Chapter II: Part 2
Of necessity we had chosen the rainiest season of the year in that dampest climate of North America, where there are two hundred and twenty-five rainy days out of the three hundred and sixty-five. During our voyage it did not rain every day, but the periods of sunshine were so rare as to make us hail them with joyous acclamation.
We steered our course due westward for forty miles, then through a sinuous, island-studded passage called Rocky Strait, stopping one day to lay in a supply of venison before sailing on to the village of the Kake Indians. My habit throughout the voyage, when coming to a native town, was to find where the head chief lived, feed him with rice and regale him with tobacco, and then induce him to call all his chiefs and head men together for a council. When they were all assembled I would give small presents of tobacco to each, and then open the floodgate of talk, proclaiming my mission and telling them in simplest terms the Great New Story. Muir would generally follow me, unfolding in turn some of the wonders of God's handiwork and the beauty of clean, pure living; and then in turn, beginning with the head chief, each Indian would make his speech. We were received with joy everywhere, and if there was suspicion at first old Tow-a-att's tearful pleadings and Kadishan's oratory speedily brought about peace and unity.
These palavers often lasted a whole day and far into the night, and usually ended with our being feasted in turn by the chief in whose house we had held the council. I took the census of each village, getting the heads of the families to count their relatives with the aid of beans,--the large brown beans representing men, the large white ones, women, and the small Boston beans, children. In this manner the first census of southeastern Alaska was taken.
Before starting on the voyage, we heard that there was a Harvard graduate, bearing an honored New England name, living among the Kake Indians on Kouyou Island. On arriving at the chief town of that tribe we inquired for the white man and were told that he was camping with the family of a sub-chief at the mouth of a salmon stream. We set off to find him. As we neared the shore we saw a circular group of natives around a fire on the beach, sitting on their heels in the stoical Indian way. We landed and came up to them. Not one of them deigned to rise or show any excitement at our coming. The eight or nine men who formed the group were all dressed in colored four-dollar blankets, with the exception of one, who had on a ragged fragment of a filthy, two-dollar, Hudson Bay blanket. The back of this man was towards us, and after speaking to the chief, Muir and I crossed to the other side of the fire, and saw his face. It was the white man, and the ragged blanket was all the clothing he had upon him! An effort to open conversation with him proved futile. He answered only with grunts and mumbled monosyllables. Thus the most filthy, degraded, hopelessly lost savage that we found in this whole voyage was a college graduate of great New England stock!
"Lift a stone to mountain height and let it fall," said Muir, "and it will sink the deeper into the mud."
At Angoon, one of the towns of the Hootz-noo tribe, occurred an incident of another type. We found this village hilariously drunk. There was a very stringent prohibition law over Alaska at that time, which absolutely forbade the importation of any spirituous liquors into the Territory. But the law was deficient in one vital respect--it did not prohibit the importation of molasses; and a soldier during the military occupancy of the Territory had instructed the natives in the art of making rum. The method was simple. A five-gallon oil can was taken and partly filled with molasses as a base; into that alcohol was placed (if it were obtainable), dried apples, berries, potatoes, flour, anything that would rot and ferment; then, to give it the proper tang, ginger, cayenne pepper and mustard were added. This mixture was then set in a warm place to ferment. Another oil can was cut up into long strips, the solder melted out and used to make a pipe, with two or three turns through cool water,--forming the worm, and the still. Talk about your forty-rod whiskey--I have seen this "hooch," as it was called because these same Hootz-noo natives first made it, kill at more than forty rods, for it generally made the natives _fighting_ drunk.
Through the large company of screaming, dancing and singing natives we made our way to the chief's house. By some miracle this majestic-looking savage was sober. Perhaps he felt it incumbent upon him as host not to partake himself of the luxuries with which he regaled his guests. He took us hospitably into his great community house of split cedar planks with carved totem poles for corner posts, and called his young men to take care of our canoe and to bring wood for a fire that he might feast us. The wife of this chief was one of the finest looking Indian women I have ever met,--tall, straight, lithe and dignified. But, crawling about on the floor on all fours, was the most piteous travesty of the human form I have ever seen. It was an idiot boy, sixteen years of age. He had neither the comeliness of a beast nor the intellect of a man. His name was _Hootz-too_ (Bear Heart), and indeed all his motions were those of a bear rather than of a human being. Crossing the floor with the swinging gait of a bear, he would crouch back on his haunches and resume his constant occupation of sucking his wrist, into which he had thus formed a livid hole. When disturbed at this horrid task he would strike with the claw-like fingers of the other hand, snarling and grunting. Yet the beautiful chieftainess was his mother, and she _loved_ him. For sixteen years she had cared for this monster, feeding him with her choicest food, putting him to sleep always in her arms, taking him with her and guarding him day and night. When, a short time before our visit, the medicine men, accusing him of causing the illness of some of the head men of the village, proclaimed him a witch, and the whole tribe came to take and torture him to death, she fought them like a lioness, not counting her own life dear unto her, and saved her boy.
When I said to her thoughtlessly, "Oh, would you not be relieved at the death of this poor idiot boy?" she saw in my words a threat, and I shall never forget the pathetic, hunted look with which she said:
"Oh, no, it must not be; he shall not die. Is he not my son, _uh-yeet-kutsku_ (my dear little son)?"
