Chapter III
While all that has been said is true concerning the morning of the Eternal Day, in another sense it is true that already a brighter day is breaking.
First: A better day for Bible study. This old Book which people have feared was going to pass away is better to-day than ever. It is the object of deeper affection, and there is no question but that more people are believing in it to-day as the inspired Word of God than for years; and all because they have tested it and it has stood the test.
Second: A better day of prayer is dawning. Fifty thousand people in Great Britain are banded together to pray and to pray until the blessing comes if that be for years. Oh, that God would teach us to pray! We do not half understand what it means to ask God for blessings.
A story of prayer which would seem impossible if I did not know it to be true, for I have friends who have been in the town where it occurred and have met the descendants of the old sea captain, is the story of the captain who took his boy and others to fish and in the midst of the hurricane the boy was washed over board. Broken-hearted, he returned to the shore and the fisher wife, as was her custom, came down to meet them, only to sob her way back to her home because her boy was gone. They spent the night in the kirk in prayer, when the minister said, "Why not ask God to restore his body?" and they did. They put out to sea and journeyed sixty miles until he told them to stop and when they let over the grappling hooks they knew by the very tug of the rope that they had his body. They bore it back again to the broken-hearted captain and his wife, who had all the time been waiting in the kirk in prayer. May God teach us how to pray!
A brighter day is dawning, and while it may be that some of us cannot see it, while there may be skeptics who say it is not exactly true, yet I know from what I have seen myself that the darkness is passing away.
In June, 1897, the steamer Catalonia at ten o'clock at night was found to be on fire. One of my friends has told me that he paced the deck and considered himself lost because the flames were burning fiercely. Finally the fire was under control and the people sang, "Praise God from whom all blessings flow." Telling me of the lessons that he learned on this awful journey, he said: "That night at twelve o'clock, when the pumps were being forced and the clouds of smoke were taking on new dimensions and we were wondering what the morning would bring us, the man on the bridge shouted, as he had at each midnight of the trip, 'Eight bells, all's well!'" Had the man down in a stateroom watching by the side of his sick wife heard the words, he might have said, "It's a falsehood," but that man's vision was restricted by the narrow walls of his stateroom. Had the mother and daughter, sitting in the cabin, with their arms about each other, wondering why they had been allowed to sail on the Catalonia and leave their loved ones behind, heard it, they might have said, "The man is beside himself," but they could not see beyond the cabin. Had the lonely traveler who stood near the hatchway given it a thought he might have said, "It's a lie," but he could not see through the clouds of smoke at which he stared silently. But the vision of the watch swept the horizon, and there was no obstruction in the ship's path. He knew that each revolution of the Catalonia's machinery pushed the ship on her way to Queenstown. He had a right to say it.
I somehow seem to hear the sound of the goings in the tops of the trees and have evidence that God is coming to his church with blessing. It is true there is in some quarters indifference, in many places worldliness, but I can see no insurmountable barrier in the way of the progress of the Kingdom of God.
AN OBSCURED VISION
(Preached at the opening of the Winona Lake Bible Conference.)
TEXT: "_Where there is no vision, the people perish._"--Proverbs 29:18.
It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading.
Feeling the need of advice for such a time as this, I asked a number of my friends who knew me intimately and knew the occasion which was before me to suggest what in their minds would be an appropriate Scripture, and in their suggestions I have had the most singular indication of the leading of Providence.
One said, "Use Hosea 5:4, where God in speaking concerning his people Israel says, 'They will not frame their doings,'" which means that his people would not set before themselves the way in which they were going; or it might mean that they would not set up a plan for their lives which would be according to his will and which he might bring on to completion.
Another said, "Use Genesis 26:18," where we are told that Isaac digged again the wells of his father Abraham. This is a suggestive incident and has in it a message for to-day, for if there is one thing needed more than another it is that the old wells at which our fathers drank and were refreshed and which, alas! in these modern times have been filled in, at least to a certain extent, should be opened and men be summoned once again to drink of their living waters.
Another said, "Use Jeremiah 6:16, 'Ask for the old paths;'" for as a matter of fact we cannot improve upon the ways in which our fathers walked, so far as the revelation of God is concerned or the doing of his will.
Still another suggested that I should use Isaiah 62:10, "Gather out the stones, lift up a standard for the people," in which the description is of a great prince coming and all hindrances should be removed that the journey might be robbed of its difficulties and dangers.
You will notice if you have watched the suggestions of these Christian workers that the texts are practically all the same, and then when I tell you that the line of thought they have indicated was the very line which God suggested to me weeks and months before the conference you will be impressed as I have been that this subject is not of my own choosing, and therefore must be a message from God. Neither is the text one of my own choosing, for God pressed it in upon me again and again and from it I was afraid to turn away.
I like the text because it is in the book of Proverbs. This book is not simply a collection of wise sayings and affectionate exhortations, for you will remember that the Proverbs were put down after the event and not before its occurrence. This being true, Proverbs presents an established fact: here we find what the wise men in all the ages have learned to be truth. If they speak of sin and its penalty they do it in the light of their own experience; if they say the fear of the Lord is the beginning of knowledge they mean that they have tried other sources of wisdom and all have failed but this. All this makes the text exceedingly valuable, for the wise men of other days must have tried to walk without the vision and not only failed themselves but have set the people astray.
By a vision we do not mean simply an imagination or dream which might come to some person who had little practical understanding of the ways of life, but we mean an appreciation of God's thought and approximate understanding of his plan and a desire to know his will.
The word "perish," does not mean destruction, but rather the idea is to "run wild"; so the literal rendering of the text is, "Where there is no revelation the people run wild"--that is to say, if God is put out of thought every man is a law unto himself and therefore is dangerous to the community in which he lives. He is like a ship sailing for a harbor without chart or compass and with utter indifference to the pole star. Whatever your impressions, convictions or purposes, they should always be squared by reverent, careful and profound study of God's will and word.
The first sentence of the Bible is this, "In the beginning God," and it must be the first sentence of every plan and of every purpose of the individual and the community or there is danger ahead.
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And Judas IscariotChapter III
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