Chapter IV: Part 4

Deritend, being a hamlet of Birmingham, sends her inhabitants to the court-leet, where they perform suit and service, and where her constable is chosen by the same jury.

I shall here exhibit a defective list of our principal officers during the last century. If it should be objected, that a petty constable is too insignificant, being the lowest officer of the crown, for admission into history; I answer, by whatever appellation an officer is accepted, he cannot be insignificant who stands at the head of 50,000 people. Perhaps, therefore, the office of constable may be sought for in future, and the officer himself assume a superior consequence.

The dates are the years in which they were chosen, fixed by charter, within thirty days after Michaelmas.

CONSTABLES.

1680 John Simco John Cottrill 1681 John Wallaxall William Guest 1682 George Abel Samuel White 1683 Thomas Russell Abraham Spooner 1684 Roger Macham William Wheely 1685 Thomas Cox John Green 1686 Henry Porter Samuel Carless 1687 Samuel Banner John Jesson 1690 Joseph Robinson John Birch 1691 John Rogers Richard Leather 1692 Thomas Robins Corbet Bushell 1693 Joseph Rann William Sarjeant 1694 Rowland Hall John Bryerly 1695 Richard Scott George Wells 1696 Joseph Haddock Robert Mansell 1697 James Greir John Foster 1698 John Baker Henry Camden 1699 William Kettle Thomas Gisborn 1700 John Wilson Joseph Allen 1701 Nicholas Bakewell Richard Banner 1702 William Collins Robert Groves 1703 Henry Parrot Benjamin Carless 1704 William Brierly John Hunt 1705 Jonathan Seeley Thomas Holloway 1706 Robert Moore John Savage 1707 Isaac Spooner Samuel Hervey 1708 Richard Weston Thomas Cope 1709 Samuel Walford Thomas Green 1710 John Foxall William Norton 1711 Stephen Newton John Taylor 1712 William Russel John Cotterell 1713 John Shaw Thomas Hallford 1714 Randall Bradburn Joseph May 1715 Stephen Newton Samuel Russell 1716 Stephen Newton Joseph Carless 1717 Abraham Foxall William Spilsbury 1718 John Gisborn Henry Carver 1719 Samuel Hays Joseph Smith 1720 John Barnsley John Humphrys 1721 William Bennett Thomas Wilson 1722 John Harrison Simon Harris

A LIST

OF THE

HIGH BAILIFFS, LOW BAILIFFS, AND CONSTABLES,

Of the TOWN of BIRMINGHAM, from 1732, to 1782.

HIGH BAILIFFS. LOW BAILIFFS. CONSTABLES.

1732 Thomas Wilson John Webster Joseph Bradnock John Wilson 1733 John Webster Joseph Kettle Thomas Nickin James Baker 1734 John Wickins Thomas Lakin [2]Joseph Scott, esq; James Taylor 1735 Joseph Marston John Russell John Webster Thomas Ashfield 1736 Joseph Bradnock Robert Moore Thomas Wickins Joseph Fullelove 1737 James Baker Isaac Ingram John Kettle Richard Porter 1738 Joseph Smith William Mason William Hunt Henry Hun 1739 Thomas Wickens William Harvey Edward Burton John England 1740 Simon Harris Thomas Russel Joseph Richards T. Honeyborn 1741 Daniel Gill George Abney Thomas Turner John Bedford 1742 1743 Josiah Jefferys William Kettle John Russel Thomas 1744 George Davies J. Humphrys, Jr. William Mason William Ward 1745 Edward Burton Robert Moore Joseph Wollaston John Turner 1746 1747 Thomas Ashwell J. Taylor, esq; Joseph Walker Josiah Hunt 1748 Thomas Wickens John Roe Robert Moore John Horton 1749 Joseph Fullelove Richard Brett Henry Hunt Joseph Ruston 1750 Thomas Lakin Joseph Smith John Gill Luke Bell 1751 Thomas Turner Benj. Mansell John Walters W. Walsingham 1752 James Baker John Taylor Price Thomas Joseph Thomas 1753 E. Jordan, esq; Samuel Harvey Samuel Birch Samuel Richards 1754 Thomas Cottrell Joseph Richards John Bellears John Camden 1755 Joseph Walker John Wells[3] Stephen Colmore John Powell 1756 John Bellears J. Kettle, esq; Ambrose Foxall John Gray 1757 William Patteson Joseph Webster J. Darbyshire Richard Brett 1758 James Horton T. Lawrence Thomas Richards Sam. Pemberton 1759 John Walker Thomas Abney G. Spilsbury Edward Weston 1760 John Turner Abel Humphrys Richard Dingley Web Marriott 1761 John Baskerville Stephen Bedford Michael Lakin Nehemiah Bague 1762 Joseph Thomas James Jackson George Birch John Green 1763 John Gold John Lee William Parks John Daws 1764 Richard Hicks J. Ryland S. Bradburn, esq; Geo. Anderton 1765 Thomas Vallant Sam. Richards Ed. H. Noble Elias Wallin 1766 John Lane Henry Venour John Lane Joseph Adams 1767 John Horn Jo. Wilkinson Richard Rabone Thomas Care 1768 Gregory Hicks W. Russell, esq; Thomas Bingham John Moody 1769 James Male Samuel Ray Thomas Gisborne William Mansell 1770 Joshua Glover Thomas Russell T. Lutwyche Thomas Barker 1771 John Harris J. Hornblower Thomas Cooper Walter Salt 1772 William Holden Jos. Tyndall R. Anderton T. Hunt 1773 Thomas Westley John Richards Ob. Bellamy John Smart 1774 John Ward John Francis W. Hodgkins Thomas Wight 1775 Thomas Hurd John Taylor, esq; John Startin T. Everton 1776 E.W. Patteson Josiah Rogers Thomas Corden Joseph Wright 1777 Ed. Thomason S. Pemberton Joseph Jukes Joseph Sheldon 1778 Joseph Green William Hunt Thomas Wright John Allen[4] 1779 T. Faulconbridge W. Humphrys John Guest Jonathan Wigley 1780 Daniel Winwood William Scott William Thomas John Bird 1781 William Hicks W. Taylor, esq; John Dallaway Richard Porter 1782 Thomas Carless G. Humphrys John Holmes Thomas Barrs

[Footnote 2: Joseph Scott, Esq; not choosing the official part, procured a substitute to perform it, in the person of the late Constable James Baker.]