If our voyage had yielded me nothing but this wonderful instance of mother-love, I should have counted myself richly repaid.
One more human story before I come to Muir's part. It was during the latter half of the voyage, and after our discovery of Glacier Bay. The climax of the trip, so far as the missionary interests were concerned, was our visit to the Chilcat and Chilcoot natives on Lynn Canal, the most northern tribes of the Alexandrian Archipelago. Here reigned the proudest and worst old savage of Alaska, Chief Shathitch. His wealth was very great in Indian treasures, and he was reputed to have cached away in different places several houses full of blankets, guns, boxes of beads, ancient carved pipes, spears, knives and other valued heirlooms. He was said to have stored away over one hundred of the elegant Chilcat blankets woven by hand from the hair of the mountain goat. His tribe was rich and unscrupulous. Its members were the middle-men between the whites and the Indians of the Interior. They did not allow these Indians to come to the coast, but took over the mountains articles purchased from the whites--guns, ammunition, blankets, knives and so forth--and bartered them for furs. It was said that they claimed to be the manufacturers of these wares and so charged for them what prices they pleased. They had these Indians of the Interior in a bondage of fear, and would not allow them to trade directly with the white men. Thus they carried out literally the story told of Hudson Bay traffic,--piling beaver skins to the height of a ten-dollar Hudson Bay musket as the _price_ of the musket. They were the most quarrelsome and warlike of the tribes of Alaska, and their villages were full of slaves procured by forays upon the coasts of Vancouver Island, Puget Sound, and as far south as the mouth of the Columbia River. I was eager to visit these large and untaught tribes, and establish a mission among them.
Chief Shathitch was said to have over one hundred of the elegant Chilcat blankets, woven by hand, from the hair of the mountain goat]
About the first of November we came in sight of the long, low-built village of Yin-des-tuk-ki. As we paddled up the winding channel of the Chilcat River we saw great excitement in the town. We had hoisted the American flag, as was our custom, and had put on our best apparel for the occasion. When we got within long musket-shot of the village we saw the native men come rushing from their houses with their guns in their hands and mass in front of the largest house upon the beach. Then we were greeted by what seemed rather too warm a reception--a shower of bullets falling unpleasantly around us. Instinctively Muir and I ceased to paddle, but Tow-a-att commanded, "_Ut-ha, ut-ha!_--pull, pull!" and slowly, amid the dropping bullets, we zigzagged our way up the channel towards the village. As we drew near the shore a line of runners extended down the beach to us, keeping within shouting distance of each other. Then came the questions like bullets--"_Gusu-wa-eh?_--Who are you? Whence do you come? What is your business here?" And Stickeen John shouted back the reply:
"A great preacher-chief and a great ice-chief have come to bring you a good message."
The answer was shouted back along the line, and then returned a message of greeting and welcome. We were to be the guests of the chief of Yin-des-tuk-ki, old Don-na-wuk (Silver Eye), so called because he was in the habit of wearing on all state occasions a huge pair of silver-bowed spectacles which a Russian officer had given him. He confessed he could not see through them, but thought they lent dignity to his countenance. We paddled slowly up to the village, and Muir and I, watching with interest, saw the warriors all disappear. As our prow touched the sand, however, here they came, forty or fifty of them, without their guns this time, but charging down upon us with war-cries, "_Hoo-hooh, hoo-hooh_," as if they were going to take us prisoners. Dashing into the water they ranged themselves along each side of the canoe; then lifting up our canoe with us in it they rushed with excited cries up the bank to the chief's house and set us down at his door. It was the Thlinget way of paying us honor as great guests.
Then we were solemnly ushered into the presence of Don-na-wuk. His house was large, covering about fifty by sixty feet of ground. The interior was built in the usual fashion of a chief's house--carved corner posts, a square of gravel in the center of the room for the fire surrounded by great hewn cedar planks set on edge; a platform of some six feet in width running clear around the room; then other planks on edge and a high platform, where the chieftain's household goods were stowed and where the family took their repose. A brisk fire was burning in the middle of the room; and after a short palaver, with gifts of tobacco and rice to the chief, it was announced that he would pay us the distinguished honor of feasting us first.
It was a never-to-be-forgotten banquet. We were seated on the lower platform with our feet towards the fire, and before Muir and me were placed huge washbowls of blue Hudson Bay ware. Before each of our native attendants was placed a great carved wooden trough, holding about as much as the washbowls. We had learned enough Indian etiquette to know that at each course our respective vessels were to be filled full of food, and we were expected to carry off what we could not devour. It was indeed a "feast of fat things." The first course was what, for the Indian, takes the place of bread among the whites,--dried salmon. It was served, a whole washbowlful for each of us, with a dressing of seal-grease. Muir and I adroitly manoeuvred so as to get our salmon and seal-grease served separately; for our stomachs had not been sufficiently trained to endure that rancid grease. This course finished, what was left was dumped into receptacles in our canoe and guarded from the dogs by young men especially appointed for that purpose. Our washbowls were cleansed and the second course brought on. This consisted of the back fat of the deer, great, long hunks of it, served with a gravy of seal-grease. The third course was little Russian potatoes about the size of walnuts, dished out to us, a washbowlful, with a dressing of seal-grease. The final course was the only berry then in season, the long fleshy apple of the wild rose mellowed with frost, served to us in the usual quantity with the invariable sauce of seal-grease.
