Chapter V: On the Congo River (2)

For hundreds of years the natives have gathered the palm fruit and extracted the oil. Under their method of manufacture the waste was enormous. The blacks threw away the kernel because they were unaware of the valuable substance inside. Lord Leverhulme was the first to organize the industry on a big and scientific basis and it has justified his confidence and expenditure.

Most people are familiar with the date and the cocoa-nut palms. From the days of the Bible they have figured in narrative and picture. The oil palm, on the other hand, is less known but much more valuable. It is the staff of life in the Congo and for that matter, practically all West Africa. Thousands of years ago its sap was used by the Egyptians for embalming the bodies of their kingly dead. Today it not only represents the most important agricultural industry of the Colony, having long since surpassed rubber as the premier product, but it has an almost bewildering variety of uses. It is food, drink and shelter. Out of the trunk the native extracts his wine; from the fruit, and this includes the kernel, are obtained oil for soap, salad dressing and margarine; the leaves provide a roof for the native houses; the fibre is made into mats, baskets or strings for fishing nets, while the wood goes into construction. Even the bugs that live on it are food for men.

The "H. C. B." as the Huileries du Congo Belge is more commonly known in the Congo, really performed a courageous act in exploitation when it set up shop in the remote regions and devoted itself to an absolutely fresh enterprise, so far as extensive development is concerned, at a time when the rich and profitable products of the country were rubber, ivory and copal. The company's initiative, therefore, instigated the trade in oleaginous products which is so conspicuous in the economic life of the country.

The installation at Alberta, while not so large as the Leverville area on the Kwilu River, will serve to show just what the corporation is doing. Five years ago this region was the jungle. Today it is the model settlement on the Congo River. The big brick office building stands on a brow of the hill overlooking the water. Not far away is the large mill where the palm fruit is reduced to oil and the kernels dried. Stretching away from the river is a long avenue of palms, flanked by the commodious brick bungalows of the white employes. The "H. C. B." maintains a store at each of its areas, where food and supplies are bought by the personnel. These stores are all operated by the Société d'Entreprises Commerciales au Congo Belge, known locally under the name of "Sedec," formed as its name indicated, with a view of benefiting by the great resources opened to commerce in the Colony.

For miles in every direction the Company has laid out extensive palm plantations. In the Alberta region twenty-five hundred acres are in course of cultivation in what is known as the Eastern Development, while sixteen hundred more acres are embodied in the Western development. An oil palm will bear fruit within seven years after the young tree is planted. The fruit comes in what is called a _régime_, which resembles a huge bunch of grapes. It is a thick cluster of palm fruit. Each fruit is about the size of a large date. The outer portion, the pericarp, is almost entirely yellow oil encased in a thick skin. Imbedded in this oil is the kernel, which contains an even finer oil. The fruit is boiled down and the kernel, after a drying process, is exported in bags to England, where it is broken open and the contents used for salad oil or margarine.

Before the war thousands of tons of palm oil and kernels were shipped from the West Coast of Africa to Germany every year. Now they are diverted to England where large kernel-crushing plants have been installed and the whole activity has become a British enterprise. With the eclipse of the German Colonial Empire in Africa it is not likely that she can regain this lost business.

The creation of new palmeries is merely one phase of the company's development. One of its largest tasks is to safeguard the immense natural palmeries on its concessions. The oil palm requires constant attention. The undergrowth spreads rapidly and if it is not removed is liable to impair the life of the tree. Thousands of natives are employed on this work. A large knife something like the Cuban machete is used.

Harvesting the _régimes_ is a spectacular performance not without its element of danger. The _régime_ grows at the top of the tree, usually a height of sixty or seventy-five feet and sometimes more. The native literally walks up the trunk with the help of a loop made from some stout vine which encircles him. Arriving at the top he fixes his feet against the trunk, leans against the loop which holds him fast, and hacks away at the _régime_. It falls with a heavy thud and woe betide the human being or the animal it strikes. The natives will not cut fruit in rainy weather because many have slipped on the wet bark and fallen to their death.