[Footnote 3: in office, Benjamin Mansell was chosen in his stead.]

[Footnote 4: was charged with a fine of 25_l_. by the lady of the manor, and John Miles chosen in his stead.]

* * * * *

Three of the Inhabitants have, since I knew the place, served the Office of SHERIFF for the County, viz.

John Taylor, Esquire, in - - - - 1756.
Edward Jordan, Esquire, in - - - 1757.
And Isaac Spooner, Esquire, in - 1763.

COURT OF REQUESTS.

Law is the very basis of civil society, without it man would quickly return to his original rudeness; the result would be, robbery and blood:--and even laws themselves are of little moment, without a due execution of them--there is a necessity to annex punishment.

But there is no necessity to punish the living, who are innocent, by hanging the dead bodies of criminals in the air. This indecent and inhuman custom, which originated from the days of barbarism, reflects an indelible disgrace upon a civilized age. The intention, no doubt, was laudable; to prevent the commission of crimes, but does it answer that intention?

In 1759, two brothers, of the name of Darby, were hung in chains near Hales-Owen, since which time there has been only one murder committed in the whole neighbourhood, and that under the very gibbet upon which they hung[5].

[Footnote 5: Joseph Skidmore, a carrier of Stourbridge, having Ann Mansfield, a young woman of Birmingham, under his care, ravished and murdered her in the evening of December 10, 1774.]

Justice, however, points out a way wherein the dead body, by conveying chirurgical knowledge, may be serviceable to the living.

Laws generally tend, either directly, or remotely, to the protection of property.

All wise legislators have endeavoured to proportion the punishment to the crime, but never to exceed it: a well conducted state holds forth a scale of punishments for transgressions of every dimension, beginning with the simple reprimand, and proceeding downwards even to death itself.

It will be granted, that the line of equity ought to be drawn with critical exactness.

If by fair trade, persuasion, or finesse, I get the property of another into my hands, even to the trifling value of a shilling, my effects ought to be responsible for that sum.

If I possess no effects, he certainly retains a right of punishing to that amount: for if we do not lay this line in the boundaries of strict justice, it will not lie upon any other ground. And if I am allowed fraud in one shilling, I am allowed it in a greater sum. How far punishment may be softened by concurring circumstances, is another question.

It therefore follows of course, that if my creditor has a right to recover his unfortunate property, those laws are the nearest to perfection, that will enable him to recover it with the most expedition, and the least expence and trouble to us both.

If the charge of recovery is likely to exceed the debt, he will be apt to desist, I to laugh at him, and to try my skill at a second enterprize.

Trade and credit cannot be well separated; they are as closely connected as the wax and the paper. The laws of credit, therefore, ought to rest upon a permanent foundation: neither is law necessary to restrain credit; for if, in a commercial state, it becomes detrimental by its over growth, it finds itself a remedy.

Much has been said, and perhaps more than has been thought, concerning the court before us. The loser is expected to complain, and his friends to give him a partial hearing; and though he breathes _vengeance_ against his antagonist, it ends in a _breath_.

The looker-on can easily spy an error in the actor. If a fault is committed, we are glad it was done by another; besides, it is no new thing for the _outs_ to complain of the _ins_. It will plead strongly in excuse, to say, the intention was right, if the judgment was wrong. If perfection is required, she does not reside upon earth.

But if these pleadings are not found a balance against prejudice, and a man suffers his wrath to kindle against a valuable institution, because perfection does not preside over it, let him peruse an old author, who asks, "What shall we think of the folly of that man, who throws away the apple, because it contains a core? despises the nut, for the shell? or casts the diamond into the sea, because it has a flaw?"

Decision is usually established upon oath, both in criminal courts, and in those at Westminster, through which the oath is seen to pass with free currency.

A judge is sometimes fond of sheltering himself behind an oath; it may be had at an easy rate. Each of the contending parties wishes to win his cause by an oath: but though oaths would be willingly taken, they ought to be sparingly given.--They may be considered what they generally are not, _of the last importance_.

We may observe, that two opponents are ready to swear directly contrary to each other; that if a man asserts a thing, he can do no less than swear it; and that, after all, an oath proves nothing.

The commissioners, therefore, wish rather to establish _fact_ upon _proof_; but, if this is wanting, then upon circumstantial evidence; and if this support fails, they chuse to finish a quarrel by a moderate, though a random judgment.

Much honor is due to that judicial luminary, William Murray, Earl of Mansfield, who presides over the King's-Bench, for introducing equity into the courts of law, where she had long been a stranger.

The Court of Requests may justly be charged with weakness, and what court may not? It is inseparable from man.

A person cannot chuse his capacity, but he may chuse to be a rogue; one is an act of nature, the other of the will. The greater the temptation to go astray, the greater must be the resolution to conquer it.

One of the suitors presented a commissioner with a couple of chickens, as a powerful argument to strengthen a feeble case; but the commissioner returned his present, and the plaintiff lost his cause; and no wonder, he sent a chicken to plead it.

