Chapter VII: Act IV (1)

SCENE I.--_Washington's Resignation. (A special session of the Continental Congress to receive the Resignation of Washington.)_

PRESIDENT HANCOCK. Gentlemen of the Continental Congress:--Eight years ago we made General George Washington Commander-in-Chief of the armies raised and to be raised for American Independence. Through seven long years of war, against overwhelming odds, in which brave men did brave deeds, the rich man gave his wealth and the poor man gave his life, baptizing their country's soil with their own blood from Bunker Hill to Yorktown, the brave soldiers under General Washington fought on until an army of veteran soldiers surrendered to a band of insurgent husbandmen. The American nation has been born. Its independence has been recognized by Great Britain and the civilized world. Peace has come! And General Washington desires to surrender his commission to the Congress that elected him to this position. He is in waiting to do this. I therefore appoint John Adams of Massachusetts, Benjamin Franklin of Pennsylvania, Roger Sherman of Connecticut, Samuel Chase of Maryland, Patrick Henry of Virginia, Edward Rutledge of South Carolina, and Lyman Hall of Georgia, as an honorary committee to escort General Washington before this Congress, to receive his resignation.

(_General Washington is escorted before Congress and makes the
following address:_)

_Mr. President:_--The great events on which my resignation depended, having at length taken place, I have now the honor of offering my sincere congratulations to Congress, and of presenting myself before them to surrender into their hands the trust committed to me, and to claim the indulgence of retiring from the service of my country.

Happy in the confirmation of our independence and sovereignty, and pleased with the opportunity afforded the United States of becoming a respectable nation, I resign, with satisfaction, the appointment I accepted with diffidence; a diffidence in my abilities to accomplish so arduous a task, which, however, was superseded by a confidence in the rectitude of our cause, the support of the Supreme Power of the Union, and the patronage of Heaven.

The successful termination of the war has verified the most sanguine expectations; and my gratitude for the interposition of Providence, and the assistance I have received from my countrymen, increases with every review of the momentous contest.

While I repeat my obligations to the army in general, I should do injustice to my own feelings, not to acknowledge, in this place, the peculiar services and distinguished merits of the persons who have been attached to my person during the war. It was impossible the choice of confidential officers to compose my family could have been more fortunate. Permit me sir, to recommend in particular those who have continued in the service to the present moment as worthy of the favorable notice and patronage of Congress.

I consider it as an indispensable duty to close this last solemn act of my official life, by commending the interests of our dearest country to the protection of Almighty God, and those who have the superintendence of them to his holy keeping.

Having now finished the work assigned me, I retire from the great theater of action; and, bidding an affectionate farewell to this august body, under whose orders I have long acted, I here offer my commission, and take my leave of all the employments of public life.

(_The Continental Congress, standing and shouting in concert, "Long
live General George Washington! First in war! First in peace! And
First in the hearts of his countrymen!"_)

CURTAIN

Footnotes:

[1] In small schools where there are not enough large boys to represent all the characters, those who represent members of the Continental Congress can become members of Washington's army, etc., for the other scenes.

[2] This speech is adapted from Paine's "Separation of Britain and America."

[3] Adapted from Wirt's supposed speech of Lee.

[4] This dialogue between Adams and Jefferson is taken from Adams's letter to Timothy Pickering.

[5] If this is properly staged it will be very effective. National Guard members will be glad to take part as members of Washington's army, with their tents and uniforms and arms, if there are no school cadets to play this part. The bugler sounds the call to arms. The soldiers fall into line ready for the fight. Just before marching orders are given, Washington delivers the following address, after which the curtain goes down on this scene and the sound of battle is heard in the distance.

[6] This is a part of Webster's "Supposed Speech of John Adams."

[7] John Hancock.

[8] Samuel Adams.

[9] From Webster's "Supposed Speech of Opposition to Independence."

[10] From Webster's "Supposed Speech of John Adams."

[11] From Webster's "Supposed Speech of Opposition to Independence."

[12] From Webster's "Supposed Speech of John Adams."

[13] Adapted from the "Corner Stone" speech of Alexander H. Stephens, and arranged by William R. Hood, Bureau of Education, Washington, D. C.

[14] From Wirt's "Supposed Speech of Patrick Henry."

[15] Robert Morris later signed the Declaration of Independence and through his influence the American Revolution was financed. This speech is adapted from Sumner's "True Grandeur of Nations" and other sources.

[16] From Wirt's "Supposed Speech of Patrick Henry."

[17] A monument was recently erected at Dover in his honor.

[18] On July 9, 1776, New York instructed her delegates to sign.

