Chapter XXXI: Appendix: E. Table of Differences Between the Fourth Edition of Dr (2)

*Escurial* i Evst. 40 29 P. iii. 4 Act. 202 T. iii. 12 Act. 203 T. iii. 17 Paul. 470 Υ. ii. 8 Evan. 233 Φ. iii. 5 Evan. 230 Φ. iii. 6 Evan. 231 Φ. iii. 7 Evan. 232 Χ. iii. 3 Act. 204 Χ. iii. 6 Apoc. 143 Χ. iii. 10 Act. 205 Χ. iii. 12 Evst. 41 Χ. iii. 13 Evst. 42 Χ. iii. 15 Evan. 227 Χ. iii. 16 Evst. 43 Χ. iv. 2 Act. 206 Χ. iv. 9 Apost. 214 Χ. iv. 12 Evan. 228 Χ. iv. 15 Paul. 384 Χ. iv. 17 Evan. 226 Χ. iv. 21 Evan. 229 Ψ. iii. 2 Paul. 232 Ψ. iii. 6 Act. 207 Ψ. iii. 13, 14 Evann. 818-9 Ψ. iii. 17 Apoc. 85 Ψ. iii. 18 Act. 208 Ω. i. 16 Evan. 820 Ω. iv. 22 Act. 209

*Madrid*, Reg. O. 10, 62 Evann. 821-2 4 O. 78 Act. 316 O. 19 (7) Apoc. 144

*Toledo* Evst. 455 1

SWEDEN.

*Linköping* 1 Benzel 35 Act. 238

*Upsal* 6 Univ. Gr. 1 Act. 68 4 Evan. 613 9 Evan. 614 11 Act. 236 12 Evan. 616 13 Evan. 615

SWITZERLAND.

*Basle*, A. N. iii. 11 Paul 7 9 A. N. iii. 12 Evan. E and Apoc. 15 A. N. iii. 15 Evan. 817 A. N. iv. 1 Evan. 2 A. N. iv. 2 Evan. 1 A. N. iv. 4 Act. 2 A. N. iv. 5 Act. 4 O. ii. 23 Evan. 94 O. ii. 27 Evan. 92

*Geneva* 19 Evan. 75 2 20 Act. 29

*St. Gall* Evan. Δ 3 17 Evan. Oe Evan. Wc

*Zurich* Evan. Od 1

TURKEY.

ORIENTAL MONASTERIES.

*Albania* 7 Beratinus Evan. Φ Berat, Abp. Evann. 1141 Act. 380 Apost. 153 In churches Evann. 1142-43 Evst. 758

*Andros* 1, 33, 34, 35, 37, 11 38, 48, 49, 50 Evann. 1286-94 2, 3 Apost. 255-6

*Chalcis* 37 Mon. Trin. 1, 2, 3, 4 Evann. 727, -28, -31, -32 Schol. 95, 133 Evann. 734-5 Trin. 16; Schol. 9, 26, 33, 96 Act. 382-6 Trin. 1, 2, 3, 4, 5, 6, 7, 8, 9, 10; Schol. 1, 2, 3, 4, 5, 6, 7, 12, 74, 84 Evst. 770-89 Trin. 13, 14, 15; School 59, 74, 88 Apost. 154-9

*Constantinople* 21

Ἁγ. τάφ. 436, 520 Evann. 721-2 574 Evan. 724 Ἑλλ. φιλ. συλλ. 1, 5 Evann. 725-6 Patriarch of Jerusalem’s Library 10 Evst. 413 St. George 1, 2; ἁγ. τάφ. 1, 2, 426, 432; Ἑλλ. phil. syll. Evst. 790-6 St. Sepulchre 227, 417, 419, 435, 439, 441 Evann. 1150-5 2, 3 Paul. 411-12

*Kosinitsa* 15

124, 275 ג, ד, p. 377 219, 58, 216, 217, 218, 219, 220, 222, 223, 198 Evann. 1295-1304 3 MSS Apost. 267-9

*Lesbos* 23

Mon. 356, 67, 97, 99 Evann. 1156-9 141, 145, 227, Ταξιάρχοι Evann. 1280-3 132 Act. 303 55 Act. 323 Τ. Λείμωνος 1, 37, 38, 40, 41, 66 Evst. 798-803 100, 146 Evst. 936-7 55, 137 Apost. 227-8 Ἰωάννου 11, 12 Evst. 938-9 Benjamin Library at Potamos Evst. 940

*Milos* 1

Evst. 412

*Mitylene* 2

9, 41 Evann. 1284-5

*Patmos* 66

St. John 2, 6, 21 Evann. 717-9 58, 59, 60, 76, 80, 81, 82, 83, 84, 90, 92, 94, 95, 96, 97, 98, 100, 117, 203, 275, 333, 335 Evann. 1160-81 27, 31 Act. 319-20 14, 15, 16, 263 Act. 387-90 61, 62, 63, 116 Paul. 413-6 12, 64 Apoc. 178-9 4 Evst. 391 10, 22, 81 Evst. 400-2 68, 69, 70, 71, 72, 73, 74, 75, 77, 78, 79, 85, 86, 87, 88, 89, 91, 93, 99, 101, 330, 331, 332 Evst. 805-27 11, 12 Apost. 160-1

*Smyrna* 3

Γ᾽ 1, 2, 5 Evann. 1257-9

*Thessalonica* 19

Ἑλλην. Γυμνασίου 6, 11 Evann. 1182-3 Α, Β, Γ, Δ, Ε, Ζ, Θ, ΙΔ Evst. 830-7 12, 15, 16 Act. 391-3 10 Apoc. 183 8, 10, 13 Apost. 162-4 Μ. Σπύριος 1 Evan. 1184 2 Evst. 838

*Athos* 519

Anna 11 Apoc. 164 Caracalla 19, 20, 31, 34, 35, 36, 37, 111, 121, 128, 198 Evann. 1032-42 3, 11, 15, 16, 17 Evst. 688-92 10, 156 Apost. 136-7 Constamonitou 1, 61, 106 Evann. 1043-5 99 Evan. 1309 108 Act. 366 29, 107 Apoc. 176-7 6, 98, 100 Evst. 693-5 98, 100 Evst. 941-2 21, 22, 23 Apost. 138-40 Chiliandari 5, 19, 105 Evann. 1138-40 6 Evan. 1308 6, 15 Evst. 756-7 Coutloumoussi 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 90a, 278, 281, 283, 284, 285, 286, 287, 288, 289, 290, 291, 293 Evann. 1046-70 16, 57, 80, 81, 82, 83, 275 Act. 367-73 90b, 129 Paul. 409-10 60, 61, 62, 63, 64, 65, 66, 86, 90, 279, 280, 282, 292, 356 Evst. 696-709 277, 344, 355 Apost. 141-3 Dionysius Evan. Ω 4, 5, 7, 8, 9, 12, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 64, 67, 80, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321 Evann. 924-63 68, 75, 382 Act. 344-6 163 Apoc. 167 1, 2, 3, 6, 11, 13, 14, 15, 16, 17, 18, 19, 20, 21, 85, 163, 302, 303, 304, 305, 306, 307, 308, 309 Evst. 627-50 23 Evst. 540

Total MSS.

Dionysius (cont.)— 378 Evst. 557 386 Apost. 169 387 Apost. 180 392 Apost. 184

Docheiariou 7, 21, 22, 30, 35, 39, 42, 46, 49, 51, 52, 55, 56, 59, 76, 142 Evann. 964-79 38, 48, 136, 139, 147 Act. 347-51 81 Apoc. 168 1, 10, 13, 14, 15, 19, 23, 24, 36, 58, 137 Evst. 651-61 20, 27, 141, 146 Apost. 131-4

Esphigmenou 25, 26, 27, 29, 30, 31, 186 Evann. 980-6 63, 64, 65, 66, 67, 68 Act. 352-7 19, 20, 21, 22, 23, 24, 27, 28, 35, 60 Evst.662-71

Gregory 3, and τ. ἡγουμένου Evann. 922-3 In Ecclesia. Evan. 1090

Iveron 2, 5, 7, 9, 18, 19, 21, 28, 29, 30, 31, 32, 33, 51, 52, 53, 55, 56, 59, 61, 63, 66, 67, 68, 69, 72, 75, 371, 548, 549, 550, 562, 599, 607, 608, 610, 636, 641, 647, 665, 671, 809, 871 Evann. 989-1031 639 Act. 322 24, 25, 37, 57, 60, 642, 643, 648 Act. 358-65 34, 379, 546, 594, 605, 644, 661 Apoc. 169-75 1, 3, 4, 6, 20, 23, 35, 36, 39, 635, 637, 638, 639,640, 825, 826 Evst. 672-87 831 Apost. 135

Laura Evan. Ψ Evann. 1071-80 Act. S Paul. S

Panteleemon 25, 26, 28, 29 Evann. 1091-4 L, IV. vi. 4, IX. v. 3, XXVII. vi. 2, XXVII. vi. 3, XXVIII. i. 1 Evst. 722-7

Paul 4, 5 Evann. 1095-6 1 Evan. 1307 2 Act. 374 1 Evst. 728

Philotheou 5, 21, 22, 33, 39, 41, 44, 45, 46, 47, 48, 51, 53, 68, 71, 72, 74, 77, 78, 80, 86, Evann. 1117-37

Total MSS.

