Chapter VIII: Society (4)

As an orator, all who have heard Dr. Buckley feel that he has what is called the magnetic power of controlling and carrying with him his audience, and a remarkable capacity for mastering widely different subjects. The beautiful spring day (April 27, 1888), will long be remembered, when the people of Morristown had the opportunity of hearing his eloquent address at the unveiling of the Soldiers Monument on Fort Nonsense.

In Dr. Buckley's last book on "Faith Healing; Christian Science and Kindred Phenomena," published by the Century Company, quite lately, (October, 1892), the subjects of Astrology, Coincidences, Divinations, Dreams, Nightmares and Somnambulism, Presentiments, Visions, Apparitions and Witchcraft are treated. Papers have been contributed by him on these subjects at intervals for six years with reference to this book, but the contents of the latter are not identical, _i. e._ they have been improved and added to. From this we give the following extract:

EXTRACT FROM "FAITH HEALING, CHRISTIAN SCIENCE AND KINDRED PHENOMENA."

The relation of the Mind Cure movement to ordinary medical practice is important. It emphasizes what the most philosophical physicians of all schools have always deemed of the first importance, though many have neglected it. It teaches that medicine is but occasionally necessary. It hastens the time when patients of discrimination will rather pay more for advice how to live and for frank declarations that they do not need medicine, than for drugs. It promotes general reliance upon those processes which go on equally in health and disease.

But these ethereal practitioners have no new force to offer; there is no causal connection between their cures and their theories.

_What_ they believe has practically nothing to do with their success. If a new school were to arise claiming to heal diseases without drugs or hygiene or prayer, by the hypothetical odylic force invented by Baron Reichenbach, the effect would be the same, if the practice were the same.

Recoveries as remarkable have been occurring through all the ages, as the results of mental states and nature's own powers.

* * * * *

The verdict of mankind excepting minds prone to vagaries on the border-land of insanity, will be that pronounced by Ecclesiasticus more than two thousand years ago:

"THE LORD HATH CREATED MEDICINES OUT OF THE EARTH; AND HE THAT IS WISE WILL NOT ABHOR THEM. MY SON, IN THY SICKNESS BE NOT NEGLIGENT; BUT PRAY UNTO THE LORD AND HE WILL MAKE THEE WHOLE. LEAVE OFF FROM SIN AND ORDER THY HANDS ARIGHT, AND CLEANSE THY BREAST FROM ALL WICKEDNESS. THEN GIVE PLACE TO THE PHYSICIAN, FOR THE LORD HATH CREATED HIM; LET HIM NOT GO FROM THEE, FOR THOU HAST NEED OF HIM. THERE IS A TIME WHEN IN THEIR HANDS THERE IS GOOD SUCCESS. FOR THEY ALSO SHALL PRAY UNTO THE LORD, THAT HE WOULD PROSPER THAT WHICH THEY GIVE FOR EASE AND TO PROLONG LIFE."

Rev. James M. Freeman, D. D.

Dr. Freeman is the second of the trio of theologians and editors, whose homes are in Morristown. For the last twenty years, he has been associate editor of "Sunday School Books and Periodicals and of Tracts" of the Methodist Episcopal Church. His Biblical studies are well known. His "Hand-Book of Bible Manners and Customs" was compiled with great care after years of research and published in 1877. This "Hand-Book" has been invaluable to Bible students and in it a large amount of information is given in small space, and in an interesting and entertaining manner.

Another important volume is "A Short History of the English Bible". Both these works are in the Morristown Library, presented by the author.

Many years ago, Dr. Freeman published, under the name of Robin Ranger, some charming story-books "for the little ones", in sets of ten tiny volumes. This work has placed him already in our group of _Story-Writers_.

Besides these, there are two Chautauqua Textbooks, viz., "The Book of Books" and "Manners and Customs of Bible Times", also "The Use of Illustration in Sunday School Teaching".

The "Hand-Book of Bible Manners and Customs", in particular, and the "Short History of the English Bible" are books which one can not look into without desiring to own. In the former, the author says in his short but admirable preface:

"Though the Bible is adapted to all nations, it is in many respects an Oriental book. It represents the modes of thought and the peculiar customs of a people who, in their habits, widely differ from us. One who lived among them for many years has graphically said: 'Modes, customs, usages, all that you can set down to the score of the national, the social, or the conventional, are precisely as different from yours as the east is different from the west. They sit when you stand; they lie when you sit; they do to the head what you do to the feet; they use fire when you use water; you shave the beard, they shave the head; you move the hat, they touch the breast; you use the lips in salutation, they touch the forehead and the cheek; your house looks outwards, their house looks inwards; you go _out_ to take a walk, they go _up_ to enjoy the fresh air; you drain your land, they sigh for water; you bring your daughters out, they keep their wives and daughters in; your ladies go barefaced through the streets, their ladies are always covered'.

"The Oriental customs of to-day are, mainly, the same as those of ancient times. It is said by a recent writer that 'the Classical world has passed away. We must reproduce it if we wish to see it as it was.' While this fact must be remembered in the interpretation of some New Testament passages, it is nevertheless true that many ancient customs still exist in their primitive integrity. If a knowledge of Oriental customs is essential to a right understanding of numerous Scripture passages, it is a cause of rejoicing that these customs are so stereotyped in their character that we have but to visit the Bible lands of the present day to see the modes of life of patriarchal times."