"Mon, mon!" said Muir aside to me, "I'm fashed we'll be floppin' aboot i' the sea, whiles, wi' flippers an' forked tails."
When we had partaken of as much of this feast of fat things as our civilized stomachs would stand, it was suddenly announced that we were about to receive a visit from the great chief of the Chilcats and the Chilcoots, old Chief Shathitch (Hard-to-Kill). In order to properly receive His Majesty, Muir and I and our two chiefs were each given a whole bale of Hudson Bay blankets for a couch. Shathitch made us wait a long time, doubtless to impress us with his dignity as supreme chief.
The heat of the fire after the wind and cold of the day made us very drowsy. We fought off sleep, however, and at last in came stalking the biggest chief of all Alaska, clothed in his robe of state, which was an elegant chinchilla blanket; and upon its yellow surface, as the chief slowly turned about to show us what was written thereon, we were astonished to see printed in black letters these words, "To Chief Shathitch, from his friend, William H. Seward!" We learned afterwards that Seward, in his voyage of investigation, had penetrated to this far-off town, had been received in royal state by the old chief and on his return to the States had sent back this token of his appreciation of the chief's hospitality. Whether Seward was regaled with viands similar to those offered to us, history does not relate.
To me the inspiring part of that voyage came next day, when I preached from early morning until midnight, only occasionally relieved by Muir and by the responsive speeches of the natives.
"More, more; tell us more," they would cry. "It is a good talk; we never heard this story before." And when I would inquire, "Of what do you wish me now to talk?" they would always say, "Tell us more of the Man from Heaven who died for us."
Runners had been sent to the Chilcoot village on the eastern arm of Lynn Canal, and twenty-five miles up the Chilcat River to Shathitch's town of Klukwan; and as the day wore away the crowd of Indians had increased so greatly that there was no room for them in the large house. I heard a scrambling upon the roof, and looking up I saw a row of black heads around the great smoke-hole in the center of the roof. After a little a ripping, tearing sound came from the sides of the building. They were prying off the planks in order that those outside might hear. When my voice faltered with long talking Tow-a-att and Kadishan took up the story, telling what they had learned of the white man's religion; or Muir told the eager natives wonderful things about what the great one God, whose name is Love, was doing for them. The all-day meeting was only interrupted for an hour or two in the afternoon, when we walked with the chiefs across the narrow isthmus between Pyramid Harbor and the eastern arm of Lynn Canal, and I selected the harbor, farm and townsite now occupied by Haines mission and town and Fort William H. Seward. This was the beginning of the large missions of Haines and Klukwan.
THE DISCOVERY
MOONLIGHT IN GLACIER BAY
To heaven swells a mighty psalm of praise;
Its music-sheets are glaciers, vast and white.
Sky-piercing peaks the voiceless chorus raise,
To fill with ecstasy the wond'ring night.
Complete, with every part in sweet accord,
Th' adoring breezes waft it up, on wings
Of beauty-incense, giving to the Lord
The purest sacrifice glad Nature brings.
The list'ning stars with rapture beat and glow;
The moon forgets her high, eternal calm
To shout her gladness to the sea below,
Whose waves are silver tongues to join the psalm.
Those everlasting snow-fields are not cold;
This icy solitude no barren waste.
The crystal masses burn with love untold;
The glacier-table spreads a royal feast.
Fairweather! Crillon! Warders at Heaven's gate!
Hoar-headed priests of Nature's inmost shrine!
Strong seraph forms in robes immaculate!
Draw me from earth; enlighten, change, refine;
Till I, one little note in this great song,
Who seem a blot upon th' unsullied white,
No discord make--a note high, pure and strong--
Set in the silent music of the night.
IV
THE DISCOVERY
The nature-study part of the voyage was woven in with the missionary trip as intimately as warp with woof. No island, rock, forest, mountain or glacier which we passed, near or far, was neglected. We went so at our own sweet will, without any set time or schedule, that we were constantly finding objects and points of surprise and interest. When we landed, the algæ, which sometimes filled the little harbors, the limpets and lichens of the rocks, the fucus pods that snapped beneath our feet, the grasses of the beach, the moss and shrubbery among the trees, and, more than all, the majestic forests, claimed attention and study. Muir was one of the most expert foresters this country has ever produced. He was never at a loss. The luxuriant vegetation of this wet coast filled him with admiration, and he never took a walk from camp but he had a whole volume of things to tell me, and he was constantly bringing in trophies of which he was prouder than any hunter of his antlers. Now it was a bunch of ferns as high as his head; now a cluster of minute and wonderfully beautiful moss blossoms; now a curious fungous growth; now a spruce branch heavy with cones; and again he would call me into the forest to see a strange and grotesque moss formation on a dead stump, looking like a tree standing upon its head. Thus, although his objective was the glaciers, his thorough knowledge of botany and his interest in that study made every camp just the place he wished to be. He always claimed that there was more of pure ethics and even of moral evil and good to be learned in the wilderness than from any book or in any abode of man. He was fond of quoting Wordsworth's stanza:
"One impulse from a vernal wood
Will teach you more of man,
Of moral evil and of good,
Than all the sages can."