Philotheou (cont.)— 38, 76 Act. 378-9 1, 2, 3, 6, 18, 25, 61, 213 Evst. 748-55 17 Apost. 152

Protaton 41 Evan. 1097 15, 44 Evann. 1305-6 32 Act. 375 11, 14, 15, 44, 56 Evst. 729-33 54 Apost. 144 32 Apost. 262

Simopetra 25, 26, 29, 34, 38, 39, 40, 41, 63, 145, 146, 147 Evann. 1098-1109 42 Act. 376 148 Evst. 464 17, 19, 20, 21, 24, 27, 28, 30, 33, 70 Evst. 734-43 6, 10, 148, 149, 150, 151 Apost. 145-50

St. Andrew Evan. ב Α᾽, Ε᾽, Η᾽, Θ᾽ Evann. 905-8 Γ᾽, Λ᾽, ϛ᾽, Ζ Evst. 579-82

Stauroniketa 43, 53, 54, 56, 70, 97, 127 Evann. 1110-6 52 Act. 377 1, 27, 42, 102 Evst. 744-7 129 Apost. 151

Vatopedi 206, 207, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 414 Evann. 909-21 41, 201, 203, 210, 259, 328, 380, 419 Act. 336-43 90, 90 (2) Apoc. 165-6 48, 192, 193, 194, 195, 196, 197, 198, 200, 202, 204, 205, 208, 209, 220, 221, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 253, 254, 255, 256, 257, 271, 291 Evst. 583-626

Xenophon 1, 3, 58 Evann. 1310-2 1, 58, 59, 68 Evst. 710-13

Xeropotamou 103, 105, 107, 108, 115, 123, 200, 205, 221 Evann. 1081-89 110, 112, 118, 122, 125, 126, 234, 247 Evst. 714-21

Zographou 4, 14 Evann. 987-8

UNITED STATES.

*Massachusetts—*

CAMBRIDGE, HARVARD 5

Greg. 466 Evan. 899 1h, 2h, 3h Evst. 483-5 K. 1 Apost. 74

ANDOVER 1

Evst. 463

*New Caesarea—*

MADISON 3

Drew 3 Evan. 900 ? Paul. 371 2 Evst. 486

PRINCETOWN 1

Evst. 491

*New York* 2

Seminary, Theol. Univ. Evst. 929 Astor’s Library Apost. 198

*Pennsylvania* 2

SEWICKLEY Evst. 487, 489

*Tennessee—*

SEWANEE 3

Benton 2, 3 Evann. 901-2 Evst. 490

Manuscripts whose present location is unknown 30

Evst. Banduri Evst. 482 (_see_ Evan. O) Evan. Ts Evan. 42 Evan. 88, 91, 93 Evan. 101 (Uffenbach 3) Evan. 102 Evan. 104 (Vigner) Evan. 181 (Xavier) Evan. 216 Evan. 253 Evan. 436 Evan. 543 (Theodori) Act. 8 Act. 39 Act. 44 Act. 50 Act. 52 Act. 55, i.e. Evan. 90 Act. 171 Act. 172 Paul. 13 Paul. 15 Paul. 60 Apoc. 3 Apoc. 5 Evst. 23 Evst. 33 Evst. 153 Evst. 156 Apost. 3 (Batteley)

TOTAL NUMBER OF GREEK MSS., ARRANGED ACCORDING TO COUNTRIES.

British Empire 438 Belgium (2), Denmark (3), Holland (7), Sweden (7) 19 Egypt 26 France 324 Germany 140 Greece 197 Italy 644 Carried forward 1788 Brought forward 1788 Palestine 260 Russia 104 Spain 34 Switzerland 15 Turkey (Oriental Monasteries) 724 United States 17 Places unknown 30 Total 2972

INDEX II. OF WRITERS, PAST OWNERS, AND COLLATORS OF MSS.

E (Evan.), A (Acts and Cath. Epp.), P (Paul), Apoc. (Apocalypse), Evst. (Evangelistarium), Apost. (Apostolos).

Abbott, T. K. Z (E) 490 (E)

Aberdeen, Earl of 544 (E)

Accida 132 (Evst.)

Accidas, F. 376 (E)

Adrianople 163 (P)

Ædilium, Lib. 198 (E)

Agen 445 (E), 31 (Apoc.)

Ailli, H. 331 (E)

Aldi 131 (E)

Alefson, G. 266 (Evst.)

Alex. II א, p. 91

Alex. II, Comnenus 86 (E), 235 (Evst.)

Alex. VIII, Pope 40 (A)

Alexius 241, 388 (E)

Alexopoulos, Const. 306 (A)

Alford, B. H. T (E) 38 (Apoc.)

Alford, Dean B, p. 114

Altamps, Duke of 202 (P)

Altemprianus 703 (E)

Alter N (E) 3, 77, 124, 218-225 (E)

Alypius, C. 248 (E)

Amerbach 2(A)

Andreas, monk 232 (A)

——, scribe 180 (E), 542 (Evst.)

Andriani, A. 391 (E)

Angelus, J. 386 (E)

Anthimus 160 (Evst.)

Antonius 220 (A) 445 (E)

Antony, priest 343 (E) p. 337 note

Archipelago, Gk. 509 (E)

Arendt 431 (E)

Argenson 158 (Evst.)

Argyropolus 229(E)

Arrivabene 448 (E)

Arsenius, Abp. 333 (E), 66 (A) 675 (E)

——, Provost 310 (E)

Arundel, Earl of 566 (E)

Arundell, F. V. J. 588 (E)

Askew, Ant. 444 (E) 22 (A) 23 (Apoc.)

Athanasius, Convent of St. 36, 39 (E)

——, Monastery of St. 254, 330 (E) 16, 97 (A) 123 (P)

——, Gk. monk 116 (E)

——, priest 498 (Evst.)

——, scribe 139 (A)

“Athenian Aberdeen” 238 (Evst.)

Audley, Bp. 56 (E)

Augia, Dives F (P)

Aymont D (P)

Azzolini, Card. 154-156 (E)

Banduri, A. O (E)

Barrett 61 (E)

Bartholomew 164 (E)

Bartolocci B, p. 110

Basilian Monks’ Lib. 173-177 (E)

Batiffol, P. Φ (E)

Batteley 3 (Apost.)

Battier, J. E (E)

Begtrup 33 (E)

Bengel, J. E (E), 2 (E)

Bennet, G. 516 (E)

Bentley, R. A, p. 103 _n_ B, p. 110 D (E) G, H (E) 113, 117, 507, 508 (E) 24 (A)

Bentley, R. F (P) 28 (Apoc.) 257 (Evst.)

——, T. B, p. 110

Benzel E. 238 (A)

Benzelstierna 400 (E)

Benzil 400 (E)

Berzi, P. de 43 (E)

Berzian, de 54 (A)

Bessarion, Card. B, p. 105 205-215, 217 (E)

Bey, Dr. H. B. א, p. 91

Beza, Theodore D (E, A)

Bianchini L (A)

Bigot 162 (P)

Birch B, p. 110. S, T (E), L (A). 124, 127, 131, 157, 209, 218-225 (E). 70-96 (A). 77-112 (P). 38 (Apoc.). 35-39 (Evst.)

Björnsthal 615, 616 (E), 236 (A)

Blasius 293 (E). 382 (Evst.)

Blenheim, Sunderland Lib. Υ (E). 523 (E) 282-284 (Evst.) 52 (Apost.)

Bloomfield, S. T. 573-590 (E). 22 (A), 104 (P). 150, 223-6 (Evst.)

Bodet, W. 70 (E)

Boecler, H. 78 (A)

Boener, C. F. G (P). 78 (E)

Bohn 562 (E)

Boistaller 263, 301, 306, 314 (E), 131 (A), 86 (Evst.)

Boivin C, p. 122

Bonvisi family 452 (E)

Boone 267 (Evst.)

Boreel, J. F (E)

Borrell 588 (E)

Bourbon, Card. 17 (E)

Bragge, Alderman 255 (Evst.)