AMERICAN PATRIOTISM

WHAT IS PATRIOTISM

Johnson defines a patriot as one whose ruling passion is the love of his country, and patriotism as love and zeal for one's country. Curtis tells us that Lowell's pursuit was literature, but patriotism was his passion. "His love of country was that of a lover for his mistress. He resented the least imputation upon the ideal America, and nothing was finer than his instinctive scorn for the pinchbeck patriotism which brags and boasts and swaggers, insisting that bigness is greatness and vulgarity simplicity, and the will of a majority the moral law."

While some of us cannot make Lowell's pursuit our pursuit, we all can and should make his passion our passion. Let us all, the native born as well as the naturalized, say, deep down in our hearts with a patriotism and a courage that will back it up and make it good, "Our Country--right or wrong; if she is wrong we will set her right; if she is right we will keep her right; and so let us trust in God and believe she is right."

Times like these demand men. Let American boys be taught in the home and in the school and by the example of their fathers to be men among men.

"Men whom the lust of office will not kill,
Men whom the spoils of office cannot buy,
Men who possess opinions and a will,
Men who have honor and will not lie;
Men who can stand before the demagogue
And down his treacherous flattering without winking,
Tall men, sun crowned, who live above the fog
In public duty and in private thinking!"[1]

Times like these demand women! Let American girls be taught in the home and in the school and by the example of their mothers to be women among women.

"Be women! on to duty!
Raise the world from all that's low;
Place high in the social heaven
Virtue's fair and radiant bow;
Lend thy influence to each effort
That shall raise our nature human;
Be not fashion's gilded ladies,--
Be brave, whole-souled, true women!"[2]

To help to make such men and women of all American boys and girls--Americans in _deeds_ as well as in _words_--Americans, who knowing their rights, dare maintain them "_without compromise and at any cost_"--this is the purpose of the following selections.

Jasper L. McBrien.

AMERICA FOR ME[3]

'Tis fine to see the Old World, and travel up and down Among the famous palaces and cities of renown, To admire the crumbly castles and the statues of the kings-- But now I think I've had enough of antiquated things.

_So it's home again, and home again, America for me!
My heart is turning home again, and there I long to be,
In the land of youth and freedom beyond the ocean bars,
Where the air is full of sunlight and the flag is full of stars._

Oh! London is a man's town, there's power in the air; And Paris is a woman's town, with flowers in her hair; And it's sweet to dream in Venice, and it's great to study Rome; But when it comes to living, there is no place like home.

I like the German fir-woods, in green battalions drilled; I like the gardens of Versailles with flashing fountains filled; But, oh, to take your hand, my dear, and ramble for a day In the friendly western woodland where Nature has her way!

I know that Europe's wonderful, yet something seems to lack: The Past is too much with her, and the people looking back. But the glory of the Present is to make the Future free-- We love our land for what she is and what she is to be.

_Oh, it's home again, and home again, America for me!
I want a ship that's westward bound to plough the rolling sea,
To the blessed Land of Room Enough beyond the ocean bars,
Where the air is full of sunlight and the flag is full of stars._

Henry van Dyke

AMERICA FIRST

The following address was delivered by President Wilson at the
celebration of the twenty-fifth anniversary of the Daughters of the
American Revolution, Washington, D. C., October 11th, 1915. It is
given here by special permission of the president.

MADAM PRESIDENT AND LADIES AND GENTLEMEN:--Again it is my very great privilege to welcome you to the city of Washington and to the hospitalities of the Capital. May I admit a point of ignorance? I was surprised to learn that this association is so young, and that an association so young should devote itself wholly to memory I cannot believe. For to me the duties to which you are consecrated are more than the duties and the pride of memory.

There is a very great thrill to be had from the memories of the American Revolution, but the American Revolution was a beginning, not a consummation, and the duty laid upon us by that beginning is the duty of bringing the things then begun to a noble triumph of completion. For it seems to me that the peculiarity of patriotism in America is that it is not a mere sentiment. It is an active principle of conduct. It is something that was born into the world, not to please it but to regenerate it. It is something that was born into the world to replace systems that had preceded it and to bring men out upon a new plane of privilege. The glory of the men whose memories you honor and perpetuate is that they saw this vision, and it was a vision of the future. It was a vision of great days to come when a little handful of three million people upon the borders of a single sea should have become a great multitude of free men and women spreading across a great continent, dominating the shores of two oceans, and sending West as well as East the influences of individual freedom. These things were consciously in their minds as they framed the great Government which was born out of the American Revolution; and every time we gather to perpetuate their memories it is incumbent upon us that we should be worthy of recalling them and that we should endeavor by every means in our power to emulate their example.

