Chapter VII: Part 7

The Rajah, I suppose, finding me more civil than the others, gave me a great mark of honour. He took me on his own elephant, while he acted as mahout, and whenever any roughness occurred on the ground he turned to warn me of it. I own that I did not enjoy the honour much. The elephant was covered with a crimson cloth, so that there were no ropes to hold by. The only way in which I could manage was to sit astride. It was really most painful, and I almost doubted whether I should ever be able to get my legs together again. I had two brace of pistols with me. The Rajah appeared very much pleased with them, and, to make up for the rudeness of our party, I gave him one of the pair. He was delighted, and I was sadly laughed at for giving anything to a nigger. His palace is a fine white building on the side of one of the hills.

Cuttack, July 4, 1844.

[Sidenote: SALT-MANUFACTURE.]

I have mentioned the manner in which Europeans are apt to alienate the affections of the natives; I will now give you an instance of the way in which the Government seek to conciliate them. It must be remembered that salt is a Government monopoly, that is, no person is allowed to prepare or sell it except by the appointment of Government. The cost to them is about eight annas, or one shilling, per maund of eighty pounds; they sell it for four rupees, or eight shillings, for the same quantity; and yet so necessary is it to the natives, that, if any man does not buy the usual quantity of Government, which is, I believe, about half a seer, or one pound, a-month, for each individual, he is brought by the police before a magistrate and sent to gaol, on the presumption that, as he does not purchase salt, he must smuggle it.

Now the salt-manufacturers receive a portion of their pay beforehand, and the remainder when the salt is ready. They belong mostly to the poorest classes, and their mode of working is very simple, merely collecting the sea-water, and then suffering it to evaporate in the sun. When they receive the first portion of their pay, they are told how much they will receive per maund, for the price varies slightly in different years. Last year they were promised a certain sum; I am not exactly sure how much, but say eight annas per maund; and when they came to the salt-agent for their money, they found that an order had arrived from Government reducing the promised pay to six and a half annas per maund. Of course they were excessively angry, and utterly astonished; for one strong idea with the natives is, that an Englishman will never tell an untruth. I happened to be present at the time; it occurred at Pooree, in the neighbourhood of which are some of the principal salt-works, if I may use so dignified a term.

The proper course for these poor people to have taken would have been, to have brought an action against Government for breach of contract; but this they could not possibly afford. However, the magistrates of Pooree sent a strong remonstrance to Government, and the consequence was, that they authorized the salt-agent this year to renew the contracts at the higher price, much to the delight of the poor salt-manufacturers, who still lost a part of the promised price of last year; yet it is scarcely to be credited that, before the time for the second payment arrived, another order was sent down, reducing the price as they did last year, and thus again defrauding the poor wretches of part of their small pittance, for defrauding it is in the truest sense of the word. All these things are managed by four or five men, who compose what is called the Salt Board.[6] I may mention that the salt-workers have been sadly disturbed this year by the number of tigers. The natives sometimes keep the claws of those which they are so fortunate as to kill, to make charms to keep off mischief.

[Sidenote: RELIGION OF THE BRAHMINS--JUGGERNAT'H.]

And now I must describe Juggernat'h. To the temple are attached about _four thousand_ priests and servants. Of these one set are called Pundahs. In the autumn of every year they start on a journey through India, preaching in every town and village the advantages of a pilgrimage to Juggernat'h; after which they conduct to Pooree large bodies of pilgrims for the Rath Justra, or Car Festival, which takes place in May or June--the precise time depends on the moon, as does the time of our Easter. This is the principal festival, and the number of devotees varies from about 80,000 to 150,000. About five years ago there were present, on one occasion, not less than 250,000; but that numerous meeting was owing to some peculiar sanctity which is supposed to be diffused once in 200 years. But I ought to have commenced with some account of Juggernat'h himself. He represents the ninth incarnation of Vishnoo. I have often wondered whether the Hindu religion may not, in some portions, be taken remotely from the Christian. One name of Vishnoo is Chrishna; one appellation of Juggernat'h is Sri Teo. This Teo, as Chrishna, became incarnate whilst very young; he was sought after by a king to put him to death. Many children were killed, but he was removed from place to place in safety. He was born amongst the shepherds. The Hindus look for a tenth incarnation, when he shall unite all the world in one religion, and himself reign over them. I believe I am correct in giving these as points of faith amongst the Brahmins; and when we consider that the Hindu religion was probably established long after St. Thomas and St. Bartholomew had visited India, it certainly seems allowable to suppose that some portion of the Christian teaching became mingled with the doctrines of the Hindus. There is one objection to this supposition, namely, that Vishnoo is represented to have lived a very wicked and immoral life while on earth.

