Chapter XXVI: Book IX: Chapter i (3)

“The last vice which I shall mention is Pride. There is not in the universe a more ridiculous nor a more contemptible animal than a proud clergyman; a turkey-cock or a jackdaw are objects of veneration when compared with him. I don’t mean, by Pride, that noble dignity of mind to which goodness can only administer an adequate object, which delights in the testimony of its own conscience, and could not, without the highest agonies, bear its condemnation. By Pride I mean that saucy passion which exults in every little eventual pre-eminence over other men: such are the ordinary gifts of nature, and the paultry presents of fortune, wit, knowledge, birth, strength, beauty, riches, titles, and rank. That passion which is ever aspiring, like a silly child, to look over the heads of all about them; which, while it servilely adheres to the great, flies from the poor, as if afraid of contamination; devouring greedily every murmur of applause and every look of admiration; pleased and elated with all kind of respect; and hurt and enflamed with the contempt of the lowest and most despicable of fools, even with such as treated you last night disrespectfully at Vauxhall. Can such a mind as this be fixed on things above? Can such a man reflect that he hath the ineffable honour to be employed in the immediate service of his great Creator? or can he please himself with the heart-warming hope that his ways are acceptable in the sight of that glorious, that incomprehensible Being?”

“Hear, child, hear,” cries the old gentleman; “hear, and improve your understanding. Indeed, my good friend, no one retires from you without carrying away some good instructions with him. Learn of the doctor, Tom, and you will be the better man as long as you live.”

“Undoubtedly, sir,” answered Tom, “the doctor hath spoken a great deal of excellent truth; and, without a compliment to him, I was always a great admirer of his sermons, particularly of their oratory. But,

_Nee tamen hoc tribuens dederim quoque caetera_.

I cannot agree that a clergyman is obliged to put up with an affront any more than another man, and more especially when it is paid to the order.”

“I am very sorry, young gentleman,” cries the doctor, “that you should be ever liable to be affronted as a clergyman; and I do assure you, if I had known your disposition formerly, the order should never have been affronted through you.”

The old gentleman now began to check his son for his opposition to the doctor, when a servant delivered the latter a note from Amelia, which he read immediately to himself, and it contained the following words:

“MY DEAR SIR,--Something hath happened since I saw you which gives me great uneasiness, and I beg the favour of seeing you as soon as possible to advise with you upon it. I am

“Your most obliged and dutiful daughter,

“AMELIA BOOTH.”

The doctor’s answer was, that he would wait on the lady directly; and then, turning to his friend, he asked him if he would not take a walk in the Park before dinner. “I must go,” says he, “to the lady who was with us last night; for I am afraid, by her letter, some bad accident hath happened to her. Come, young gentleman, I spoke a little too hastily to you just now; but I ask your pardon. Some allowance must be made to the warmth of your blood. I hope we shall, in time, both think alike.”

The old gentleman made his friend another compliment; and the young one declared he hoped he should always think, and act too, with the dignity becoming his cloth. After which the doctor took his leave for a while, and went to Amelia’s lodgings.

As soon as he was gone the old gentleman fell very severely on his son. “Tom,” says he, “how can you be such a fool to undo, by your perverseness, all that I have been doing? Why will you not learn to study mankind with the attention which I have employed to that purpose? Do you think, if I had affronted this obstinate old fellow as you do, I should ever have engaged his friendship?”

“I cannot help it, sir,” said Tom: “I have not studied six years at the university to give up my sentiments to every one. It is true, indeed, he put together a set of sounding words; but, in the main, I never heard any one talk more foolishly.”

“What of that?” cries the father; “I never told you he was a wise man, nor did I ever think him so. If he had any understanding, he would have been a bishop long ago, to my certain knowledge. But, indeed, he hath been always a fool in private life; for I question whether he is worth L100 in the world, more than his annual income. He hath given away above half his fortune to the Lord knows who. I believe I have had above L200 of him, first and last; and would you lose such a milch-cow as this for want of a few compliments? Indeed, Tom, thou art as great a simpleton as himself. How do you expect to rise in the church if you cannot temporise and give in to the opinions of your superiors?”

“I don’t know, sir,” cries Tom, “what you mean by my superiors. In one sense, I own, a doctor of divinity is superior to a bachelor of arts, and so far I am ready to allow his superiority; but I understand Greek and Hebrew as well as he, and will maintain my opinion against him, or any other in the schools.”

“Tom,” cries the old gentleman, “till thou gettest the better of thy conceit I shall never have any hopes of thee. If thou art wise, thou wilt think every man thy superior of whom thou canst get anything; at least thou wilt persuade him that thou thinkest so, and that is sufficient. Tom, Tom, thou hast no policy in thee.”

“What have I been learning these seven years,” answered he, “in the university? However, father, I can account for your opinion. It is the common failing of old men to attribute all wisdom to themselves. Nestor did it long ago: but, if you will inquire my character at college, I fancy you will not think I want to go to school again.”

The father and son then went to take their walk, during which the former repeated many good lessons of policy to his son, not greatly perhaps to his edification. In truth, if the old gentleman’s fondness had not in a great measure blinded him to the imperfections of his son, he would have soon perceived that he was sowing all his instructions in a soil so choaked with self-conceit that it was utterly impossible they should ever bear any fruit.