Braun 405 (E)

Brixius 228 (E)

Brizopoulos 157 (Evst.)

Brühl 32 (Apoc.) 57 (Evst.)

Brunswick, Duke of P, Q (E)

Brussels, Dom. Lib. 3 (E)

Brynkley 69 (E)

Bulkeley 63, 64 (E)

Bunckle 70 (E)

Burdett-Coutts 545-553 (E)

Burgon, Dean B, p. 114. X (E)

Burgon, Dean, 2, 346, 464, 562-565 (E). 223 (A). 35 (Apoc.) 255 (Evst.)

Burney, Ch. 514, 568 (E)

Busbeck, O. de 123, 218, 221, 222, 434 (E). 64 (A), 67 (A)

Butler, S., Bp. 201, 576-579, 608 (E). 261 (Evst.)

Bynaeus 80 (E)

Caesarea H (P)

—— Philippi 575 (E)

Calistus 286 (E)

Calvert, E. 737 (E)

Camerarius 88 (E)

Camps, de, F. M (E)

Cannabetes, N. 18 (E)

Canonici 216, 488-491 (E)

Cantacuzenus 775 (E), 162 (Evst.)

Caracalla 534 (E), 234 (Evst.), 95, 96 (Apoc.) 217 (A), 537, 538 (E)

Carlenizza 39 (Evst.)

Carlotta, Q. 246 (A)

Carlyle, J. D. 509 (E). 182 (A)

Carpzov, S. B. & J. G. 78 (E)

Cassan 517 (E)

Catharine, St., Sinai, _see_ Sinai

Cellérier 75 (E)

Ceriani 346 (E)

Cerularius 437 (E)

Chalké, Trinity Monastery 513 (E)

Chambellan 287 (E)

Charito 86 (Evst.)

Chark, W. 61, 69 (E)

Charles I, king A, pp. 97, 98

Chester, Rev. G. J. 325 (E)

——, Greville Te (E), 298 (Evst.)

Chiesley, Sir J. 519 (E)

Chisiana, Lib. 414 (Evst.)

Christina, Q. 154-156 (E), 38, 40(A)

Chrysographus 347 (E)

Chrysostom, Monastery of St. 408 (E)

Ciampini 45 (A)

Cisissa 234 (Evst.)

Claromontanus D (P)

Clement 61 (E)

Clermont, Jesuit Coll. at 436 (E)

Coislin, Bp. H (P). 34-41, 437 (E), 69 (Apoc.)

Colbert 267, 273, 279, 281-283, 286-288, 291, 294, 296, 310, 315, 318, 319 (E). 62, 115, 121 (A). 145-148, 157 (P). 58, 61, 63 (Apoc.) 60, 68, 71, 76, 78, 87-91, 99-101 (Evst.) 25, 27, 33, 34 (Apost.)

Columnensis 689 (E), 392, 393 (Evst.)

Comuto, Prince Ξ (E)

Conant 573 (E)

Constamonitou, Mon. 5 (Apost.)

Constantine, Emp. 118 _n_ 2

——, monk 174, 577, 919 (E)

——, priest 150 (Evst.)

Constantinople 509, 606, 607, 1261 (E). 125 (A), 157 (P). 64, 77, 95, 281, 289, 390 (Evst.) 22 (Apost.)

Corbinelli 200 (E)

Corcyra 623 (E), 106 (Evst.)

Cordatus 73 (E)

Corfu, Univ. of 583 (E)

Cornelianus 103 (Evst.), 46 (Apost.)

Corsendonck, Convent at 3 (A, P)

Corvenus 77, 78 (E)

Cosmas, monk 590 (E), 304 (A), 8 (Evst.)

—— Oricell. 368 (E)

—— Vanaretus 590 (E)

Covell, Dr. 65 (E), 26, 27 (A), 150 (Evst.)

Cowper, B. H. A, p. 104

Coxe 105, 591 (E), 212 (A)

Cozza B, p. 117

Croze, La G, H (E)

Crusius 430 (E)

Cure B, p. 114

Cureton, Canon R (E)

Curzon, R. (Lord de la Zouche) 534-541 (E). 95 (Apoc.) 234 (Evst.)

Cusa, de Hosp. 59 (A)

Cuza, N. de 87, 129 (E)

Cyprus, Q. of 140 (E)

Cyril Lucar A, pp. 97, 98

Damarius 228 (E)

Damascenus 488 (E)

Dandolo 233 (E)

Daniel, Bp. of Proconnesus 65 (E)

Dassdorf 32 (Apoc.)

Denys, St. 60 (Evst.)

D’Eon 23 (Apoc.), 259 (Evst.)

Dermout 122, 435 (E), 6 (Evst.)

De Rossi 360, 361 (E)

Desalleurs 158 (Evst.)

Diassorin 40 (Evst.)

Dickinson, J. D, p. 126

Didot 80 (E)

Dionysius, Monast. of O (E), K (A), 240 (E)

——, monk 255 (E)

Dizomaeus 288 (E)

Dobbin, Dr. 58, 61 (E)

Docheiariou 233 (Evst.)

Dodwell 64(E)

Dometius 54 (Evst.)

Dupuis 321, 322, 892 (E)

Dupuy, C., J., and P. D (P)

Engelbreth 209 (E)

Ephesus, Abp. of 71 (E)

Eschenbach, von 105 (E)

Escurial 569 (E)

Esphigmenou, Monast. 14 (Apost.)

Eucholius 38 (Apost.)

Eugenia 165 (E)

Euphemius 634, 651 (E)

Euthymius 947 (Evst.)

Evagrius 83 (A)

Faber 90 (E)

Fasch, A. 92, 94 (E)

Fenton, Jo. 186 (A)

Finch 19 (Evst.)

Fleck L (A)

Flemyng, Dean 33 (A)

Florence, Grand Ducal Palace at 117 (Evst.)

——, St. Maria, Lib. at 199, 200 (E)

——, St. Mark, at 201-203 (E)

Forerunner, Monast. of 261 (E), 231 (Evst.)

Foss 211 (Evst.)

Franciscus 132 (Evst.)

Francius G (P)

Francklin, Prof. 21 (A)

Freeman, H. S. 599 (E), 273-277 (Evst.)

Fresne, Du 260, 309 (E)

Friars, Grey (Camb.) 591 (E)

——, Minor (Oxf.) 59 (E)

——, Preaching 2 (A)

Froy, F. 61 (E)

Gabriel (Met. of Philadelphia) 333 (E)

——, monk 491 (E)

Gage, F. 278 (Evst.)

Gage, T. 602 (E)

Gale, T. 66 (E), 221 (Evst.)

Gehl 89 (E)

George, monk 69 (A), 71 (Evst.) Scribe 725, 743 (E), 166 (A), 113, 126, 553 (Evst.) Son of Elias 166 (A)

Georgilas 1262 (E)

Georgios 78 (E)

Georgirenus 279 (E)

Gerbert Δ (E)

Germain, St., des Prés E (P), 437 (E)

Germanus 122 (Evst.)

Giorgi T (E)

Gleichgross 86 (E)

Goad, T. 64(E)

Gonzaga 448 (E)

Googe 62 (E)

Graeirus 80 (E)

Grazia, di 162 (Evst.)

Gregory, monk 438 (E)

Griesbach L (E), M (P) 33, 118, 236, 440 (E) 60 (A) 18-22, 25-30 (Evst.) 5 (Apost.)

Gross V (E)

Grotta Ferrata M of Gregory (A)

Guest, J. 232 (A). J. B. 603 (E), 232 (A), 279, 280 (Evst.)

Guildford, Lord 529, 531 (E)

Hacket, Bp. p. 89 note

Hackwell 96 (E)

Hagen, J. van der 80 (E)

Hamilton 632 (E), 368, 369 (Evst.)

Hammond, Dr. 57 (E)

Hantin 622 (E)

Harley, Earl of Oxford D (P), 150 (Evst)

Harnack Σ (E)

Harris (of Alex.) 230 (A), 262 (Evst.) J. R. 892 (E), 488 (Evst.)

Hatcher 59 (E)

Hayne 69 (E)

Heimbach 209 (E)

Helias, priest 60 (Evst.)

Henry IV, king 269 (E)

Heraclea, Ch. of 523 (E), 52 (Apost.)

Heringa F (E)

Hermonymus 30, 622, 70, 287, 288 (E). 145 (P)

Herries, Lord 580 (E)

Hext, Capt. J. 617 (E)

Hieracis Deiparae, Monast. 281 (E)

Hilarion 535 (Evst.)

Hincklemann 90 (E)

Hoffmann 124 (E)

Hort, Dr. Te (E)

Hoskier 75, 604 (E)

Huet 366 (Evst.)