No European, Mussulman, or low-caste Hindu is admitted into the temple; we can, therefore, only speak on hearsay of what goes on inside. The idol itself is renewed every twelve years; it consists of a mere block of sacred wood, in the centre of which is said to be concealed a fragment of the original idol, which was fashioned by Vishnoo himself. The features and all the external parts are formed of a mixture of mud and cowdung painted. Every morning the idol undergoes his ablutions; but as the cowdung and paint would not stand the washing, the priests adopt a very ingenious plan--they hold a mirror in front of the image, and wash his reflection. Every evening he is put to bed; but as the idol is very unwieldy, they place the bedstead in front of him; on that they lay a small image, lock the door, and leave him to come down himself, if he can.

Offerings are made to him, by pilgrims and others, of rice, money, jewels, elephants, &c.; the Rajah of Knoudah and the priests being his joint treasurers. About twelve days before the Rath Justra, Juggernat'h goes to bathe; whilst doing so, he is supposed to be bitten by a snake, which causes him to be sick until the day of the festival. During his illness the priests take off his paint and cowdung, and give quite a new coat; so that at the end of the time he appears quite healthy and strong.

On the grand day the three cars, which, I should say, were fifty or sixty feet in height, are brought to the gate of the temple; the idols are then taken out by the priests--Juggernat'h having golden arms and diamond eyes for that one day--and by means of pulleys are hauled up and placed in their respective carriages; to these enormous ropes are attached, and the assembled thousands, with loud shouts, proceed to drag the idols to Juggernat'h's country-house, a small temple at about a mile distant. This occupies several days, and the idols, having rusticated for some time, are brought back to their regular station. The Hindus believe that every person who aids in dragging the cars receives pardon for all his past sins; every pilgrim who dies within five miles of Pooree will be greatly blessed in his next life; and every person who swims out to sea, so far as to see the top of the temple from the surface of the water, secures great blessings in another life for himself, his father and mother, his grandparents, and the three next generations descended from himself! This last experiment, however, is very rarely tried; there are too many sharks to make it pleasant. One man was drowned last year in attempting it. As to the people throwing themselves under the wheels of the car, that I believe to be altogether a European invention. Some occasionally fall accidentally, and are thus killed; but I imagine that self-immolation in this way neither is nor ever was at all a common thing.

I have very little doubt that great wickedness prevails within the temple. In two cases, lately, it is known that murder has been committed there; yet we, who have held the country so long, are not allowed to enter the building. It is said that if we attempted it we should be driven from the district; this I do not believe. Some years ago the priests declared that the god would not leave his country-house until all the English were driven from the province. The officer commanding at Cuttack directly sent word that, if the idol was not brought back on the usual day, he would come and blow both it and the temple to pieces. Juggernat'h immediately came to his senses, and was back in his temple one day before his regular time.

During the period the pilgrims remain at Pooree they are not allowed to eat anything but what has been offered to the idol, and that they have to buy at a very high price from the priests. This food is often very bad, and from that, combined with other causes, the cholera makes sad ravages amongst these poor people.

[Sidenote: NUMEROUS DEATHS--EVIL OMEN.]

At the festival that is just past it is calculated that there were about 130,000 pilgrims. The cholera this year was very mild; but not less than 650 died at Pooree, or between that place and Cuttack. Their bodies are generally thrown out to be devoured by the dogs, vultures, and jackals. One Sunday morning, in coming home from church, we found that three bodies had been thrown out in front of our house; two of them were rapidly disappearing in the jaws of these animals, the other was tossing about in the surf. However, I sent to the magistrate, and he had them removed and burnt. A vast proportion of the pilgrims are widows. In India a widow is not permitted to marry again, but must be supported by her late husband's relations; and it is said that many of those poor women are sent down to Pooree in hope of getting rid of them, and no doubt this purpose frequently succeeds. And to support this system our Government pays 6000_l._ a-year; equal to the salaries of ten chaplains of our Church. This year an event occurred which the Hindus consider to be very ominous of evil. As they were bringing the god out, one of the chief priests was seized with cholera, and was sick all over the idol. The necessary purifications occupied so long a time, that the procession was not able to start that day.

I have just had a sad misfortune: all my cloth clothes, cloaks, &c., with two or three dozen shirts, flannels, waistcoats, drawers, &c. &c.--in short, everything but what was in actual use--were put away in a large chest. Whilst we were at Pooree my stupid man never once looked at them. When I returned I wanted something out of the chest, opened it, and found that every individual thing had been almost entirely destroyed by white ants--coats, shirts, flannels, were eaten through in all directions; and I think there was, at least, 50_l._ worth destroyed. I have fined my man two months' pay for his carelessness; but, as that is only 22_s._, it is a very poor consolation to me.

FOOTNOTE:

[6] We can scarcely imagine that the Supreme Government would lend itself to such a transaction; we think it far more likely that it occurred through the culpability or negligence of some of the inferior agents, who may have misrepresented the case to Government.

Cuttack, August 10, 1844.