The American Revolution was the birth of a nation; it was the creation of a great free republic based upon traditions of personal liberty which theretofore had been confined to a single little island, but which it was purposed should spread to all mankind. And the singular fascination of American history is that it has been a process of constant re-creation, of making over again in each generation the thing which was conceived at first. You know how peculiarly necessary that has been in our case, because America has not grown by the mere multiplication of the original stock. It is easy to preserve tradition with continuity of blood; it is easy in a single family to remember the origins of the race and the purposes of its organization; but it is not so easy when that race is constantly being renewed and augmented from other sources, from stocks that did not carry or originate the same principles.

So from generation to generation strangers have had to be indoctrinated with the principles of the American family, and the wonder and the beauty of it all has been that the infection has been so generously easy. For the principles of liberty are united with the principles of hope. Every individual, as well as every nation, wishes to realize the best thing that is in him, the best thing that can be conceived out of the materials of which his spirit is constructed. It has happened in a way that fascinates the imagination that we have not only been augmented by additions from outside, but that we have been greatly stimulated by those additions. Living in the easy prosperity of a free people, knowing that the sun had always been free to shine upon us and prosper our undertakings, we did not realize how hard the task of liberty is and how rare the privilege of liberty is; but men were drawn out of every climate and out of every race because of an irresistible attraction of their spirits to the American ideal. They thought of America as lifting, like that great statue in the harbor of New York, a torch to light the pathway of men to the things that they desire, and men of all sorts and conditions struggled toward that light and came to our shores with an eager desire to realize it, and a hunger for it such as some of us no longer felt, for we were as if satiated and satisfied and were indulging ourselves after a fashion that did not belong to the ascetic devotion of the early devotees of those great principles. Strangers came to remind us of what we had promised ourselves and through ourselves had promised mankind. All men came to us and said, "Where is the bread of life with which you promised to feed us, and have you partaken of it yourselves?" For my part, I believe that the constant renewal of this people out of foreign stocks has been a constant source of reminder to this people of what the inducement was that was offered to men who would come and be of our number.

Now we have come to a time of special stress and test. There never was time when we needed more clearly to conserve the principles of our own patriotism than this present time. The rest of the world from which our polities were drawn seems for the time in the crucible and no man can predict what will come out of that crucible. We stand apart, unembroiled, conscious of our own principles, conscious of what we hope and purpose, so far as our powers permit, for the world at large, and it is necessary that we should consolidate the American principle. Every political action, every social action, should have for its object in America at this time to challenge the spirit of America; to ask that every man and woman who thinks first of America should rally to the standards of our life. There have been some among us who have not thought first of America, who have thought to use the might of America in some matter not of America's origination. They have forgotten that the first duty of a nation is to express its own individual principles in the action of the family of nations and not to seek to aid and abet any rival or contrary ideal. Neutrality is a negative word. It is a word that does not express what America ought to feel. America has a heart and that heart throbs with all sorts of intense sympathies, but America has schooled its heart to love the things that America believes in and it ought to devote itself only to the things that America believes in; and, believing that America stands apart in its ideals, it ought not to allow itself to be drawn, so far as its heart is concerned, into anybody's quarrel. Not because it does not understand the quarrel, not because it does not in its head assess the merits of the controversy, but because America has promised the world to stand apart and maintain certain principles of action which are grounded in law and in justice. We are not trying to keep out of trouble; we are trying to preserve the foundations upon which peace can be rebuilt. Peace can be rebuilt only upon the ancient and accepted principles of international law, only upon those things which remind nations of their duties to each other, and, deeper than that, of their duties to mankind and to humanity.

America has a great cause which is not confined to the American continent. It is the cause of humanity itself. I do not mean in anything that I say even to imply a judgment upon any nation or upon any policy, for my object here this afternoon is not to sit in judgment upon anybody but ourselves and to challenge you to assist all of us who are trying to make America more than ever conscious of her own principles and her own duty. I look forward to the necessity in every political agitation in the years which are immediately at hand of calling upon every man to declare himself, where he stands. Is it America first, or is it not?

We ought to be very careful about some of the impressions that we are forming just now. There is too general an impression, I fear, that very large numbers of our fellow citizens born in other lands have not entertained with sufficient intensity and affection the American ideal. But the number of such is, I am sure, not large. Those who would seek to represent them are very vocal, but they are not very influential. Some of the best stuff of America has come out of foreign lands, and some of the best stuff in America is in the men who are naturalized citizens of the United States. I would not be afraid upon the test of "America first" to take a census of all the foreign-born citizens of the United States, for I know that the vast majority of them came here because they believed in America; and their belief in America has made them better citizens than some people who were born in America. They can say that they have bought this privilege with a great price. They have left their homes, they have left their kindred, they have broken all the nearest and dearest ties of human life in order to come to a new land, take a new rootage, begin a new life, and so by self-sacrifice express their confidence in a new principle; whereas, it cost us none of these things. We were born into this privilege; we were rocked and cradled in it; we did nothing to create it; and it is, therefore, the greater duty on our part to do a great deal to enhance it and preserve it. I am not deceived as to the balance of opinion among the foreign-born citizens of the United States, but I am in a hurry for an opportunity to have a line-up and let the men who are thinking first of other countries stand on one side and all those that are for America first, last, and all the time on the other side.