Therefore, the author undertakes and undertakes with remarkable success, to illustrate the Bible by an explanation of the Oriental customs to which it refers.

Rev. Kinsley Twining, D. D., LL. D.

Rev. Dr. Twining, up to 1879, devoted his time and attention entirely to the ministry and charge of two large city Congregational churches, one in Providence, R. I. While in the latter city, he published a book of "Hymns and Tunes", for his church there, which was acceptable and popular among the people, and contributed largely to develop the hearty congregational singing for which end it was compiled. While in this charge, he was for some time abroad, and mingled considerably in the literary life of Germany, and also in the musical life of that country. Hence, he is a fine theorist in music.

Since 1879 he has been literary editor of _The Independent_, and during these years he has written enough valuable editorials and reviews to fill many books. Many of his lectures, addresses, essays and other writings have appeared in magazines and other publications, notably a charming description of an "Ascent of Monte Rosa" in the _American Journal of Science and Arts_, of May, 1862. We find in a book entitled "Boston Lectures, 1872", a chapter given to one on "The Evidence of the Resurrection of Jesus Christ, by Rev. Kinsley Twining, Cambridge, Mass.", in which the argument is, as might be expected, keen and clear. One of his more recent published papers was read by him at one of the Literary Reunions at Mr. Bowen's in Brooklyn, N. Y., and attracted much attention. It has since been given in Morristown: subject, "The Wends, or a Queer People Surviving in Prussia".

Dr. Twining has made a special study of Shakespeare and holds a high rank as a Shakesperian critic and scholar.

With regard to editorial work, it may be said an editor has a maximum of influence, the minimum of recognition,--for nobody knows who does it. It is certain that powerful editorials sometimes turn the tide of public opinion or actually establish certain results which affect the progress of the world, and at least make a mark in the world's advance. Who, indeed, can compute or measure the power of the press at the present day?

We choose for Dr. Twining, some paragraphs from his editorial which has already acquired some celebrity in _The Independent_ of Sept. 15, 1892, on John Greenleaf Whittier. The death of the poet occurred on the 7th of the same September and he had been one of the earliest and most regular contributors to that paper since 1851.

FROM EDITORIAL ON JOHN GREENLEAF WHITTIER.

It has been said that every man of genius makes a class distinct by himself, out of relation and out of comparison with everybody else. At all events poets do, the first born in the progeny of genius; and of none of them is this truer than of the four great American poets, Bryant, Longfellow, Lowell and Whittier. In what order of merit they stand in their great poetic square, the distinct individuality of genius bestowed on each makes it needless to inquire. They have been our lights for half a century, and now that they have taken their permanent place in the galaxy of song, will continue to shine there, to use the phrase which Whittier himself invented for Dr. Bowditch's sun-dial, as long as there is need of their "light above" in our "shade below."

* * * * *

Whittier is the ballad-master and legend singer of the American people. Had he known the South and the West as he knew New England, he would have sung their legends as he has sung those of New England. The meaning of all this is that he is the minstrel of our people. This he has been, and this he will remain. Whether it is in the solemn wrath of the great ballad, "Skipper Ireson's Ride," one of the greatest in modern literature, in the high patriotic strain of "Barbara Frietchie," in the pathos of "The Swan Song," of "Father Avery," "The Witch's Daughter," or in the grim humor of "The Double-Headed Snake of Newberry."

"One in body and two in will,"

it matters little what the subject is, or from whence it comes, the poem has in it some reflection of the common humanity, and as such speaks and will speak to the hearts of men.

It has been the fashion to write of Victor Hugo as the poet of democratic humanity. We shall not dispute his claim. There is a certain epic grandeur in his work which entitles him to a seat alone. But to those who believe the world is moving toward a democracy whose ideals are the realization of the Sermon on the Mount, whose essence is ethical, and whose laws are gentleness, usefulness and love, Greenleaf Whittier will be the true democratic poet whose heart beats most nearly with the pulses of the democratic age, and who best represents the principles which are to give it permanence.

Rev. Theodore Ledyard Cuyler, D. D.

The Rev. Dr. Cuyler should immediately follow the group of editors and theologians, as he has been a regular writer for the religious press, as well as for the secular, for many years. To the former he has contributed more than 3,000 articles, many of which have been re-published and translated into foreign languages.

In reply to a request for certain information, Dr. Cuyler, in a letter dated from Brooklyn, January 13, 1890, and written "in a sick room, where he was laid up with the 'Grip'", a disease of the present day which we hope may become historic,--replies to the author of this book as follows:

"Probably no American author has a _longer_ association with Morristown than I have; for my ancestors have laid in its church-yards for more than a century.

"My great-great-grandfather, Rev. Dr. Timothy Johnes, preached in the 1st Presbyterian Church for 50 years and administered the Communion to General Washington.

"My great-grandfather, Mr. Joseph Lewis, was a prominent citizen of Morristown and an active friend and counsellor of Washington.

"My grandmother, Anna B. Lewis, was born in Morristown.

"My mother, Louisa F. Morrell, was also born in Morristown (in 1802) in the old family "Lewis Mansion" in which Mr. William L. King now lives.

"I was at school in Morristown in 1835 and it was my favorite place for visits for _many, many_ years. I have often preached or spoken there.

"The man most familiar with my literary work is Dr. J. M. Buckley, the editor of the _Christian Advocate_--who now resides in Morristown."