Hug B, p. 105

Huish A, p. 103

Huntingdon, Earl of 64 (E)

Huntington, Bp. 67 (E), 30 (A)

Iberian Monastery 243, 259 (E). 99, 103 (A). 50, 502 (Apoc.) 48 (Evst.) 13 (Apost.)

Ignatius (Metrop.) 282 (Evst.) Monk 86 (Evst.) Scribe 69 (Apost.)

Innocent VIII 246 (A)

Irene 210 (Evst.)

Iveron, _see_ Iberian

Jackson 69, 106, 573 (E)

James, monk 507 (E)

Janina 763, 771 (E), 266 (P), 89 (Apoc.)

Jeremias, Patr. 98 (A)

Jerusalem, Lib. 416 (A)

Joachim, monk 166 (A), 13 (Apost.)

Joasaph 410, 561 (E), 169 (A)

John 374 (E), 267 (Apost.) Monk 560 (E), 61 (A). Priest 245, 429 (E), 71, 170 (Evst.) Reader 592, 1311 (E). Rossan 325, 347 (Evst.) Scribe 180 (E), 64 (A), 567 (Evst.)

Johnson, T. 72 (E)

Jones, J. 64 (E)

Joseph, monk 422 (E), 537 (Evst.)

Junius, P. G (P)

Justinas, St. 200 (E)

Justinian, Aug.. 285 (E)

Knobelsdorf, W. E. de 433 (E)

Kuster C, p. 122

Lambeth, Lib. 514, 516 (E), 186 (A)

Lammens 527 (E)

Lampros, Sp. P. 269-272 (E), 592, 596, 597 (E). 107 (A), 418 (A), 269 (Evst.)

Landolina 113 (Apost.)

Landolini 421 (E)

Langer 97(A)

Larroque 27-33 (E)

Lascar, J. 12 (A)

Lascaris 210 (A)

Laud, Abp. E (A)

Laura, Monast. S (A), 20, 23 (P)

Leo (of Calabria) 124 (E). ——, scribe 164, 589 (E), 67 (A)

Leon 538, 541 (Evst.)

Leontius 186, 430 (E), 91, 215 (Evst.)

Lesoeuf 80 (E)

Loescher 32 (Apoc.), 57 (Evst.)

Louis, St. 38 (E)

Louis XIV M (E), 279 (E)

Lucas, P. 264 (E)

Lucas 289 (E)

Lucca, Lib. 452 (E)

Luke, monk 230 (E)

——, Prof. 21 (A)

Lyons, Jesuits’ Pub. Lib. 298(E)

——, Monast. of St. Iren. D, p. 125

Macarius 1283 (E)

Macdonald 581, 582 (E)

Maglorian, San, Oratory of 54 (A)

Mai, Card. B, p. 112

Maius 97 (E)

Mangey, Th. 483, 492, 496, 498, 503 (E). 26, 27 (Evst.)

Manuel 162, 293 (E)

Mare, P. de la 265 (E)

Maria, Jo. 285 (E)

——, Q. 40 (Evst.)

——, St. 367 (E)

Marini N (E)

Marsh, Abp. 118 (E)

Mary, St., Ben. Lib. 148 (A)

—— Deipara, St., Convent R (E)

——, empress 419 (A)

——, St., of Patirium ב (A, P)

Masieli, P. 12 (A)

Matthaei V (E), K (A). 89, 237-259, 605 (E). 98-107 (A). 76, 113-124 (P). 32 (Apoc.) 47 (Evst.) 5 (Apost.)

Matthew, monk 416, 418 (A)

——, scribe 1307 (E)

Maura 459, 460 (E)

Maurice 100 (Evst.)

Mauron 341 (E)

Maurus 427 (E)

Maximilian p. 213 note. 146 (E)

Mazarin, Card. 103, 278, 302, 305, 308, 311, 313, 324 (E). 51 (A), 74, 98 (Evst.)

Mead, Dr. 22 (A), 23 (Apoc.)

Medici 16, 19, 121, 196, C. (E), 317 (E) 12, 126 (A), 164 (P)

Meerman 122, 436, 562 (E), 178 (A), 153 (Evst.)

Meletius 248, 281 (E)

Mendham 562 (E)

Menon 230 (A), 262 (Evst.)

Merlin 601 (E)

Michael 30 (Apoc.), 531 (Evst.)

——, St., Monast. 253 (E)

——, monk S (E). 1156 (E)

——, priest 394 (E)

Michaelis 772 (E)

Mico B, p. 110. 91 (Apoc.)

Middeldorpf 42 (A)

Mieg F (P)

Mill D, p. 126. K (E), E (P), 51, 59, 69 (E), 18-22 (Evst.)

Missy, Caesar de 44, 449, 520, 521, 543 (E), 230, 231 (Evst.) 5, 45 (Apost.)

Moira, John, Earl of 64 (E)

Moldenhawer 226-233 (E), 35-40 (Evst.)

Molsheim, Jes. Coll. 431 (E)

Montagnana, P. de 217 (E)

Montfaucon O (E), 482 (Evst.)

Montfort, Dr. 61 (E)

Moore, Bp. 60, 622, 70 (E)

Morrian 288 (E)

Mould 116, 444 (E)

Müller, Prof. E (E)

Muller 736 (E)

Munich, Jes. Coll. 127 (P)

Münter U (E)

Muralt B, p. 110. 473-477 (E)

Nanianus U (E)

Nani family 405-418 (E)

Naples, Conv. of St. Jo. de Carbon 108 (E)

Napoleon I B, p. 105

Nathanael, N. 228 (E)

Neophytus 591 (E)

Nepho 439(E)

Nicephorus 276 (E), 25, 48, 573 (Evst.)

Nicetas 126 (P), 231 (Evst.)

Nicholas, St., Monast. 40 (E)

Nicolas 291 (E), 72 (Evst.)

——, Abp. 156 (A)

——, Card. 87 (E)

——, monk 97 (E)

——, priest 204 (Evst.)

Nicolas, scribe 268 (Apost.)

Nicolaus 306 (A), 185 (Evst.)

Nilus 305 (Evst.)

Noailles, G. de 59 (Apoc.)

Norfolk, Duke of 566 (E)

North, Hon. F. 471, 531, 532, 583 (E), 198 (A)

Ὁδηγῶν, τῶν, Monast. 86 (Evst.)

Odessa 198 (Evst.)

Onesimus 20 (Evst.)

Pachonius 241 (E)

Padua 139 (A)

——, St. John in Virid., Monast. 217 (E)

Palaeologus, Chr. 138, 288 (Evst.)

——, Emp. 80 (Apoc.)

Palatine, Elector’s Lib. p. 213 note 146 (E)

Panagiotes, M. 274 (E)

Pannonius 100 (E)

Panteleemon, Monast. 428 (Evst.)

Pantocrator, Monast. 74, 482, 493, 495, 507, 508 (E), 119 (P), 211 (Evst.)

Pappelbaum 400 (E)

Paradisi, Collis 414 (Evst.)

Parassoh 69 (Apost.)

Paris, City Lib. 288 (E)

——, Nat. Lib. 272 (E)

——, Sorbonne 290 (E)

Parodus of Smyrna Π (E)

Parrhasius 108 (E)

Parsons, D. 617 (E)

Parthenius, Patr. 19 (Evst.)

Passionei, Card. L (A), 611 (E), 723 (E)

Patmos 466 (E), 588 (E)

Patriarchal Chamber A, p. 98

Paul, Abp. 165 (E)

——, priest 26 (E)

Paulus 22 (A), 32 (Apoc.)

Payne 436, 562 (E)

——, E. 518, 529 (E), 153, 227-229 (Evst.)

——, T. (Archd.) 523 (E), 52 (Apost.)

Peckover, J. 560, 561 (E)

Perron, Card. 91 (E)

Petavius 38 (A)

Peter, monk 48 (Evst.)

Peter τοῦ Καραμανίτου 1149 (E)

Petra, Monast. 87 (E)

Philip, monk 414 (E)

Phillipps, Sir T. 526-533 (E), 178 (A)

Philotheus 235 (E)

Philotheou, Monast. 237, 240, 247 (E)

Phlebaris 489 (E)

Pickering 543 (E)

Picus 488 (E)

Pinelli 348 (E), 138 (A)

Pithaeus 42 (E)

Pius II 158 (E)

Polidore 137 (Evst.)

Porphyry א, p. 91, Q (P)

Pressburg, Lib. of the Lycaeum 86 (E)

Prusa, SS. Cosm. and Damian., Monast. 405 (E)

Puttick 598 (E)

Quaritch 560, 561, 885-887 (E)

Quirini B, p. 187

R., A. F. 207 (E)

Ragusio, J. de E (E)

Reggio 172 (P)

Reiche, J. G. 113, 114, 117, 127 (A) 139, 140, 153 (P), 54 (Apoc.)

