooded with all manner of rumors concerning the origin of "Mormonism," its doctrines, its organization, its purposes, its history. Books enough to make a respectable library, as to size, have been written on these subjects, but the books, in the main, are the works of avowed enemies, or of sensational writers who chose "Mormonism" for a subject because in it they supposed they had a theme that would be agreeable to their own vicious tastes and perverted talents, and give satisfactory returns in money for their labor. This latter class of writers have not only written without regard to truth, but without shame. They are ghouls who have preyed upon the misfortunes of an unpopular people solely for the money or notoriety they could make out of the enterprise.

That I may not be thought to overstate the unreliability of anti-Mormon literature, I make an excerpt from a book written by Mr. Phil Robinson, called _Sinners and Saints_. [1] Mr. Robinson came to Utah in 1882 as a special correspondent of _The New York World,_ and stayed in Utah some five or six months, making "Mormonism" and the Latter-day Saints a special study. On the untrustworthiness of the literature in question, he says:

"Whence have the public derived their opinions about Mormonism? From anti-Mormons only. I have ransacked the literature of the subject, and yet I really could not tell anyone where to go for an impartial book about Mormonism later in date than Burton's 'City of the Saints,' published in 1862. * * * But put Burton on one side, and I think I can defy any one to name another book about the Mormons worthy of honest respect. From that truly _awful_ book, 'The History of the Saints,' published by one Bennett (even an anti-Mormon has styled him 'the greatest rascal that ever came to the West,') in 1842, down to Stenhouse's in 1873, there is not to my knowledge a single Gentile work before the public that is not utterly unreliable from its distortion of facts. Yet it is from these books--for there are no others--that the American public has acquired nearly all its ideas about the people of Utah."

It may be asked why have not the Saints themselves written books refuting the misrepresentations of their detractors, and giving correct information about themselves and their religion. To that inquiry there are several answers. One is that they _have_ made the attempt. Perhaps not on a sufficiently extensive scale. They may not have appreciated fully the importance of doing so; but chiefly the reason they have not published more books in their own defense, and have not been more solicitous about refuting slanders published against them, is because of the utter impossibility of getting a hearing. The people to whom they appealed were hopelessly prejudiced against them. Their case was prejudged and they themselves condemned before a hearing could be had. These were the disadvantages under which they labored; and how serious such disadvantages are, only those know who have felt the cruel tyranny of prejudice.

Now, however, there seems to be a change in the tide of their affairs. Prejudice has somewhat subsided. There is in various quarters indications of a willingness to hear what accredited representatives of the "Mormon" faith may have to say in its behalf. It is this circumstance that has induced the author to present for the consideration of his fellow-men this work, which is written, however, not with a view of defending the character of the Latter-day Saints, but to set forth the message that "Mormonism" has to proclaim to the world, and point out the evidences of divine inspiration in him through whom that message was delivered.

The author has chosen for his work the title, "A NEW WITNESS FOR GOD," because that is the relation Joseph Smith, the great modern prophet, sustains to this generation; and it is the author's purpose to prove, first, that the world stands in need of such a witness; and, second, that Joseph Smith is that witness.

The subject is treated under four THESES.

I.

_The world needs a New Witness for God._

II.

_The Church of Christ was destroyed; there has been an apostasy from the Christian religion so complete and universal as to make necessary a New Dispensation of the Gospel;_

III.

_The Scriptures declare that the Gospel of Jesus Christ in the last days--in the hour of God's judgment--will be restored to the earth by a re-opening of the heavens, and giving a New Dispensation thereof to the children of men._

IV.

_Joseph Smith is the New Witness for God; a prophet divinely authorized to preach the Gospel and re-establish the Church of Jesus Christ on earth._

How well the writer has succeeded in sustaining these propositions, the reader will judge for himself; he only asks that his treatment of the subjects be considered with candor.

To guard against error or inaccuracy in doctrine the writer applied to the First Presidency of the Church for a committee of brethren well known for their soundness in the faith, and broad knowledge of the doctrines of the Church, to hear read the manuscript of this book. Whereupon Elder Franklin D. Richards, one of the Twelve Apostles of the New Dispensation, and Church Historian; Elder George Reynolds, one of the author's fellow-Presidents in the First Council of the Seventies; and Elder John Jaques, Assistant Church Historian, were appointed as such committee; and to these brethren, for their patient labor in reading the manuscript, and for their suggestions and corrections, the writer is under lasting obligations.