Now, you can do a great deal in this direction. When I was a college officer. I used to be very much opposed to hazing; not because hazing is not wholesome, but because sophomores are poor judges. I remember a very dear friend of mine, a professor of ethics on the other side of the water, was asked if he thought it was ever justifiable to tell a lie. He said Yes, he thought it was sometimes justifiable to lie; "but," he said, "it is so difficult to judge of the justification that I usually tell the truth." I think that ought to be the motto of the sophomore. There are freshmen who need to be hazed, but the need is to be judged by such nice tests that a sophomore is hardly old enough to determine them. But the world can determine them. We are not freshmen at college, but we are constantly hazed. I would a great deal rather be obliged to draw pepper up my nose than to observe the hostile glances of my neighbors. I would a great deal rather be beaten than ostracized. I would a great deal rather endure any sort of physical hardship if I might have the affection of my fellow men. We constantly discipline our fellow citizens by having an opinion about them. That is the sort of discipline we ought now to administer to everybody who is not to the very core of his heart an American. Just have an opinion about him and let him experience the atmospheric effects of that opinion! And I know of no body of persons comparable to a body of ladies for creating an atmosphere of opinion! I have myself in part yielded to the influences of that atmosphere, though it took me a long time to determine how I was going to vote in New Jersey.

So it has seemed to me that my privilege this afternoon was not merely a privilege of courtesy, but the real privilege of reminding you--for I am sure I am doing nothing more--of the great principles which we stand associated to promote. I for my part rejoice that we belong to a country in which the whole business of government is so difficult. We do not take orders from anybody; it is a universal communication of conviction, the most subtle, delicate, and difficult of processes. There is not a single individual's opinion that is not of some consequence in making up the grand total, and to be in this great coöperative effort is the most stimulating thing in the world. A man standing alone may well misdoubt his own judgment. He may mistrust his own intellectual processes; he may even wonder if his own heart leads him right in matters of public conduct; but if he finds his heart part of the great throb of a national life, there can be no doubt about it. If that is his happy circumstance, then he may know that he is part of one of the great forces of the world.

I would not feel any exhilaration in belonging to America if I did not feel that she was something more than a rich and powerful nation. I should not feel proud to be in some respects and for a little while her spokesman if I did not believe that there was something else than physical force behind her. I believe that the glory of America is that she is a great spiritual conception and that in the spirit of her institutions dwells not only her distinction but her power. The one thing that the world can not permanently resist is the moral force of great and triumphant convictions.

THE MEANING OF THE FLAG

The following address on the Flag was delivered by President
Woodrow Wilson from the south portico of the Treasury Building,
Washington, D.C., June 14, 1915.

MR. SECRETARY, FRIENDS, AND FELLOW CITIZENS:--I know of nothing more difficult than to render an adequate tribute to the emblem of our nation. For those of us who have shared that nation's life and felt the beat of its pulse it must be considered a matter of impossibility to express the great things which that emblem embodies. I venture to say that a great many things are said about the flag which very few people stop to analyze. For me the flag does not express a mere body of vague sentiment. The flag of the United States has not been created by rhetorical sentences in declarations of independence and in bills of rights. It has been created by the experience of a great people, and nothing is written upon it that has not been written by their life. It is the embodiment, not of a sentiment, but of a history, and no man can rightly serve under that flag who has not caught some of the meaning of that history.

Experience, ladies and gentlemen, is made by men and women. National experience is the product of those who do the living under that flag. It is their living that has created its significance. You do not create the meaning of a national life by any literary exposition of it, but by the actual daily endeavors of a great people to do the tasks of the day and live up to the ideals of honesty and righteousness and just conduct. And as we think of these things, our tribute is to those men who have created this experience. Many of them are known by name to all the world--statesmen, soldiers, merchants, masters of industry, men of letters and of thought who have coined our hearts into action or into words. Of these men we feel that they have shown us the way. They have not been afraid to go before. They have known that they were speaking the thoughts of a great people when they led that great people along the paths of achievement. There was not a single swashbuckler among them. They were men of sober, quiet thought, the more effective because there was no bluster in it. They were men who thought along the lines of duty, not along the lines of self-aggrandizement. They were men, in short, who thought of the people whom they served and not of themselves.