Rettig Δ (E)

Ῥενδήνη, Monast. 322 (E)

Rhodes 737 (E), 125 (P)

Rhosen 205 (E)

Rhosus 448 (E)

Rich, C. J. 574 (E)

Ridolphi, Card. C, p. 121

Rinck 209 (E), 96 (A)

Rink 110-112 (P)

Rivet 155 (E)

Rocchi B, p. 118

Rodd, H. 585 (E)

——, T. 272, 584 (E)

Roe, Sir T. 49 (E)

Romana De Alteriis 690 (E)

Romanus, priest 247 (Evst.)

Rome, Barberini Lib. 159 (E)

Rose, W. F. 20, 22, 300, 346, 563, 564, 565 (E), 223 (A) 255, 281 (Evst.)

Rostgaard 234, 235 (E)

Roth I (E)

Royal Society 566 (E)

Rulotta B, p. 110

Rutgersius 155 (E)

Saba, St., Conv. I (E), Ie (A P), If (A)

——, Monast. 310, 535, 539-541, 275 (E) 191, 216, 416, 417 (A), 236 (Evst.)

Sakkelion N (E)

Salernium 196 (Evst.)

Salvador, St. 204 (E)

Salvator, S., de Sept., Conv. of 195 (E), 100 (P)

Salviati, Card. de 107 (A)

Sambuc 66 (A)

Sanderson, W. 184 (A)

Sanguntinianus 288 (E)

Scala, S. Maria della 162 (Evst.)

Schoenleben 105 (E)

Scholz B, p. 110. Wa, K, M, X, Y (E), H, L (A), 6, 20, 33-41, 75, 138-144, 146-157, 159, 160, 162, 164-171, 173-175, 177-180, 201, 260, 262, 270, 271, 277, 284, 285, 298-301, 324, 346, 352, 365, 382, 428 (E) 70-80, 82-92, 115, 120-123, 126, 127, 131, 133, 137, 160-163, 174 (A) 77-112 P (nearly), 157, 177-179 (P), 51, 68, 69, 82 (Apoc.) 7, 60, 81, 86 (Evst.) 12 (Apost.)

Scio 390 (E)

Scrivener Nc, Wd (E), G (P) 59, 66, 71, 201, 299, 300, 440, 492, 503, 507-517, 545-559, 566 (E), 61, 178, 182-188 (A), 252-261 (P), 87, 93-98 (Apoc.) 221, 233, 234 (Evst.)

Scultet, A. 96 (E)

Seguier 34-41 (E)

Seidel, A. E. G, H (E), 42 (A)

Sepulveda B. p. 109

Sergius B, p. 118

Simcox, W. H. 624 (E), 72 (Apoc.)

Simenus, Monast. 53 (Evst.)

Simeon 312 (P), 179 (Evst.)

Simon K (E)

Simonides, Const. 110, 589 (E), 229 (A)

Simopetra 218 (A)

Sinai, St. Cath., Mon. א, p. 90; 141, 413, 577, 581, 582 (E)

Sirlet, Card. 373 (E), 79 (Apoc.), 132 (Evst.)

Smalbroke, S. 484 (E)

Smyrna 444 (E)

Sophonius 1262 (E)

Sophronius 183 (Evst.)

Sotheby 265 (Evst.)

Sparvenfeldt 613 (E), 68 (A)

Statius, A. 69, 171 (E)

Steininger 179 (Evst.)

Stella, P. 284 (E)

Stephen, priest 102 (Evst.)

——, R. D, p. 122 L (E)

——, reader 90 (Evst.)

Stevens 268 (Evst.)

Stierzienbecher, A. F. 614 (E)

Stosch D (P), p. 175

Strangford 526 (E)

Strasburg 180 (A)

Stunica 52 (A)

Suchtelen 542 (E)

Sussex, Duke of 543 (E)

Swete, H. B. 736 (E)

Sylburg, F. 79 (Apoc.)

Symeon 76, 269 (Apost.)

Synesius 585 (E)

Syria 515 (E)

Taurinus, St., Monast. 91 (E)

Tauronesus 1261 (E)

Tayler, F. 222 (Evst.)

Teller of Rheims 119, 284, 285, 304 (E)

Tengnagel, S. 66 (A)

Teudatus 493 (E)

Thecla A, p. 98

Theocletus 988 (E)

Theodora 388, 473 (E)

Theodore, Abp. E (A) 74, 233, 412, 543, 571 (E) 156 (A)

Theodoret 97 (A), 122 (Evst.)

Theodosius 413 (E)

Theognostus 99 (A)

Theopemptus 131 (A)

Theophanes 416 (A)

Theophilus 570 (E)

Theophylact, priest 148 (A)

Thessaly 175, 288 (P)

Thevenot 272 (E)

Thomas 1262 (E)

Thorpe 528 (E)

Thou, de, Aug. 121 (A), 63 (Apoc.), 60 (Evst.)

Tiffin, W. 69 (E)

Timotheus 103 (P)

Tischendorf א, p. 90. B, p. 115. Γ, Θa, Θbd, Θe, Λ (E), Oa (P), C, p. 122. E, Fa, G, H, I, K, L, P, Q, R, S, Ts, Tc, U, X, Ξ, Π (E), E, H, L (A), D, F, R (P), 620, 621 (E), 61 (A), 175, 295-297 (Evst.), 72 (Apost.)

Titoff 476 (E)

Torregiani 162 (Evst.)

Traheron, P. 71 (E)

Tregelles E, G, H, K, M, R, U, X, Γ, Δ, Λ, Ξ (E) H, L, P (A), D, F, M (P) 1, 33, 69, 241 (E) 61 (A), 1 (Apoc.)

Treschow N (E), 77, 124 (E)

Trithemius, Jo. 96 (E)

Troyna, St. Michael de 96 (A)

Twycross 63 (E)

Tzutzuna 89 (A)

Ubaldi B, p. 118

Uffenbach M (P) 45 (A)

Urbino, Ducal Lib. 157 (E)

Uspensky, P. 481 (E)

Ussher, Abp. D, p. 126, 61, 63, 64 (E)

Vatablus 9 (A)

Vatopedi Monast. 245 (E), 106 (A), 124 (P), 54 (Evst.)

Velitrant Museum 180 (E)

Venice 613 (E)

——, St. Michael’s 419, 468 (E)

Vercellone B, p. 117

Vergecius 296 (E), 124 (A), 149, 151 (P)

Verschoyle, Bp. 64 (E)

Victor, St., on the Walls 120 (E)

Voscius, Gerard X (E)

——, Is. 38 (A)

Wagstaff 517 (E)

Wake, Abp. 73, 74 (E). _See_ Index I, Christ Church, Oxford

Walker, F. 422, 423, 495 (E), 191 (A), 218, 219, (Apoc.)

——, J. 3, 73, 74 (E), 2 (Apost.)

Walton 64 (E)

Wanley 484 (E)

Ward 81 (E)

Wepfer F (P)

Werner B, p. 109

Westermann 42 (A)

Westminster 20 (A)

Wetstein, C. 492, 503 (E), 6, 26-28 (Apoc.)

——, F. C, p. 122, E, F, Fa, L, M, N (E), D, E, F (P), 1, 2, 33, 41, 90, 92, 94 (E), 15, 21 (A), 25, 26 (P), 6, 7 (Evst.)

Wheeler 68 (E)

Wiedmann 405 (E)

Wigley 24 (A)

Williams 562 (E)

Winchelsea, Earl of 106 (E)

Woide Ts or Twol (E)

Wolff G, H (E), M (P), 90 (E)

Woodhouse 563-5 (E), 223 (A), 255 (Evst.)

Wordsworth, Bp. Chr. 542 (E)

Wright R (E) 53 (A)

Xenophon (Athos) 536 (E)

Zacagni 151 (Evst.)

Zittau, Senate of 605 (E)

Zomozerab 179 (A)

END OF VOL. I.

FOOTNOTES

1 Unfortunately, it did not occur to us till after the work was nearly
all in type to transfer the Lithographed Plates to places opposite
the pages which they chiefly illustrate, and that in consequence a
few expressions in the text ought to be altered. The advantage of
this arrangement appears to be so great as to overbalance the slight
inaccuracies alluded to, which cannot now be removed. The plates and
their references will, it is hoped, be found easily from the
explanations here given.

2 In later manuscripts Proper Names are often distinguished by a
horizontal line placed over them, but no such examples occur in
these Plates.

3 The reader will observe throughout these specimens that the
breathings and accents are usually attached to the _first_ vowel of
a diphthong.

