Chapter V: Book I: I (4)

‘To think that such creatures dare to come to our Lady’s altar!’ La Teuse stuttered as she shot the bolts. ‘The others are no better, I am sure. If they came to-night with their boughs, it was only for a bit of fun and to get kissed by the lads on going off! Not one of them will put herself out of the way to-morrow; his reverence will have to say his _Aves_ by himself---- We shall only see the jades who have got assignations.’

Thus soliloquising, she thrust the chairs back into their places, and looked round to see if anything suspicious was lying about before going off to bed. In the confessional she picked up a handful of apple-parings, which she threw behind the high altar. And she also found a bit of ribbon torn from some cap, and a lock of black hair, which she made up into a small parcel, with the view of opening an inquiry into the matter. With these exceptions the church seemed to her tidy. There was oil enough for the night in the bracket-lamp of the sanctuary, and as to the flags of the choir, they could do without washing till Saturday.

‘It’s nearly ten o’clock, Monsieur le Curé,’ she said, drawing near the priest, who was still on his knees. ‘You might as well come up now.’

He made no answer, but only bowed his head.

‘All right, I know what that means,’ continued La Teuse. ‘In another hour he will still be on the stones there, giving himself a stomach-ache. I’m off, as I shall only bore him. All the same, I can’t see much sense in it, eating one’s lunch when others are at dinner, and going to bed when the fowls get up!---- I worry you, don’t I, your reverence? Good-night. You’re not at all reasonable!’

She made ready to go, but suddenly came back to put out one of the two lamps, muttering the while that such late prayers spelt ruination in oil. Then, at last, she did go off, after passing her sleeve brushwise over the cloth of the high altar, which seemed to her grey with dust. Abbé Mouret, his eyes uplifted, his arms tightly clasped against his breast, then remained alone.

XIV

With only one lamp burning amid the verdure on the altar of the Virgin, huge floating shadows filled the church at either end. From the pulpit a sheet of gloom projected to the rafters of the ceiling. The confessional looked quite black under the gallery, showing strange outlines suggestive of a ruined sentry-box. All the light, softened and tinted as it were by the green foliage, rested slumberingly upon the tall gilded Virgin, who seemed to descend with queenly mien, borne upon the cloud round which gambolled the winged cherubim. At sight of that round lamp gleaming amid the boughs one might have thought the pallid moon was rising on the verge of a wood, casting its light upon a regal apparition, a princess of heaven, crowned and clothed with gold, who with her nude and Divine Infant had come to stroll in the mysterious woodland avenues. Between the leaves, along the lofty plumes of greenery, within the large ogival arbour, and even along the branches strewing the flagstones, star-like beams glided drowsily, like the milky rain of light that filters through the bushes on moonlit nights. Vague sounds and creakings came from the dusky ends of the church; the large clock on the left of the chancel throbbed slowly, with the heavy breathing of a machine asleep. And the radiant vision, the Mother with slender bands of chestnut hair, as if reassured by the nocturnal quiet of the nave, came lower and lower, scarce bending the blades of grass in the clearings beneath the gentle flight of her cloudy chariot.

Abbé Mouret gazed at her. This was the hour when he most loved the church. He forgot the woeful figure on the cross, the Victim bedaubed with carmine and ochre, who gasped out His life behind him, in the chapel of the Dead. His thoughts were no longer distracted by the garish light from the windows, by the gayness of morning coming in with the sun, by the irruption of outdoor life--the sparrows and the boughs invading the nave through the shattered panes. At that hour of night Nature was dead; shadows hung the whitewashed walls with crape; a chill fell upon his shoulders like a salutary penance-shirt. He could now wholly surrender himself to the supremest love, without fear of any flickering ray of light, any caressing breeze or scent, any buzzing of an insect’s wing disturbing him amidst the delight of loving. Never had his morning mass afforded him the superhuman joys of his nightly prayers.

With quivering lips Abbé Mouret now gazed at the tall Virgin. He could see her coming towards him from the depths of her green bower in ever-increasing splendour. No longer did a flood of moonlight seem to float across the tree-tops. She seemed to him clothed with the sun; she advanced majestically, glorious, colossal, and so all-powerful that he was tempted at times to cast himself face downwards to shun the flaming splendour of that gate opening into heaven. Then, amidst the adoration of his whole being, which stayed his words upon his lips, he remembered Brother Archangias’s final rebuke, as he might have remembered words of blasphemy. The Brother often reproved him for his devotion to the Virgin, which he declared was veritable robbery of devotion due to God. In the Brother’s opinion it enervated the soul, put religion into petticoats, created and fostered a state of sentimentalism quite unworthy of the strong. He bore the Virgin a grudge for her womanhood, her beauty, her maternity; he was ever on his guard against her, possessed by a covert fear of feeling tempted by her gracious mien, of succumbing to her seductive sweetness. ‘She will lead you far!’ he had cried one day to the young priest, for in her he saw the commencement of human passion. From contemplating her one might glide to delight in lovely chestnut hair, in large bright eyes, and the mystery of garments falling from neck to toes. His was the blunt rebellion of a saint who roughly parted the Mother from the Son, asking as He did: ‘Woman, what have we in common, thou and I?’

