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Chapter III: Part 3

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The most glorious privilege of the old is to assist the young. The two ministers who are among the chief pillars of the Free Church in Edinburgh are not old yet, but they have had a long experience, and the strength and encouragement they have been to the young is the grand outstanding fact of their ministries. Their influence is, of course, chiefly noticeable in the divinity men, who make their Bible classes so remarkable. There is a sort of Freemasonry among the men who have come under the influence of Dr. Smith. It seems to have steadied them--to have given them wise rules of life that have taken the noise out of them, and left them undemonstrative, quiet, determined. You will have little difficulty, as a rule, in picking out Dr. Smith's men, whether in the pulpit or in private. They have his mark, as the Rugby boys were marked by Dr. Arnold. Even in speaking of him, they seldom talk in superlatives: only a light comes into their eye, and you realize what a well-founded reverence is. I met lately in London an Irishman who, when the conversation turned to Scotland, asked what Edinburgh was doing without Dr. Smith (who was in America at the time). He talked with such obvious knowledge of Dr. Smith's teaching, and with such affection for the man, that by and by we were surprised to hear that he had never heard him preach nor read a line of his works. He explained that he knew intimately two men who looked upon their Sundays in the Free High, and still more upon their private talks with the minister, as the turning-point in their lives. They were such fine fellows, and they were so sure that they owed their development to Dr. Smith, that to know the followers was to know something of the master. This it is to be a touchstone to young men.

There are those who think Dr. Smith the poet of higher account than Dr. Smith the preacher. I do not agree with them, though there can be no question that the author of "Olrig Grange" and Mr. Alexander Anderson are the two men now in Edinburgh who have (at times) the divine afflatus. "Surfaceman" is a true son of Burns. Of him it may be said, as it never can be said of Dr. Smith, that he sings because he must. His thoughts run in harmonious numbers. The author of "Olrig Grange" is the stronger mind, however, and his lines are always pregnant of meaning. He is of the school of Mr. Lewis Morris, but an immeasurably higher intellect if not so fine an artist: indeed, though there are hundreds of his pages that are not poetry, there are almost none that could not be rewritten into weighty prose. Sound is never his sole object. Good novels in verse are a mistake, for it is quite certain they would be better in prose. The novelist has a great deal to say that cannot be said naturally in rhythm, and much of Dr. Smith's blank verse is good prose in frills. It is driven into an undeserved confinement.

The privilege of critics is to get twelve or twenty minor poets in a row, and then blow them all over at once. I remember one who despatched Dr. Smith with a verse from the book under treatment. Dr. Smith writes of a poet's verses, "There is no sacred fire in them, Nor much of homely sense and shrewd;" and when the critic came to these lines he stopped reading: he declared that Dr. Smith had passed judgment on himself. This is a familiar form of criticism, but in the present case it had at least the demerit of being false. There is so much sacred fire about Dr. Smith's best poetry that it is what makes him a poet; and as for "homely sense and shrewd," he has simply more of it than any contemporary writer of verse. It is what gives heart to his satire, and keeps him from wounding merely for the pleasure of drawing blood. In conjunction with the sacred fire, the noble indignation that mean things should be, the insight into the tragic, it is what makes "Hilda" his greatest poem. Without it there could not be pathos, which is concerned with little things; nor humor, nor, indeed, the flash into men and things that makes such a poem as "Dr. Linkletter's Scholar" as true as life, as sad as death. If only for the sake of that noble piece of writing, every Scottish student should have "North-Country Folk" in his possession. The poem is probably the most noteworthy thing that has been said of northern university life.

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Transcriber's note:

Minor punctuation errors were corrected.

The following typographical errors were corrected:

Page 50: Changed Calderwod to Calderwood.

Page 111: Changed civiliaztion to civilization.

Page 128: Changed litle to little.

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An Edinburgh Eleven: Pencil Portraits from College LifeChapter III: Part 3

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