Chapter III: Introduction

A million immigrants!
A million opportunities!
A million obligations!

This in brief is the message of _Aliens or Americans?_

A young man who came to this country young enough to get the benefit of our public schools, and who then took a course in Columbia University, writes: "Now, at twenty-one, I am a free American, with only one strong desire; and that is to do something for my fellow-men, so that when my time comes to leave the world, I may leave it a bit the better." These are the words of a Russian Jew; and that Russian is a better American, that Jew is a better Christian, than many a descendant of the Pilgrim Fathers.

In this country every man is an American who has American ideals, the American spirit, American conceptions of life, American habits. A man is foreign not because he was born in a foreign land, but because he clings to foreign customs and ideas.

I do not fear foreigners half so much as I fear Americans who impose on them and brutally abuse them. Such Americans are the most dangerous enemies to our institutions, utterly foreign to their true spirit. Such Americans are the real foreigners.

Most of those who come to us are predisposed in favor of our institutions. They are generally unacquainted with the true character of those institutions, but they all know that America is the land of freedom and of plenty, and they are favorably inclined toward the ideas and the obligations which are bound up with these blessings. They are open to American influence, and quickly respond to a new and a better environment.

They naturally look up to us, and if with fair and friendly treatment we win their confidence, they are easily transformed into enthusiastic Americans. But if by terms of opprobrium, such as "sheeny" and "dago," we convince them that they are held in contempt, and if by oppression and fraud we render them suspicious of us, we can easily compact them into masses, hostile to us and dangerous to our institutions and organized for the express purpose of resisting all Americanizing influences.

Whether immigrants remain _Aliens_ or become _Americans_ depends less on them than on ourselves.

JOSIAH STRONG.
_New York, June 26, 1906._

_We may well ask whether this insweeping immigration is to
foreignize us, or we are to Americanize it. Our safety demands the
assimilation of these strange populations, and the process of
assimilation becomes slower and more difficult as the proportion of
foreigners increases._

--Josiah Strong.

THE ALIEN ADVANCE

"And ELISHA prayed, and said, Jehovah, I pray thee, open his eyes, that he may see. And Jehovah opened the eyes of the young man: and he saw" (2 Kings vi. 17). Elisha's prayer is peculiarly fitting now. The first need of American Protestantism is for clear vision, to discern the supreme issues involved in immigration, recognize the spiritual significance and divine providence in and behind this marvelous migration of peoples, and so see Christian obligation as to rise to the mission of evangelizing these representatives of all nations gathered on American soil.--_The Author._

Out of the remote and little-known regions of northern, eastern, and southern Europe forever marches a vast and endless army. Nondescript and ever-changing in personnel, without leaders or organization, this great force, moving at the rate of nearly 1,500,000 each year, is invading the civilized world.--_J. D. Whelpley._

Political optimism is one of the vices of the American people. There is a popular faith that "God takes care of children, fools, and the United States." Until within a few years probably not one in a hundred of our population has ever questioned the security of our future. Such optimism is as senseless as pessimism is faithless. The one is as foolish as the other is wicked.--_Josiah Strong._