But Abbé Mouret thrust away such thoughts, prostrated himself, endeavoured to forget the Brother’s harsh attacks. His rapture in the immaculate purity of Mary alone raised him from the depths of lowliness in which he sought to bury himself. Whenever, alone before the tall golden Virgin, he so deceived himself as to imagine that he could see her bending down for him to kiss her braided locks, he once more became very young, very good, very strong, very just, full of tenderness.

Abbé Mouret’s devotion to the Virgin dated from his early youth. Already when he was quite a child, somewhat shy and fond of shrinking into corners, he took pleasure in the thought that a lovely lady was watching over him: that two blue eyes, so sweet, ever followed him with their smile. When he felt at night a breath of air glide across his hair, he would often say that the Virgin had come to kiss him. He had grown up beneath this womanly caress, in an atmosphere full of the rustle of divine robes. From the age of seven he had satisfied the cravings of his affection by expending all the pence he received as pocket money in the purchase of pious picture-cards, which he jealously concealed that he alone might feast on them. But never was he tempted by the pictures of Jesus and the Lamb, of Christ on the Cross, of God the Father, with a mighty beard, stooping over a bank of clouds; his preference was always for the winning portraits of Mary, with her tiny smiling mouth and delicate outstretched hands. By degrees he had made quite a collection of them all--of Mary between a lily and a distaff, Mary carrying her child as if she were his elder sister, Mary crowned with roses, and Mary crowned with stars. For him they formed a family of lovely young maidens, alike in their attractiveness, in the grace, kindliness, and sweetness of their countenances, so youthful beneath their veils, that although they bore the name of ‘Mother of God,’ he had felt no awe of them as he had often felt for grown-up persons.

They seemed to him of his own age, little girls such as he wished to meet with, little girls of heaven such as the little boys who die when seven years old have for eternal playmates in some nook of Paradise. But even at this early age he was self-contained; and full of the exquisite bashfulness of adolescence he grew up without betraying the secret of his religious love. Mary grew up with him, being invariably a year or two older than himself, as should always be the case with one’s chiefest friend. When he was eighteen, she was twenty; she no longer kissed his forehead at night time, but stood a little further from him with folded arms, chastely smiling, ravishingly sweet. And he--he only named her now in a whisper, feeling as if he would faint each time the well-loved name passed his lips in prayer. No more did he dream of childish games within the garden of heaven, but of continual contemplation before that white figure, whose perfect purity he feared to sully with his breath. Even from his own mother did he conceal the fervour of his love for Mary.

Then, a few years later, at the seminary, his beautiful affection for her, seemingly so just, so natural, was disturbed by inward qualms. Was the cult of Mary necessary for salvation? Was he not robbing God by giving Mary a part, the greater part, of his love, his thoughts, his heart, his entire being? Perplexing questions were these, provoking an inward struggle which increased his passion, riveted his bonds. For he dived into all the subtleties of his affection, found unknown joys in discussing the lawfulness of his feelings. The books treating of devotion to the Virgin brought him excuses, joyful raptures, a wealth of arguments which he repeated with prayerful fervour. From them he learned how, in Mary, to be the slave of Jesus. He went to Jesus through Mary. He cited all kinds of proofs, he discriminated, he drew inferences. Mary, whom Jesus had obeyed on earth, should be obeyed by all mankind; Mary still retained her maternal power in heaven, where she was the great dispenser of God’s treasures, the only one who could beseech Him, the only one who allotted the heavenly thrones; and thus Mary, a mere creature before God, but raised up to Him, became the human link between heaven and earth, the intermediary of every grace, of every mercy; and his conclusion always was that she should be loved above all else in God himself. Another time he was attracted by more complicated theological curiosities: the marriage of the celestial spouse, the Holy Ghost sealing the Vase of Election, making of the Virgin Mary an everlasting miracle, offering her inviolable purity to the devotion of mankind. She was the Virgin overcoming all heresies, the irreconcilable foe of Satan, the new Eve of whom it had been foretold that she should crush the Serpent’s head, the august Gate of Grace, by which the Saviour had already entered once and through which He would come again at the Last Day--a vague prophecy, allotting a yet larger future role to Mary, which threw Serge into a dreamy imagining of some immense expansion of divine love.

This entry of woman into the jealous, cruel heaven depicted by the Old Testament, this figure of whiteness set at the feet of the awesome Trinity, appeared to him the very grace itself of religion, the one consolation for all the dread inspired by things of faith, the one refuge when he found himself lost amidst the mysteries of dogma. And when he had thus proved to himself, point by point, that she was the way to Jesus--easy, short, perfect, and certain--he surrendered himself anew to her, wholly and without remorse: he strove to be her true devotee, dead to self and steeped in submission.

