Chapter IV: Prologue
When the world-illuming sun rushed upon Night like a brigand,
My weeping bedewed the face of the rose,
My tears washed away sleep from the eye of the narcissus,
My passion wakened the grass and made it grow.
The Gardener taught me to sing with power,
He sowed a verse and reaped a sword.
In the soil he planted only the seed of my tears,
And wove my lament with the garden, as warp and woof.
Tho’ I am but a mote, the radiant sun is mine:
Within my bosom are a hundred dawns.
My dust is brighter than Jamshid’s cup,
It knows things that are yet unborn in the world.
My thought hunted down and slung from the saddle a deer
That has not yet leaped forth from the covert of non-existence.
Fair is my garden ere yet the leaves are green:
Full-blown roses are hidden in the skirt of my garment.
I struck dumb the musicians where they were gathered together,
I smote the heartstrings of all that heard me,
Because the lute of my genius hath a rare melody:
Even to comrades my song is strange.
I am born in the world as a new sun,
I have not learned the ways and fashions of the sky:
Not yet have the stars fled before my splendour,
Not yet is my quicksilver astir;
Untouched is the sea by my dancing rays,
Untouched are the mountains by my crimson hue.
The eye of existence is not familiar with me;
I rise trembling, afraid to show myself.
From the East my dawn arrived and routed Night,
A fresh dew settled on the rose of the world.
I am waiting for the votaries that rise at dawn:
Oh, happy they who shall worship my fire!
I have no need of the ear of To-day,
I am the voice of the poet of To-morrow.
My own age does not understand my deep meanings;
My Joseph is not for this market.
I despair of my old companions,
My Sinai burns for sake of the Moses who is coming.
Their sea is silent, like dew,
But my dew is storm-ridden, like the ocean.
My song is of another world than theirs:
This bell calls other travellers to take the road.
How many a poet after his death
Opened our eyes when his own were closed,
And journeyed forth again from nothingness
When roses blossomed o’er the earth of his grave!
Albeit caravans have passed through this desert,
They passed, as a camel steps, with little sound.
But I am a lover: loud crying is my faith:
The clamour of Judgment Day is one of my minions.
My song exceeds the range of the chord,
Yet I do not fear that my lute will break.
’Twere better for the waterdrop not to know my torrent,
Whose fury should rather madden the sea.
No river will contain my Oman:
My flood requires whole seas to hold it.
Unless the bud expand into a bed of roses,
It is unworthy of my spring-cloud’s bounty.
Lightnings slumber within my soul,
I sweep over mountain and plain.
Wrestle with my sea, if thou art a plain;
Receive my lightning, if thou art a Sinai.
The Fountain of Life hath been given me to drink,
I have been made an adept of the mystery of Life.
The speck of dust was vitalised by my burning song:
It unfolded wings and became a firefly.
No one hath told the secret which I will tell
Or threaded a pearl of thought like mine.
Come, if thou wouldst know the secret of everlasting life!
Come, if thou wouldst win both earth and heaven!
The old _Guru_ of the Sky taught me this lore,
I cannot hide it from my comrades.
O Saki! arise and pour wine into the cup,
Clear the vexation of Time from my heart!
The sparkling liquor that flows from Zemzem--
Were it a beggar, a king would pay homage to it.
It makes thought more sober and wise,
It makes the keen eye keener,
It gives to a straw the weight of a mountain,
And to foxes the strength of lions.
It causes dust to soar to the Pleiades
And a drop of water swell to the breadth of the sea.
It turns silence into the din of Judgment Day,
It makes the foot of the partridge red with blood of the hawk.
Arise and pour pure wine into my cup,
Pour moonbeams into the dark night of my thought,
That I may lead home the wanderer
And imbue the idle looker-on with restless impatience;
And advance hotly on a new quest
And become known as the champion of a new spirit;
And be to people of insight as the pupil to the eye,
And sink into the ear of the world, like a voice;
And exalt the worth of Poesy
And sprinkle the dry herbs with my tears.
Inspired by the genius of the Master of Rum,
I rehearse the sealed book of secret lore.