4 “Remarks upon a late Discourse of Free Thinking by Phileleutherus
Lipsiensis,” Part i, Section 32.

5 I cite from the late Canon Cureton’s over-literal translation in his
“Remains of a very antient recension of the four Gospels in Syriac,”
in the Preface to which (pp. xxxv-xxxviii) is an elaborate
discussion of the evidence for this passage.

6 But see Dean Burgon’s “The Revision Revised,” pp. 358-361.

7 The word ἡτακισμός or ἰτακισμός is said to have been first used by
Cassiodorus (A.D. 468-560?). See Migne, Patr. Lat. t. 70, col. 1128.

8 To this list of examples from the Book of Common Prayer, Dean Burgon
(“The last twelve verses of St. Mark’s Gospel Vindicated” p. 215)
adds the Gospels for Quinquagesima, 2nd Sunday after Easter, 9th,
12th, and 22nd after Trinity, Whitsunday, Ascension Day, SS. Philip
and James, All Saints.

9 Dean Alford (see his critical notes on Luke ix. 56; xxiii. 17) is
reasonably unwilling to admit this source of corruption, where the
language of the several Evangelists bears no close resemblance
throughout the whole of the parallel passages.

10 The oldest manuscripts seem to elide the final syllable of ἀλλά
before nouns, but not before verbs: e.g. John vi. 32, 39. The common
text, therefore, seems wrong in Rom. i. 21; iv. 20; v. 14; viii. 15;
1 Cor. i. 17; vi. 11; ix. 27; xiv. 34; 1 Pet. ii. 25; Jude 9. Yet to
this rule there are many exceptions, e.g. Gal. iv. 7 ἀλλὰ υἱός is
found in nearly all good authorities.

11 Tischendorf indeed (Nov. Test. 1871), from a suggestion of Granville
Penn in loc., says, “ΚΥΡΙΩ omnino scribi solet _ΚΩ_,” and this no
doubt is the usual form, even in manuscripts which have _χρω ιηυ_,
as well as _χω ιυ_, for χριστῷ ἰησοῦ. Yet the Codex Augiensis (Paul.
F) has _κρν_ in 1 Cor. ix. 1.

12 Especially, yet not always, at the end of a line. Και in καιρός is
actually thus written in Cod. Sinaiticus (א), 1 Macc. ix. 7; xv. 33;
Matt. xxi. 34; Rom. iii. 26; Heb. xi. 11; Apoc. xi. 18. So Cod.
Sarravianus of the fourth century in Deut. ix. 20, Cod. Rossanensis
of the sixth (but only twice in the text), the Zurich Psalter of the
seventh century is Ps. xcvii. 11; cvi. 3; cxvi. 5, and the Bodleian
Genesis (ch. vi. 13) of about a century later. Similarly, καινήν is
written κνην in Cod. B. 2 John 5.

13 My departed friend, Dr. Tregelles, to whose persevering labours in
sacred criticism I am anxious, once for all, to express my deepest
obligations, ranged various readings under three general
heads:—_substitutions_; _additions_; _omissions_. Mr. C. E. Hammond,
in his scholarlike little work, “Outlines of Textual Criticism
applied to the N. T., 1876, 2nd edition,” divides their possible
sources into Unconscious or unintentional errors, (1) of _sight_;
(2) of _hearing_; (3) of _memory_: and those that are Conscious or
intentional, viz. (4) incorporation of marginal glosses; (5)
corrections of harsh or unusual forms of words, or expressions; (6)
alterations in the text to produce supposed harmony with another
passage, to complete a quotation, or to clear up a presumed
difficulty; (7) Liturgical insertions. While he enumerates (8)
alterations for dogmatic reasons, he adds that “there appears to be
no strong ground for the suggestion” that any such exist (Hammond,
p. 17). Professor Roberts (“Words of the New Testament” by Drs.
Milligan and Roberts, 1873) comprehends several of the foregoing
divisions under one head: “Again and again has a word or phrase been
slipped in by the transcriber which had no existence in his copy,
but which was due to the working of his own mind on the subject
before him.” His examples are ἔρχεται inserted in Matt. xxv. 6;
ἰδοῦσα in Luke i. 29; ὑπὲρ ἡμῶν in Rom. viii. 26 (Part 1. Chap. 1.
pp. 5, 6).

14 This source of variations, though not easily discriminated from
others, must have suggested itself to many minds, and is well
touched upon by the late Isaac Taylor in his “History of the
Transmission of Antient Books to modern times,” 1827, p. 24. So Dr.
Hort, when perplexed by some of the textual problems which he fails
to solve, throws out as an hypothesis not in itself without
plausibility, the notion of “a first and a second edition of the
Gospels, both conceivably apostolic” (Gr. Test. Introduction, p.
177).

15 “Novum Testamentum Textûs Stephanici A.D. 1550 ... curante F. H. A.
Scrivener.” Cantabr. 1877 (Editio Major, 1887).

16 In this manner we propose to indicate the dates of the birth and
death of the person whose name immediately precedes.

17 “Greek and Latin Palaeography,” Chaps. II, III.

18 “Recent investigations have thrown doubts on the accuracy of this
view; and a careful analysis of many samples has proved that,
although cotton was occasionally used, no paper that has been
examined is entirely made of that substance, hemp or flax being the
more usual material.” Maunde Thompson, p. 44.

19 Tischendorf (Notitia Codicis Sinaitici, p. 54) carried to St.
Petersburg a fragment of a Lectionary which cannot well be assigned
to a later date than the ninth century, among whose parchment leaves
are inserted two of cotton paper, manifestly written on by the
original scribe.

20 “Ten Years Digging in Egypt,” pp. 120, &c.

21 “Greek and Latin Palaeography,” p. 35; Pliny, Nat. Hist. xiii. 11.

22 “Nam, quod in palimpsesto, laudo equidem parcimoniam,” Cicero, Ad
Diversos, vii. 18, though of a waxen tablet. Maunde Thompson, p. 75.

23 “Habeant qui volunt veteres libros, vel in membranis purpureis auro
argentoque descriptos.” Praef. in Job. “Inficiuntur membranae colore
purpureo, aurum liquescit in litteras.” Epist. ad Eustochium.

24 Miniatures are found even as early as in the Cod. Rossanensis (Σ) at
the beginning of the sixth century.

25 This paragraph which has been rewritten, has been abridged from Mr.
Maunde Thompson’s “Greek and Latin Palaeography,” pp. 50-52, to
which readers are referred for verification and amplification.

26 “Greek and Latin Palaeography,” p. 49.

27 Besides the Cod. Sinaiticus, the beautiful Psalter purchased by the
National Library from the Didot sale at Paris has four columns (Mr.
J. Rendel Harris), and besides the Cod. Vaticanus, the Vatican Dio
Cassius, the Milan fragment of Genesis, two copies of the Samaritan
Pentateuch at Nablous described by Tischendorf (Cod. Frid.-Aug.
Proleg. § 11), the last part of Cod. Monacensis 208 (Evan, 429), and
two Hebrew MSS. Cod. Mon. Heb. 422, and Cod. Reg. Heb. 17, are
arranged in _three_ columns. Tischendorf has more recently
discovered a similar arrangement in two palimpsest leaves of Wisdom
and Ecclesiasticus from which he gives extracts (Not. Cod. Sinait.
p. 49); in a Latin fragment of the Pentateuch, the same as the
Ashburnham manuscript below, seen by him at Lyons in 1843; in a
Greek Evangelistarium of the eighth century, and a Patristic
manuscript at Patmos of the ninth (ibid. p. 10); so that the
argument drawn from the _triple_ columns must not be pressed too
far. He adds also a Turin copy of the Minor Prophets in Greek
(Pasinus, Catalogue, 1749), and a Nitrian Syriac codex in the
British Museum “quem circa finem quarti saeculi scriptum esse
subscriptio testatur” (Monum. sacra inedita, vol. i, Proleg. p.
xxxi). To this not slender list Mr. E. Maunde Thompson enables us to
annex B. M. Addit. 24142, a Flemish Latin Bible of the eleventh
century. The late Lord Ashburnham in 1868 printed his Old Latin
fragments of Leviticus and Numbers, also in three columns, with a
facsimile page; and the famous Utrecht Psalter, assigned by some to
the sixth century, by others to the ninth or tenth, is written with
three columns on a page.

28 “Uncialibus, ut vulgo aiunt, literis, onera magis exarata, quam
codices,” Hieronymi Praef. in Job. From this passage the term
_uncial_ seems to be derived, _uncia_ (an inch) referring to the
size of the characters. Yet the conjectural reading “_initialibus_”
will most approve itself to those who are familiar with the small
Latin writing of the Middle Ages, in which _i_ is undotted, and _c_
much like _t_.