This letter was signed with his name, as "Pastor of Lafayette Avenue Presbyterian Church." Less than a month later he announced to his astonished congregation, his intention of resigning his charge among them on the first Sabbath of the following April, when it would be exactly thirty years since he came to a small band of 140 members, which then composed his flock. At the close of his remarks on that occasion he said: "It only remains for me to say that after forty-four years of uninterrupted ministerial labors it is but reasonable to ask for some relief from a strain that may soon become too heavy for me to bear."

During the celebration of the twenty-fifth anniversary of his pastorate, in 1885, he told his congregation that during that time he had preached over 2,300 discourses, had made over 1,000 addresses, officiated at about 600 marriages, baptized 800 children, received into the church 3,700 members, of whom about 1,600 were converts, and had lost but one Sunday for sickness. Probably few men are more widely known for their literary and oratorical powers and extended usefulness both in the pulpit and out of it. Few, if any, have accomplished more in the same number of years or made a wider circle of warm and earnest friends both at home and abroad. Among the latter is the Hon. Wm. E. Gladstone, and was, the late John Bright. In his sermons and addresses, the personality of Dr. Cuyler is so marked that to hear him once is to remember him always. In England he has been especially popular as a preacher and temperance advocate. The latter cause he has espoused most warmly during his entire life.

Dr. Cuyler was born in the beautiful village of Aurora, N. Y., upon Cayuga Lake, of which his great-grandfather, General Benjamin Ledyard, was the founder. He was graduated at Princeton in 1841, and at Princeton Theological Seminary in 1846. Two years later, he was ordained into the Presbyterian Ministry, and was installed pastor of the Third Presbyterian Church of Trenton, N. J., then of the Market St. Reformed Dutch Church of New York City, and in April 1860, of the Brooklyn Lafayette Avenue Presbyterian Church.

Among the author's books are the following, nearly all of which have been reprinted in London and have a very wide circulation in Great Britain. Five or six of them have been translated into Dutch and Swedish:

"Stray Arrows", "The Cedar Christian", "The Empty Crib", a small book published many years ago after the death of one of his children and full of solace and consolation to the hearts of sorrowing parents; "Heart Life"; "Thought Hives"; "From the Nile to Norway"; "God's Light on Dark Clouds"; "Wayside Springs", and "Eight to the Point," of the "Spare Minute Series".

Dr. Cuyler himself says that he considered his _chief_ literary work to have been the preparation of over 3,000 articles for the leading religious papers of America. There might be added to this the publication of a large number of short and popular tracts.

Here again we find, as in several instances before recorded in this book, a man of long experience and good judgment placing in the highest rank of writings, useful to mankind, those done for the religious or secular newspapers. We give a short passage

FROM, "GOD'S LIGHT ON DARK CLOUDS."

There is only one practical remedy for this deadly sin of anxiety, and that is to _take short views_. Faith is content to live "from hand to mouth," enjoying each blessing from God as it comes. This perverse spirit of worry runs off and gathers some anticipated troubles and throws them into the cup of mercies and turns them to vinegar. A bereaved parent sits down by the new-made grave of a beloved child and sorrowfully says to herself, "Well, I have only one more left, and one of these days he may go off to live in a home of his own, or he may be taken away; and if he dies, my house will be desolate and my heart utterly broken." Now who gave that weeping mother permission to use that word "if"? Is not her trial sore enough now without overloading it with an imaginary trial? And if her strength breaks down, it will be simply because she is not satisfied with letting God afflict her; she tortures herself with imagined afflictions of her own. If she would but take a short view, she would see a living child yet spared to her, to be loved and enjoyed and lived for. Then, instead of having two sorrows, she would have one great possession to set over against a great loss; her duty to the living would be not only a relief to her anguish, but the best tribute she could pay to the departed.

Rt. Rev. Wm. Ingraham Kip, D.D., LL.D.

Bishop Kip, since 1853, Bishop of California, was called to old St. Peter's Church, Morristown, immediately after his taking orders in 1835. "The first time the service of the Protestant Episcopal Church was used in Morristown, so far as known," says our historian, "was in the Summer of 1812. At that time Bishop Hobart of New York was visiting Mr. Rogers at Morristown, and by invitation of the officers of the First Presbyterian Church, he officiated one Sunday in their church, preaching and using the Episcopal service."

For two years, 1820 and '21, the service was held on Sundays, at the house of George P. McCulloch, and finally on Dec. 4th, 1828, the church building was consecrated which has stood until quite recently. Now a superb stone edifice covers the ground of the old church.

In the ancestry of Bishop Kip we have a link with the far off story of France, for he is descended from Ruloff de Kype of the 16th Century, who was a native of Brittany and warmly espoused the part of the Guises in the French civil war between Protestants and Papists. After the downfall of his party, this Ruloff fled to the Low Countries; his son Ruloff became a Protestant and settled in Amsterdam and _his_ son Henry made one of the Company which organized in 1588 to explore a northeast passage to the Indies. He came with his family, to America in 1635, but returned to Holland leaving here his two sons Henry and Isaac. Henry was a member of the first popular assembly in New Netherlands and Isaac owned the property upon which now stands the City Hall Park of New York.

In 1831, the young William Ingraham, was graduated at Yale College and after first studying law and then divinity was admitted to orders and at once became the third rector of St. Peter's, at Morristown, remaining from July 13th, 1835, until November of the following year. Columbia bestowed upon him in 1847, the degree of S. T. D. Between the rectorship of St. Peter's and the bishopric of California, he served as assistant at Grace Church, New York, and was rector of St. Paul's, at Albany.