[Sidenote: BRINDABUND MONKEYS.]

The weather is now most fearfully oppressive; not so much from the actual heat, for the thermometer is seldom above 86° or 87°, but from a dense mass of cloud, which at the height of a few hundred feet encloses us, as it were, day and night in one vast steamy vapour-bath. The last two or three months are actually the most trying that I have felt in India.

I forget whether I have described the Brindabund monkeys. I have now a pair of them. I do not remember ever to have seen them in England. They are covered all over with long, thick, black hair; but round the face, extending from temple to temple, is a very broad, thick frill of white or rather light grey: the tail is of a middling length, the snout very short, and the animal himself remarkably docile and intelligent. Those that I have are not yet a year old, and I should say the body is about a foot in length. When on their hind legs they stand nearly two feet.

I have mine in the verandah just outside my study door, and they are so full of fun that I often sit for a long time watching them. One runs a little way up the lattice, then the other makes a spring after him, and up they both go as fast as they can. Presently the lower one catches hold of the upper one's tail, and brings him down to the bottom; then he makes a jump and gets away into his kennel and sits at the door, whilst the other wanders round and round, trying to find some place where he can get in without being observed; in doing this he carelessly turns his back, when out jumps the other and catches hold of his tail or his hind leg, and drags him round and round their cage. I should tell you that the cage is the end of the verandah at the back of my house; two sides of it are wall, and the other two are lattice. It is about ten feet square, twelve feet high at one end, and eighteen or twenty at the other.

When they are frightened they sit upright on the floor, with their arms clasped round each other; and if I take one of them out tied by a string, they both scream the whole time until they are brought together again, and then they rush into each other's arms. These two monkeys are very much admired by the Europeans at Cuttack, who have given them the name of "the gentlemen monkeys," because, from the great length of their hair, they look as if they were dressed, besides being quiet and docile. They are almost as rare here as in England. They are of the most sacred race of monkeys in the eyes of the Hindus; and indeed the only objection I have to them is, that I am afraid some of my servants make poojah to them, that is, worship them, and prostrate themselves before them, and make offerings of rice to them.

We have a great improvement in the use of our finger-glasses over those in England. One man waits behind every person at each meal, even at tea, and as soon as the meal is over he brings his master or mistress a finger-glass filled with water, with two or three leaves of verbenum, or bay, or sweet-smelling lime, for the persons to squeeze between their fingers. In a hot climate like India this is very pleasant and refreshing.

[Sidenote: INDIAN MARRIAGES.]

When a man in India, I mean a European gentleman, wants a wife, he says to his friend, "I should like to get married." "Well," says he, "why don't you?" and forthwith he applies for leave of absence for a month. A month consists of thirty days, of which, say five are occupied in his journey to Calcutta, and another five on his journey back, leaving him just twenty days in which to make his selection, get introduced, make himself agreeable, propose, court, and be married. A nice prospect he has for future happiness. But there is one curious result in this sort of marriage, and a result, too, which spreads among other people also. After a few years the wife loses her health and is ordered to England. The husband cannot afford to go with her, but he allows her about half his salary. At the end of two or three years, or whatever time may have been fixed, he writes to his wife to make arrangements for her return to India; and I have known two instances in which the husband was obliged to stop the allowance in order to compel the wife to return.

I have often wished to have some peacocks in my compound, but every one told me that they would fly away; however, I found that those who had tried to keep them had obtained the young birds from the jungle. I thought I would try another plan, and therefore I got some eggs and set them under a hen. I have three young ones coming on nicely, perfectly tame, and which, I think, will look very well among the trees in front of my house. Two are peacocks, the other a peahen.

Cuttack, September 14, 1844.

[Sidenote: A NIGHT'S REST.]

My wife and I were sitting, after tea, playing at backgammon and enjoying the cool breeze that came through the open Venetians, when suddenly it began to rain. In an instant the room swarmed with insects of all sorts. There was the beautiful large green mantis; and, as we were watching his almost human motions, a grasshopper and a large brown cricket flew against my face, while a great cockroach, full three inches long, came on my wife's neck, and began running about her head and face and dress; the flying-ant, which emits a most nauseous effluvia; and the flying-bug, black, and about the size of an English one, which, if you crush him, will make your fingers smell most dreadfully for many hours;--and with these our clothes were covered, and we were obliged to keep brushing them away from our faces, but with very gentle handling; and then came two or three hornets, which sent Mrs. Acland to bed to get under the mosquito-curtains, where none of these horrid creatures can get at her. I sat up trying to read, but buzz came a mosquito on the side of my face, up went my hand a tremendous slap on the cheek to kill the tormentor, and buzz he went on again. Then I felt something big burying itself in my hair, and then came buzz on the other side, and then all around.