So wide is the Alberta fruit-producing area that a narrow-gauge railway is necessary to bring the fruit in to the mill. Along its line are various stations where the fruit is mobilized, stripped from the _régime_ and sent down for refining in baskets. Each station has a superintendent who lives on the spot. The personnel of all the staff in the Congo is almost equally divided between British and Belgians.

While the "H. C. B." is the largest factor in the palm oil industry in the Congo, many tons of kernels are gathered every year by individuals who include thousands of natives. One reason why the savage takes naturally to this occupation is that it demands little work. All that he is required to do is to climb a tree in the jungle and lop off a _régime_. He uses the palm oil for his own needs or disposes of it to a member of his tribe and sells the kernels to the white man.

The "H. C. B." is independent of all other water transport in the Congo. Its river tonnage aggregates more than 6,000, and in addition it has many oil barges on the various rivers where its vessels ply. The capacity of some of the barges is 250 tons of oil. They are usually lashed to the side of the steamer. The decks of these barges are often piled high with bags of kernels and become a favorite sleeping place for the black voyagers for whom the thousands of insects that lurk in them have no terrors. No bug inflicts a sharper sting than these pests who make their _habitat_ among the palm kernels.

One of my fellow passengers on the "Comte de Flandre" was I. F. Braham, the Associate Managing Director of the "H. C. B." in the Congo. Long the friend and companion in Liberia of Sir Harry Johnston, he was a most desirable and congenial companion. It was on his suggestion and invitation that I spent the week at Alberta and he shared the visit. Our hosts were Major and Mrs. Claude Wallace.

Major Wallace was the District Manager of the Alberta area and occupied a brick bungalow on the bank of the river. He is a pioneer in exploration in the French Congo and Liberia and went almost straight from the battlefields of France, where he served with distinction in the World War, out to his post in the Congo. His wife is a fine example of the white woman who has braved the dangers of the tropics. She left the luxury and convenience of European life to establish a home in the jungle.

It is easy to spot the refining influence of the woman in the African habitation. You always see the effect long before you behold the cause. One of these effects is usually a neat garden. Mrs. Wallace had half an acre of English roses in front of her house. They were the only ones I saw in Central Africa. The average bachelor in this part of the world is not particularly scrupulous about the appearance of his house. The moment you observe curtains at the window you know that there is a female on the premises.

My life at Alberta was one of the really delightful experiences in the Congo. Every morning I set out with Braham and Wallace on some tour of inspection. Often we rode part of the way on the little light railroad. The method of transport was unique. An ordinary bench is placed on a small flat car. The propelling power is furnished by two husky natives who stand on either side of the bench and literally shove the vehicle along with long sticks. It is like paddling a railroad canoe. This transportation freak is technically called a _maculla_. The strong-armed paddlers were able to develop an astonishing speed. I think that this is the only muscle-power railroad in the world. Light engines are employed for hauling the palm fruit trains.

After our day in the field--for frequently we took our lunch with us--we returned before sunset and bathed and dressed for dinner. In the Congo only a madman would take a cold plunge. The most healthful immersion is in tepid water. More than one Englishman has paid the penalty with his life, by continuing his traditional cold bath in the tropics. This reminds me of a significant fact in connection with colonization. Everyone must admit that the Briton is the best colonizer in the world. One reason is that he knows how to rule the man of colour for he does it with fairness and firmness. Another lies in the fact that he not only keeps himself clean but he makes his environment sanitary.

There is a tradition that the Constitution follows the flag. I contend that with the Englishman the bath-tub precedes the code of law and what is more important, it is in daily use. There are a good many bath-tubs in the Congo but they are employed principally as receptacles for food supplies and soiled linen.

Those evenings at Alberta were as unforgettable as their setting. Braham and Wallace were not only men of the world but they had read extensively and had travelled much. A wide range of subjects came under discussion at that hospitable table whose spotless linen and soft shaded lights were more reminiscent of London and New York than suggestive of a far-away post on the Congo River on the edge of the wilderness.