His soul is the source of the flames,
I am but as the spark that gleams for a moment.
His burning candle consumed me, the moth;
His wine overwhelmed my goblet.
The Master of Rum transmuted my earth to gold
And clothed my barren dust with beauty.
The grain of sand set forth from the desert,
That it might win the radiance of the sun.
I am a wave, and I will come to rest in his sea,
That I may make the glistening pearl mine own.
I who am drunken with the wine of his song
Will draw life from the breath of his words.
’Twas night: my heart would fain lament,
The silence was filled with my cries to God.
I was complaining of the sorrows of the world
And bewailing the emptiness of my cup.
At last mine eye could endure no more,
Broken with fatigue it went to sleep.
There appeared the Master, formed in the mould of Truth,
Who wrote the Koran of Persia.
He said, “O frenzied lover,
Take a draught of love’s pure wine.
Strike the chords of thine heart and rouse a tumultuous strain,
Dash thine head against the cupping-glass and thine eye
against the lancet!
Make thy laughter the source of a hundred sighs,
Make the hearts of men bleed with thy tears!
How long wilt thou be silent, like a bud?
Sell thy fragrance cheap, like the rose!
Tongue-tied, thou art in pain:
Cast thyself upon the fire, like rue!
Like the bell, break silence at last, and from every limb
Utter forth a lamentation!
Thou art fire: fill the world with thy glow!
Make others burn with thy burning!
Proclaim the secrets of the old wine-seller;
Be thou a surge of wine, and the crystal cup thy robe!
Shatter the mirror of fear,
Break the bottles in the bazaar!
Like the reed-flute, bring a message from the reeds;
Give to Majnún a message from Lailá!
Create a new style for thy song,
Enrich the feast with thy piercing strains!
Up, and re-inspire every living soul!
Say ‘Arise!’ and by that word quicken the living!
Up, and set thy feet on another path;
Put aside the passionate melancholy of old!
Become familiar with the delight of singing;
O bell of the caravan, awake!”
At these words my bosom was enkindled
And swelled with emotion like the flute;
I rose like music from the string
To prepare a Paradise for the ear.
I unveiled the mystery of the Self
And disclosed its wondrous secret.
My being was as an unfinished statue,
Uncomely, worthless, good for nothing.
Love chiselled me: I became a man
And gained knowledge of the nature of the universe.
I have seen the movement of the sinews of the sky,
And the blood coursing in the veins of the moon.
Many a night I wept for Man’s sake
That I might tear the veil from Life’s mysteries,
And extract the secret of Life’s constitution
From the laboratory of phenomena.
I who give beauty to this night, like the moon,
Am as dust in devotion to the pure Faith [Islam]--
A Faith renowned in hill and dale,
Which kindles in men’s hearts a flame of undying song:
It sowed an atom and reaped a sun,
It harvested a hundred poets like Rumi and Attar.
I am a sigh: I will mount to the heavens;
I am a breath, yet am I sprung of fire.
Driven onward by high thoughts, my pen
Cast abroad the secret of this veil,
That the drop may become co-equal with the sea
And the grain of sand grow into a Sahara.
Poetising is not the aim of this _masnavi_,
Beauty-worshipping and love-making is not its aim.
I am of India: Persian is not my native tongue;
I am like the crescent moon: my cup is not full.
Do not seek from me charm of style in exposition,
Do not seek from me Khansar and Isfahan.
Although the language of Hind is sweet as sugar,
Yet sweeter is the fashion of Persian speech.
My mind was enchanted by its loveliness,
My pen became as a twig of the Burning Bush.
Because of the loftiness of my thoughts,
Persian alone is suitable to them.
O Reader, do not find fault with the wine-cup,
But consider attentively the taste of the wine.
_Muhammad Iqbal._
WORSHIP
You flood my music with your autumn silence
And burn me in the flame-burst of your spring.
Lo! through my beggar-being’s tattered garments
Resplendent shines your crystal heart, my King!
Like a rich song you chant your red-fire sunrise,
Deep in my dreams, and forge your white-flame moon ...