It was an hour of divine voluptuousness! The books treating of devotion to the Virgin burned his hands. They spoke to him in a language of love, warm, fragrant as incense. Mary no longer seemed a young maiden veiled in white, standing with crossed arms, a foot or two away from his pillow. She came surrounded by splendour, even as John saw her, clothed with the sun, crowned with twelve stars, and having the moon beneath her feet. She perfumed him with her fragrance, inflamed him with longing for heaven, ravished him even with the ardent glow of the planets flaming on her brow. He threw himself before her and called himself her slave. No word could have been sweeter than that word of slave, which he repeated, which he relished yet more and more as it trembled on his stammering tongue, whilst casting himself at her feet--to become her thing, her mite, the dust lightly scattered by the waving of her azure robe. With David he exclaimed: ‘Mary is made for me,’ and with the Evangelist he added: ‘I have taken her for my all.’ He called her his ‘beloved mistress,’ for words failed him, and he fell into the prattle of child or lover, his breath breaking with intensity of passion. She was the Blessed among women, the Queen of Heaven glorified by the nine Choirs of Angels, the Mother of Predilection, the Treasure of the Lord. All the vivid imagery of her cult unrolled itself before him comparing to her an earthly paradise of virgin soil, with beds of flowering virtues, green meadows of hope, impregnable towers of strength, and smiling dwellings of confidence. Again she was a fountain sealed by the Holy Ghost, a shrine and dwelling-place of the Holy Trinity, the Throne of God, the City of God, the Altar of God, the Temple of God, and the World of God. And he walked in that garden, in its shade, its sunlight, beneath its enchanting greenery; he sighed after the water of that Fountain; he dwelt within Mary’s beauteous precincts--resting, hiding, heedlessly straying there, drinking in the milk of infinite love that fell drop by drop from her virginal bosom.

Every morning, on rising at the seminary, he greeted Mary with a hundred bows, his face turned towards the strip of sky visible from his window. And at night in like fashion he bade her farewell with his eyes fixed upon the stars. Often, when he thus gazed out on fine bright nights, when Venus gleamed golden and dreamy through the warm atmosphere, he forgot himself, and then, like a soft song, would fall from his lips the _Ave maris Stella_, that tender hymn which set before his eyes a distant azure land, and a tranquil sea, scarce wrinkled by a caressing quiver, and illuminated by a smiling star, a very sun in size. He recited, too, the _Salve Regina_, the _Regina Coeli_, the _O gloriosa Domina_, all the prayers and all the canticles. He would read the Office of the Virgin, the holy books written in her honour, the little Psalter of St. Bonaventura, with such devout tenderness, that he could not turn the leaves for tears. He fasted and mortified himself, that he might offer up to her his bruised and wounded flesh. Ever since the age of ten he had worn her livery--the holy scapular, the twofold image of Mary sewn on squares of cloth, whose warmth upon his chest and back thrilled him with delight. Later on, he also took to wearing the little chain in token of his loving slavery. But his greatest act of love was ever the Angelic Salutation, the _Ave Maria_, his heart’s perfect prayer. ‘Hail, Mary----’ and he saw her advancing towards him, full of grace, blessed amongst women; and he cast his heart at her feet for her to tread on it in sweetness. He multiplied and repeated that salutation in a hundred different ways, ever seeking some more efficacious one. He would say twelve _Aves_ to commemorate the crown of twelve stars that encircled Mary’s brow; he would say fourteen in remembrance of her fourteen joys; at another time he would recite seven decades of them in honour of the years she lived on earth. For hours the beads of his Rosary would glide between his fingers. Then, again, on certain days of mystical assignation he would launch into the endless muttering of the Rosary.

When, alone in his cell, with time to give to his love, he knelt upon the floor, the whole of Mary’s garden with its lofty flowers of chastity blossomed around him. Between his fingers glided the Rosary’s wreath of _Aves_, intersected by _Paters_, like a garland of white roses mingled with the lilies of the Annunciation, the blood-hued flowers of Calvary, and the stars of the Coronation. He would slowly tread those fragrant paths, pausing at each of the fifteen dizains of _Aves_, and dwelling on its corresponding mystery; he was beside himself with joy, or grief, or triumph, according as the mystery belonged to one or other of the three series--the joyful, the sorrowful, or the glorious. What an incomparable legend it was, the history of Mary, a complete human life, with all its smiles and tears and triumph, which he lived over again from end to end in a single moment! And first he entered into joy with the five glad Mysteries, steeped in the serene calm of dawn. First the Archangel’s salutation, the fertilising ray gliding down from heaven, fraught with the spotless union’s adorable ecstasy; then the visit to Elizabeth on a bright hope-laden morn, when the fruit of Mary’s womb for the first time stirred and thrilled her with the shock at which mothers blench; then the birth in a stable at Bethlehem, and the long string of shepherds coming to pay homage to her Divine Maternity; then the new-born babe carried into the Temple on the arms of his mother who smiled, still weary, but already happy at offering her child to God’s justice, to Simeon’s embrace, to the desires of the world; and lastly, Jesus at a later age revealing Himself before the doctors, in whose midst He is found by His anxious mother, now proud and comforted.