At Alberta as elsewhere, the "H. C. B." is a moral force. Each area has a doctor and a hospital. No detail of its medical work is more vital to the productive life of the Colony that the inoculation of the natives against sleeping sickness. This dread disease is the scourge of the Congo and every year takes toll of hundreds of thousands of natives. Nor is the white man immune. I saw a Belgian official dying of this loathsome malady in a hospital at Matadi and I shall never forget his ravings. The last stage of the illness is always a period when the victim becomes demented. The greatest boon that could possibly be held out for Central Africa today would be the prevention of sleeping sickness.

Another constructive work carried out under the auspices of the "H. C. B." is embodied in the native schools. There is an excellent one at Alberta. It is conducted by the Catholic Fathers of the Scheut Mission. The children are trained to become wood-workers, machinists, painters, and carpenters. It is the Booker Washington idea transplanted in the jungle. The Scheut Missionaries and their Jesuit colleagues are doing an admirable service throughout the Congo. Some of them are infused with the spirit that animated Father Damien. Time, distance, and isolation count for naught with them. It is no uncommon thing to encounter in the bush a Catholic priest who has been on continuous service there for fifteen or twenty years without a holiday. At Luluaburg lives a Mother Superior who has been in the field for a quarter of a century without wandering more than two hundred miles from her field of operations.

V

Now for the last stage of the Congo River trip. Like so many of my other experiences in Africa it produced a surprise. One morning when we were about two hundred miles north of Kinshassa I heard the whir of a motor engine, a rare sound in those parts. I thought of aeroplanes and instinctively looked up. Flying overhead toward Coquilhatville was a 300-horse power hydroplane containing two people. Upon inquiry I discovered that it was one of four machines engaged in carrying passengers, mail, and express between Kinshassa and Coquilhatville.

The campaign against the Germans in East Africa proved the practicability of aeroplanes in the tropics. The Congo is the first of the Central African countries to dedicate aviation to commercial uses and this precedent is likely to be extensively followed. Fifteen hydroplanes have been ordered for the Congo River service which will eventually be extended to Stanleyville. Only those who have endured the agony of slow transport in the Congo can realize the blessing that air travel will confer.

I was naturally curious to find out just what the African native thought of the aeroplane. The moment that the roar of the engine broke the morning silence, everybody on the boat rushed to some point of vantage to see the strange sight. The blacks slapped each other on the shoulder, pointed at the machine, and laughed and jabbered. Yet when my secretary asked a big Baluba if he did not think that the aeroplane was a wonderful thing the barbarian simply grunted and replied, "White man can do anything." He summed up the native attitude toward his conqueror. I believe that if a white man performed the most astounding feat of magic or necromancy the native would not express the slightest surprise.

At Kwamouth, where the Kasai flows into the Congo River, we entered the so-called "Channel." From this point down to Stanley Pool the river is deep and the current is swift. This means that for a brief time the traveller enjoys immunity from the danger of running aground on a sandbank. The whole country-side is changed. Instead of the low and luxuriantly-wooded shores the banks become higher with each passing hour. Soon the land adjacent to the river merges into foothills and these in turn taper off into mountains. The effect is noble and striking. No wonder Stanley went into ecstasies over this scenery. He declared on more than one occasion that it was as inspiring as any he had seen in Wales or Scotland.

In the "Channel" another surprise awaits the traveller. The mornings are bitterly raw. This is probably due to the high ground on either side of the river and the strong currents of air that sweep up the stream. I can frankly say that I really suffered from the cold within striking distance of the equator. I did not feel comfortable until I had donned a heavy sweater.

This sudden change in temperature explains one reason why so many Congo natives die under forty. They are scantily clad, perspire freely, and lie out at night with scarcely any covering. They go to sleep in a humid atmosphere and wake up with the temperature forty degrees lower. The natural result is that half of them constantly have colds and the moment pneumonia develops they succumb. Congestion of the lungs vies with sleeping sickness as the ravager of Middle Africa, and especially certain parts of the Congo.