Muir was a devout theist. The Fatherhood of God and the Unity of God, the immanence of God in nature and His management of all the affairs of the universe, was his constantly reiterated belief. He saw design in many things which the ordinary naturalist overlooks, such as the symmetry of an island, the balancing branches of a tree, the harmony of colors in a group of flowers, the completion of a fully rounded landscape. In his view, the Creator of it all saw every beautiful and sublime thing from every viewpoint, and had thus formed it, not merely for His own delight, but for the delectation and instruction of His human children.
"Look at that, now," he would say, when, on turning a point, a wonderful vista of island-studded sea between mountains, with one of Alaska's matchless sunsets at the end, would wheel into sight. "Why, it looks as if these giants of God's great army had just now marched into their stations; every one placed just right, just right! What landscape gardening! What a scheme of things! And to think that He should plan to bring us feckless creatures here at the right moment, and then flash such glories at us! Man, we're not worthy of such honor!"
Thus Muir was always discovering to me things which I would never have seen myself and opening up to me new avenues of knowledge, delight and adoration. There was something so intimate in his theism that it purified, elevated and broadened mine, even when I could not agree with him. His constant exclamation when a fine landscape would burst upon our view, or a shaft of light would pierce the clouds and glorify a mountain, was, "Praise God from whom all blessings flow!"
Two or three great adventures stand out prominently in this wonderful voyage of discovery. Two weeks from home brought us to Icy Straits and the homes of the Hoonah tribe. Here the knowledge of the way on the part of our crew ended. We put into the large Hoonah village on Chichagof Island. After the usual preaching and census-taking, we took aboard a sub-chief of the Hoonahs, who was a noted seal hunter and, therefore, able to guide us among the ice-floes of the mysterious Glacier Bay of which we had heard. Vancouver's chart gave us no intimation of any inlet whatever; but the natives told of vast masses of floating ice, of a constant noise of thunder when they crashed from the glaciers into the sea; and also of fearsome bays and passages full of evil spirits which made them very perilous to navigate.
In one bay there was said to be a giant devil-fish with arms as long as a tree, lurking in malignant patience, awaiting the passage that way of an unwary canoe, when up would flash those terrible arms with their thousand suckers and, seizing their prey, would drag down the men to the bottom of the sea, there to be mangled and devoured by the horrid beak. Another deep fiord was the abode of _Koosta-kah_, the Otter-man, the mischievous Puck of Indian lore, who was waiting for voyagers to land and camp, when he would seize their sleeping forms and transport them a dozen miles in a moment, or cradle them on the tops of the highest trees. Again there was a most rapacious and ferocious killer-whale in a piece of swift water, whose delight it was to take into his great, tooth-rimmed jaws whole canoes with their crews of men, mangling them and gulping them down as a single mouthful. Many were these stories of fear told us at the Hoonah village the night before we started to explore the icy bay, and our credulous Stickeens gave us rather broad hints that it was time to turn back.
"There are no natives up in that region; there is nothing to hunt; there is no gold there; why do you persist in this _cultus coly_ (aimless journey)? You are likely to meet death and nothing else if you go into that dangerous region."
All these stories made us the more eager to explore the wonders beyond, and we hastened away from Hoonah with our guide aboard. A day's sail brought us to a little, heavily wooded island near the mouth of Glacier Bay. This we named Pleasant Island.
As we broke camp in the morning our guide said: "We must take on board a supply of dry wood here, as there is none beyond."
Leaving this last green island we steered northwest into the great bay, the country of ice and bare rocks. Muir's excitement was increasing every moment, and as the majestic arena opened before us and the Muir, Geicke, Pacific and other great glaciers (all nameless as yet) began to appear, he could hardly contain himself. He was impatient of any delay, and was constantly calling to the crew to redouble their efforts and get close to these wonders. Now the marks of recent glaciation showed plainly. Here was a conical island of gray granite, whose rounded top and symmetrical shoulders were worn smooth as a Scotch monument by grinding glaciers. Here was a great mountain slashed sheer across its face, showing sharp edge and flat surface as if a slab of mountain size had been sawed from it. Yonder again loomed a granite range whose huge breasts were rounded and polished by the resistless sweep of that great ice mass which Vancouver saw filling the bay.
Soon the icebergs were charging down upon us with the receding tide and dressing up in compact phalanx when the tide arose. First would come the advance guard of smaller bergs, with here and there a house-like mass of cobalt blue with streaks of white and deeper recesses of ultra-marine; here we passed an eight-sided, solid figure of bottle-green ice; there towered an antlered formation like the horns of a stag. Now we must use all caution and give the larger icebergs a wide berth. They are treacherous creatures, these icebergs. You may be paddling along by a peaceful looking berg, sleeping on the water as mild and harmless as a lamb; when suddenly he will take a notion to turn over, and up under your canoe will come a spear of ice, impaling it and lifting it and its occupants skyward; then, turning over, down will go canoe and men to the depths.