Bishop Kip has published a large number of books, many of which have gone through several editions. In addition he has written largely for the _Church Review_ and the _Churchman_ and several periodicals. Among his books are "The Unnoticed Things of Scripture", (1868); "The Early Jesuit Missions" (2 Vols., 6 editions, 1846); "Catacombs of Rome", (8 editions, 1853); "Double Witness of the Church", (27 editions, 1845); Lenten "Fast", (15 editions, 1845); the last two were published in both England and America as was also "Christmas Holydays in Rome", (1846). Besides these are "Early Conflicts of Christianity", (6 editions); "Church of the Apostles"; "Olden Times in New York"; "Early Days of My Episcopate", (1892).

EXTRACT FROM THE PREFACE OF THE "EARLY JESUIT MISSIONS."

There is no page of our country's history more touching and romantic than that which records the labors and sufferings of the Jesuit Missionaries. In these western wilds they were the earliest pioneers of civilization and faith. The wild hunter or the adventurous traveler, who, penetrating the forests, came to new and strange tribes, often found that years before, the disciples of Loyola had preceded him in that wilderness. Traditions of the "Black-robes" still lingered among the Indians. On some moss-grown tree, they pointed out the traces of their work, and in wonder he deciphered, carved side by side on its trunk, the emblem of our salvation and the lilies of the Bourbons. Amid the snows of Hudson's Bay--among the woody islands and beautiful inlets of the St. Lawrence--by the council fires of the Hurons and the Algonquins--at the sources of the Mississippi, where first of the white men, their eyes looked upon the Falls of St. Anthony, and then traced down the course of the bounding river, as it rushed onward to earn its title of "Father of Waters"--on the vast prairies of Illinois and Missouri--among the blue hills which hem in the salubrious dwellings of the Cherokees--and in the thick canebrakes of Louisiana--everywhere were found the members of the Society of Jesus. Marquette, Joliet, Brebeuf, Jogues, Lallemand, Rasles and Marest,--are the names which the West should ever hold in remembrance. But it was only by suffering and trial that these early labours won their triumphs. Many of them too were men who had stood high in camps and courts, and could contrast their desolate state in the solitary wigwam with the refinement and affluence which had waited on their early years. But now, all these were gone. Home--the love of kindred--the golden ties of relationship--all were to be forgotten by these stern and high-wrought men, and they were often to go forth into the wilderness, without an adviser on their way, save their God. Through long and sorrowful years, they were obliged to "sow in tears" before they could "reap in joy."

Rev. William Staunton, D. D.

With this author, the fifth rector of old St. Peter's Church, in Morristown, we go back in association to the ancient city of Chester, England, where he was born and where his grandfather on his mother's side was a leading dissenting minister and the founder of Queen's Street Chapel, Chester. His father, an intellectual man and well read in Calvinistic theology, also affiliated with the Independents, but was often led by his fine musical taste to attend with his son the services of the Cathedral. It was in this Cathedral of Chester, which is noted for the beauty and majesty with which the Church's ritual is rendered,--that the boy acquired that love of music which placed him in after life in the front rank of church musicians. One who knew him well has said of him in this respect: "This knowledge of music was profound and comprehensive. He was not simply a musical critic or a composer of hymn tunes and chants, but he had followed out through all its intricacies the science of music. So well known was he for his learning and taste in this department that it was a common thing for professional musicians of distinction to go to him for advice and to submit their compositions to him, before publication. Much of his own music has been published. But his musical accomplishments are best attested by the work which he did as associate editor of Johnson's Encyclopedia." He was in particular, the musical editor of this work and wrote nearly all of the articles relating to music in it. He was also a prolific writer for church reviews and other periodicals. Among his publications in book form are: "A Dictionary of the Church", (1839); "An Ecclesiastical Dictionary", (1861); "The Catechist's Manual", a series of Sunday School instruction books; "Songs and Prayers"; "Book of Common Prayer"; "A Church Chant Book", and "Episodes of Clerical and Parochial Life".

Dr. Staunton came with his father and the family, when fifteen years of age, to Pittsburg, Pa. He was closely associated with the Rev. Mr. Hopkins, afterward the Bishop of Vermont. His first ministerial charge was that of Zion Church, Palmyra, N. Y., and it was in 1840 he accepted the rectorship of St. Peter's Church, Morristown, which position he held for seven years. He then organized in Brooklyn, N. Y., a much needed parish, which he named St. Peter's after the parish he had just relinquished.

"Dr. Staunton," says the present rector of St. Peter's, the Rev. Robert N. Merritt, D. D., who took up the work of the parish in 1853, and to whose untiring exertions, the parish and the people of Morristown are largely indebted for the erection of the massive and beautiful stone structure that stands on the site of the church of Dr. Staunton's time,--"Dr. Staunton was no ordinary man, though he never obtained the position in the church to which his abilities entitled him. Besides being above the average clergyman in theological attainments, he was a scientific musician, a good mechanic, well read in general literature, and so close an observer of the events of his time that much information was always to be gained from him. His retiring nature and great modesty kept him in the back ground."