Presently, with a loud hum, a great rhinoceros-beetle dashed into my face. I now began to take some of the animals out of my hair; and the first that I touched was a flying-bug: the stench was dreadful. I rushed out of the room, brushing the horrible creatures from my hair with both hands. I nearly fell over a toad on which I trod, and reached my bed-room to find eighteen or twenty great toads croaking in different parts of the room, and five large bats were whirling round and round the bed. Having washed my hands in eau-de-cologne, I quickly undressed and fell asleep.

In the course of the night a troop of jackals surrounded the house, and by their frightful yells soon drove away all idea of rest; and then, about four o'clock, as we were just dozing off again, comes the roll of the drum and the loud voice of the trumpet, the tramp of the soldiers, the firing, and all the bustle of the parade; and, as soon as that is over, comes the changing guard, and the "_shoulder harrm_," and the "_quick marrch_," near our house; and so we got up.

[Sidenote: THE BATH.]

Then comes the bath, the greatest luxury of the day (the water just cooler than the air), into which I get with a book, lie there an hour reading, get out and partly dress, and then admit my man to wash my feet in cold water, and to shampoo me and brush my hair, whilst another brings me a cup of delicious coffee or a glass of sherbet; and then breakfast, with an enormous fan swinging to and fro over our heads; and the heat, and the discomfort, and languor till five o'clock, agreeably diversified only by a bottle of beer cooled with saltpetre and water; and then a drive, and tea, and mosquitoes again, and so on.

Cuttack, October 13, 1844.

[Sidenote: THE DOCTOR.]

I had to make a five days' journey at the worst season of the year to marry a couple, and I returned with a bad cough, which became more violent after the cold had left me. I am very weak, so that I walk like an old man. The doctors here are paid by the Government for attending all persons in the service. The Company also find medicines, but not the bottles, which sometimes leads to curious circumstances. The other day I wanted some medicine, and sent to the doctor for it; presently my man brought me back a black-draught in an old eau-de-cologne bottle, with a roll of paper by way of cork, and a request that I would return the bottle, as it was the only one he had.

I am about to apply for leave of absence. I shall go up to Calcutta, spend a fortnight with my friends there, Mr. and Mrs. S.; they will then come down here, when Mrs. Acland will join us, and we shall go to the Chelka Lake and the black pagodas.

I have another monkey now, which is kept at the stable; it is a horrible animal, about a foot and a half high, of a light greenish brown colour, no hair on its head, and very much inclined to be savage. I keep it to please my stable-people, who have a superstition that this kind of monkey prevents the horses getting unwell. Not long ago a young officer turned a very savage one loose; it took up its abode in my compound. In one night it killed three of my fan-tailed pigeons, and it chased my goats backward and forward so incessantly, that one of them died of fatigue. I told my stable-people to catch the animal, and get rid of him. This they did not do; so I then gave them notice, that, if the monkey was not in the jungle on the other side of the river by seven o'clock the next morning, I would cut them all a month's pay. This is the best method of punishing the natives, and in the present instance it was most effectual, for I have not seen the fiendish-looking face of the exile since that day.

In India the cow's milk is very bad, poor, and thin; that of the buffalo is of a bad colour and rank; but what is furnished by the goat is delicious, and many people, ourselves among the number, keep flocks of goats. I flatter myself that mine (twelve goats and seven kids) are very handsome. The male kids we eat when they are old enough to leave their mother; they are very nice indeed. Our goats are much larger than those in England, but all other animals are very small. I have heard it said at table, "Will you take a shoulder or leg of lamb?" Beef and veal in this bigoted part of the country are quite forbidden things. Yet how curious this is! No animals are worse treated than the bullocks, which are here the only beasts of burden. They are starved and ill-used in every way. I have seen a man dislocate several joints successively of his bullock's tail; yet, if I were to fire my gun at the poor animal to put it out of its misery, I should probably have my house burnt over my head.

I saw a most extraordinary sight last night. It was in the evening very hot, and a great deal of electricity in the air. There were two very heavy clouds, one at a considerable distance above the other. Suddenly some vapour separated itself with a whirling motion from the upper, assuming the shape of a waterspout until the point touched the lower; then a commotion began, the lower cloud rushing in large white masses up the sides of the spout and uniting with the upper. This continued for nearly forty minutes, until the lower was absorbed.

Cuttack, November 14, 1844.

I sowed some melon-seed one Friday morning; on the Monday when I went into the garden most of the melon-plants were two inches in height. In three days, in the open ground, from being mere dry seeds they had germinated and sprung up into strong healthy plants. The same rapidity of growth is remarkable in almost all vegetation in this country. I sowed some English peas the day before yesterday; this morning they are all above the ground. Thus we see that the effect of the climate is to hurry all these things forward, so that they naturally decay and die much earlier than they would in Europe.

[Sidenote: EARLY MATURITY AND DECAY OF NATIVES.]