But, after that tender radiant dawn, it seemed to Serge as if the sky were suddenly overcast. His feet now trod on brambles, the beads of the Rosary pricked his fingers; he cowered beneath the horror of the five Sorrowful Mysteries: Mary, agonising in her Son in the garden of Olives, suffering with Him from the scourging, feeling on her own brow the wounds made by the crown of thorns, bearing the fearful weight of His Cross, and dying at his feet on Calvary. Those inevitable sufferings, that harrowing martyrdom of the queen he worshipped, and for whom he would have shed his blood like Jesus, roused in him a feeling of shuddering repulsion which ten years’ practice of the same prayers and the same devotions had failed to weaken. But as the beads flowed on, light suddenly burst upon the darkness of the Crucifixion, and the resplendent glory of the five last Mysteries shone forth in all the brightness of a cloudless sun. Mary was transfigured, and sang the hallelujah of the Resurrection, the victory over Death and the eternity of life. With outstretched hands, and dazed with admiration, she beheld the triumph of her Son ascending into heaven on golden clouds, fringed with purple. She gathered the Apostles round her, and, as on the day of her conception, participated in the glow of the Spirit of Love, descending now in tongues of fire. She, too, was carried up to heaven by a flight of angels, borne aloft on their white wings like a spotless ark, and tenderly set down amid the splendour of the heavenly thrones; and there, in her supreme glory, amidst a splendour so dazzling that the light of the sun was quenched, God crowned her with the stars of the firmament. Impassioned love has but one word. In reciting a hundred and fifty _Aves_ Serge had not once repeated himself. The monotonous murmur, the ever recurring words, akin to the ‘I love you’ of lovers, assumed each time a deeper and deeper meaning; and he lingered over it all, expressed everything with the aid of the one solitary Latin sentence, and learned to know Mary through and through, until, as the last bead of his Rosary slipped from his hand, his heart grew faint with the thought of parting from her.

Many a night had the young man spent in this way. Daybreak had found him still murmuring his prayers. It was the moon, he would say to cheat himself, that was making the stars wane. His superiors had to reprove him for those vigils, which left him languid and pale as if he had been losing blood. On the wall of his cell had long hung a coloured engraving of the Sacred Heart of Mary, an engraving which showed the Virgin smiling placidly, throwing open her bodice, and revealing a crimson fissure, wherein glowed her heart, pierced with a sword, and crowned with white roses. That sword tormented him beyond measure, brought him an intolerable horror of suffering in woman, the very thought of which scattered his pious submissiveness to the winds. He erased the weapon, and left only the crowned and flaming heart which seemed to be half torn from that exquisite flesh, as if tendered as an offering to himself. And it was then he felt beloved: Mary was giving him her heart, her living heart, even as it throbbed in her bosom, dripping with her rosy blood.

In all this there was no longer the imagery of devout passion, but a material entity, a prodigy of affection which impelled him, when he was praying before the engraving, to open out his hands in order that he might reverently receive the heart that leaped from that immaculate bosom. He could see it, hear it beat; he was loved, that heart was beating for himself! His whole being quickened with rapture; he would fain have kissed that heart, have melted in it, have lain beside it within the depths of that open breast. Mary’s love for him was an active one; she desired him to be near her, to be wholly hers in the eternity to come; her love was efficacious, too, she was ever solicitous for him, watching over him everywhere, guarding him from the slightest breach of his fidelity. She loved him tenderly, more than the whole of womankind together, with a love as azure, as deep, as boundless as the sky itself. Where could he ever find so delightful a mistress? What earthly caress could be compared to the air in which he moved, the breath of Mary? What mundane union or enjoyment could be weighed against that everlasting flower of desire which grew unceasingly, and yet was never over-blown? At this thought the _Magnificat_ would exhale from his mouth, like a cloud of incense. He sang the joyful song of Mary, her thrill of joy at the approach of her Divine Spouse. He glorified the Lord who overthrew the mighty from their thrones, and who sent Mary to him, poor destitute child that he was, dying of love on the cold tiled floor of his cell.

And when he had given all up to Mary--his body, his soul, his earthly goods, and spiritual chattels--when he stood before her stripped, bare, with all his prayers exhausted, there welled from his burning lips the Virgin’s litanies, with their reiterated, persistent, impassioned appeals for heavenly succour. He fancied himself climbing a flight of pious yearnings, which he ascended step by step at each bound of his heart. First he called her ‘Holy.’ Next he called her ‘Mother,’ most pure, most chaste, amiable, and admirable. And with fresh ardour he six times proclaimed her maidenhood; his lips cooled and freshened each time that he pronounced that name of ‘Virgin,’ which he coupled with power, goodness, and fidelity. And as his heart drew him higher up the ladder of light, a strange voice from his veins spoke within him, bursting into dazzling flowers of speech. He yearned to melt away in fragrance, to be spread around in light, to expire in a sigh of music. As he named her ‘Mirror of Justice,’ ‘Seat of Wisdom,’ and ‘Source of Joy,’ he could behold himself pale with ecstasy in that mirror, kneeling on the warmth of the divine seat, quaffing intoxication in mighty draughts from the holy Source.