The following interesting reminiscence comes to us, in a letter, from one of the boys who was under his ministration when rector for seven years of old St. Peter's. "I remember", says this parishioner, "Dr. Staunton very distinctly and with much affection as well as regard and gratitude, for the training I had from him in the doctrines and ordinances of the church. He was for those days a very advanced churchman, being among the first to yield to the influence the Oxford movement was exercising and to adopt the advance it inaugurated in the ritual and service of the liturgy informing strictly however himself and teaching his people to recognize the authority of the rubrics. He maintained this, I think, till his death, and was ranked then as a conservative rather than a high churchman, though when he was here, the same attitude made him to be thought by some as almost dangerously ultra.

"He was not eloquent nor what might be called an attractive preacher, but wrote well and accomplished a great deal as a careful and impressive teacher of sound doctrine and Christian morality.

"Dr. Staunton was an accomplished scholar in scientific as well as ecclesiastical learning, was skilled as a draughtsman and designed, I remember, the screen of old St. Peter's when the chancel stood at the South street end; and it was wonderfully good and effective of its kind. He was also a trained musician, and at one time instructed a class of young ladies in thorough-bass, among them being the two Misses Wetmore, my eldest sister, and others, and, in addition to this, he made the choir while he was here, both in the music used and its efficiency, a vast improvement upon what it had been. He was a tall man, fully six feet, of a severe countenance and rather austere manner, leading him to be thought sometimes cold and unsympathetic, though really he was most kind and considerate, and in all respects a devoted and watchful pastor. He published, I think, a church dictionary later in life which is still a standard book and authority.

"These are my impressions of Dr. Staunton received principally as a very young boy, though confirmed by an acquaintance continued till his death, and I retain the most sincere gratitude for the abiding faith in the sound doctrine of the Episcopal Church which he, after my mother, so trained me in that I have accepted them ever since as impregnable; and for this I am sure there are many others of his pupils and parishioners besides myself to 'call him blessed.'"

Rev. Arthur Mitchell, D. D.

Rev. Dr. Mitchell was the third pastor of the South Street Presbyterian Church, which was the fifth, says our historian, "in our galaxy of churches." The time of his ministration, during which the church was greatly enlarged, both internally and externally, was from 1861 to 1868.

Dr. Mitchell is the son of Matthew and Susan Swain Mitchell, and was born in Hudson, N. Y. He was graduated at Williams College in 1853, was tutor in Lafayette College, Pa., for one year, and then traveled for a year in Europe and the East. Returning he entered the Union Theological Seminary of New York City and was graduated from there in 1859. In this year he accepted the charge of the Third Presbyterian Church in Richmond, Va., and in Oct. 1861, he became pastor of what was then called, the "Second Presbyterian Church" in Morristown. The first Presbyterian Church of Chicago, Ill., claimed him in 1868 and in 1880 the First Presbyterian Church of Cleveland, Ohio. In 1884, Dr. Mitchell became Secretary of the Foreign Missions of the Presbyterian Church to which position he had been called fifteen years before, but had felt constrained to decline. This important office, which from his intense and life-long interest in the great cause of Christian missions to the heathen world, he was remarkably qualified to fill, he has held to the present time. In all his ministrations, in each individual church which he has served, he has succeeded in imparting his own love of, and interest in, Foreign Missions and his position as Secretary of this department of the church organization has enabled him to stimulate the great congregations and masses of individuals throughout the denomination.

Dr. Mitchell's eloquence in the pulpit and on the platform, is so well-known that it seems hardly worth while to refer to it. Mastering his subject completely as he does, he has the rare power of condensing clearly and giving out his thoughts in language and in tones of voice which hold and attract his audience to the end. He has published no books, only sermons and addresses in pamphlet form and innumerable articles in magazines and newspapers. To the great value of this sort of literary work, several of our distinguished authors have already testified. In the _Church at Home and Abroad_, we find the most exhaustive articles from Dr. Mitchell's pen, on the missions and conditions of the various countries of the earth which he has also recently visited in a trip around the world. These are all written from so large a standpoint that they are about as interesting to the general reader as to the specialist. In the publication, the "Concert of Prayer" many of these valuable papers are found and a considerable number of his addresses, articles, &c., are bound among those of other writers, in large volumes. In the next generation we find a writer also, in Dr. Mitchell's daughter, Alice, who does not desire mention for the reason that her writings are so fragmentary and scattered. Nevertheless, her literary work has been considerable and cannot be easily measured or described. One who knows her well, says: "Not many ladies are better read in missionary annals." In an article of hers, of great interest, published in the _Concert of Prayer for Church Work Abroad_, and entitled "The Martyrs of Mexico," we come upon the story of the Rev. John L. Stephens, previously mentioned in this book among "Travels", &c., and who, Miss Mitchell tells us, was one of the earliest missionaries of the Congregational church to Mexico.

We have already mentioned that Mr. Matthew Mitchell, the father of our writer, lived in Morristown for many years and married for his second wife, Miss Margaret, the daughter of the good Doctor John Johnes, and the granddaughter of the good Pastor Johnes.

We give a short passage from the opening of Dr. Mitchell's Memorial Sermon on James A. Garfield, delivered in the First Presbyterian Church of Cleveland, Ohio, on Sunday, Sept. 25, 1881, and published by a number of prominent men who requested the privilege:

FROM THE "MEMORIAL SERMON" ON JAMES A. GARFIELD.

We share, my friends, to-day, the greatest grief America has ever known. It is no exaggeration to say that no one stroke of Providence has ever spread throughout all our land such poignant and universal pain, or has been so widely felt as a shock and a sorrow in every portion of the earth.