Our progress up the sixty miles of Glacier Bay was very slow. Three nights we camped on the bare granite rock before we reached the limit of the bay. All vegetation had disappeared; hardly a bunch of grass was seen. The only signs of former life were the sodden and splintered spruce and fir stumps that projected here and there from the bases of huge gravel heaps, the moraine matter of the mighty ice mass that had engulfed them. They told the story of great forests which had once covered this whole region, until the great sea of ice of the second glacial period overwhelmed and ground them down, and buried them deep under its moraine matter. When we landed there were no level spots on which to pitch our tent and no sandy beaches or gravel beds in which to sink our tent-poles. I learned from Muir the gentle art of sleeping on a rock, curled like a squirrel around a boulder.
We passed by Muir Glacier on the other side of the bay, seeking to attain the extreme end of the great fiord. We estimated the distance by the tide and our rate of rowing, tracing the shore-line and islands as we went along and getting the points of the compass from our little pocket instrument.
Rain was falling almost constantly during the week we spent in Glacier Bay. Now and then the clouds would lift, showing the twin peaks of La Perouse and the majestic summits of Mts. Fairweather and Crillon. These mighty summits, twelve thousand, fifteen thousand and sixteen thousand feet high, respectively, pierced the sky directly above us; sometimes they seemed to be hanging over us threateningly. Only once did the sky completely clear; and then was preached to us the wonderful Sermon of Glacier Bay.
Early that morning we quitted our camp on a barren rock, steering towards Mt. Fairweather. A night of sleepless discomfort had ushered in a bleak gray morning. Our Indians were sullen and silent, their scowling looks resenting our relentless purpose to attain to the head of the bay. The air was damp and raw, chilling us to the marrow. The forbidding granite mountains, showing here and there through the fog, seemed suddenly to push out threatening fists and shoulders at us. All night long the ice-guns had bombarded us from four or five directions, when the great masses of ice from living glaciers toppled into the sea, crashing and grinding with the noise of thunder. The granite walls hurled back the sound in reiterated peals, multiplying its volume a hundredfold.
There was no Love apparent on that bleak, gray morning: Power was there in appalling force. Visions of those evergreen forests that had once clung trustingly to these mountain walls, but had been swept, one and all, by the relentless forces of the ice and buried deep under mountains of moraine matter, but added to the present desolation. We could not enjoy; we could only endure. Death from overturning icebergs, from charging tides, from mountain avalanche, threatened us.
Suddenly I heard Muir catch his breath with a fervent ejaculation. "God, Almighty!" he said. Following his gaze towards Mt. Crillon, I saw the summit highest of all crowned with glory indeed. It was not sunlight; there was no appearance of shining; it was as if the Great Artist with one sweep of His brush had laid upon the king-peak of all a crown of the most brilliant of all colors--as if a pigment, perfectly made and thickly spread, too delicate for crimson, too intense for pink, had leaped in a moment upon the mountain top; "An awful rose of dawn." The summit nearest Heaven had caught a glimpse of its glory! It was a rose blooming in ice-fields, a love-song in the midst of a stern epic, a drop from the heart of Christ upon the icy desolation and barren affections of a sin-frozen world. It warmed and thrilled us in an instant. We who had been dull and apathetic a moment before, shivering in our wet blankets, were glowing and exultant now. Even the Indians ceased their paddling, gazing with faces of awe upon the wonder. Now, as we watched that kingly peak, we saw the color leap to one and another and another of the snowy summits around it. The monarch had a whole family of royal princes about him to share his glory. Their radiant heads, ruby crowned, were above the clouds, which seemed to form their silken garments.
As we looked in ecstatic silence we saw the light creep down the mountains. It was changing now. The glowing crimson was suffused with soft, creamy light. If it was less divine, it was more warmly human. Heaven was coming down to man. The dark recesses of the mountains began to lighten. They stood forth as at the word of command from the Master of all; and as the changing mellow light moved downward that wonderful colosseum appeared clearly with its battlements and peaks and columns, until the whole majestic landscape was revealed.
Now we saw the design and purpose of it all. Now the text of this great sermon was emblazoned across the landscape--"_God is Love_"; and we understood that these relentless forces that had pushed the molten mountains heavenward, cooled them into granite peaks, covered them with snow and ice, dumped the moraine matter into the sea, filling up the sea, preparing the world for a stronger and better race of men (who knows?), were all a part of that great "All things" that "work together for good."
Our minds cleared with the landscape; our courage rose; our Indians dipped their paddles silently, steering without fear amidst the dangerous masses of ice. But there was no profanity in Muir's exclamation, "We have met with God!" A lifelong devoutness of gratitude filled us, to think that we were guided into this most wonderful room of God's great gallery, on perhaps the only day in the year when the skies were cleared and the sunrise, the atmospheric conditions and the point of view all prepared for the matchless spectacle. The discomforts of the voyage, the toil, the cold and rain of the past weeks were a small price to pay for one glimpse of its surpassing loveliness. Again and again Muir would break out, after a long silence of blissful memory, with exclamations:
"We saw it; we saw it! He sent us to His most glorious exhibition. Praise God, from whom all blessings flow!"
Two or three inspiring days followed. Muir must climb the most accessible of the mountains. My weak shoulders forbade me to ascend more than two or three thousand feet, but Muir went more than twice as high. Upon two or three of the glaciers he climbed, although the speed of these icy streams was so great and their "frozen cataracts" were so frequent, that it was difficult to ascend them.