THE AUTHOR.

Footnotes

1. p. 245.

CONTENTS

* * * *

THESIS I.

THE WORLD NEEDS A NEW WITNESS FOR GOD.

CHAPTER I.

The Necessity of a New Witness

* * * *

THESIS II.

THE CHURCH OF CHRIST WAS DESTROYED; THERE HAS BEEN AN APOSTASY FROM THE CHRISTIAN RELIGION, SO COMPLETE AND UNIVERSAL AS TO MAKE NECESSARY A NEW DISPENSATION OF THE GOSPEL.

CHAPTER II.

The Effect of Pagan Persecution on the Christian Church

CHAPTER III.

The Effect of Peace, Wealth and Luxury on Christianity

CHAPTER IV.

Changes in the Form and Spirit of Church Government--Corruption of the Popes

CHAPTER V.

Change in Public Worship--In the Ordinances of the Gospel

CHAPTER VI.

The Testimony of Prophecy to the Apostasy

CHAPTER VII.

Catholic Arguments--Protestant Admissions

* * * *

THESIS III.

THE SCRIPTURES DECLARE THAT THE GOSPEL OF JESUS CHRIST IN THE LAST DAYS--IN THE HOUR OF GOD'S JUDGMENT--WILL BE RESTORED TO THE EARTH BY A RE-OPENING OF THE HEAVENS, AND GIVING A NEW DISPENSATION THEREOF TO THE CHILDREN OF MEN.

CHAPTER VIII.

The Necessity of a New Revelation--The Arguments of Modern Christians Against it Considered

CHAPTER IX.

Prophetic History of the Church--The Restoration of the Gospel by an Angel

* * * *

THESIS IV.

JOSEPH SMITH IS THE NEW WITNESS FOR GOD; A PROPHET DIVINELY AUTHORIZED TO TEACH THE GOSPEL, AND RE-ESTABLISH THE CHURCH OF JESUS CHRIST ON EARTH.

CHAPTER X.

The New Witness Introduced

CHAPTER XI.

A New Dispensation of the Gospel

CHAPTER XII.

Objections to the New Witness Considered

CHAPTER XIII.

The Character of the New Witness

CHAPTER XIV.

Fitness in the Development of the New Dispensation

CHAPTER XV.

The Evidence of Scriptural and Perfect Doctrine

CHAPTER XVI.

Manner of the Prophet's Teaching

CHAPTER XVII.

The testimony of Toil and Suffering--Exertion and Danger--A Christian Argument Applied

CHAPTER XVIII.

The Testimony of Miracles--The Evidence of Fulfilled Promises

[By an error Chapter XIX. was numbered XX., hence the apparent omission.]

CHAPTER XX.

The Evidence of Prophecy

CHAPTER XXI.

The Evidence of Prophecy--Continued

CHAPTER XXII.

The Evidence of Prophecy--Continued

CHAPTER XXIII.

The Evidence of Prophecy--Concluded

CHAPTER XXIV.

The Church Founded by Joseph Smith, a Monument to his Inspiration

CHAPTER XXV.

Testimony of the Inspiration and Divine Calling of Joseph Smith Derived from the Comprehensiveness of the Work he Introduced

CHAPTER XXVI.

Testimony of the Inspiration and Divine Calling of Joseph Smith Derived from the Comprehensiveness of the Work he Introduced--Continued

CHAPTER XXVII.

Evidence of Inspiration Derived from the Wisdom in the Plan Proposed for the Betterment of the Temporal Condition of Mankind

CHAPTER XXVIII.

Evidence of Divine Inspiration in Joseph Smith Derived from the Prophet's Teaching in Regard to the Extent of the Universe, Man's Place in it, and his Doctrine Respecting the Gods

CHAPTER XXIX.

Evidence of Divine Inspiration in Joseph Smith Derived from the Prophet's Teaching in Regard to the Extent of the Universe, Man's Place in it, and his Doctrines Respecting the Gods--Continued

CHAPTER XXX.

Evidence of Divine Inspiration in Joseph Smith Derived from the Prophet's Teaching in Regard to the Extent of the Universe, Man's Place in it, and his Doctrine Respecting the Gods--Concluded

CHAPTER XXXI.

The Testimony of the Martyrdom--Conclusion

THESIS I.

The World Needs a New Witness for God.