I am not using words without care. I do not forget those dreadful days of April, sixteen years ago, when the slow procession passed from State to State, bearing the remains of the beloved Lincoln to the tomb. But there was one whole section of our land, it will be remembered, which had never acknowledged him as their ruler, and had never viewed him alas! except as their foe. Innumerable noble hearts there discussed the crime that laid him low; but although they abhorred the assassin's crime, around his victim their sentiments of confidence and admiration and loyalty had never been gathered.

I do not forget the horror which smote the nation when Hamilton fell, the universal pall of sorrow of which our fathers tell us,--the metropolis of the country draped in black, the vast and solemn cortege, which amidst weeping throngs, followed Hamilton through its chief avenue to the grave.

And as one heart, the hearts of Americans mourned for Washington. There were friends of liberty who wept with them in every part of the world. But liberty itself had not then so many friends on earth as now. By one great nation Washington was held to have drawn a rebel sword. And against another, our earlier ally, he had unsheathed it and stood prepared for war. And even by the countrymen of Washington it could not be forgotten that he had nearly fulfilled the allotted years of man. His work was done. His years of war had won for his country the full liberty she sought. His eight glorious years of Presidential life had organized the Government, established its relations to foreign powers and made its bulwarks strong. At his death it was even said that he had "deliberately dispelled the enchantment of his own great name;" with wonderful unselfishness he himself placed the helm in other hands, looked on for a time at the prosperity which he had taught others to supply, and "convinced his country that she depended less on him than either her enemies or her friends believed." And then he died in the peaceful retirement of his home. It was the death of a venerated father whose work was done.

Rev. Charles E. Knox, D. D.

For six or eight months in the midst of the Rev. Arthur Mitchell's pastorate, a distinguished scholar of the Presbyterian Church, the Rev. Charles E. Knox, D. D., filled Dr. Mitchell's place as pastor of the South Street Church, Morristown, while the latter was absent in Europe and Palestine. This period was from September 1863 to May 1864. When Dr. Mitchell resigned in 1868, the present pastor, Rev. Dr. Erdman, was called at Dr. Knox's suggestion. From 1864 to 1873, Dr. Knox was pastor of the church at Bloomfield, N. J., and since that time has been President of the German Theological School of Newark, which is located in Bloomfield. Dr. Knox says, in writing of his sojourn in Morristown: "I had a happy time with the good South street people and have retained always the liveliest interest in all that belongs to them."

"A Year with St. Paul" had just been published when the charge of this South Street Church was undertaken. It has since been translated into Arabic at Beirut, Syria. "It is in good part," says the author, "a compilation and condensation of Conybeare and Howson's Life and Epistles of St. Paul", (then in two large and expensive volumes), with some original matter. It has a chapter for every Sunday of the year.

Dr. Knox began in Morristown a series of "Graduated Sunday School Text Books,"--Primary Year, Second Year, Third Year, Fourth Year and Senior Year. This was an introduction of the secular graded system into Sunday School Teaching. It introduced the Quarterly Review which has since been followed.

"David the King," a life of David with section maps inserted in the page and a location of the Psalms in his life, was published later at Bloomfield.

Rev. Albert Erdman, D. D.

The Rev. Dr. Erdman is entitled to honorable mention among Morristown writers. He has been the faithful pastor of the South Street Presbyterian Church since May 1869, following the Rev. Arthur Mitchell, D. D. It was during his ministry that in 1877, the church edifice was totally consumed by fire, and the beautiful new building located on its site, in the late Byzantine style. It is said by one who knows and appreciates Dr. Erdman's work that "few men read more or digest better their reading."

For several years, he has prepared "Notes on the International Sunday School Lessons", for a monthly periodical published in Toronto, Canada.

A number of sermons have been published by request, among them the "Sermon on the Fiftieth Anniversary of the South Street Presbyterian Church".

Addresses on "Prophetic and other Bible Studies" have been printed in Annual Reports of the Bible Conference at Niagara-on-the-Lake, Ontario, and, besides these, many fugitive newspaper articles of value and importance.

Dr. Erdman has been largely interested in the general welfare, and especially the philanthropies, of the town, outside of his immediate church, and by this public spirit, earnestly and fearlessly manifested, in many instances, he has no doubt greatly extended his sphere of influence.

He has been a warm supporter of, and has given much time and personal attention to the establishment of the Morris County Charities Aid Association and of the State Association which followed, carefully studying the questions of pauper and criminal reform for which purpose this organization exists.

In the Semi-Centennial Sermon we find the following remarkable record:

EXTRACT FROM THE SEMI-CENTENNIAL SERMON ON THE 50TH ANNIVERSARY OF THE CHURCH'S ORGANIZATION.

I must note the unique fact that the history of these fifty years of Church life is the history of uninterrupted prosperity. Even that which seemed at the time to be against us--the destruction by fire of the former house of worship--proved to be, as are all the Lord's afflictions, a blessing in disguise; for the history of the church since is that of continued and ever-increasing prosperity, if growing numbers and enlarged usefulness be criterion of success. A spirit of harmony and goodwill mark its whole course, and it is, therefore, with unmingled pleasure and gratitude to God, we may recall the past. No roots of bitterness and strife to be covered up, no rocks of offense to be carefully avoided!

* * * * *

How the memories of the past throng around us--the saintly lives of fathers and mothers, the godly service and earnest prayers of pastors and people, the fervent appeals from pulpit and teacher's chair,--surely it would seem there could be no valid reason why any should be still unsaved or unwilling to take up the duties of Christian service.