I began to understand Muir's whole new theory, which theory made Tyndall pronounce him the greatest authority on glacial action the world had seen. He pointed out to me the mechanical laws that governed those slow-moving, resistless streams; how they carved their own valleys; how the lower valley and glacier were often the resultant in size and velocity of the two or three glaciers that now formed the branches of the main glaciers; how the harder strata of rock resisted and turned the masses of ice; how the steely ploughshares were often inserted into softer leads and a whole mountain split apart as by a wedge.
Muir would explore all day long, often rising hours before daylight and disappearing among the mountains, not coming to camp until after night had fallen. Again and again the Indians said that he was lost; but I had no fears for him. When he would return to camp he was so full of his discoveries and of the new facts garnered that he would talk until long into the night, almost forgetting to eat.
Returning down the bay, we passed the largest glacier of all, which was to bear Muir's name. It was then fully a mile and a half in width, and the perpendicular face of it towered from four to seven hundred feet above the surface of the water. The ice masses were breaking off so fast that we were forced to put off far from the face of the glacier. The great waves threatened constantly to dash us against the sharp points of the icebergs. We wished to land and scale the glacier from the eastern side. We rowed our canoe about half a mile from the edge of the glacier, but, attempting to land, were forced hastily to put off again. A great wave, formed by the masses of ice breaking off into the water, threatened to dash our loaded canoe against the boulders on the beach. Rowing further away, we tried it again and again, with the same result. As soon as we neared the shore another huge wave would threaten destruction. We were fully a mile and a half from the edge of the glacier before we found it safe to land.
Returning down Glacier Bay, we visited the largest glacier of all, which was to bear Muir's name]
Muir spent a whole day alone on the glacier, walking over twenty miles across what he called the glacial lake between two mountains. A cold, penetrating, mist-like rain was falling, and dark clouds swept up the bay and clung about the shoulders of the mountains. When night approached and Muir had not returned, I set the Indians to digging out from the bases of the gravel hills the frazzled stumps and logs that remained of the buried forests. These were full of resin and burned brightly. I made a great fire and cooked a good supper of venison, beans, biscuit and coffee. When pitchy darkness gathered, and still Muir did not come, Tow-a-att made some torches of fat spruce, and taking with him Charley, laden with more wood, he went up the beach a mile and a half, climbed the base of the mountain and kindled a beacon which flashed its cheering rays far over the glacier.
Muir came stumbling into camp with these two Indians a little before midnight, very tired but very happy. "Ah!" he sighed, "I'm glad to be in camp. The glacier almost got me this time. If it had not been for the beacon and old Tow-a-att, I might have had to spend the night on the ice. The crevasses were so many and so bewildering in their mazy, crisscross windings that I was actually going farther into the glacier when I caught the flash of light."
I brought him to the tent and placed the hot viands before him. He attacked them ravenously, but presently was talking again:
"Man, man; you ought to have been with me. You'll never make up what you have lost to-day. I've been wandering through a thousand rooms of God's crystal temple. I've been a thousand feet down in the crevasses, with matchless domes and sculptured figures and carved ice-work all about me. Solomon's marble and ivory palaces were nothing to it. Such purity, such color, such delicate beauty! I was tempted to stay there and feast my soul, and softly freeze, until I would become part of the glacier. What a great death that would be!"
Again and again I would have to remind Muir that he was eating his supper, but it was more than an hour before I could get him to finish the meal, and two or three hours longer before he stopped talking and went to sleep. I wish I had taken down his descriptions. What splendid reading they would make!
But scurries of snow warned us that winter was coming, and, much to the relief of our natives, we turned the prow of our canoe towards Chatham Strait again. Landing our Hoonah guide at his village, we took our route northward again up Lynn Canal. The beautiful Davison Glacier with its great snowy fan drew our gaze and excited our admiration for two days; then the visit to the Chilcats and the return trip commenced. Bowling down the canal before a strong north wind, we entered Stevens Passage, and visited the two villages of the Auk Indians, a squalid, miserable tribe. We camped at the site of what is now Juneau, the capital of Alaska, and no dream of the millions of gold that were to be taken from those mountains disturbed us. If we had known, I do not think that we would have halted a day or staked a claim. Our treasures were richer than gold and securely laid up in the vaults of our memories.
An excursion into Taku Bay, that miniature of Glacier Bay, with its then three living glaciers; a visit to two villages of the Taku Indians; past Ft. Snettisham, up whose arms we pushed, mapping them; then to Sumdum. Here the two arms of Holkham Bay, filled with ice, enticed us to exploration, but the constant rains of the fall had made the ice of the glaciers more viscid and the glacier streams more rapid; hence the vast array of icebergs charging down upon us like an army, spreading out in loose formation and then gathering into a barrier when the tide turned, made exploration to the end of the bay impossible. Muir would not give up his quest of the mother glacier until the Indians frankly refused to go any further; and old Tow-a-att called our interpreter, Johnny, as for a counsel of state, and carefully set forth to Muir that if he persisted in his purpose of pushing forward up the bay he would have the blood of the whole party on his hands.
Said the old chief: "My life is of no account, and it does not matter whether I live or die; but you shall not sacrifice the life of my minister."