But while we think of these men and do honor to them as to those who have shown us the way, let us not forget that the real experience and life of a nation lies with the great multitude of unknown men. It lies with those men whose names are never in the headlines of newspapers, those men who know the heat and pain and desperate loss of hope that sometimes comes in the great struggle of daily life; not the men who stand on the side and comment, not the men who merely try to interpret the great struggle, but the men who are engaged in the struggle. They constitute the body of the nation. This flag is the essence of their daily endeavors. This flag does not express any more than what they are and what they desire to be.

As I think of the life of this great nation it seems to me that we sometimes look to the wrong places for its sources. We look to the noisy places, where men are talking in the market place; we look to where men are expressing their individual opinions; we look to where partisans are expressing passions: instead of trying to attune our ears to that voiceless mass of men who merely go about their daily tasks, try to be honorable, try to serve the people they love, try to live worthy of the great communities to which they belong. These are the breath of the nation's nostrils; these are the sinews of its might.

How can any man presume to interpret the emblem of the United States, the emblem of what we would fain be among the family of nations, and find it incumbent upon us to be in the daily round of routine duty? This is Flag Day, but that only means that it is a day when we are to recall the things which we should do every day of our lives. There are no days of special patriotism. There are no days when we should be more patriotic than on other days. We celebrate the Fourth of July merely because the great enterprise of liberty was started on the fourth of July in America, but the great enterprise of liberty was not begun in America. It is illustrated by the blood of thousands of martyrs who lived and died before the great experiment on this side of the water. The Fourth of July merely marks the day when we consecrated ourselves as a nation to this high thing which we pretend to serve. The benefit of a day like this is merely in turning away from the things that distract us, turning away from the things that touch us personally and absorb our interest in the hours of daily work. We remind ourselves of those things that are greater than we are, of those principles by which we believe our hearts to be elevated, of the more difficult things that we must undertake in these days of perplexity when a man's judgment is safest only when it follows the line of principle.

I am solemnized in the presence of such a day. I would not undertake to speak your thoughts. You must interpret them for me. But I do feel that back, not only of every public official, but of every man and woman of the United States, there marches that great host which has brought us to the present day; the host that has never forgotten the vision which it saw at the birth of the nation; the host which always responds to the dictates of humanity and of liberty; the host that will always constitute the strength and the great body of friends of every man who does his duty to the United States.

I am sorry that you do not wear a little flag of the Union every day instead of some days. I can only ask you, if you lose the physical emblem, to be sure that you wear it in your heart, and the heart of America shall interpret the heart of the world.

MAKERS OF THE FLAG

The following address was delivered by the Honorable Franklin K.
Lane, Secretary of the Interior, before the officers and employees
of this Department, about 5,000 in number, at the Inner Court,
Patent Office Building, June 14, 1914.

This morning, as I passed into the Land Office, The Flag dropped me a most cordial salutation, and from its rippling folds I heard it say: "Good morning, Mr. Flag Maker."

"I beg your pardon, Old Glory," I said, "aren't you mistaken? I am not the president of the United States, nor a member of Congress, nor even a general in the army. I am only a government clerk."

"I greet you again, Mr. Flag Maker," replied the gay voice, "I know you well. You are the man who worked in the swelter of yesterday straightening out the tangle of that farmer's homestead in Idaho, or perhaps you found the mistake in that Indian contract in Oklahoma, or helped to clear that patent for the hopeful inventor in New York, or pushed the opening of that new ditch in Colorado, or made that mine in Illinois more safe, or brought relief to the old soldier in Wyoming. No matter; whichever one of these beneficent individuals you may happen to be, I give you greeting, Mr. Flag Maker."

I was about to pass on, when The Flag stopped me with these words:

"Yesterday the president spoke a word that made happier the future of ten millions peons in Mexico; but that act looms no larger on the flag than the struggle which the boy in Georgia is making to win the Corn Club prize this summer.

"Yesterday the Congress spoke a word which will open the door of Alaska; but a mother in Michigan worked from sunrise until far into the night, to give her boy an education. She, too, is making the flag.

"Yesterday we made a new law to prevent financial panics, and yesterday, maybe, a school teacher in Ohio taught his first letters to a boy who will one day write a song that will give cheer to the millions of our race. We are all making the flag."

"But," I said impatiently, "these people were only working."

Then came a great shout from The Flag:

"THE WORK that we do is the making of the flag.

"I am not the flag; not at all. I am but its shadow.