Finally, as we here recall the story of the past and rejoice in the prosperity of the present, and while we look forward to still larger service and blessing in the days to come, let us, with a deep sense of our unworthiness and dependence, say, with the Psalmist: "Not unto us, O Lord, not unto us; but unto Thy name be all glory."

Rev. Joseph M. Flynn, R. D.

The Roman Catholic Church in Morristown erected its first building in 1847. It was a small wooden structure, with seating capacity for about 300 people and is now used by the parish school. It was in 1871 that the first priest in full charge, Rev. James Sheeran, was stationed here, and at his death in 1881, the Rev. Joseph M. Flynn succeeded, who has continued in charge of the parish to the present time. He was named "Dean of the Catholics in Morris and Sussex Counties" about six years ago.

This author has recently published a book, (Morristown, N. J., 1892), "The Story of a Parish" from the first chapter of which we quote. Also he has written some magazine articles and a brochure on "Lent and How to Spend it." He is now preparing for publication a volume of short sermons.

"The Story of a Parish" is the story of the foundation and development of this parish of the Church of the Assumption, in Morristown.

In the opening chapter, the author says:

"We know that Raphael, Bramante, and Michel Angelo threw into St. Peter's the very heart and soul of their inspiration, to erect to the living God such a temple as the eye of man had never gazed upon.

"But there are other monuments which thrill no less the beholder, and the names of their creators sleep in an impenetrable obscurity. The cross-crowned fane, lifting to the highest heaven the sign of man's redemption, may tell us neither of him whose genius conceived nor of the toilers whose strong arm and cunning eye, in the burning heats of Summer, or in the chilling blasts of Winter, unfolded to the wondering crowds who daily watched their labors, step by step, inch by inch, the beauties whose finished product Time has preserved to us in many a shire of Britain; by the glistening lakes and verdant vales of Erin; in sunny Italy, in fair France, and in the hallowed soil bathed by our own Potomac. To the humble laborer who dug the trenches, to the artist whose chisel carved foliage or cusp or capital, a share in our grateful memory is due."

Rev. George Harris Chadwell.

The group of people who originated the idea of forming a second Episcopal Church in Morristown, perfected their plans in 1852. The following year the church building was erected. The first rector, Rev. J. H. Tyng, assumed his duties in September, 1852. The Rev. W. G. Sumner accepted a call to the parish in 1870. As he is now Professor of Political Economy at Yale University--he will come, with his specialty, into a later group. In 1880, Rev. George H. Chadwell became rector of the parish, coming from Brooklyn where he had been assistant to the Rev. Charles Hall, D. D., rector of Trinity Church of that City.

Mr. Chadwell courageously undertook the removal of the church edifice from the spot where it had stood since 1854, on the corner of Morris and Pine streets, to its present site on South street, on which occasion he delivered one of his important "Addresses" which was published and largely distributed. He lived to see his aim accomplished and not long after gave, in the church again, on what proved to be the last Sunday of his life, a sermon, which was also published under the title of "A Farewell Discourse."

Mr. Chadwell also published a monthly paper during his rectorship, called _The Rector's Assistant_, and wrote in other directions.

In the "Address on the Occasion of the Re-opening of the Edifice for Divine service," August 22, 1886, we find a reference to the interesting history of the land on which the building now stands, and its association with many of the old families of Morristown, as follows:

"Originally the ground we are now occupying belonged to the first Presbyterian Church, which at that date constituted the only religious society in the town, and owned all the land on the east side of South street as far down as Pine street. This plot of ours formed a part of what was designated the parsonage lot. The first sale of it took place in November of 1795, the same year the white church on the Green was dedicated and opened for Divine worship. The consideration was one hundred and twenty pounds, money worth about $300 in the currency of the United States. The Trustees whose names appear in the deed are Silas Condict, Benjamin Lindsley, Jonathan Ford, John Mills, Richard Johnson, Jonathan Ogden and Benjamin Pierson--names which are still represented in our community. The purchaser was the Rev. James Richards. This gentleman was at the time the pastor of the First Presbyterian Church, being the third in succession to that office. His ministry covered a period of fourteen years and was remarkably successful.

* * * * *

"On his departure from Morristown Dr. Richards sold the property we are now describing. The price realized was $4,000. From which I infer that there had been erected upon it the house which we propose to convert into a rectory. Otherwise I can not account for so great an increase in the value of the land as took place. * * * The new owner proved to be the Rev. Samuel Fisher, the successor of Dr Richards in the pastorate of the church. Mr. Fisher was the son of Jonathan Fisher, a native of this town. * * * In 1813, under his auspices, the Female Charitable Society of Morristown, our most venerable eleemosynary institution, was founded, Mr. Fisher's wife being elected to the honored position of its first President. * * * It was somewhere about this time that Mrs. Wetmore, the widow of a British officer, opened on this site a private school for girls." (Mrs. Wetmore was the mother of Mrs. James Colles who long lived, in summer, upon the large estate now opened to the city, in streets and avenues, and largely built upon. She was also the mother of Charles Wetmore, the artist who painted the picture of "Old Morristown," in 1815, now in possession of Hon. Augustus W. Cutler, to whose courtesy we are indebted for the privilege of having made from it the fine pen and ink sketch of Miss Suzy Howell, for the frontispiece of this book.) "From 1814 to 1829, our property passed through the hands successively of Israel Canfield, James Wood and Silas Condict. During this period, or rather a portion of it, one of New Jersey's most promising lawyers resided on this spot. I refer to Mr. William Miller, an older brother of our late United States Senator, the Hon. J. W. Miller. * * * A citizen of Morristown who was personally acquainted with him has lately written me: 'The noble character and the brilliant career of this young lawyer, which were cut short by his untimely death, are still remembered with lively interest by some of our oldest inhabitants.'