The defendant, by disobeying the orders of the court, falls under the power of the plaintiff, who can cause execution to issue against his goods, and reimburse himself; or, against his body, and confine him forty days, unless paid his demand.

There is no cause that can be brought before the Court of Requests, but may be brought before a higher court, and at a higher expence.

A cause passes through this court for seventeen-pence; and cannot well, by chicanery or neglect, amount to more than two shillings and nine-pence: So that ruin is not one of its imperfections.

Though law is said to produce quarrels among friends, yet the contending parties often go out of that court better friends than when they came in.

It has been objected, that the publicans give credit to the lower class, in expectation of relief from the court. But the debtor is equally apprized of the remedy, and often drinks deeper, in expectation of a mild sentence from the commissioners; besides, is not all credit founded on the laws of recovery?

It has also been urged, that while punishment pursues the debtor, for neglect of orders, his family falls upon the community.

But the community would not wish to put a bar between a man and his property--The precedent would be dangerous: Justice is no respector of persons. A culprit will soon procure a family, if they are able to plead his excuse: It would follow, that single men only would be obliged to be honest. She does not save the criminal, because he is an handsome man. If she did, beauty would increase in value; but honesty, seldom be its companion.

But can accusation lie against a fair tribunal of rectitude? The man does not exist that can quarrel with equity, and treat her as the offspring of fraud---The most amiable character in the creation, and the immediate representative of supreme excellence. She will be revered, even by the sons of plunder!

Many of the causes that pass this court, are of a disputable nature, and if not terminated there, would take a different turn.

From distant views of relief here, even sickness herself finds credit in the day of distress.

The use of the court is also favourable to trade, for, to oblige a man to pay his debts, is to oblige him to labour, which improves the manufactures.

Birmingham, in no period of her existence, has increased with such rapidity, in people, buildings and commerce, as since the erection of that court; so that depopulation is not one of its inconveniencies.

From a consideration of the prodigious intercourse subsisting in so vast a body of people, and the credit consequent thereon, it was wisely judged necessary to establish an easy, and expeditious method of ending dispute, and securing property.

The inhabitants of Birmingham, therefore, in 1752, procured an act for the recovery of debts under Forty Shillings; constituting seventy-two commissioners, three to be a quorum. They sit for the dispatch of business in the chamber over the Old Cross every Friday morning, and there usually appear before them between eighty and one hundred causes: Their determinations are final. Two clerks also, constituted by the act, attend the court to give judicial assistance; are always of the law, chosen alternately by the lord of the manor, and the commissioners, and to continue for life. Once in every two years, ten of the commissioners are ballotted out, and ten others of the inhabitants chosen in their stead.

LAMP ACT.

Order, is preserved by industry. In 1769 an act was obtained, and in 1773 an amendment of the act, for lighting and cleaning the streets of Birmingham, and for removing obstructions that were prejudicial to the health or convenience of the inhabitants.

These acts were committed to the care of about seventy-six irresolute commissioners, with farther powers of preventing encroachments upon public ground; for it was justly observed, that robbery was a work of darkness, therefore to introduce light would, in some measure, protect property. That in a town like Birmingham, full of commerce and inhabitants, where necessity leads to continual action, no part of the twenty four hours ought to be dark. That, to avoid darkness, is sometimes to avoid insult; and that by the light of 700 lamps, many unfortunate accidents would be prevented.

It was also observed, that in a course of time, the buildings in some of the ancient streets had encroached upon the path, four or five feet on each side; which caused an irregular line, and made those streets eight or ten feet narrower, that are now used by 50,000 people, than they were, when used only by a tenth part of that number; and, that their confined width rendered the passage dangerous to children, women, and feeble age, particularly on the market day and Saturday evening.

That if former encroachments could not be recovered, future ought to be prevented.

And farther, that necessity pleads for a wider street now, than heretofore, not only because the inhabitants, being more numerous, require more room, but the buildings being more elevated, obstruct the light, the sun, and the air, which obstructions tend to sickness and inconveniency.

Narrow streets with modern buildings are generally dirty, for want of these natural helps; as Digbeth, St. Martin's-lane, Swan-alley, Carr's-lane, &c. The narrower the street, the less it can be influenced by the sun and the wind, consequently, the more the dirt will abound; and by experimental observations upon stagnate water in the street, it is found extremely prejudicial to health. And also, the larger the number of people, the more necessity to watch over their interest with a guardian eye.

It may farther be remarked, that an act of parliament ought to distribute justice with an impartial hand, in which case, content and obedience may reasonably be expected. But the acts before us carry a manifest partiality, one man claims a right to an encroachment into the street, of three or four feet, whilst another is restricted to twelve inches.

This inactive body of seventy-six, who wisely argue against the annihilation of one evil, because another will remain; had also powers to borrow a thousand pounds, to purchase and remove some obstructive buildings; and to defray the expence by a rate on the inhabitants, which, after deducting about one hundred and twenty pounds per ann. for deficiencies, amounted in

1774, to 912_l_.
1775, -- 902_l_.
1776, -- 947_l_.
1777, -- 965_l_.
1778, -- 1,012_l_.
1779, -- 1,022_l_.
1780, -- 1,021_l_.

Though the town was averse to the measure, as an innovation, they quickly saw its utility, and seemed to wish a more vigorous exertion of the commissioners; but numbers sometimes procrastinate design. If it is difficult to find five men of one mind, it is more difficult to find a superior number. That business which would run currently through the hands of five, stagnates at fifteen, the number required.

It is curious to observe a body of commissioners, every one of whom conducts his own private affairs with propriety and success, attack a question by the hour, which is as plain as the simplest proposition in the mathematicks, when not being able to reduce it, and their ammunition spent, leave the matter undetermined, and retreat in silence.