Now just put man in the place of a vegetable, and the case is precisely the same. A native boy has generally good-sized mustachios by the time he is fourteen, and a girl becomes a woman at eleven or twelve; then, again, at thirty the woman is old and shrivelled, and at forty the man is white-haired and decrepit. Who can wonder, then, that a climate like this should have such serious effects on Europeans, or that our constitutions should be soon worn out by the burning sun?

However, this month I have no right to complain; I am far better than I have been for some time. The weather is delightful; we are glad of a thick blanket and counterpane at night; at six, when I get up, the thermometer is rarely above 72°. I have no objection to a cloak when I am sowing seeds in the morning. The thermometer now, two o'clock P.M., is in my room exactly 80°, but there is a delightful cool breeze.

I have before observed that I did not feel satisfied with my medical man. As the East India Company do not allow above one doctor to every fifty miles, I wrote to a friend of mine in whom I have much confidence, detailing all my symptoms and requesting his advice. I could not think it of any use to put blisters and leeches on my throat for a cough and sickness which I felt to proceed from my stomach, and as I was very unwell I thought it best to consult another person. In the wisdom of his advice I perfectly agree, although it is more difficult to act up to it in India: "Employ your mind and stint your body." Any amusement, anything that could interest or excite or rouse, he recommended, but to avoid all unnatural stimulants as much as possible (I mean wine and spirits), and take plenty of exercise. If I do this, he says, he thinks I may leave all physic in the bottles and the leeches in the ponds. In accordance with this advice I am occupying myself in various ways. Books it is impossible to procure, so I have been training a horse for my wife--a beautiful little thing. I have made arrangements too for going to Calcutta in the course of the cold weather; and I have enclosed about an acre of my ground, and am making a vegetable or rather a kitchen garden of it.

I get up about six, dress in my old clothes, go out, and find one of the horses, or rather ponies, at the door waiting for me. I must ride him through the long grass, which by the bye is very nearly fit to cut, to look at a number of my trees scattered here and there in the compound, which I have been planting; then, when I am down at the farther end I take a glance at the large pond, or tank as we call it, where, sheltered by the most beautiful flowering trees, two men are catching fish for our breakfast. Then I ride along inside the hedge, watching the soldiers at parade, until I come to the goat-house; then see the pigs fed, and ride back to the house.

[Sidenote: FLOWER AND KITCHEN GARDENS.]

By this time my wife is up, and she goes into the flower-garden, and I into the kitchen-garden, to sow seeds and superintend the gardeners. And here is the most curious scene; seven black men at work, their only dress a cloth round the loins, their long black hair wound up in a knot at the back of the head, their only tools a sort of broad pickaxe with a very short handle and a small sickle, these are their only gardening implements; and two men are watering with gurrahs, a sort of narrow-necked jar made of black clay, which they let down into a well by a rope. In the flower-garden are the beautiful balsams, of many colours, and as large as gooseberry-bushes; the splendid coxcombs, eight or ten feet high, whose great thick flowers measure twelve or fourteen inches by six or eight; the varieties of the hybiscas, with many others; and a few of the more precious European rarities--at least to us--such as the heliotrope, verbenum, larkspur, and many others. Our borders are mostly of the sweet-scented grass from the Neilghur hills, which is always covered with a beautiful small white flower.

In the vegetable-garden, besides the precious peas, beans, celery, cress, &c., which will only grow at this time of the year, are the pine-apple, the plantain, the guava, the lime, the orange, the custard-apple, with many other native plants and trees; and in the hedges are some of the beautiful palms, from the sap of which the Indians make an intoxicating drink called toddy. In the compound are some very fine mango-trees and beeches.

The other evening I was sitting alone writing at about eleven o'clock, when I heard the sentry call out loudly to my servants who were sleeping in the verandah. I jumped up to see what was the matter. "A leopard-tiger!" was the answer; and the man said he had seen a leopard creeping stealthily along the compound. He leapt over the wall into the garden of the Colonel who lives in the next house, and the following day footsteps were found in various parts of the cantonment, which the natives said were too large for a leopard, and must have been the marks of a regular tiger. I did not see the animal myself; but if the men were correct, it must have been an extraordinary occurrence, as our little island is entirely free from wild beasts; and although it is at this time of the year joined to the main by a narrow neck of sand, yet no large beast will cross unless pressed either by hunger or by hunters.

A few days ago a man brought me an animal which he had caught in the jungle on the hills. At first sight I said it was an armadillo, but now I feel some doubt whether it was not some unknown animal. I wanted to buy it, in order to send the skin, or rather the shell, home, but the man asked ten rupees for it, which I could not afford. It was nearly three feet long, covered with thick hard scales of a dirty yellow colour, the tail the same length as the body, and equally broad, which I do not think is the case with the armadillo. The shape of its whole back was a long oval. When frightened it rolled itself up into a ball, but it appeared very lethargic and stupid. The feet were armed with long, powerful claws, but it walked with the lower joints turned down under the feet, as if I were to walk on my ankles with the feet and toes turned under and behind. It burrowed a hole in a wall, pulling out the bricks and mortar very easily. I tried it with various kinds of food, but the only thing I could get it to eat was white ants. The man who brought it said he had never seen one like it before.