"In 1829 the property again changed hands, the purchaser being Miss Mary Louisa Mann. Her father was the editor of _The Morris County Gazette_ afterwards known as _The Genius of Liberty_, and of _The Palladium of Liberty_, the first newspapers issued in Morristown. He also published in 1805 an edition of the Holy Scriptures, which gained considerable notoriety as 'The Armenian Bible,' from the error occurring in Heb. vi:4, 'For it is possible for those who have once been enlightened ... if they shall fall away to renew them again unto repentance.' Miss Mann, now Mrs. Lippincott, of Succasunna, together with her sister, Miss Sarah, put up the building which is to serve us hereafter as a Sunday School room and church parlor. It was erected to meet the wants of a female seminary established by them in 1822, and which had grown under their efficient management so popular that its advantages were sought by pupils from all quarters. Since the close of the school the buildings occupied by it have been used as a boarding house. As such their hospitality has been enjoyed by numbers whose names are familiar to us in connection with important features of our national existence, finance, war and art. I mention in particular the Belmonts, the Perrys, the Rogers, the Enningers. And here in the front parlor of this same boarding house in the summer of 1851, when it had been determined to found a new parish, the first meeting of its originators was held. 'In that room,' to quote the language of one present on the occasion, 'the infant Church was christened The Church of the Redeemer, and from that day it lived; very feebly at first, not a very strong child, but tenderly nurtured, always slowly gaining, until now, after thirty-four years, it promises to grow in strength and to have a powerful future.' Our immediate predecessor in the title to the land was Mr. George W. King, who acquired it in 1854 for the sum of $8,000."

Of the character of the church, Rev. Mr. Chadwell says:

"This Church then, I may observe, has always been conservative in its character. Those who founded it gave to it this tone. They were men opposed in mind and temperament to that mediaeval type of theology which had begun to prevail in their day, and which has since become popular in various quarters. They were out of sympathy with the movement which was then aiming, and which has since succeeded in undoing much the reforming divines of the sixteenth century accomplished. They were averse, for example, to everything that savors of sacerdotalism--to the doctrines which convert the ambassador of Christ into a sacrificing priest, the communion table into a veritable altar, and the eucharist into a sacrifice and constant miracle. Elaborate rites and ceremonies, in which some find a delight, and perhaps a help, were distasteful to them. They felt themselves unable to derive edification from these sources. On the other hand, they were in harmony with what may be denominated the protestant tendencies of our Communion. Of the name itself of protestant they had not learned to be ashamed. They believed in the principles of the great Reformation of three centuries ago. They did not judge its promoters deluded men, nor pronounce them to have 'died for a cause not worth dying for.' They honored them as God-enlightened, and venerated them as heroes and martyrs. The changes these effected in dogma and in ritual they regarded not as mistakes, but as advances in the right direction--from error towards truth. They looked to Christ as their only priest, to His cross as their only altar and to his death thereon as the only atonement for their sin. They loved simplicity of worship and cultivated it in their public devotions. In fine, they were content and best satisfied with that plain system of teaching and practice which the Prayer Book as we have it now seems most naturally to favor. At least this is the impression of these men which I have received from reading the record and memorials of themselves they have left behind. So when they organized this parish it was along these lines which I have indicated. And from its inception to the present moment it has retained, with perhaps some unessential modifications, the stamp they gave it."

Rev. William M. Hughes, S. T. D.

The Rev. Dr. Hughes, who succeeded the Rev. George H. Chadwell, in 1887, as rector of the Church of the Redeemer should have followed our little group--within this group--of editors and theologians, except that he has present charge of a parish, which they have not. He was officially on the editorial staff and in the editorial department of _The Churchman_ during 1887 and 1888, and has written for editorial and other departments both before and since. For _The Church Journal_ also, as well as other, and secular papers, he has written articles and editorials on various topics, from time to time.

Dr. Hughes was born at Little Falls, New York, and losing both parents early in life, removed to Frankfort, Kentucky, among his mother's relatives. From boarding-school in Ohio, he entered Kenyon College, Class of '71. At the end of Freshman year he went to Hobart College and was graduated there at the head of his class in 1871. During 1871-'72, he studied in Berlin, Germany, and was graduated in 1875 from the General Theological Seminary, New York. The same year he became rector of St. John's Church, Buffalo, N. Y., one of the most important parishes of the diocese of Western New York. This charge he resigned in 1883, to accept a position of honor to which he had been unanimously elected, in Hobart College, Geneva, N. Y.,--namely, the Chaplaincy of the College and Professorship of "Philosophy and Christian Evidences," the latter department having been hitherto held by the President of the College. It was with great regret, that the people of Buffalo as well as the people of St. John's parish, parted with both Dr. and Mrs. Hughes, if we may judge from all that was expressed in the press on the occasion of their departure. "Here," says one writer, "they will be missed, not only by those with whom they were closely associated in church or neighborhood relationship, but more especially by the sick, the humble, the troubled, and the needy, for whose consolation and comfort they have so unselfishly labored, in many parts of the city, during the last seven years. A thousand blessings follow them."