"I am whatever you make me, nothing more.

"I am your belief in yourself, your dream of what a people may become.

"I live a changing life, a life of moods and passions, of heartbreaks and tired muscles.

"Sometimes I am strong with pride, when men do an honest work, fitting the rails together truly.

"Sometimes I droop, for then purpose has gone from me, and cynically I play the coward.

"Sometimes I am loud, garish and full of that ego that blasts judgment.

"But always I am all that you hope to be, and have the courage to try for.

"I am song and fear, struggle and panic, and ennobling hope.

"I am the day's work of the weakest man, and the largest dream of the most daring.

"I am the Constitution and the courts, statutes and the statute makers, soldier and dreadnaught, drayman and street sweep, cook, counselor, and clerk.

"I am the battle of yesterday, and the mistake of to-morrow.

"I am the mystery of the men who do without knowing why.

"I am the clutch of an idea, and the reasoned purpose of resolution.

"I am no more than what you believe me to be and I am all that you believe I can be.

"I am what you make me, nothing more.

"I swing before your eyes as a bright gleam of color, a symbol of yourself, the pictured suggestion of that big thing which makes this Nation. My stars and my stripes are your dream and your labors. They are bright with cheer, brilliant with courage, firm with faith, because you have made them so out of your hearts. For you are the makers of the flag and it is well that you glory in the making."

THE FLAG OF THE UNION FOREVER

Speech of General Fitzhugh Lee at a dinner given by the Friendly
Sons of St. Patrick and the Hibernian Society of Philadelphia, at
the city of Philadelphia, September 17, 1887. The occasion of the
dinner was the one hundredth anniversary of the adoption of the
Constitution of the United States. General Lee, then governor of
Virginia, was the guest of Governor Beaver at the dinner. The
Chairman, Hon. Andrew G. Curtin [Pennsylvania's war governor], in
introducing General Lee said: "We have here to-day a gentleman whom
I am glad to call my friend, though during the war he was in
dangerous and unpleasant proximity to me. He once threatened the
capital of this great state. I did not wish him to come in, and was
very glad when he went away. He was then my enemy and I was his.
But, thank God, that is past; and in the enjoyment of the rights
and interests common to all as American citizens, I am his friend
and he is my friend. I introduce to you, Governor Fitzhugh Lee."

MR. CHAIRMAN AND GENTLEMEN OF THE HIBERNIAN SOCIETY:--I am very glad, indeed, to have the honor of being present in this society once more; as it was my good fortune to enjoy a most pleasant visit here and an acquaintance with the members of your society last year. My engagements were such to-day that I could not get here earlier; and just as I was coming in Governor Beaver was making his excuses because, as he said, he had to go to pick up a visitor whom he was to escort to the entertainment to be given this evening at the Academy of Music. I am the visitor whom Governor Beaver is looking for. He could not capture me during the war, but he has captured me now. I am a Virginian and used to ride a pretty fast horse, and he could not get close enough to me.

By the way, you have all heard of "George Washington and his little hatchet." The other day I heard a story that was a little variation upon the original, and I am going to take up your time for a minute by repeating it to you.

It was to this effect: Old Mr. Washington and Mrs. Washington, the parents of George, found on one occasion that their supply of soap for the use of the family at Westmoreland had been exhausted, and so they decided to make some family soap. They made the necessary arrangements and gave the requisite instructions to the family servant. After an hour or so the servant returned and reported to them that he could not make that soap. "Why not," he was asked, "haven't you all the materials?" "Yes," he replied, "but there is something wrong." The old folks proceeded to investigate, and they found they had actually got the ashes of the little cherry tree that George had cut down with his hatchet, and there was no lye in it.

Now, I assure you, there is no "lie" in what I say to you this afternoon, and that is, that I thank God for the sun of the Union which, once obscured, is now again in the full stage of its glory; and that its light is shining over Virginia as well as over the rest of this country. We have had our differences. I do not see, upon reading history, how they could well have been avoided, because they resulted from different constructions of the Constitution, which was the helm of the ship of the republic. Virginia construed it one way. Pennsylvania construed it in another, and they could not settle their differences; so they went to war, and Pennsylvania, I think, probably got a little the best of it.

The sword, at any rate, settled the controversy. But that is behind us. We have now a great and glorious future in front of us, and it is Virginia's duty to do all that she can to promote the honor and glory of this country. We fought to the best of our ability for four years; and it would be a great mistake to assume that you could bring men from their cabins, from their plows, from their houses, and from their families to make them fight as they fought in that contest unless they were fighting for a belief. Those men believed that they had the right construction of the Constitution, and that a state that voluntarily entered the Union could voluntarily withdraw from it. They did not fight for Confederate money. It was not worth ten cents a yard. They did not fight for Confederate rations--you would have had to curtail the demands of your appetite to make it correspond with the size and quality of those rations. They fought for what they thought was a proper construction of the Constitution.