You hide the crimson secret of your sunset,
And the pure golden message of your moon.
You fashion cool-grey clouds within my body,
And weave your rain into a diamond mesh.
The Universal Beauty dances, dances
A glimmering peacock in my flowering flesh!
_Harindranath Chattopadhyaya._
BEYOND THE VERGE OF TIME
Our dreams and longings cover deeper dreams
And longings in the silence far away.
All things on earth, sweet winds and shining clouds,
Waters and stars and the lone moods of men,
Are cool green echoes of the voice that sings
Beyond the verge of Time. Between two cries of aught,
Of aught on earth, wakes the eternal fire
Wherein the destiny of heaven is wrought,
For what is heaven but the earth grown full,
And God but man unshadowed and afar?
_Harindranath Chattopadhyaya._
STEPS
Each moment when we feel alone
In this great world of rush and riot
Is as a jewelled stepping-stone
Which leads into the House of Quiet.
Within it dwell the ancient seers
Beyond unreal griefs and cares,
Beyond unreal smiles and tears,
Beyond the need of chant and prayers.
_Harindranath Chattopadhyaya._
EGO
A Beauty that ever eludes these fleshly eyes
And fingers and lips ...
Ere I can catch one gleam of the starry skies
The mystery slips,
Leaving an empty, desolate, mocking moan
In the little heart that greedily sought to hold
Vast beauty within its shadowy grasp and own
Elusive, starry gold!
Who are you, feeble, shadow-robed elf,
Striving again and again in vain to capture
Wealth of the deep, the shining, ineffable rapture
Which is the Self beyond self?
_Harindranath Chattopadhyaya._
FIRE
Kindle your glimmering lamp in the infinite space, O Love!
Let the dark shadows dance in the burning depths of mine eyes.
I am athirst for one glimpse of your beautiful face, O Love!
Veiled in the mystical silence of stars and the purple of skies.
Thrill me with radiant rapture, O Love! of your ravishing flute,
Folding my silence in song, and my sorrow in silver eclipse,
Shaping my heart into flower, and the flower of my heart into fruit
Meet for your orchards of light, and touch of your luminous lips.
Cast in the shadowy deeps of my being, your love, like a spark,
Fan it to magical flame, till my dead heart burst into fire,
Swing like a censer, my dream of devotion, O Love! through the dark,
Turn into tumults of incense my richly-pulsating desire!
_Harindranath Chattopadhyaya._
THE ARTIST
The selfsame radiant ecstasy
Which wrought the tempest’s giant wrath
Has painted gorgeous dream-designs
So delicately on the moth.
The selfsame luminous agony
Which shaped the lightning’s fiery claw
Has carved in utmost tenderness
A summer flower without a flaw.
The selfsame motherhood which made
The awful mystery of death
Has built the body of a child
And lit its limbs with golden breath.
The selfsame miracle which moves
In silent mystery apart
Has struck the secret melody
Which dances shyly in my heart.
_Harindranath Chattopadhyaya._
IMAGERY
He has fashioned the stars and the moons to the music
Of innermost-flowering joy and desire,
He has tried his own love for himself through the ages
By flooding his limbs with unquenchable fire
Of creation that dances and bubbles and flutters
In peacocks, in seas, and the hearts of the birds.
Behind the rich silence of red-running sunsets
And cool-coloured sundawns he utters his words.
He is finding for ever his infinite fullness
In blossoming buds and the withering flowers.
He shapes through the heart of the world his Ideal
So white in the midst of the many-hued hours.
He weaves a fine trammel of marvellous colours
Around and about him in utter delight,
Till straight through the darkness his laughter comes lambent,
Birdlike from a cage in a freedom of flight.
_Harindranath Chattopadhyaya._
I
TRANSIENCE
Forgive this wrong:
That of your beauty I have made
Only a passing song,
Only a white-flower song that will fade
Ere I have time to lay it beneath
The shapèd beauty of your feet.
_Jehangir Jivaji Vakil._
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Anthology of modern Indian poetryChapter IV: Prologue
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