Kinshassa is situated on Stanley Pool, a lake-like expansion of the Congo more than two hundred square miles in area. It is dotted with islands. Nearly one-third of the northern shore is occupied by the rocky formations that Stanley named Dover Cliffs. They reminded him of the famous white cliffs of England and with the sunlight on them they do bear a strong resemblance to one of the familiar signposts of Albion. More than one Englishman emerging from the jungle after long service remote from civilization has gotten a thrill of home at the name and sight of these hills.

Stanley Pool has always been associated in my mind with one of the most picturesque episodes in Stanley's life. He tells about it in his monumental work on the Congo Free State and again relates it in his Autobiography. It deals with Ngalyema, who was chief of the Stanley Pool District in the early eighties. He demanded and received a large quantity of goods for the permission to establish a station here. After the explorer had camped within ten miles of the Pool the old pirate pretended that he had not received the goods and sought to extort more. Stanley refused to be bullied, whereupon the chief threatened to attack him in force. Let Stanley now tell the story, for it is an illustration of the way he combated the usury and cunning of the Congo native.

I had hung a great Chinese gong conspicuously near the principal
tent. Ngalyema's curiosity would be roused. All my men were hidden,
some in the steamboat on top of the wagon, and in its shadow was a
cool place where the warriors would gladly rest after a ten-mile
march. Other of my men lay still as death under tarpaulins, under
bundles of grass, and in the bush round about the camp. By the time
the drum-taps and horns announced Ngalyema's arrival, the camp
seemed abandoned except by myself and a few small boys. I was
indolently seated in a chair reading a book, and appeared too lazy
to notice anyone; but, suddenly looking up and seeing my "brother
Ngalyema" and his warriors, scowlingly regarding me, I sprang up and
seized his hands, and affectionately bade him welcome, in the name
of sacred fraternity, and offered him my own chair.

He was strangely cold, and apparently disgruntled, and said:--

"Has not my brother forgotten his road? What does he mean by coming
to this country?"

"Nay, it is Ngalyema who has forgotten the blood-bond which exists
between us. It is Ngalyema who has forgotten the mountains of goods
which I paid him. What words are these of my brother?"

"Be warned, Rock-Breaker. Go back before it is too late. My elders
and people all cry out against allowing the white man to come into
our country. Therefore, go back before it be too late. Go back, I
say, the way you came."

Speech and counter-speech followed. Ngalyema had exhausted his
arguments; but it was not easy to break faith and be uncivil, with
plausible excuse. His eyes were reaching round seeking to discover
an excuse to fight, when they rested on the round, burnished face of
the Chinese gong.

"What is that?" he said.

"Ah, that--that is a fetish."

"A fetish! A fetish for what?"

"It is a war-fetish, Ngalyema. The slightest sound of that would
fill this empty camp with hundreds of angry warriors; they would
drop from above, they would spring up from the ground, from the
forest about, from everywhere."

"Sho! Tell that story to the old women, and not to a chief like
Ngalyema. My boy tells me it is a kind of a bell. Strike it and let
me hear it."

"Oh, Ngalyema, my brother, the consequences would be too dreadful!
Do not think of such a thing!"

"Strike it, I say."

"Well, to oblige my dear brother Ngalyema, I will."

And I struck hard and fast, and the clangourous roll rang out like
thunder in the stillness. Only for a few seconds, however, for a
tempest of human voices was heard bursting into frightful discords,
and from above, right upon the heads of the astonished warriors,
leaped yelling men; and from the tents, the huts, the forest round
about, they came by sixes, dozens, and scores, yelling like madmen,
and seemingly animated with uncontrollable rage. The painted
warriors became panic-stricken; they flung their guns and
powder-kegs away, forgot their chief, and all thoughts of loyalty,
and fled on the instant, fear lifting their heels high in the air;
or, tugging at their eye-balls, and kneading the senses confusedly,
they saw, heard, and suspected nothing, save that the limbo of
fetishes had suddenly broken loose!