In works of manual operation a large number may be necessary, but in works of direction a small one facilitates dispatch.

Birmingham, a capacious field, by long neglect is over-grown with encroaching weeds. The gentle commissioners, appointed to reduce them, behold it an arduous work, are divided in opinion, and some withdraw the hand from the plough; certainly, _the harvest is great, and the labourers are few_. The manorial powers, which alone could preserve order, have slept for ages. Regularity has been long extinct. The desire of trespass is so prevalent, that I have been tempted to question; if it were not for the powers of the lamp act, feeble as they are, whether the many-headed-public, ever watchful of prey, would not in another century, devour whole streets, and totally prevent the passenger. Thus a supine jurisdiction abounds with _street-robbers_.

There are cases where the line of the street should inviolably be preserved, as in a common range of houses; therefore all projections above a given dimension infringe this rule.

There are other cases where taste would direct this line to be broken, as in buildings of singular size and construction, which should be viewed in recess. Those of a public nature generally come under this description, as the free-school, and the hotel, which ought to have fallen two or three yards back. What pity, that so noble an edifice as the theatre in New-street, should lose any of its beauty, by the prominence of its situation!

As Birmingham abounds with new streets, that were once private property, it is a question often discussed, In what point of time the land appropriated for such streets, ceases to be private? But as this question was never determined, and as it naturally rises before me, and is of importance, suffer me to examine it.

When building leases are granted, if the road be narrow, as was lately the case at the West end of New-street, the proprietor engages to give a certain portion of land to widen it. From that moment, therefore, it falls to the lot of the public, and is under the controul of the commissioners, as guardians of public property. I allow, if within memory, the grantor and the lessees should agree to cancel the leases, which is just as likely to happen as the powers of attraction to cease, and the moon to descend from the heavens; in this case, the land reverts again to its original proprietor.

Though the streets of Birmingham have for many ages been exposed to the hand of the encroacher, yet, by a little care, and less expence, they might in about one century be reduced to a considerable degree of use and beauty. In what light then shall we be viewed by the future eye, if we neglect the interest of posterity?

RELIGION AND POLITICS.

Although these two threads, like the warp and the woof, are very distinct things; yet, like them, they are usually woven together. Each possesses a strength of its own, but when united, have often become extremely powerful, as in the case of Henry the Third and the clergy. This union, at times, subsisted from a very early date.

Power is the idol of man; we not only wish to acquire it, but also to increase and preserve it. If the magistrate has been too weak to execute his designs, he has backed his schemes with the aid of the church; this occurred with King Stephen and the Bishops.

Likewise, if a churchman finds his power ascendant in the human mind, he still wishes an addition to that power, by uniting another. Thus the Bishop of Rome, being master of the spiritual chair, stept also into the temporal.

Sometimes the ecclesiastical and civil governors appear in malign aspect, or in modern phrase, like a quarrel between the squire and the rector, which is seldom detrimental to the people. This was the case with Henry the Eighth and the church.

The curses of a priest hath sometimes brought a people into obedience to the King, when he was not able to bring them himself. One could not refrain from smiling, to hear a Bishop curse the people for obeying their Sovereign, and in a few months after, curse them again if they did not; which happened in the reign of King John. But, happy for the world, that these retail dealers in the wrath of heaven are become extinct, and the market is over.

Birmingham, in those remote periods of time, does not seem to have attended so much to religious and political dispute, as to the course music of her hammer. Peace seems to have been her characteristic--She paid obedience to that Prince had the good fortune to possess the throne, and regularly paid divine honours in St. Martin's, because there was no other church. Thus, through the long ages of Saxon, Danish, and Norman government, we hear of no noise but that of the anvil, till the reign of Henry the Third, when her Lord joined the Barons against the Crown, and drew after him some of his mechanics, to exercise the very arms they had been taught to make; and where, at the battle of Evesham, he staked his life and his fortune, and lost both.

Things quickly returning into their former channel, she stood a silent spectator during that dreadful contest between the two roses, pursuing the tenor of still life till the civil wars of Charles I. when she took part with the Parliament, some of whose troops were stationed here, particularly at the Garrison and Camp-hill; the names of both originating in that circumstance.

Prince Rupert, as hinted before, approaching Birmingham in 1643 with a superior power, forced the lines, and as a punishment set fire to the town. His vengeance burned fiercely in Bull-street, and the affrighted inhabitants quenched the flames with a heavy fine.

In 1660, she joined the wish of the kingdom, in the restoration of the Stuart family. About this time, many of the curious manufactures began to blossom in this prosperous garden of the arts.

In 1688, when the nation chose to expel a race of Kings, though replete with good nature, because they had forgot the limits of justice; our peaceable sons of art, wisely considering, that oppression and commerce, like oil and water, could never unite, smiled with the rest of the kingdom at the landing of the Prince of Orange, and exerted their little assistance towards effecting the Revolution, notwithstanding the lessons of _divine right_ had been taught near ninety years.

In the reign of Queen Anne, when that flaming luminary, Dr. Sacheverel, set half the kingdom in blaze, the inhabitants of this region of industry caught the spark of the day, and grew warm for the church--They had always been inured to _fire_, but now we behold them between _two_.

As the doctor rode in triumph through the streets of Birmingham, this flimsy idol of party snuffed up the incense of the populace, but the more sensible with held their homage; and when he preached at Sutton Coldfield, where he had family connections, the people of Birmingham crowded in multitudes round his pulpit. But it does not appear that he taught his hearers to _build up Zion_, but perhaps to pull her down; for they immediately went and gutted a meeting-house.