Again he would transform her, throwing off all restraint in his frantic love, so as to attain to a yet closer union with her. She became a ‘Vessel of Honour,’ chosen of God, a ‘Bosom of Election,’ wherein he desired to pour his being, and slumber for ever.* She was the ‘Mystical Rose’--a great flower which bloomed in Paradise, with petals formed of the angels clustering round their queen, a flower so fresh, so fragrant, that he could inhale its perfume from the depths of his unworthiness with a joyful dilation of his sides which stretched them to bursting. She became changed into a ‘House of Gold,’ a ‘Tower of David,’ and a ‘Tower of Ivory,’ of inestimable richness, of a whiteness that swans might envy, and of lofty, massive, rounded form, which he would fain have encircled with his outstretched arms as with a girdle of submissiveness. She stood on the distant skyline as the ‘Gate of Heaven,’ a glimpse of which he caught behind her shoulders when a puff of wind threw back the folds of her veil. She rose in splendour from behind the mountain in the waning hour of night, like the ‘Morning Star’ to help all travellers astray, like the very dawn of Love. And when he had ascended to this height--scant of breath, yet still unsatiated--he could only further glorify her with the title of ‘Queen,’ with which he nine times hailed her, as with nine parting salutations from the censer of his soul. His canticle died joyfully away in those last ejaculations of triumph: ‘Queen of virgins, Queen of all saints. Queen conceived without sin!’ She, ever before him, shone in splendour; and he, on the topmost step, only reached by Mary’s intimates, remained there yet another moment, swooning amidst the subtle atmosphere around him; still too far away to kiss the edge of her azure robe, already feeling that he was about to fall, but ever possessed by a desire to ascend again and again, and seek that superhuman felicity.

* Curiously enough I find no trace of ‘Bosom of Election’ in the
Litany of the Blessed Virgin as printed in English Catholic
works.--ED.

How many times had not the Litany of the Virgin, recited in common in the seminary chapel, left the young man with broken limbs and void head, as if from some great fall! And since his departure from the seminary, Abbé Mouret had grown to love the Virgin still more. He gave to her that impassioned cult which to Brother Archangias savoured of heresy. In his opinion it was she who would save the Church by some matchless prodigy whose near appearance would entrance the world. She was the only miracle of our impious age--the blue-robed lady that showed herself to little shepherdesses, the whiteness that gleamed at night between two clouds, her veil trailing over the low thatched roofs of peasant homes. When Brother Archangias coarsely asked him if he had ever espied her, he simply smiled and tightened his lips as if to keep his secret. Truth to say, he saw her every night. She no longer seemed a playful sister or a lovely pious maiden; she wore a bridal robe, with white flowers in her hair; and from beneath her drooping eyelids fell moist glances of hopeful promise that set his cheeks aglow. He could feel that she was coming, that she was promising to delay no longer; that she said to him, ‘Here I am, receive me!’ Thrice a day when the _Angelus_ rang out--at break of dawn, in the fulness of midday, and at the gentle fall of twilight--he bared his head and said an _Ave_ with a glance around him as if to ascertain whether the bell were not at last announcing Mary’s coming. He was five-and-twenty. He awaited her.

During the month of May the young priest’s expectation was fraught with joyful hope. To La Teuse’s grumblings he no longer paid the slightest attention. If he remained so late praying in the church, it was because he entertained the mad idea that the great golden Virgin would at last come down from her pedestal. And yet he stood in awe of that Virgin, so like a princess in her mien. He did not love all the Virgins alike, and this one inspired him with supreme respect. She was, indeed, the Mother of God, she showed the fertile development of form, the majestic countenance, the strong arms of the Divine Spouse bearing Jesus. He pictured her thus, standing in the midst of the heavenly court, the train of her royal mantle trailing among the stars; so far above him, and of such exceeding might, that he would be shattered into dust should she deign to cast her eyes upon him. She was the Virgin of his days of weakness, the austere Virgin who restored his inward peace by an awesome glimpse of Paradise.

That night Abbé Mouret remained for over an hour on his knees in the empty church. With folded hands and eyes fixed on the golden Virgin rising planet-like amid the verdure, he sought the drowsiness of ecstasy, the appeasement of the strange discomfort he had felt that day. But he failed to find the semi-somnolence of prayer with the delightful ease he knew so well. However glorious and pure Mary might reveal herself, her motherhood, the maturity of her charms, and the bare infant she bore upon her arm, disquieted him. It seemed as if in heaven itself there were a repetition of the exuberant life, through which he had been moving since the morning. Like the vines of the stony slopes, like the trees of the Paradou, like the human troop of Artauds, Mary suggested the blossoming, the begetting of life. Prayer came but slowly to his lips; fancies made his mind wander. He perceived things he had never seen before--the gentle wave of her chestnut hair, the rounded swell of her rosy throat. She had to assume a sterner air and overwhelm him with the splendour of her sovereign power to bring him back to the unfinished sentences of his broken prayer. At last the sight of her golden crown, her golden mantle, all the golden sheen which made of her a mighty princess, reduced him once more to slavish submission, and his prayer again flowed evenly, and his mind became wrapped in worship.

In this ecstatic trance, half asleep, half awake, he remained till eleven o’clock, heedless of his aching knees, fancying himself suspended in mid air, rocked to and fro like a child, and yielding to restful slumber, though conscious of some unknown weight that oppressed his heart. Meanwhile the church around him filled with shadows, the lamp grew dim, and the lofty sprays of leafage darkened the tall Virgin’s varnished face.

When the clock, about to strike, gave out a rending whine, a shudder passed through Abbé Mouret. He had not hitherto felt the chill of the church upon his shoulders, but now he was shivering from head to foot. As he crossed himself a memory swiftly flashed through the stupor of his wakening--the chattering of his teeth recalled to him the nights he had spent on the floor of his cell before the Sacred Heart of Mary, when his whole frame would quiver with fever. He rose up painfully, displeased with himself. As a rule, he would leave the altar untroubled in his flesh and with Mary’s sweet breath still fresh upon his brow. That night, however, as he took the lamp to go up to his room he felt as if his throbbing temples were bursting. His prayer had not profited him; after a transient alleviation he still experienced the burning glow which had been rising in his heart and brain since morning. When he reached the sacristy door, he turned and mechanically raised the lamp to take a last look at the tall Virgin. But she was now shrouded in the deep shadows falling from the rafters, buried in the foliage around her whence only the golden cross upon her crown emerged.