Not long ago the doctor at Pooree saw a number of natives running to the beach. He inquired what was the matter: "A great fish, sir." So down he went to join the crowd, and there he found a large fish indeed: a whale, measuring forty-eight feet in length, had been washed on shore; the body was rolling about in the surf, with great numbers of the natives clinging to it.

Then the doctor and the only other European present took off their shoes and stockings, turned up their trowsers, and climbed on the enormous animal's back; they got well wetted for their pains. The other gentleman that I mentioned is not a very learned man, and he said that their climbing up the sides of the whale reminded him of the "Lally prussians" climbing on to Gulliver. This same person once said that his wife had had a "historical" fit, in consequence of eating "aromatically" sealed salmon.

Khoutah, 30 miles from Cuttack, December 16, 1844.

[Sidenote: ANTIQUITY OF INDIAN RELIGIONS.]

I am now writing in a tent in which, with the exception of Christmas week, I expect to spend the next month or two, travelling in search of health. The cool weather has refreshed me much, and I feel far better than I did. A question has been asked me respecting the antiquity of the religions of this country. I believe the Buddhist religion to be more ancient than the Brahminical in India; though I think that the latter is the older in reality, as I imagine it to have existed almost in its present form in ancient Egypt. The Hindus burn their dead, the Mohammedans bury them: but there are very many of the former who are too poor to purchase wood; in this case the bodies are simply thrown out for the jackals and vultures.

Jenkia, about 44 miles south of Cuttack, January 4, 1845.

From Khoulah I returned to Cuttack for Christmas. Early on Christmas morning Mr. G., the collector and magistrate of Pooree, came in to spend the day with us. Poor man! he and a cousin of his were almost brought up together, and they became much attached even in childhood. When he obtained an appointment in India, it was agreed that he should return to England and marry her as soon as he should have attained sufficient rank in the service to give him an adequate income. After about five years' residence in this country he went home and was married. This was ten years ago, and from that time his life seems to have been as happy as a human life can be. Latterly they became anxious to go home on furlough, in order that they might see their children settled in England, but they had not saved money enough; so, in April, Mr. G. applied for a better appointment, and was consequently nominated to Pooree. On their way down, as they passed through Calcutta, both were seized with cholera; he recovered, but she died; he sent his children home, but arrived at Pooree a solitary man. He is still in a very desponding state, but I do all I can to arouse him, both by bodily amusement and religious converse.

At about one o'clock of the night of Christmas-day, or rather of the following morning, my wife, Mr. G., and myself got into our palanquins, and started for Khoordagurree, which we visited last year. We arrived at our tent by about ten o'clock on Thursday morning, bathed, dressed, breakfasted, and prepared to start for the caves; but, alas! it began to rain, and the water continued to fall in torrents for upwards of eighteen hours. We might have expected this, for in India it is almost invariably the case in Christmas week. The seasons are very regular; it generally rains every day from the 15th of June to the 15th of October, that is, in this part of India; the next showers are in Christmas-week, and then rarely any more till June. Now, this thorough drenching was both unpleasant and dangerous: for, although the tents kept out the water very effectually, yet everything was so thoroughly damp that we began to be afraid of the deadly jungle-fevers.

Just outside one of the doors of each tent we lighted a large wood fire, and allowed as much of the smoke to come in as we could possibly bear; this warmed us, and dried up the damp and purified the air; and we retired to bed and put out the fires: we closed the doors of the tents, and found ourselves in a comparatively dry healthy atmosphere.

Tanghi, 56 miles south of Cuttack, January 5, 1845.

[Sidenote: MODE OF TRAVELLING.]

The following afternoon we were able to revisit the caves. But I will first describe our journey. On the Monday and Tuesday we had plenty of shooting; the Wednesday, New-Year's day, we spent in-doors. At six o'clock on the morning of Thursday, the 2nd, we started for Jonkia. We went on horseback, riding fourteen miles before breakfast. Our manner of travelling is most delightfully independent: we encamp at any place we wish to see; Mr. G. transacts his necessary business as magistrate and revenue-collector; then we have one, two, or three days' exercise in hunting and shooting, the time depending chiefly on the abundance of game.

When we feel inclined to start we send forward an order to the principal man at the next place, say twelve or fifteen miles distant, to build one room, about thirty feet square, in a shady place, for ourselves; for the walls we use cocoa-nut and palm leaves, bound together with bamboos, and the ceiling is made of the same material with a few pieces of matting to keep out the sun. The evening before we start we send on a cart with some of our chairs, tables, and other necessaries and provisions, which it would be very awkward to forget, under charge of some of our followers: we have about one hundred and twenty of them with us.