I laughed at Muir's discomfiture and gave the word to retreat. This one defeat of a victorious expedition so weighed upon Muir's mind that it brought him back from the California coast next year and from the arms of his bride to discover and climb upon that glacier.
On down now through Prince Frederick Sound, past the beautiful Norris Glacier, then into Le Conte Bay with its living glacier and icebergs, across the Stickeen flats, and so joyfully home again, Muir to take the November steamboat back to his sunland.
I have made many voyages in that great Alexandrian Archipelago since, traveling by canoe over fifteen thousand miles--not one of them a dull one--through its intricate passages; but none compared, in the number and intensity of its thrills, in the variety and excitement of its incidents and in its lasting impressions of beauty and grandeur, with this first voyage when we groped our way northward with only Vancouver's old chart as our guide.
THE LOST GLACIER
NIGHT IN A CANOE
A dreary world! The constant rain
Beats back to earth blithe fancy's wings;
And life--a sodden garment--clings
About a body numb with pain.
Imagination ceased with light;
Of Nature's psalm no echo lingers.
The death-cold mist, with ghostly fingers,
Shrouds world and soul in rayless night.
An inky sea, a sullen crew,
A frail canoe's uncertain motion;
A whispered talk of wind and ocean,
As plotting secret crimes to do!
The vampire-night sucks all my blood;
Warm home and love seem lost for aye;
From cloud to cloud I steal away,
Like guilty soul o'er Stygian flood.
Peace, morbid heart! From paddle blade
See the black water flash in light;
And bars of moonbeams streaming white,
Have pearls of ebon raindrops made.
From darkest sea of deep despair
Gleams Hope, awaked by Action's blow;
And Faith's clear ray, though clouds hang low,
Slants up to heights serene and fair.
V
THE LOST GLACIER
John Muir was married in the spring of 1880 to Miss Strentzel, the daughter of a Polish physician who had come out in the great stampede of 1849 to California, but had found his gold in oranges, lemons and apricots on a great fruit ranch at Martinez, California. A brief letter from Muir told of his marriage, with just one note in it, the depth of joy and peace of which I could fathom, knowing him so well. Then no word of him until the monthly mailboat came in September. As I stood on the wharf with the rest of the Wrangell population, as was the custom of our isolation, watching the boat come in, I was overjoyed to see John Muir on deck, in that same old, long, gray ulster and Scotch cap. He waved and shouted at me before the boat touched the wharf.
Springing ashore he said, "When can you be ready?"
"Aren't you a little fast?" I replied. "What does this mean? Where's your wife?"
"Man," he exclaimed, "have you forgotten? Don't you know we lost a glacier last fall? Do you think I could sleep soundly in my bed this winter with that hanging on my conscience? My wife could not come, so I have come alone and you've got to go with me to find the lost. Get your canoe and crew and let us be off."
The ten months since Muir had left me had not been spent in idleness at Wrangell. I had made two long voyages of discovery and missionary work on my own account,--one in the spring, of four hundred fifty miles around Prince of Wales Island, visiting the five towns of Hydah Indians and the three villages of the Hanega tribe of Thlingets. Another in the summer down the coast to the Cape Fox and Tongass tribes of Thlingets, and across Dixon entrance to Ft. Simpson, where there was a mission among the Tsimpheans, and on fifteen miles further to the famous mission of Father Duncan at Metlakahtla. I had written accounts of these trips to Muir; but for him the greatest interest was in the glaciers and mountains of the mainland.
Our preparations were soon made. Alas! we could not have our noble old captain, Tow-a-att, this time. On the tenth of January, 1880,--the darkest day of my life,--this "noblest Roman of them all" fell dead at my feet with a bullet through his forehead, shot by a member of that same Hootz-noo tribe where he had preached the gospel of peace so simply and eloquently a few months before. The Hootz-noos, maddened by the fiery liquor that bore their name, came to Wrangell, and a preliminary skirmish led to an attack at daylight of that winter day upon the Stickeen village. Old Tow-a-att had stood for peace, and rather than have any bloodshed had offered all his blankets as a peace offering, although in no physical fear himself; but when the Hootz-noos, encouraged by the seeming cowardice of the Stickeens, broke into their houses, and the Christianized tribe, provoked beyond endurance, came out with their guns, Tow-a-att came forth armed only with his old carved spear, the emblem of his position as chief, to see if he could not call his tribe back again. At my instance, as I stood with my hand on his shoulder, he lifted up his voice to recall his people to their houses, when, in an instant, the volley commenced on both sides, and this Christian man, one of the simplest and grandest souls I ever knew, fell dead at my feet, and the tribe was tumbled back into barbarism; and the white man, who had taught the Indians the art of making rum, and the white man's government, which had afforded no safeguard against such scenes, were responsible.
The beautiful Davidson Glacier, with its great snow-white fan, drew our gaze and excited our admiration for two days]
Muir mourned with me the fate of this old chief; but another of my men, Lot Tyeen, was ready with a swift canoe. Joe, his son-in-law, and Billy Dickinson, a half-breed boy of seventeen who acted as interpreter, formed the crew. When we were about to embark I suddenly thought of my little dog Stickeen and made the resolve to take him along. My wife and Muir both protested and I almost yielded to their persuasion. I shudder now to think what the world would have lost had their arguments prevailed! That little, long-haired, brisk, beautiful, but very independent dog, in co-ordination with Muir's genius, was to give to the world one of its greatest dog-classics. Muir's story of "Stickeen" ranks with "Rab and His Friends," "Bob, Son of Battle," and far above "The Call of the Wild." Indeed, in subtle analysis of dog character, as well as beauty of description, I think it outranks all of them. All over the world men, women and children are reading with laughter, thrills and tears this exquisite little story.