XV

Abbé Mouret’s bedroom, which occupied a corner of the vicarage, was a spacious one, having two large square windows; one of which opened above Desirée’s farmyard, whilst the other overlooked the village, the valley beyond, the belt of hills, the whole landscape. The yellow-curtained bed, the walnut chest of drawers, and the three straw-bottomed chairs seemed lost below that lofty ceiling with whitewashed joists. A faint tartness, the somewhat musty odour of old country houses, ascended from the tiled and ruddled floor that glistened like a mirror. On the chest of drawers a tall statuette of the Immaculate Conception rose greyly between some porcelain vases which La Teuse had filled with white lilac.

Abbé Mouret set his lamp on the edge of the chest of drawers before the Virgin. He felt so unwell that he determined to light the vine-stem fire which was laid in readiness. He stood there, tongs in hand, watching the kindling wood, his face illuminated by the flame. The house beneath slumbered in unbroken stillness. The silence filled his ears with a hum, which grew into a sound of whispering voices. Slowly and irresistibly these voices mastered him and increased the feeling of anxiety which had almost choked him several times that day. What could be the cause of such mental anguish? What could be the strange trouble which had slowly grown within him and had now become so unbearable? He had not fallen into sin. It seemed as if but yesterday he had left the seminary with all his ardent faith, and so fortified against the world that he moved among men beholding God alone. And, suddenly, he fancied himself in his cell at five o’clock in the morning, the hour for rising. The deacon on duty passed his door, striking it with his stick, and repeating the regulation summons--

‘_Benedicamus Domino_!’

‘_Deo gratias_!’ he answered half asleep, with his eyes still swollen with slumber.

And he jumped out upon his strip of carpet, washed himself, made his bed, swept his room, and refilled his little pitcher. He enjoyed this petty domestic work while the morning air sent a thrilling shiver throughout his frame. He could hear the sparrows in the plane-trees of the court-yard, rising at the same time as himself with a deafening noise of wings and notes--their way of saying their prayers, thought he. Then he went down to the meditation room, and stayed there on his knees for half an hour after prayers, to con that reflection of St. Ignatius: ‘What profit be it to a man to gain the whole world if he lose his soul?’ A subject, this, fertile in good resolutions, which impelled him to renounce all earthly goods, and dwell on that fond dream of a desert life, beneath the solitary wealth and luxury of a vast blue sky. When ten minutes had passed, his bruised knees became so painful that his whole being slowly swooned into ecstasy, in which he pictured himself as a mighty conqueror, the master of an immense empire, flinging down his crown, breaking his sceptre, trampling under foot unheard-of wealth, chests of gold, floods of jewels, and rich stuffs embroidered with precious stones, before going to bury himself in some Thebais, clothed in rough drugget that rasped his back. Mass, however, snatched him from these heated fancies, upon which he looked back as upon some beautiful reality which might have been his lot in ancient times; and then, his communion made, he chanted the psalm for the day unconscious of any other voice than his own, which rang out with crystal purity, flying upward till it reached the very ear of the Lord.

When he returned to his room he ascended the stairs step by step, as advised by St. Bonaventura and St. Thomas Aquinas. His gait was slow, his mien grave; he kept his head bowed as he walked along, finding ineffable delight in complying with the most trifling regulations. Next came breakfast. It was pleasant in the refectory to see the hunks of bread and the glasses of white wine, set out in rows. He had a good appetite, and was of a joyous mood. He would say, for instance, that the wine was truly Christian--a daring allusion to the water which the bursar was taxed with putting in the bottles. Still his gravity at once returned to him on going in to lectures. He took notes on his knees, while the professor, resting his hands on the edge of his desk, talked away in familiar Latin, interspersed with an occasional word in French, when he was at fault for a better. A discussion would then follow in which the students argued in a strange jargon, with never a smile upon their faces. Then, at ten o’clock, there came twenty minutes’ reading of Holy Writ. He fetched the Sacred Book, a volume richly bound and gilt-edged. Having kissed it with especial reverence, he read it out bare-headed, bowing every time he came upon the name of Jesus, Mary, or Joseph. And with the arrival of the second meditation he was ready to endure for love of God another and even longer spell of kneeling than the first. He avoided resting on his heels for a second even. He delighted in that examination of conscience which lasted for three-quarters of an hour. He racked his memory for sins, and at times even fancied himself damned for forgetting to kiss the pictures on his scapular the night before, or for having gone to sleep upon his left side--abominable faults which he would have willingly redeemed by wearing out his knees till night; and yet happy faults, in that they kept him busy, for without them he would have no occupation for his unspotted heart, steeped in a life of purity.