It is easy to point out a time when it was dangerous to have been of the established church, and I have here pointed out one, when it was dangerous to profess any other.

We are apt to think the zeal of our fathers died with them, for I have frequently beheld with pleasure, the churchman, the presbyterian, and the quaker uniting their efforts, like brethren, to carry on a work of utility. The bigot of the last age casts a malicious sneer upon the religion of another, but the man of this passes a joke upon his own.

A sameness in religious sentiment is no more to be expected, than a sameness of face. If the human judgment varies in almost every subject of plain knowledge, how can it be fixed in this, composed of mystery?

As the true religion is ever that which a man professes himself, it is necessary to enquire, What means, he that is right may use, to convert him that is wrong?

As the whole generations of faggot and torture, are extinct in this age of light, there seems only to remain fair arguments founded in reason, and these can only be brought as evidences upon the trial: The culprit himself, _by indefeasible right divine_, will preside as the judge. Upon a close enquiry it will be found, that his sentiments are as much his private property, as the coat that covers him, or the life which that coat incloses.

Is there not as much reason to punish my neighbour for differing in opinion from me, as to punish me, because I differ from him? Or, is there any to punish either?

If a man's sentiments and practice in religious matters, appear even absurd, provided society is not injured, what right hath the magistrate to interfere?

The task is as easy to make the stream run upwards, as to form a nation of one mind. We may pronounce with confidence, an age of bigotry is no age of philosophy.

The gentle hand of Brunswick, had swayed the British sceptre near half a century, ere all the sons of science in this meridian, were compleatly reconciled to this favourite line.

But unanimity, with benign aspect, seems now the predominant star of the zenith: A friendly intercourse succeeds suspicion. The difference of sentiment, that once created jealousy, now excites a smile; and the narrow views of our forefathers are prudently expanded.

PLACES OF WORSHIP.

In a town like Birmingham, unfettered with charteral laws; which gives access to the stranger of every denomination, for he here finds a freedom by birthright; and where the principles of toleration are well understood, it is no wonder we find various modes of worship. The wonder consists in finding such _agreement_, in such variety.

We have fourteen places for religious exercise, six of the established church, three dissenting meeting houses, a quakers, baptist, methodist, roman catholic, and jewish. Two of these only are churches, of which elsewhere.

SAINT JOHN'S CHAPEL, DERITEND.

This, tho' joining to the parish of Birmingham, is a chapel of ease belonging to Aston, two miles distant. Founded in the fifth of Richard the Second, 1382.

This chapel does not, like others in Birmingham, seem to have been erected first, and the houses brought round it: It appears, by its extreme circumscribed latitude, to have been founded upon the scite of other buildings, which were purchased, or rather given, by Sir John de Birmingham, Lord of Deritend, and situated upon the boundaries of the manor, perhaps to accommodate in some measure the people of Digbeth; because the church in Birmingham must, for many-ages, have been too small for the inhabitants.

Time seems to have worn out that building of 1382; in the windows of which were the arms of Lord Dudley, and Dudley empaling Barckley, both knights of the garter, descended from the Somery's, Barons of Dudley-castle: Also a whole figure of Walter Arden, Esq; of ancient family, often mentioned, Lord of Bordesley.

The present building was erected in 1735, and the steeple in 1762. In 1777 eight of the most musical bells, together with a clock, entered the steeple. The present chaplain, the Rev. Thomas Cox--Income 80_l_.

SAINT BARTHOLOMEW'S.

Built in 1749, on the east side of the town, will accommodate about 800 hearers; is neat and elegant. The land was the gift of John Jennens, Esq; of Copsal, in the county of Leicester, possessor of a considerable estate in and near Birmingham.

By the solicitation of Mrs. Weaman, Mrs. Jennens gave 1000_l_. and the remainder was raised by contribution to accomplish the building.

Wherever a chapel is erected, the houses immediately, as if touched by the wand of magic, spring into existence. Here is a spacious area for interment, amply furnished by death. The infant steeple, if it will bear the name, is very small but beautiful.

The chancel hath this singular difference from others--that it veres towards the North. Whether the projector committed an error, I leave to the critics.

It was the general practice of the Pagan church to fix their altar, upon which they sacrificed, in the East, towards the rising sun, the object of worship.

The Christian church, in the time of the Romans, immediately succeeded the Pagan, and scrupulously adopted the same method; which has been strictly adhered to.

By what obligation the Christian is bound to follow the Pagan, or wherein a church would be injured by being directed to any of the thirty-two points in the compass, is doubtful. Certain it is, if the chancel of Bartholomew's had tended due East, the eye would have been exceedingly hurt, and the builder would have raised an object of ridicule for ages. The ground will admit of no situation but that in which the church now stands. But the inconsiderate architect of Deritend chapel, anxious to catch the Eastern point, lost the line of the street: we may therefore justly pronounce, _be sacrificed to the East_. Other enormities also, of little moment, have issued from the same fountain.

The altar piece was the gift of Basil Earl of Denbigh; and the communion plate, consisting of 182 ounces, that of Mary Carless. Income 100_l_.--Rev. William Jabbitt, chaplain.

SAINT MARY's.

Though the houses for divine worship were multiplied in Birmingham, yet the inhabitants increased in a greater proportion; so that in 1772 an act was obtained for two additional chapels.

St. Mary's, therefore, was erected in 1774, in the octagon form, not overcharged with light nor strength; in an airy situation and taste, but shews too little steeple, and too much roof. If a light balustrade was raised over the parapet, with an urn in the centre of the roof, the eye of the observer would be relieved.

The clock was seldom seen to go right, but the wonder ceases if there are NO WORKS within.