But Ngalyema and his son did not fly. They caught the tails of my
coat, and we began to dance from side to side, a loving triplet,
myself being foremost to ward off the blow savagely aimed at my
"brothers," and cheerfully crying out, "Hold fast to me, my
brothers. I will defend you to the last drop of my blood. Come one,
come all."

Presently the order was given, "Fall in!" and quickly the leaping
forms became rigid, and the men stood in two long lines in beautiful
order, with eyes front, as though "at attention!" Then Ngalyema
relaxed his hold of my coat-tails, and crept from behind, breathing
more freely; and, lifting his hand to his mouth, exclaimed, in
genuine surprise, "Eh, Mamma! where did all these people come from?"

"Ah, Ngalyema, did I not tell you that thing was a powerful fetish?
Let me strike it again, and show you what else it can do."

"No! no! no!" he shrieked. "I have seen enough!"

The day ended peacefully. I was invited to hasten on to Stanley
Pool. The natives engaged themselves by the score to assist me in
hauling the wagons. My progress was thenceforth steady and
uninterrupted, and in due time the wagons and good-columns arrived
at their destination.

Kinshassa was an accident. Leopoldville, which is situated about ten miles away and the capital of the Congo-Kasai Province, was expected to become the center of white life and enterprise in this vicinity. It was founded by Stanley in the early eighties and named in honour of the Belgian king. It commands the river, cataracts, forests and mountains.

Commerce, however, fixed Kinshassa as its base of operation, and its expansion has been astonishing for that part of the world. It is a bustling port and you can usually see half a dozen steamers tied up at the bank. There is a population of several hundred white people and many thousands of natives. The Banque du Congo Belge has its principal establishment here and there are scores of well-stocked mercantile establishments. With the exception of Matadi and Thysville it has the one livable hotel in the Congo. Moreover, it rejoices in that now indispensable feature of civic life which is expressed in a cinema theatre. In the tropics all motion picture houses are open-air institutions.

In cataloguing Kinshassa's attractions I must not omit the feature that had the strongest and most immediate lure for me. It was a barber shop and I made tracks for it as soon as I arrived. I was not surprised to find that the proprietor was a Portuguese who had made a small fortune trimming the Samson locks of the scores of agents who stream into the little town every week. He is the only barber in the place and there is no competition this side of Stanleyville, more than a thousand miles away.

The seasoned residents of the Congo would never think of calling Kinshassa by any other name than "Kin." In the same way Leopoldville is dubbed "Leo." Kinshassa is laid out in streets, has electric lights, and within the past twelve months about twenty automobiles have been acquired by its residents. There is a gay social life, and on July first, the anniversary of the birth of the Congo Free State, and when a celebration is usually held, I saw a spirited football game between British and Belgian teams. Most of the big international British trading companies that operate in Africa have branches in Kinshassa and it is not difficult to assemble an English-speaking quorum.

In the matter of transportation Kinshassa is really the key to the heart of the Congo. It is the rail-head of the narrow-gauge line from Matadi and all merchandise that comes from Europe is transshipped at this point to the boats that go up the Congo river as far as Stanleyville. Thus every ton of freight and every traveller bound for the interior must pass through Kinshassa. When the railway from the Katanga is constructed its prestige will increase.

Kinshassa owes a part of its development to the Huileries du Congo Belge. Its plant dominates the river front. There are a dozen huge tanks into which the palm-oil flows from the barges. The fluid is then run into casks and sent down by rail to Matadi, whence it goes in steamers to Europe. More than a hundred white men are in the service of the "H. C. B." at Stanley Pool. They live in standardized brick bungalows in their own area which is equipped with tennis courts and a library. On all English fête days the Union Jack is hoisted and there is much festivity.

Two months had elapsed since I entered the Congo and I had travelled about two thousand miles within its borders. This journey, short as it seems as distances go these days, would have taken Stanley nearly two years to accomplish in the face of the obstacles that hampered him. I had only carried out part of my plan. The Kasai was calling. The time was now at hand when I would retrace my way up the Congo River and turn my face towards the Little America that nestles far up in the wilds.