He would return to the refectory, as if relieved of some great crime. The seminarists on duty, wearing blue linen aprons, and having their cassock sleeves tucked up, brought in the vermicelli soup, the boiled beef cut into little squares, and the helps of roast mutton and French beans. Then followed a terrific rattling of jaws, a gluttonous silence, a desperate plying of forks, only broken by envious greedy glances at the horseshoe table, where the heads of the seminary ate more delicate meats and drank ruddier wines. And all the while above the hubbub some strong-lunged peasant’s son, with a thick voice and utter disregard for punctuation, would hem and haw over the perusal of some letters from missionaries, some episcopal pastoral, or some article from a religious paper. To this he listened as he ate. Those polemical fragments, those narratives of distant travels, surprised, nay, even frightened him, with their revelations of bustling, boundless fields of action, of which he had never dreamt, beyond the seminary walls. Eating was still in progress when the wooden clapper announced the recreation hour. The recreation-ground was a sandy yard, in which stood eight plane-trees, which in summer cast cool shadows around. On the south side rose a wall, seventeen feet high, and bristling with broken glass, above which all that one saw of Plassans was the steeple of St. Mark, rising like a stony needle against the blue sky. To and fro he slowly paced the court with a row of fellow-students; and each time he faced the wall he eyed that spire which to him represented the whole town, the whole earth spread beneath the scudding clouds. Noisy groups waxed hot in disputation round the plane-trees; friends would pair off in the corners under the spying glance of some director concealed behind his window-blind. Tennis and skittle matches would be quickly organised to the great discomfort of quiet loto players who lounged on the ground before their cardboard squares, which some bowl or ball would suddenly smother with sand. But when the bell sounded the noise ceased, a flight of sparrows rose from the plane-trees, and the breathless students betook themselves to their lesson in plain-chant with folded arms and hanging heads. And thus Serge’s day closed in peacefulness; he returned to his work; then, at four o’clock, he partook of his afternoon snack, and renewed his everlasting walk in sight of St. Mark’s spire. Supper was marked by the same rattling of jaws and the same droning perusal as the midday meal. And when it was over Serge repaired to the chapel to attend prayers, and finally betook himself to bed at a quarter past eight, after first sprinkling his pallet with holy water to ward off all evil dreams.

How many delightful days like these had he not spent in that ancient convent of old Plassans, where abode the aroma of centuries of piety! For five years had the days followed one another, flowing on with the unvarying murmur of limpid water. In this present hour he recalled a thousand little incidents which moved him. He remembered going with his mother to purchase his first outfit, his two cassocks, his two waist sashes, his half-dozen bands, his eight pairs of socks, his surplice, and his three-cornered hat. And how his heart had beaten that mild October evening when the seminary door had first closed behind him! He had gone thither at twenty, after his school years, seized with a yearning to believe and love. The very next day he had forgotten all, as if he had fallen into a long sleep in that big silent house. He once more saw the narrow cell in which he had lived through his two years as student of philosophy--a little hutch with only a bed, a table, and a chair, divided from the other cells by badly fitted partitions, in a vast hall containing about fifty similar little dens. And he again saw the cell he had dwelt in three years longer while in the theology class--a larger one, with an armchair, a dressing-table, and a bookcase--a happy room full of the dreams which his faith had evoked. Down those endless passages, up those stairs of stone, in all sorts of nooks, sudden inspirations, unexpected aid had come to him. From the lofty ceilings fell the voices of guardian angels. There was not a flagstone in the halls, not an ashlar of the walls, not a bough of the plane-trees, but it spoke to him of the delights of his contemplative life, his lispings of tenderness, his gradual initiation, the favours vouchsafed him in return for self-bestowal, all that happiness of divine first love.

On such and such a day, on awaking, he had beheld a bright flood of light which had steeped him in joy. On such and such an evening as he closed the door of his cell he had felt warm hands clasping his neck so lovingly that he had lost consciousness, and had afterwards found himself on the floor weeping and choked by sobs. Again, at other times, especially in the little archway leading to the chapel, he had surrendered himself to supple arms which raised him from the ground. All heaven had then been concerned in him, had moved round him, and imparted to his slightest actions a peculiar sense, an astonishing perfume, which seemed to cling faintly to his clothes, to his very skin. And again, he remembered the Thursday walks. They started at two o’clock for some verdant nook about three miles from Plassans. Often they sought a meadow on the banks of the Viorne, where the gnarled willows steeped their leaves in the stream. But he saw nothing--neither the big yellow flowers in the meadow, nor the swallows sipping as they flew by, with wings lightly touching the surface of the little river. Till six o’clock, seated in groups beneath the willows, his comrades and himself recited the Office of the Virgin in common, or read in pairs the ‘Little Hours,’ the book of prayers recommended to young seminarists, but not enjoined on them.

Abbé Mouret smiled as he stirred the burning embers of his vine-stock fire. In all that past he only found great purity and perfect obedience. He had been a lily whose sweet scent had charmed his masters. He could not recall a single bad action. He had never taken advantage of the absolute freedom of those walks, when the two prefects in charge would go off to have a chat with a parish priest in the neighbourhood, or to have a smoke behind a hedge, or to drink beer with a friend. Never had he hidden a novel under his mattress, nor a bottle of _anisette_ in a cupboard. For a long time, even, he had had no suspicion of the sinfulness around him--of the wings of chicken and the cakes smuggled into the seminary in Lent, of the guilty letters brought in by servers, of the abominable conversations carried on in whispers in certain corners of the courtyard. He had wept hot tears when he first perceived that few among his fellows loved God for His own sake. There were peasants’ sons there who had taken orders simply through their terror of conscription, sluggards who dreamed of a career of idleness, and ambitious youths already agitated by a vision of the staff and the mitre. And when he found the world’s wickedness reappearing at the altar’s very foot, he had withdrawn still further into himself, giving himself still more to God, to console Him for being forsaken.