They were defeated. They acknowledged their defeat. They came back to their father's house, and there they are going to stay. But if we are to continue prosperous, if this country, stretching from the gulf to the lakes and from ocean to ocean, is to be mindful of its own best interests, in the future, we will have to make concessions and compliances, we will have to bear with each other and to respect each other's opinions. Then we will find that that harmony will be secured which is as necessary for the welfare of states, as it is for the welfare of individuals.

I have become acquainted with Governor Beaver--I met him in Richmond. You could not make me fight him now. If I had known him before the war, perhaps we would not have got at it. If all the Governors had known each other, and if all the people of different sections had been known to each other, or had been thrown together in business or social communication, the fact would have been recognized at the outset, as it is to-day, that there are just as good men in Maine as there are in Texas, and just as good men in Texas as there are in Maine. Human nature is everywhere the same; and when intestine strifes occur, we will doubtless always be able by a conservative, pacific course to pass smoothly over the rugged, rocky edges, and the old Ship of State will be brought into a safe, commodious, Constitutional harbor with the flag of the Union flying over her, and there it will remain.

FROM WASHINGTON'S FAREWELL ADDRESS

The appeal for a perpetual union and obedience to established law,
the warning against the evils of partisan politics and against the
dangers of entangling foreign alliances made by Washington in this
immortal address were never more important than at the present
time. They will become more important for each succeeding
generation. Let those who would know America's mission make a
careful study of this the greatest of state papers.

The unity of government which constitutes you one people is also now dear to you. It is justly so, for it is a main pillar in the edifice of your real independence, the support of your tranquillity at home, your peace abroad, of your safety, of your prosperity, of that very liberty which you so highly prize. But as it is easy to foresee that from different causes and from different quarters much pains will be taken, many artifices employed, to weaken in your minds the conviction of this truth, as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned, and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest or to enfeeble the sacred ties which now link together the various parts.

For this you have every inducement of sympathy and interest. Citizens by birth or choice of a common country, that country has a right to concentrate your affections. The name of American, which belongs to you in your national capacity, must always exalt the just pride of patriotism more than any appellation derived from local discriminations. With slight shades of difference, you have the same religion, manners, habits, and political principles. You have in a common cause fought and triumphed together. The independence and liberty you possess are the work of joint councils and joint efforts, of common dangers, sufferings, and successes.

But these considerations, however powerfully they address themselves to your sensibility, are greatly outweighed by those which apply more immediately to your interest. Here every portion of our country finds the most commanding motives for carefully guarding and preserving the union of the whole.

The _North_, in an unrestrained intercourse with the _South_, protected by the equal laws of a common government, finds in the productions of the latter great additional resources of maritime and commercial enterprise and precious materials of manufacturing industry. The _South_, in the same intercourse, benefiting by the same agency of the _North_, sees its agriculture grow and its commerce expand. Turning partly into its own channels the seamen of the _North_, it finds its particular navigation invigorated; and while it contributes in different ways to nourish and increase the general mass of the national navigation, it looks forward to the protection of a maritime strength to which itself is unequally adapted. The _East_, in a like intercourse with the _West_, already finds, and in the progressive improvement of interior communications by land and water will more and more find, a valuable vent for the commodities which it brings from abroad or manufactures at home. The _West_ derives from the _East_ supplies requisite to its growth and comfort, and what is perhaps of still greater consequence, it must of necessity owe the _secure_ enjoyment of indispensable _outlets_ for its own productions to the weight, influence, and the future maritime strength of the Atlantic side of the Union, directed by an indissoluble community of interest as _one nation_. Any other tenure by which the _West_ can hold this essential advantage, whether derived from its own separate strength or from an apostate and unnatural connection with any foreign power, must be intrinsically precarious.

While, then, every part of our country thus feels an immediate and particular interest in union, all the parts combined cannot fail to find in the united mass of means and efforts greater strength, greater resource, proportionably greater security from external danger, a less frequent interruption of their peace by foreign nations, and what is of inestimable value, they must derive from union an exemption from those broils and wars between themselves which so frequently afflict neighboring countries not tied together by the same governments, which their own rivalships alone would be sufficient to produce, but which opposite foreign alliances, attachments, and intrigues would stimulate and embitter. Hence, likewise, they will avoid the necessity of those overgrown military establishments which, under any form of government, are inauspicious to liberty, and which are to be regarded as particularly hostile to republican liberty. In this sense it is that your union ought to be considered as a main prop of your liberty, and that the love of the one ought to endear to you the preservation of the other.

