Chapter C: J. Vaughan

LAPWORTH RECTORY,
_December_ 29, 1849.

_By the Same Author_.

SERMONS, chiefly Parochial. 8vo. 1845.

SERMONS, preached in the Chapel of Harrow School. 8vo. 1847.

NINE SERMONS, preached for the most part in the Chapel of Harrow School. 12mo. 1849.

* * * * *

AN EARNEST APPEAL to the Master and Seniors of Trinity College, Cambridge, on the Revision of the Statutes. By TWO OF THE FELLOWS. 8vo. 1840.

FOOTNOTES.

{1} Lest another inference should possibly be drawn, it is right to state that this Letter (like the former) is addressed to no one whose name is known to the Public.

{5a} Reply to Dr. Vaughan’s Letter on the late Post Office Agitation. By the Rev. J. R. Pears, M.A., Master of the Bath Grammar School.

{5b} Reply, page 10.

{7} Parochial Sermons, page 291.

{8a} MS. Sermon, preached in the Chapel of Harrow School, Nov. 11, 1849.

{8b} The Lord’s Day.

{11a} Reply, page 21.

{11b} Reply, page 16, &c.

{12} Reply, page 19.

{13a} The _Record_, December 3, 1849.

{13b} Reply, page 19.

{13c} Reply, page 4.

{13d} Letter to the Hon. Grantley F. Berkeley, on the Delivery of Letters on the Lord’s Day. By the Rev. J. R. Pears, M.A.

{13e} Ibid, page 10.

{14} Reply, pages 12, 20.

{16} The _Record_, as above.

{19a} Letter I. page 8.

{19b} Letter I. Note 7, page 8.

{20a} Letter I. page 7.

{20b} See above, page 17.

{20c} Reply, page 18.

{21a} See above, page 14. Reply, page 13.

{21b} Reply, page 7.

{21c} Reply, page 6.

{22a} Letter I. pages 7, 8.

{22b} Reply, page 8.

{23} Letter I. note 8, page 10.

{24} Letter I. note 10, pages 11, 12.

{26} Letter I. page 13. See above, page 18.

{28} Reply, page 19.

{29a} Reply, pages 13, 14.

{29b} Letter I. pages 7, 8.

{33} Letter I. page 12. Nor is it perhaps altogether presumptuous to express a hope that the unrestricted _transmission_ of letters on the Sunday may eventually be followed by an equally general _suspension_ of their _delivery_; by which London and the country would be placed, in this respect, on a footing of perfect equality; the due observance of the Sunday being alike in both secured, with no injurious consequences, in either, to the business of the following day.