Then, in the morning, we get up at five; we have a bit of toast, an egg, and a cup of coffee or a glass of sherry; give orders for the tents to be struck and everything to be brought on as quickly as possible, and then we mount our horses; a groom runs by the side, and a little way behind come our palanquins and tonjons.

We are also attended by men carrying our guns and powder, by many other servants, and about half the inhabitants of the last village through which we passed. If we feel tired we get into our tonjons; if the sun is too hot we call for our palanquins. Every now and then we see five or six peacocks feeding in a rice-field, or we come to a place where there are plain tracks of deer. Then we give our horses to the grooms, and creep along gently with our heads down and our guns in our hands, whilst my wife either watches the sport or trots gently on. At last we arrive at our encamping-place; there we find our leafy house ready, and similar ones provided for the servants and horses; eat a hearty breakfast, at which we sometimes substitute beer for tea, and by the time that is over the tents are arrived.

We have them put up, arrange them comfortably, perhaps have a game at chess, and then go out for a stroll about our new ground. Our dinner-hour varies, but is generally between seven and eight. We are usually up about five, and often walk from ten to twenty miles a-day. This has done me a great deal of good. I feel already quite a different person from what I did when I was in Cuttack. I have not, however, lost my cough.

Sunday is a day of rest with us; we have service and spend the day very quietly. At Jonkia we remained until Saturday the 4th; then came on to Tanghi; on Thursday, the 9th, proceeded to Soonercollee, on the 10th to Bampoor, and yesterday, the 11th, we arrived at this place. So much for our actual route; now I will give some account of what we have seen.

When we came to Jonkia we agreed that we had never seen anything to compare with the scenery there; but as we came into Soonercollee we quite forgot Jonkia in the new splendours that met our eyes. Yet these were again eclipsed in the beauties of Chelka Lake, to which we took one evening's ride from Soonercollee. It is utterly impossible to convey any idea of the scenery either by the pen or the pencil; yet I will try what I can do.

In approaching the small village of Soonercollee you ascend a hill some 200 or 300 feet high by a steep winding road or rather path. At the top of the eminence it is cut through the solid rock, which rises about thirty feet on each side. Suddenly, at a turn in the road, the whole country in the front becomes visible, and I doubt whether any one could repress a cry of admiration at the sight. The spectator is (as I said before) at the summit of a lofty hill; beneath him is a plain of some ten or twelve miles across, bounded on every side by a lofty range and masses of rock. Peering up behind are to be seen a succession of noble mountains. The sides of the hills, where they do not consist of rocky precipices, are covered with a dense jungle: the plain below is cultivated, except where, in three places, abrupt rocky masses, interspersed with jungle, rise to a height of 300 or 400 feet. It looks as if some mighty convulsion had taken place, and the earth had thrown up large bubbles of rock from the surface of the plain.

[Sidenote: CHELKA LAKE--WATER-FOWL.]

The scenery on the Chelka Lake, a piece of water some forty miles long by from ten to twenty in breadth, is very similar to the above, if you substitute water for the level plain of the rice-fields. Here the hills rise abruptly from the lake, and many of them are quite inaccessible. The islands are inhabited by animals, but not by man; and it is rather curious that each islet appears to have its own peculiar race. Thus, one is inhabited by the beautiful spotted deer, another by the enormous Indian elk, another by goats and fowls (this one is sacred to the goddess Khalee), another by wild pigs, and another by pigeons. With some difficulty I landed on one of the pigeon islands: its greatest height did not exceed thirty feet, and in circumference it may have been near a quarter of a mile; but its structure was most extraordinary. It was composed entirely of enormous masses of rock piled together without the appearance of order or arrangement: it appeared as if some earthquake had destroyed some giant dwelling-place, and left the ruins in one vast heap. Some of the stones, larger than a man's body, had fallen upon one end; they gave way beneath my foot, but returned to their position as soon as relieved of the extra weight which had destroyed the balance. The blue pigeons rose in clouds from every crevice, and fluttered about until I left the neighbourhood of their nests.

The lake lay all around--so calm, so beautiful, with the green mountains rising here and there from its surface, dotted all over with myriads of ducks, geese, teal, and many other aquatic birds: and this reminded me of one thing which I should have related before. As we approached the shores of the lake we were surprised to see a long line of tall white and red creatures standing just within the water. We looked at them through Mr. G.'s glass, and found that they were birds; we got out of our tonjons, crept towards them with loaded guns, fired, and missed them, when they all rose and flew away.

The next morning Mr. G. and I returned to the spot: we each took a separate boat, as Mrs. Acland was not with us; mine, like the others, was about thirty feet long, and formed of a single piece of wood, a tree scooped out. Mr. G. was very anxious to obtain some game, and in the course of about two hours shot a couple of large bare-headed geese and nineteen ducks of various sorts; indeed, they sat in such masses on the water as to resemble rather a low wall than a number of birds. At one shot he killed five ducks, and I three: I did not care much about them, but I was anxious to see again some of my friends of the previous evening.