I have told Muir that in his book he did not do justice to my puppy's beauty. I think that he was the handsomest dog I have ever known. His markings were very much like those of an American Shepherd dog--black, white and tan; although he was not half the size of one; but his hair was so silky and so long, his tail so heavily fringed and beautifully curved, his eyes so deep and expressive and his shape so perfect in its graceful contours, that I have never seen another dog quite like him; otherwise Muir's description of him is perfect.
When Stickeen was only a round ball of silky fur as big as one's fist, he was given as a wedding present to my bride, two years before this voyage. I carried him in my overcoat pocket to and from the steamer as we sailed from Sitka to Wrangell. Soon after we arrived a solemn delegation of Stickeen Indians came to call on the bride; but as soon as they saw the puppy they were solemn no longer. His gravely humorous antics were irresistible. It was Moses who named him Stickeen after their tribe--an exceptional honor. Thereafter the whole tribe adopted and protected him, and woe to the Indian dog which molested him. Once when I was passing the house of this same Lot Tyeen, one of his large hunting dogs dashed out at Stickeen and began to worry him. Lot rescued the little fellow, delivered him to me and walked into his house. Soon he came out with his gun, and before I knew what he was about he had shot the offending Indian dog--a valuable hunting animal.
Stickeen lacked the obtrusively affectionate manner of many of his species, did not like to be fussed over, would even growl when our babies enmeshed their hands in his long hair; and yet, to a degree I have never known in another dog, he attracted the attention of everybody and won all hearts.
As instances: Dr. Kendall, "The Grand Old Man" of our Church, during his visit of 1879 used to break away from solemn counsels with the other D.D.s and the carpenters to run after and shout at Stickeen. And Mrs. McFarland, the Mother of Protestant missions in Alaska, often begged us to give her the dog; and, when later he was stolen from her care by an unscrupulous tourist and so forever lost to us, she could hardly afterwards speak of him without tears.
Stickeen was a born aristocrat, dainty and scrupulously clean. From puppyhood he never cared to play with the Indian dogs, and I was often amused to see the dignified but decided way in which he repulsed all attempts at familiarity on the part of the Indian children. He admitted to his friendship only a few of the natives, choosing those who had adopted the white man's dress and mode of living, and were devoid of the rank native odors. His likes and dislikes were very strong and always evident from the moment of his meeting with a stranger. There was something almost uncanny about the accuracy of his judgment when "sizing up" a man.
It was Stickeen himself who really decided the question whether we should take him with us on this trip. He listened to the discussion, pro and con, as he stood with me on the wharf, turning his sharp, expressive eyes and sensitive ears up to me or down to Muir in the canoe. When the argument seemed to be going against the dog he suddenly turned, deliberately walked down the gang-plank to the canoe, picked his steps carefully to the bow, where my seat with Muir was arranged, and curled himself down on my coat. The discussion ended abruptly in a general laugh, and Stickeen went along.
Then the acute little fellow set about, in the wisest possible way, to conquer Muir. He was not obtrusive, never "butted in"; never offended by a too affectionate tongue. He listened silently to discussions on his merits, those first days; but when Muir's comparisons of the brilliant dogs of his acquaintance with Stickeen grew too "odious" Stickeen would rise, yawn openly and retire to a distance, not slinkingly, but with tail up, and lie down again out of earshot of such calumnies. When we landed after a day's journey Stickeen was always the first ashore, exploring for field mice and squirrels; but when we would start to the woods, the mountains or the glaciers the dog would join us, coming mysteriously from the forest. When our paths separated, Stickeen, looking to me for permission, would follow Muir, trotting at first behind him, but gradually ranging alongside.
After a few days Muir changed his tone, saying, "There's more in that wee beastie than I thought"; and before a week passed Stickeen's victory was complete; he slept at Muir's feet, went with him on all his rambles; and even among dangerous crevasses or far up the steep slopes of granite mountains the little dog's splendid tail would be seen ahead of Muir, waving cheery signals to his new-found human companion.
Our canoe was light and easily propelled. Our outfit was very simple, for this was to be a quick voyage and there were not to be so many missionary visits this time. It was principally a voyage of discovery; we were in search of the glacier that we had lost. Perched in the high stern sat our captain, Lot Tyeen, massive and capable, handling his broad steering paddle with power and skill. In front of him Joe and Billy pulled oars, Joe, a strong young man, our cook, hunter and best oarsman; Billy, a lad of seventeen, our interpreter and Joe's assistant. Towards the bow, just behind the mast, sat Muir and I, each with a paddle in his hands. Stickeen slumbered at our feet or gazed into our faces when our conversation interested him. When we began to discuss a landing place he would climb the high bow and brace himself on the top of the beak, an animated figure-head, ready to jump into the water when we were about to camp.
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Alaska Days with John MuirChapter II: Part 2
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