The land was the gift of Mary Weaman, in whom is the presentation, who inducted the Rev. John Riland. Annual income about 200_l_.

SAINT PAUL'S.

The act was procured for this chapel at the same time as for that of St. Mary's; but it was not erected till 1779, upon a spot of ground given by Charles Colmore, Esq; upon the declivity of a hill, not altogether suitable for the elegant building it sustains, which is of stone--plain beauty unites with strength.

This roof, like that of St. Mary's, appears also too full. The steeple intended for this useful edifice, will do honour to the modern stile of architecture, whenever money can be procured to erect it; which at present is only delineated upon paper.

Chaplain, the Rev. William Toy Young.--Income nearly as St. Mary's.

OLD MEETING.

After the extinction of the Stuart race, who bore an invincible hatred to presbyterianism, the dissenters from the establishment procured a licence for a meeting at the bottom of Digbeth, which yet bears the name of Meeting-house-yard. Here the rigid sons of worship paid a weekly attendance. The place is now a work-shop: The sound of the pulpit is changed into that of the bellows: Instead of an impression upon the heart, it is now stamped upon the button. The visitants used to appear in a variety of colours, but now always in black.

Another was erected in the reign of King William, now denominated The Old Meeting, and from whence the street in which it stands derives a name. This is large, and much attended.

Pastor, the Rev. Radcliff Scoldfield.

NEW MEETING.

Erected in the year 1730, at which time that in Digbeth went into disuse. This is in a stile of elegance, and has few equals. The Rev. Samuel Blyth, and the Rev. William Hawkes preside over it.

In December 1780, Mr. Hawkes declining the pastoral care, the congregation judiciously turned their thoughts towards the celebrated Doctor Priestley, F.R.S. one of the first philosophers of the age; whose merit seems obvious to every eye but his own.

CARR's LANE MEETING.

A scion of the Old Meeting, transplanted in 1748--The building cost about 700_l_. This society hath been favoured with two donations; one the interest of 800_l_. by the will of John England, in 1771: The other Scott's Trust, mentioned in another part.

This residence of divine light is totally eclipsed, by being surrounded with about forty families of paupers, crouded almost within the compass of a giant's span, which amply furnish the congregation with noise, smoak, dirt and dispute. If the place itself is the road to heaven, the stranger would imagine, that the road to the place led to something worse: The words, _Strait is the gate, and narrow is the way_, are here literally verified.--Pastor, the Rev. John Punfield.

BAPTIST MEETING.

Founded in Cannon-street, 1738. This hill of Zion is also hid from the public eye, but situated in a purer air.--The minister was the late Rev. James Turner.

Some trifling differences arising in the congregation, to which the human mind is everlastingly prone, caused discontent: Individuals began to sting each other, which in 1745, produced a swarm.

The destitute wanderers therefore, erected for themselves a small cell in Freeman-street, where they hived in expectation of harmony. Over this little society of separatists presided a journeyman woolcomber: What elevation he bore in the comb-shop, during six days of the week, history is silent; but having the good fortune to procure a black coat and a white wig, he figured on the seventh with parsonic elegance.

Whether _he_ fed his people best, or _they_ him, is uncertain; but whether they starved one another, is not. Disgust, which ever waits upon disappointment, appeared among them.

Though the preacher was certainly warmed in the shop, _with a live coal from the altar_; yet unfortunately, Sunday was the only day in which his _fire_ was extinguished; _then_ the priest and the people hit the taste of the day, and slumbered together; a priviledge never granted by a _reader_ to an _author_. Thus the boasted _liberty of the press_ submits to that of the pulpit.

This exalted shepherd dwelt upon the words of Paul, _He that preaches the gospel, ought to subsist by the gospel;_ and _they_ did not forget a portion in John, _Feed my sheep_. The word, he well knew, promised both wine and _oil_, but he was obliged to be satisfied with the latter.

Although the teacher might possess some _shining qualities_ at the combe-pot, he did not possess that of protecting his flock, who in 1752, silently retreated to their original fold in Cannon-street; and the place was soon after converted into a dwelling, No. 16, when for the first time it produced _profit_.

The growing numbers of this prosperous society induced them, in 1780, to enlarge the place of worship, at the expence of about 800_l_. in which is observable some beauty, but more conveniency.

QUAKER's MEETING

In Bull-street. A large convenient place, and notwithstanding the plainness of the profession rather elegant. The congregation is very flourishing, rich, and peaceable. Chandler tells us, to the everlasting honour of the Quakers, that they are the only christian sect who have never exercised the cruel weapon of persecution.

METHODIST's MEETING.

We learn from ecclesiastical history, that the people in high life are always _followers_ in religion. Though they are the best leaders in political and social concerns, yet all religions seem to originate from the lowest class. Every religion is first obstructed by violence, passes through the insults of an age, then rests in peace, and often takes up the rod against another.

The first preachers of the christian faith, the short-sighted apostles, were men of the meanest occupations, and their church, a wretched room in a miserable tenement. The superb buildings of St. Peter's in Rome, and St. Paul's in London, used by their followers, were not within the reach of their penetration. They were also totally ignorant of tripple crowns, red hats, mitres, crosiers, robes, and rochets, well known to their successors.

The religion of a private room, soon became the religion of a country: the church acquired affluence, for all churches hate poverty; and this humble church, disturbed for ages, became the church of Rome, the disturber of Europe.

John Wickliff, in 1377, began to renew her disturbance: this able theologist planted our present national church, which underwent severe persecutions, from its mother church at Rome; but, rising superior to the rod, and advancing to maturity, she became the mother of a numerous offspring, which she afterwards persecuted herself; and this offspring, like _their_ mother, were much inclined to persecution.