At last I came in sight of a flock of them near the shore. I sat down in the bottom of the boat, whilst the men pushed it gently along. I was nearly within shot, when Mr. G. fired his gun at the distance of about a mile from my boat: up and away flew all the birds. I was very much annoyed: however, after some time, I saw about half a dozen nearly two miles from me. On we went again, but they had become shy: they raised their heads and looked about them as we approached, and presently they rose. I did not think I was sufficiently near, but I might not have another chance, so I fired, and down fell one of the birds. I pushed one of the boatmen over to fetch it, though he hardly needed pushing, for they appeared quite as anxious as I was.

I will try to describe my prize: I believe the bird to have been a flamingo; and yet, if so, the usual descriptions are very erroneous. The beak is pink, and furnished with a double row of teeth on each side of the lower mandible--one row on the beak, and dark coloured; the other very white and sharp, close to the tongue, which is large. The eyes are pale, and surrounded by a thick yellow ring; the wings are of a beautiful rose-colour, edged with black; the legs pink; the rest of the body is white. When standing upright it is about five feet high: the body is extremely small, neck and legs very long; it has three toes in front and is web-footed, also a claw behind; the beak very large.

Midnapore, February 14, 1845.

This is Friday, and on Sunday night I start for Calcutta to spend a month with our friends; there I shall have plenty of occupation for the mind, and shall, I hope, get rid entirely of the oppression under which I have recently suffered.

[Sidenote: SPORTING.]

Fancy yourself standing with me on that little rising ground, near the foot of that large hill: it is near Bunool, on the banks of the Chelka Lake. Keep out of sight behind that bush. Hark! there are the beaters climbing the rocks on the opposite side of the hill. There are 400 extended along the whole side, and every tenth man has a drum or trumpet. Some of them have guns, curious native matchlocks; others have swords or spears; and every one has a thick bamboo about eight feet long. Listen! they are beginning to beat. As they force their way through the jungle they strike the bushes with their sticks, and from one end of the lake to the other resound the most unearthly noises. The horrid yells of the natives, the screaming of the trumpets, the constant beating of the tom-toms and drums--you can hardly imagine such horrid discord. See: there is Mr. G. hiding himself behind that clump of trees a quarter of a mile off. Hold your gun ready, you cannot tell what may rush out of the jungle. Don't show yourself. Listen again to those yells. They must nearly have reached the top of the hill. Hush! there is a rustling in those bushes close to you. What is it? Keep close, but up with your gun. Here it comes! Bah! don't fire at that; it is only a civet-cat. What a beautiful animal it is, with its grey sides, and tail striped with that glossy black. But the skin is of no use; the stench from it is so exceedingly powerful that you could not possibly bear it in the house. Look out! there's another rush! Here it comes! a pig! no; what can it be? Why, it's a porcupine. Don't fire. Here, you messenger, catch it. Fancy the man's look of dismay when ordered to catch a porcupine. However, another of my men jumped up and stabbed the animal with his sword.

Oh, what a clash in the jungle at the top of the hill! See! that must be some large animal coming down. Don't let him see you; peep through that bush. How he plunges through the jungle! He has stopped: look now! he leaves the beaters behind him, but he suspects danger in front. You can see his head by the side of that tree, just below that high rock. He is standing still and gazing at us. What a splendid pair of antlers! He must be one of the largest sambres (Indian elk) I ever saw. I am afraid he is hardly within shot; however, I'll try. He is down; the ball struck him just in the centre of his forehead, and one of my men rushes forward to despatch him with his sword.

But look there! Mr. G. is running as fast as he can, and all his men running too. What can be the matter? Quick! see! there is an enormous bear pursuing them. Here, give me my gun; make haste. Look! G. has stumbled, and is rolling head over heels down the hill. Bang! I hit him! See, he turns back. G. shot the female, and was immediately attacked by the male, whilst his gun was not loaded, for he foolishly had but one. We got the body of the female, and brought it to our tents in triumph. It was a black bear, measuring five feet seven inches in length, and its teeth quite worn out.

Cuttack, April 2, 1845.

The Government of India orders me to go from Cuttack to Midnapore and back again four times a-year, to Balasore and back twice a-year, and to Pooree and back four times a-year. The distance from Cuttack to Midnapore is one hundred and eighty miles, from Cuttack to Balasore one hundred and three miles, and from Cuttack to Pooree forty-nine miles. I travel about forty-seven miles a-day on the average. The Government allows me twelve annas and two pice per mile for travelling expenses; it costs me four annas and two pice--an anna being one-sixteenth part of a rupee, and a pice one-fourth part of an anna.

[Sidenote: SPORTING.]