29 The Cotton fragment of the book of Genesis of the fifth century,
whose poor shrivelled remains from the fire of 1731 are still
preserved in the British Museum, while in common with all other
_manuscripts_ it exhibits the round shapes of Ο and Θ, substitutes a
lozenge [symbol] for the circle in _phi_, after the older fashion
([symbol somewhat like a squared Phi]). _Phi_ often has much the
same shape in Codex Bezae; e.g. Matt. xiii. 26, Fol. 42 _b_, 1. 13,
and once in Codex Z (Matt. xxi. 26, Plate xlviii).

30 Our facsimile is borrowed from the Neapolitan volumes, but Plate 57
in the Paléographie Universelle φιλοδημου περι μουσικη has the
advantage of _colours_ for giving a lively idea of the present
charred appearance of these papyri.

31 Cicero de Finibus, Lib. ii. c. 35. The same person is apparently
meant in Orat. in Pisonem, cc. 28, 29.

32 We prefer citing Cod. Frid.-August., because our examples have been
actually taken from its exquisitely lithographed pages; but the
facsimile of part of a page from Luke xxiv represented in
Tischendorf’s Cod. Sinaiticus, from which we have borrowed six lines
(No. 11 b), will be seen to resemble exactly the portion published
in 1846.

33 Cod. A is found in the simpler form in the Old Testament, but mostly
with the horizontal line produced in the New.

34 See Maunde Thompson’s “Greek and Latin Palaeography.”

35 Codd. B of Apocalypse, Θa Λ (No. 30) of the Gospels, and Silvestre’s
No. 68, all of about the eighth century, slope more or less to the
right; Cod. Γ (No. 35) of the ninth century, a very little to the
left. Tischendorf assigns to the seventh century the fragments
comprising Leipzig II. (see p. 39), though they lean much to the
right (Monum. sacra ined. tom. i, pp. xxx-xxxiv, 141-176), and those
of Isaiah (ibid. pp. xxxvi, xxxvii, 187-199).

36 The earliest cursive Biblical manuscript formerly alleged, i.e.
Evan. 14, on examination proves to have no inscription whatever. “On
folio 392, in a comparatively modern hand, is rather uncouthly
written ἐγράφη νικηφόρου βασιλεύοντος A. Z. What the initials A. Z.
stand for I do not know.” (Dean Burgon, Guardian, Jan. 15, 1873.)
The claim of priority for Cod. 14 being thus disposed of (though it
must be noted that Dr. C. R. Gregory refers it without doubt to the
tenth century), we may note that Cod. 429 of the Gospels is dated
978, Cod. 148 of the Acts 984, Cod. 5pe 994, and Λ, written partly
in cursives, and partly in uncials is of the ninth century. But the
date May 7, 835 A.D. is plainly visible on Cod. 481, which is
therefore indisputably the earliest.

37 See Maunde Thompson, Greek and Latin Palaeology, chap. x. pp. 130,
&c., and chap. viii. pp. 107, &c; Notices et Extracts des MSS. de la
Bibliothèque Imperiale, Paris, plate xxiv. no. 21, pl. xlviii. no.
21 _ter_, xlvi. no. 69, _e_, xxi. no. 17, xiii. no. 5, xl. no. 62,
xviii. 2, pl. xliv; Cat. Gr. Papyri in Brit. Mus. Palaeograph. Soc.
ii. pl. 143, 144, Mahaffy, Petrie Papyri, pl. xiv, xxix. &c.
(Cunningham Memoirs of R. Irish Academy).

38 At the end of the Euclid we read εγραφη χειρι στεφανου κληρικου μηνι
σεπτεμβριωι ινδ. _ζ_ ετει κοσμου _ς_ _τ_ _ω_ _ζ_ εκτησαμην αρεθας
πατρευς την παρουσαν βιβλιον: of the Plato, εγραφη χειρι ιω
καλλιγραφου; ευτυχως αρεθη διακονωι πατρει; νομισματων βυζαντϊεων
δεκα και τριων; μηνι νοεμβριωι ινδικτιωνος _ιδ_; ετει κοσμου _ςυδ_
βαςιλειας λεοντος του φιλοχυ υιου βασιλειου του αειμνιστου. It
should be stated that these very curious books, both written by
monks, and indeed _all the dated manuscripts of the Greek Testament
we have seen_ except Canonici 34 in the Bodleian (which reckons from
the Christian era, A.D. 1515-6), calculate from the Greek era of the
Creation, September 1, B.C. 5508. To obtain the year A.D.,
therefore, from January 1 to August 31 in any year, subtract 5508
from the given year; from September 1 to December 31 subtract 5509.
The indiction which usually accompanies this date is a useful check
in case of any corruption or want of legibility in the letters
employed as numerals. Both dates are given in Evan. 558, viz. A.M.
6938, and A.D. 1430.

39 The writer of Burney 21 (rscr) A.D. 1292 (Evan. 571), ὁ ταπεινος
Θεοδωρος ἁγιωπετριτης ταχα και καλλιγραφος as he calls himself (that
is, as I once supposed, monk of the Convent of Sancta Petra at
Constantinople, short-hand and fair writer), was the scribe of at
least _five_ more copies of Scripture now extant: Birch’s Havn. 1,
A.D. 1278 (Evan. 234); Evan. 90, A.D. 1293; Evan. 543, A.D. 1295;
Scholz’s Evan. 412, A.D. 1301; Evan. 74, _undated_. To this list
Franz Delitzsch (1813-1890) (Zeitschr. f. luth. Theol. 1863, ii,
Abhandlungen, pp. 217, 218) adds from Matthaei, Synaxarion in Mosc.
Syn. Typograph. xxvi. A.D. 1295, and recognizes _Hagios Petros_, the
country of Theodoros, as a town in the Morea, on the borders of
Arcadia, from whose school students have attended his own lectures
at Erlangen.

40 Hence in the later uncials, some of which must therefore have been
copied from earlier cursives, Β and Υ (which might seem to have no
resemblance) are sometimes confounded: e.g. in Parham 18 (A.D. 980),
υ for β, Luke vi. 34; β for υ, John x. 1, especially where β begins
or ends a line: e.g. Evan. 59, John vii. 35. Evan. 59 has β for υ
very often, yet there is no extra trace that it was copied from an
uncial.

41 The full signature not easily deciphered is ἐτελειώθη τὸ παρὸν ἅγιον
εὐαγγέλιον κατὰ τὴν _κ_ζ τοῦ ἰαννουαρίου μηνὸς τῆς [?] _ω_ _κ_ ζ
ἐγχρονίας. Presuming that _ς_ is suppressed before _ω_ _κ_ ζ this is
6827 of the Greeks, A.D. 1319.

42 Compare also Buttmann’s Greek Grammar (Robinson’s translation) p.
467; Bast in (Schaefer’s Gregorius Corinthius) tabb. ad fin.;
Gardthausen, Palaeographie, p. 248, &c.

43 Thus the type cast for the Royal Printing Office at Paris, and used
by Robert Stephen, is said to have been modelled on the style of the
calligrapher Angelus Vergecius, from whose skill arose the
expression “he writes like an angel.” Codd. 296 of the Gospels, 124
of the Acts, 151 of St. Paul are in his hand.

44 Yet Tischendorf (N. T. 1859, Proleg. p. cxxxiii) cites ηιδισαν from
Cod. Bezae (Mark i. 34), ξυλωι (Luke xxiii. 31) from Cod. Cyprius,
ωι from Cod. U (Matt. xxv. 15) and Cod. Λ (Luke vii. 4). Add Cod.
Bezae πατρωιου Acts xxii. 3, Scrivener’s edition, Introd. p. xix.
Bentley’s nephew speaks of ι _ascript_ as in the first hand of Cod.
B, but he seems to have been mistaken.

45 In B-C iii. 10 (_dated_ 1430), the whole manuscript being written by
the same hand, we have ι _ascript_ twenty-five times up to Luke i.
75, then on the same page ι _subscript_ in Luke i. 77 and
eighty-five times afterwards: the two usages are nowhere mixed. In
Evan. 558, _subscript_ and _ascript_ are mixed in the same page,
Luc. i. 75, 77.

46 The invention of breathings, accents, and stops is attributed to
Aristophanes of Byzantium, 260 B.C.

47 See below vol. ii. c. ix. 9. note, end. Dr. Scrivener appears not to
have formed a positive opinion, which indeed in some of these cases
is hardly possible.