He did recollect, however, that he had crossed his legs one day in class, and that, when the professor reproved him for it, his face had become fiery red, as if he had committed some abominable action. He was one of the best students, never arguing, but learning his texts by heart. He established the existence and eternity of God by proofs drawn from Holy Writ, the opinions of the fathers of the Church, the universal consensus of all mankind. This kind of reasoning filled him with an unshakeable certainty. During his first year of philosophy, he had worked at his logic so earnestly that his professor had checked him, remarking that the most learned were not the holiest. In his second year, therefore, he had carried out his study of metaphysics as a regulation task, constituting but a small fraction of his daily duties. He felt a growing contempt for science; he wished to remain ignorant, in order to preserve the humility of his faith. Later on, he only followed the course of Rohrbacher’s ‘Ecclesiastical History’ from submission; he ventured as far as Gousset’s arguments, and Bouvier’s ‘Theological Course,’ without daring to take up Bellarmin, Liguori, Suarez, or St. Thomas Aquinas. Holy Writ alone impassioned him. Therein he found all desirable knowledge, a tale of infinite love which should be sufficient instruction for all men of good-will. He simply adopted the dicta of his teachers, casting on them the care of inquiry, needing nought of such rubbish to know how to love, and accusing books of stealing away the time which should be devoted to prayer. He even succeeded in forgetting his years of college life. He no longer knew anything, but was simplicity itself, a child brought back to the lispings of his catechism.

Such was the manner in which he had ascended step by step to the priesthood. And here his recollections thronged more quickly on him, softer, still warm with heavenly joy. Each year he had drawn nearer to God. His vacations had been spent in holy fashion at an uncle’s, in confessions every day and communions twice a week. He would lay fasts upon himself, hide rock-salt inside his trunk, and kneel on it with bared knees for hours together. At recreation time he remained in chapel, or went up to the room of one of the directors, who told him pious and extraordinary stories. Then, as the fast of the Holy Trinity drew nigh, he was rewarded beyond all measure, overwhelmed by the stirring emotion which pervades all seminaries on the eve of ordinations. This was the great festival of all, when the sky opened to allow the elect to rise another step nearer unto God. For a fortnight in advance he imposed a bread and water diet on himself. He closed his window blinds so that he might not see the daylight at all, and he prostrated himself in the gloom to implore Jesus to accept his sacrifice. During the last four days he suffered torturing pangs, terrible scruples, which would force him from his bed in the middle of the night to knock at the door of some strange priest giving the Retreat--some barefooted Carmelite, or often a converted Protestant respecting whom some wonderful story was current. To him he would make at great length a general confession of his whole life in a voice choking with sobs. Absolution alone quieted him, refreshed him, as if he had enjoyed a bath of grace.

On the morning of the great day he felt wholly white; and so vividly was he conscious of his whiteness that he seemed to himself to shed light around him. The seminary bell rang out in clear notes, while all the scents of June--the perfume of blossoming stocks, of mignonette and of heliotropes--came over the lofty courtyard wall. In the chapel relatives were waiting in their best attire, so deeply moved that the women sobbed behind their veils. Next came the procession--the deacons about to receive their priesthood in golden chasubles, the sub-deacons in dalmatics, those in minor orders and the tonsured with their surplices floating on their shoulders and their black birettas in their hands. The organ rolled diffusing the flutelike notes of a canticle of joy. At the altar, the bishop officiated, staff in hand, assisted by two canons. All the Chapter were there, the priests of all the parishes thronged thick amid a dazzling wealth of apparel, a flaring of gold beneath a broad ray of sunlight falling from a window in the nave. The epistle over, the ordination began.

At this very hour Abbé Mouret could remember the chill of the scissors when he was marked with the tonsure at the beginning of his first year of theology. It had made him shudder slightly. But the tonsure had then been very small, hardly larger than a penny. Later, with each fresh order conferred on him, it had grown and grown until it crowned him with a white spot as large as a big Host. The organ’s hum grew softer, and the censers swung with a silvery tinkling of their slender chains, releasing a cloudlet of white smoke, which unrolled in lacelike folds. He could see himself, a tonsured youth in a surplice, led to the altar by the master of ceremonies; there he knelt and bowed his head down low, while the bishop with golden scissors snipped off three locks--one over his forehead, and the other two near his ears. Yet another twelvemonth, and he could again see himself in the chapel amid the incense, receiving the four minor orders. Led by an archdeacon, he went to the main doorway, closed the door with a bang, and opened it again, to show that to him was entrusted the care of churches; next he rang a small bell with his right hand, in token that it was his duty to call the faithful to the divine offices; then he returned to the altar, where fresh privileges were conferred upon him by the bishop--those of singing the lessons, of blessing the bread, of catechising children, of exorcising evil spirits, of serving the deacons, of lighting and extinguishing the candles of the altars.