Puritanism, her first born, groaned under the pressure of her hand. The Baptists, founded by a taylor, followed, and were buffeted by both.--Independency appeared, ponderous as an elephant, and trampled upon all three.

John Fox, a composition of the oddest matter, and of the meanest original, formed a numerous band of disciples, who suffered the insults of an age, but have carried the arts of prudence to the highest pitch.

The Muglitonians, the Prophets, the Superlapsarians, &c. like untimely births, just saw the light and disappeared.

The Moravians, under the influence of Zinzendorf, rose about 1740, but are not in a flourishing state; their circumscribed rules, like those of the cloister, being too much shackled to thrive in a land of freedom.

James Sandiman introduced a religion, about 1750, but, though eclipsed himself by poverty, he taught his preachers to shine; for he allowed them to grace the pulpit with ruffles, lace, and a cueque. Birmingham cannot produce one professor of the two last churches.

The christian religion has branched into more sectaries in the last two hundred years, than in the fifteen hundred before--the reason is obvious. During the tedious reign of the Romish priest, before the introduction of letters, knowledge was small, and he wished to confine that knowledge to himself: he substituted mystery for science, and led the people blindfold. But the printing-press, though dark in itself, and surrounded with yet _darker_ materials, diffused a ray of light through the world, which enabled every man to read, think, and judge for himself; hence diversity of opinion, and the absurdity of reducing a nation to one faith, vainly attempted by Henry VIII.

In those distant ages, the priest had great influence, with little knowledge; but in these, great knowledge, with little influence. He was then revered according to his authority; but now, according to his merit: he shone in a borrowed, but now in a real lustre: then he was less deserving; but now less esteemed. The humble christian, in the strictest sense, worked out his salvation with fear and trembling, and with tools furnished by the priest: he built upon his opinions, but now he lays a foundation for his own.

Though we acknowledge the scriptures our guide, we take the liberty to guide them; we torture them to our own sentiments. Though we allow their _equal_ weight, we suffer one portion to weigh down another. If we attend to twenty disputants, not one of them will quote a text which militates against his sentiments.

The artillery of vengeance was pointed at Methodism for thirty years; but, fixed as a rock, it could never be beaten down, and its professors now enjoy their sentiments in quiet.

After the institution of this sect by George Whitfield, in 1738, they were first covered by the heavens, equally exposed to the rain and the rabble, and afterwards they occupied, for many years, a place in Steelhouse-lane, where the wags of the age observed, "they were eat out by the bugs."--They therefore procured a cast off theatre in Moor-street, where they continued to exhibit till 1782; when, quitting the stage, they erected a superb meeting-house, in Cherry-street, at the expence of 1200_l_. This was opened, July 7, by John Wesley, the chief priest, whose extensive knowledge, and unblemished manners, give us a tolerable picture of apostolic purity; who _believes_, as if he were to be saved by faith; and who _labours_, as if he were to be saved by works.

Thus our composite order of religion, an assemblage of the Episcopalian, the Presbyterian, the Independent, and the Baptist; fled from the buffetings of the vulgar, and now take peaceable shelter from the dews of heaven.

ROMISH CHAPEL.

I have already remarked, there is nothing which continues in the same state: the code of manners, habits of thinking, and of expression, modes of living, articles of learning; the ways of acquiring wealth, or knowledge; our dress, diet, recreations, &c. change in every age.

But why is there a change in religion? eternal truth, once fixed, is everlastingly the same. Religion is purity, which, one would think, admits of no change; if it changes, we should doubt whether it is religion. But a little attention to facts will inform us, _there is nothing more changable:_ nor need we wonder, because, man himself being changable, every thing committed to his care will change with him. We may plead his excuse, by observing, his sight is defective: he may be deceived by viewing an object in one light, or attitude, to-day, and another, to-morrow. This propensity to change might lead us to suspect the authenticity of our own sentiments.

The apostles certainly formed the church of Rome; but she, having undergone the variations of seventeen hundred years, St. Peter himself, should he return to the earth, could not discover one linament in her aspect; but would be apt to reject her as a changling.

The church of England has not only undergone a change since the reformation, but wishes a greater.

We should suppose the puritan of 1583, and the dissenter of 1783, were the same: but although substance and shadow exactly resemble each other, no two things differ more.

When pride sends a man in quest of a religion, if he does not discover something new, he might as well stay at home: nothing near the present standard can take. Two requisites are necessary to found a religion, capacity, and singularity: no fool ever succeeded. If his talents are not above mediocrity, he will not be able to draw the crowd; and if his doctrines are not singular, the crowd will not be drawn--novelty pleases.

Having collected, and brightened up a set of doctrines, wide of every other church, he fixes at a distance from all. But time, and unavoidable intercourse with the world, promote a nearer approximation; and, mixing with men, we act like men. Thus the Quaker under George III. shews but little of the Quaker under George Fox.

In two congregations of the same profession, as in two twins of the same family, though there is a striking likeness, the curious observer will trace a considerable difference.

In a religion, as well as a man, _there is a time to be born, and a time to die_. They both vary in aspect, according to the length of their existence, carry the marks of decline, and sink into obscurity.

We are well informed how much the Romish religion has declined in this country: three hundred years ago Birmingham did not produce one person of another persuasion; but now, out of 50,000 people, we have not 300 of this.

The Roman Catholics formerly enjoyed a place for religious worship near St. Bartholomew's-chapel, still called Masshouse-lane; but the rude hands of irreligion destroyed it. There is now none nearer than Edgbaston, two miles distant; yet the congregation is chiefly supplied from Birmingham.

If the Roman Catholics are not so powerful as in the sixteenth century, they seem as quiet, and as little addicted to knowledge; perhaps they have not yet learned to see through any eyes but those of the priest.--There appears, however, as much devotion in their public worship, as among any denomination of christians.