48 He is speaking (Quaestion. super Genes. clxii) of the difference
between ῥάβδου αὐτοῦ and ῥάβδου αὑτοῦ, Gen. xlvii. 31. “Fallit enim
eos verbum Graecum, quod eisdem literis scribitur, sive _ejus_, sive
_suae_: sed accentus [he must mean the breathings] dispares sunt, et
ab eis, qui ista noverunt, in codicibus non contemnuntur” (Opera,
Tom. iv. p. 53, ed. 1586, Lugdun.); adding that “suae” _might_ be
expressed by ἑαυτοῦ.

49 In the Gale Evangelistarium (Trin. Coll. Camb. O. 4. 22) the
interrogative clause is set between two such marks in red. Hence it
seems not so much a stop as a vocal note. In the Armenian and
Spanish languages the note of interrogation is set before the
interrogative clause, and very conveniently too.

50 The earliest known example of the use of two dots occurs in the
Artemisia papyrus at Vienna (Maunde Thompson, p. 69), and other
early instances are found in a letter of Dionysius to Ptolemy about
B.C. 160, published by the French Institute, 1865, in “Papyrus grecs
du Musée du Louvre,” &c. tom. xviii. 2e ptie, pl. xxxiv, pap. 49,
and in fragments of the Phaedo of Plato discovered at Gurob. The
same double points are also occasionally set in the larger spaces of
Codd. Sinaiticus, Sarravianus, and Bezae, but in the last-named copy
for the most part in a later hand.

51 Abbot, ubi supra.

52 Hoskier, Cod. 604, p. xiii.

53 Even Codex Sinaiticus has _ιηυ_ and _ιυ_ in consecutive lines (Apoc.
xxii. 20, 21), and _χρυ_ Rom. vii. 4.

54 See below p. 64, note 4.

55 “Fragmenta pauca evangelii Johannis palimpsesta Londinensia [Evan.
Ib or Nb]. In ceteris haec fere tria: Dionis Cassii fragmenta
Vaticana—vix enim qui in his videntur speciem majorum litterarum
habere revera differunt—item fragmenta palimpsesta [Phaëthontis]
Euripidis Claromontana et fragmenta Menandri Porphiriana”
(Tischendorf, Cod. Vatic. Proleg. p. xviii, 1867).

56 The English word _paragraph_ is derived from the παραγραφαί, which
are often straight lines, placed in the margin to indicate a pause
in the sense. Professor Abbot, ubi supra, p. 195, alleges not a few
instances where these dashes are thus employed. A specimen is given
in Scrivener’s Cod. Sinaiticus, facsimile 3: see his Cod. Sin.,
Introduction, p. xl and note. Thus also they appear in Cod.
Sarravianus (Tischendorf, Mon. sacra ined. vol. iii. pp. xiv, xx).
In Cod Bezae [symbol] is set in the margin forty-nine times by a
later hand, and must be designed for the same purpose, though the
mark sometimes occurs where we should hardly look for it (Scrivener,
Cod. Bezae, Introduction, p. xxviii and note). In Cod. Marchalianus
the dash stands over the capital at the beginning of a line, or over
the first letter where there is no capital. Lastly, in Codd. Vatic.
and Sinait. [symbol] is sometimes set in the middle of a line to
indicate a paragraph break, followed by [symbol] in the margin of
the next line.

57 Many other examples of the use of στίχοι and _versus_ in this sense
will be found in that admirable monument of exact learning, now so
little read, Prideaux Connections, An. 446. Stichometry can be
traced back to nearly a century before Callimachus, who (B.C. 260)
has been credited with the invention (Palaeography, p. 79). The term
στίχοι, like the Latin _versus_, originally referring whether to
rows of trees, or to the oars in the trireme (Virg. Aen. v. 119),
would naturally come to be applied to lines of poetry, and in this
sense it is used by Pindar (ἐπέων στίχες Pyth. iv. 100) and also by
Theocritus (γράψον καὶ τόδε γράμμα, τό σοι στίχοισι χαράξω Idyl,
xxiii. 46), if the common reading be correct.

58 That we have rightly understood Epiphanius’ notion of the στίχοι is
evident from his own language respecting Psalm cxli. 1, wherein he
prefers the addition made by the Septuagint to the second clause,
because by so doing its authors ἀχώλωτον ἐποίησαν τὸν στίχον: so
that the passage should run “O Lord, I cry unto Thee, make haste
unto me || Give ear to the voice of my request,” τῆς δεήσεώς μου to
complete the rhythm. This whole subject is admirably worked out in
Suicer, Thesaur. Eccles. tom. ii. pp. 1025-37.

59 In the Epistles of St. Paul, Euthalius seems to have followed a
Syrian writer. Gregory, Prolegomena, p. 113; Zacagnius, Collectanea
Monumentorum Veterum Ecclesiae, Rome, A.D. 1698, pp. 404, 409.

60 At the end of 2 Thess., in a hand which Tischendorf states to be
very ancient, but not that of the original scribe, the Codex
Sinaiticus has στιχων ρπ [180; the usual number is 106]: at the end
of Rom., 1 Cor., 1 Thess., and the Catholic Epistles, there is no
such note; but in all the other Pauline Epistles the στίχοι are
numbered.

61 So the margin of Gale’s Evan. 66 contains readings cited by Mill and
his followers, which a hand of the sixteenth century took, some of
them from the Leicester manuscript, others from early editions.

62 The following subscription to the book of Ezra (and a very similar
one follows Esther) in the Cod. Frid.-August, (fol. 13. 1), though
in a hand of the seventh century, will show the care bestowed on the
most ancient copies of the Septuagint: Αντεβληθη προσ παλαιωτατον
λιαν αντιγραφον δεδιορθωμενον χειρι του αγιου μαρτυροσ Παμφιλου;
ὁπερ αντιγραφον προσ τω τελει υποσημειωσισ τισ ϊδιοχειροσ αυτου
ϋπεκειτο εχουσα ουτωσ; μετελημφθη και διορθωθη προσ τα εξαπλα
ωριγενουσ; Αντωνινοσ αντεβαλεν; Παμφιλοσ διορθωσα. Tregelles
suggests that the work of the διορθωτὴς or _corrector_ was probably
of a critical character, the office of the ἀντιβάλλων or _comparer_
being rather to eliminate mere clerical errors (Treg. Horne’s
Introd., vol. iv. p. 85). Compare Tischendorf, Cod. Sinait. Proleg.
p. xxii.

63 “Simile aliquid invenitur in codice Arabico epp. Pauli anno 892, p.
Chr., quem ex oriente Petropolin pertulimus.” Tischendorf, Cod. Vat.
Prolog. p. xxx. n. 3.

64 Lat. _breves_, or τίτλοι: but τίτλος means properly the brief
summary of the contents of a κεφάλαιον placed at the top or bottom
of a page, or with the κεφάλαια in a table to each Gospel. The κεφ.
_minora_ = Ammonian Sections.

65 This full explanation of a seeming difficulty was communicated to me
independently by Mr. P. W. Pennefather of Dublin, and Mr. G. A. King
of Oxford.

66 And this too in spite of the lexicographer Suidas: Τίτλος διαφέρει
κεφαλαίου; καὶ ὁ Ματθαῖος τίτλους ἔχει ξή, κεφάλαια δὲ τνέ. And of
Suicer, s. v.

67 Ὁ Τατιανός, συνάφειάν τινα καὶ συναγωγὴν οὐκ οἶδ᾽ ὅπως τῶν
εὐαγγελίων συνθείς, τὸ διὰ τεσσάρων τοῦτο προσωνόμασεν; ὃ καὶ παρά
τισιν εἰσέτι νῦν φέρεται. Euseb. Hist. Eccl. iv. 29.

68 Ambros. in Prooem. Luc. seems to aim at Tatian when he says
“Plerique etiam ex quatuor Evangelii libris in unum ea quae
venenatis putaverunt assertionibus convenientia referserunt.”
Eusebius H. E. iv. 29 charges him on report with _improving_ not the
Gospels, but the Epistles: τοῦ δὲ ἀποστόλου φασὶ τολμῆσαί τινας
αὐτὸν μεταφράσαι φωνάς, ὡς ἐπιδιορφούμενον αὐτῶν τὴν τῆς φράσεως
σύνταξιν. Dr. Westcott’s verdict is rather less favourable than
might have been anticipated: “The heretical character of the
Diatessaron was not evident on the surface of it, and consisted
rather of faults of defect than of erroneous teaching” (History of
the Canon, p. 354). From the Armenian version of Ephraem the
Syrian’s Exposition of Tatian’s Harmony, printed in 1836, translated
in 1841 by Aucher of the Melchitarist Monastery at Venice, but
buried until it was published with notes by Moesinger in 1876, a
flood of light is thrown upon this question, and it is now clear
“that Tatian habitually abridged the language of the passages which
he combined” (Hort, Gk. Test. Introduction, p. 283); and that
apparently in perfect good faith.