Chapter XI
"Go ye into all the world, and preach the gospel to every
creature."--_Mark 16:15._
Hr. Henrik Bogstad leaned back in his chair before the fire in great relief. He had just shown out a young man who was distributing religious tracts dealing with some "new-fangled religion" lately imported from America, that land of all new-fangled things. All the day, Hr. Bogstad had been adjusting some difficulties among his tenants, and that evening he was somewhat ill-humored. His treatment of the missionary, was, therefore, harsher than he was wont to treat either strangers or friends.
His conscience smote him a little as he thought of what the young American had said. He could find no fault with the religious doctrines advanced, but why should he be bothered with religion anyway? He had cares enough; for a great responsibility had come to him since he had been put in charge of the estate left by his father's death. Just now was the season of gaiety in Christiania, and here he was missing a good many things by his enforced visit to his country home.
After musing for some time, he got up and went to the window. Outside, the snow covered everything--the fields, the roads, the frozen lake and river. The houses were half hidden, and the pines on the hill bore up great banks of snow. From the window the view was beautiful in its solemn whiteness. From the white level of the distant frozen lake, broken patches of brown protruded. These were the islands on one of which Signe Dahl had lived. Henrik wondered what had become of her, and where in the big America she had taken up her abode. He had heard that she was well and happy, but further than that he had not set himself to learn. Long ago he had put behind him philosophically his affair with Signe. He had ceased to think of her as anything more than a sweet, yet strange girl who could resist such an offer as he had extended to her.
As Henrik was looking out of the window, he saw the young stranger who had visited him less then an hour ago, returning down the road. Just as he was about to pass, Henrik hailed him and asked him to come in again, meeting him at the door.
"Come in," he said; "I want to talk with you."
The missionary placed his grip on a chair and seated himself on another.
"I was somewhat cross with you when you called," said Henrik. "I don't want you to think that I am rude, especially to strangers."
"I was not the least offended," smiled the other.
"I'm glad to hear it. Now I want you to tell me something about America. I've never been there, though I expect to go some day. I have some friends and a good many relatives over there. From what part do you come?"
"I am from Wyoming."
"That's away out west, isn't it?"
"Yes."
"Two uncles of mine live in Minnesota, but that's a long way from Wyoming. Where are you staying here, for the night?"
"I am a traveling minister of the gospel and I stay wherever there is an opportunity."
"Then you'll stay with me tonight. I am not much on religion, but if you will mix a little information about America with your preaching, I shall be pleased to listen to you."
These conditions were easily agreed to. So, after a good supper, the two young men seated themselves comfortably by the shaded lamp on the library table. The missionary spread out his book of views and explained each of the pictures. He told of the great stretch of arid land in western America, of the ranches, of the high mountains, of the fertile valleys made fruitful by irrigation, and of the wonders of the great Salt Lake.
"This is the Temple."
"Yes; and what is that for?"
The purposes of temples were explained.
"You say you baptize for the dead?" enquired Henrik, "How is that?"
"Well, as I was telling you when I called on you some time ago--"
"Pardon me, but I must confess that I did not pay enough attention to what you said to remember. I was thinking about those quarreling tenants of mine. Tell me again."
The other smiled good-naturedly, and did as he was asked. Henrik listened this time, and was indeed interested, asking a good many questions.
"Now, about the Temple," continued the missionary--"we believe that every soul that has ever lived on the earth, that is living now, or that will ever live must have the privilege of hearing this gospel of Jesus Christ. There is only one name given under heaven by which men may be saved, and every creature must hear that name. Now, the great majority of the human race has never heard the gospel; in fact, will not hear it in this life."
"Where, then, can they hear it?"
"In the great spirit world. Christ, when He was put to death went and preached to the spirits in prison--those who were disobedient in the days of Noah and were destroyed in the flood; and no doubt the saving power of Christ has been proclaimed in that spirit world ever since. Among those who hear, many will believe. They have faith, they repent of their sins, but they can not be baptized in water for the remission of their sins."
"No; of course not."
"And yet Christ definitely said that unless a man is born again of water and of the spirit he cannot enter into the kingdom of God. What is to be done?"
The listener, leaning over the table, merely shook his head.
"Paul speaks in I Cor. 15:29 of some who were baptized for the dead--and that is a correct principle. The living may be baptized for the dead, so that those who have left this world may receive the gospel in the spirit world and have the birth of the water done for them vicariously by someone in the flesh."
"This is strange doctrine."
"Temples are used for these baptisms. The Latter-day Saints are busy tracing back as far as possible their lines of ancestry, and then they are going into their temples--for they have already four of them--and are doing this work for their dead. In this way is being fulfilled Malachi's prediction that Elijah the Prophet should come before the great and dreadful day of the Lord, 'and He shall turn the heart of the fathers to the children, and the heart of the children to their fathers,' lest the Lord come and smite the earth with a curse. You will find this in the last chapter of the Old Testament."
The lamp burned late into the night as these two men sat by it talking; and the conversation was not, as one of them had planned, for the most part about the land of America and its material opportunities.
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