JEWISH SYNAGOGUE.

We have also among us a remnant of Israel. A people who, when masters of their own country, were scarcely ever known to travel, and who are now seldom employed in any thing else. But, though they are ever moving, they are ever at home: who once lived the favourites of heaven, and fed upon the cream of the earth; but now are little regarded by either: whose society is entirely confined to themselves, except in the commercial line.

In the Synagogue, situated in the Froggery, they still preserve the faint resemblence of the ancient worship. Their whole apparatus being no more than the drooping ensigns of poverty. The place is rather small, but tolerably filled; where there appears less decorum than in the christian churches. The proverbial expression "as rich as a jew," is not altogether verified in Birmingham, but perhaps, time is transfering it to the Quakers.

It is rather singular, that the honesty of a jew, is seldom pleaded but by the jew himself.

THEATRES.

The practice of the Theatre is of great antiquity. We find it in great repute among the Greeks; we also find, the more a nation is civilized, the more they have supported the stage. It seems designed for two purposes, improvement and entertainment.

There are certain exuberances that naturally grow in religion, government, and private life which may with propriety be attacked by the poet and the comedian, but which can scarcely be reduced by any other power. While the stage therefore keeps this great end in view, it answers a valuable purpose to the community. The poet should use his pen to reform, not to indulge a corrupt age, as was the case in the days of Charles the Second, when indecency was brought on to raise the laugh.

Perhaps there is no period of time in which the stage was less polluted, owing to the inimitable Garrick, than the present: notwithstanding there is yet room for improvement.

Tragedy is to melt the heart, by exhibiting the unfortunate; satiate revenge, by punishing the unjust tyrant: To discard vice, and to keep undue passions within bounds.

Comedy holds up folly in a ridiculous light: Whatever conduct or character is found in the regions of absurdity, furnishes proper materials for the stage; and out of these, the pen of a master will draw many useful lessons.

The pulpit and the stage have nearly the same use, but not in the same line--That of improving the man.

The English stage opened about the conquest, and was wholly confined to religion; in whose service it continued, with very little intermission, to the extinction of the Plantagenets. The play-houses were the churches, the principal actors the priests, and the performances taken from scripture; such as the Fall of Man, the Story of Joseph, Sampson, Histories of the Saints, the Sufferings of Christ, Resurrection, Day of Judgment, &c.

Theatrical exhibition in Birmingham, is rather of a modern date. As far as memory can penetrate, the stroller occupied, occasionally, a shed of boards in the fields, now Temple-street: Here he acted the part of Distress, in a double capacity. The situation was afterwards changed, but not the eminence, and the Hinkleys dignified the performers booth!

In about 1730, the amusements of the stage rose in a superior stile of elegance, and entered something like a stable in Castle-street. Here the comedian strutted in painted rags, ornamented with tinsel: The audience raised a noisy laugh, half real and half forced, at three-pence a head.

In about 1740, a theatre was erected in Moor-street, which rather gave a spring to the amusement; in the day time the comedian beat up for volunteers for the night, delivered his bills of fare, and roared out an encomium on the excellence of the entertainment, which had not always the desired effect.

In 1751, a company arrived, which anounced themselves, "His Majesty's servants, from the theatres-royal in London; and hoped the public would excuse the ceremony of the drum, as beneath the dignity of a London company." The novelty had a surprising effect; the performers had merit; the house was continually crouded; the general conversation turned upon theatrical exhibition, and the town was converted into one vast theatre.

In 1752 it was found necessary to erect a larger theatre, that in King Street, and we multiplied into two London companies.

The pulpits took the alarm, and in turn, roared after their customers: But the pious teachers forgot it was only the fervour of a day, which would cool of itself; that the fiercer the fire burns, the sooner it will burn out.

This declaration of war, fortunately happening at the latter end of summer, the campaign was over, and the company retreated into winter quarters, without hostilities.

It was afterwards found, that two theatres were more than the town chose to support; therefore that in Moor-street was set for a methodist meeting, where, it was said, though it changed its audience, it kept its primeval use, continuing the theatre of farce.

In 1774, the theatre in King-street was enlarged, beautified, and made more convenient; so that it hath very few equals.

About the same time that in New-street was erected upon a suitable spot, an extensive plan, and richly ornamented with paintings and scenery.--Expence seems the least object in consideration.

An additional and superb portico, was erected in 1780, which perhaps may cause it to be pronounced, "One of the first theatres in Europe."

Two busts, in relief, of excellent workmanship, are elevated over the attic windows; one is the father, and the other the refiner of the British, stage--Shakespear and Garrick.

Also two figures eight feet high, are said to be under the chissel, one of Thalia, and the other of Melpomene, the comic and the tragic muses; the value one hundred and sixty guineas. Places are reserved for their reception, to augment the beauty of the front, and shew the taste of the age.

AMUSEMENTS.

Man seems formed for variety, whether we view him in a rational or an animal light. A sameness of temper, habit, diet, pursuit, or pleasure, is no part of his character. The different ages of his life, also produce different sentiments; that which gives us the highest relish in one period, is totally flat in another. The rattle that pleases at three, would be cast into the fire at threescore: The same hand that empties the purse at twenty, would fill it at fifty: In age, he bends his knee to the same religion, which he laughed at in youth: The prayer book, that holds the attention of seventy, holds the lottery pictures of seven: And the amorous tale that awakes the ideas of twenty five, lulls old age to sleep.

Not only life is productive of change, but also every day in it. If a man would take a minute survey of his thoughts and employments, for only twenty-four hours, he would be astonished at their infinite variety.