These considerations speak a persuasive language to every reflecting and virtuous mind, and exhibit the continuance of the union as a primary object of patriotic desire. Is there a doubt whether a common government can embrace so large a sphere? Let experience solve it. To listen to mere speculation in such a case were criminal. We are authorized to hope that a proper organization of the whole, with the auxiliary agency of governments for the respective subdivisions, will afford a happy issue to the experiment. It is well worth a fair and full experiment. With such powerful and obvious motives to union affecting all parts of our country, while experience shall not have demonstrated its impracticability, there will always be reason to distrust the patriotism of those who in any quarter may endeavor to weaken its bands.

* * * * *

To the efficacy and permanency of your union a government for the whole is indispensable. No alliances, however strict, between the parts can be an adequate substitute. They must inevitably experience the infractions and interruptions which all alliances in all times have experienced. Sensible of this momentous truth, you have improved upon your first essay by the adoption of a constitution of government better calculated than your former for an intimate union and for the efficacious management of your common concerns. This government, the offspring of our own choice, uninfluenced and unawed, adopted upon full investigation and mature deliberation, completely free in its principles, in the distribution of its powers, uniting security with energy, and containing within itself a provision for its own amendment, has a just claim to your confidence and your support. Respect for its authority, compliance with its laws, acquiescence in its measures, are duties enjoined by the fundamental maxims of true liberty. The basis of our political systems is the right of the people to make and to alter their constitutions of government. But the constitution which at any time exists till changed by an explicit and authentic act of the whole people is sacredly obligatory upon all. The very idea of the power and the right of the people to establish government presupposes the duty of every individual to obey the established government.

All obstructions to the execution of the laws, all combinations and associations, under whatever plausible character, with the real design to direct, control, counteract, or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle and of fatal tendency. They serve to organize faction; to give it an artificial and extraordinary force; to put in the place of the delegated will of the nation the will of a party, often a small but artful and enterprising minority of the community, and, according to the alternate triumphs of different parties, to make the public administration the mirror of the ill-concerted and incongruous projects of faction rather than the organ of consistent and wholesome plans, digested by common counsels and modified by mutual interests.

However combinations or associations of the above description may now and then answer popular ends, they are likely in the course of time and things to become potent engines by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people, and to usurp for themselves the reins of government, destroying afterwards the very engines which have lifted them to unjust dominion.

* * * * *

Observe good faith and justice toward all nations. Cultivate peace and harmony with all. Religion and morality enjoin this conduct. And can it be that good policy does not equally enjoin it? It will be worthy of a free, enlightened, and at no distant period a great nation to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence. Who can doubt that in the course of time and things the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it? Can it be that Providence has not connected the permanent felicity of a nation with its virtue? The experiment, at least, is recommended by every sentiment which ennobles human nature. Alas! is it rendered impossible by its vices?

In the execution of such a plan nothing is more essential than that permanent, inveterate antipathies against particular nations and passionate attachments for others should be excluded, and that in place of them just and amicable feelings toward all should be cultivated. The nation which indulges toward another an habitual hatred or an habitual fondness is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. Antipathy in one nation against another disposes each more readily to offer insult and injury, to lay hold of slight causes of umbrage, and to be haughty and intractable when accidental or trifling occasions of dispute occur.

Hence frequent collisions, obstinate, envenomed, and bloody contests. The nation prompted by ill will and resentment sometimes impels to war the government contrary to the best calculations of policy. The government sometimes participates in the national propensity, and adopts through passion what reason would reject. At other times it makes the animosity of the nation subservient to projects of hostility, instigated by pride, ambition, and other sinister and pernicious motives. The peace often, sometimes perhaps the liberty, of nations has been the victim.

So, likewise, a passionate attachment of one nation for another produces a variety of evils. Sympathy for the favorite nation, facilitating the illusion of an imaginary common interest in cases where no real common interest exists, and infusing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter without adequate inducement or justification. It leads also to concessions to the favorite nation of privileges denied to others, which is apt doubly to injure the nation making the concessions by unnecessarily parting with what ought to have been retained, and by exciting jealousy, ill will, and a disposition to retaliate in the parties from whom equal privileges are withheld; and it gives to ambitious, corrupted, or deluded citizens (who devote themselves to the favorite nation) facility to betray or sacrifice the interests of their own country without odium, sometimes even with popularity, gilding with the appearances of a virtuous sense of obligation, a commendable deference for public opinion, or a laudable zeal for public good the base or foolish compliances of ambition, corruption, or infatuation.