Chapter IX: Part 9

The princess took pity on her, and called her near her, and gave her four loaves, some roast meat, and a ring from her little finger, saying, "having sold this, make jewels [for your daughter] and live comfortably; and come occasionally to see me, the house is yours." The old hag having completely gained the object she came in search of, poured heartfelt blessings on the princess, saluted her and trotted off. She threw away the loaves and meat at the door, but kept the ring snug, saying to herself, "the clue to trace the princess is now in my possession." As God wished to preserve us from this calamity, just then the master of the house arrived; he was a brave soldier, mounted on an Arab horse, with a spear in his hand, and a deer hanging by the side of his saddle. Finding the door of his house open, the lock broken, and the old hag coming out of it, he was enraged, and seized her by the hair and dragged her to the house. He tied both her feet with a rope, and hung her on the branch of a true with her head down and her feet uppermost; so that in a short time the old devil died in agonies. The moment I saw the soldier's looks, I was overcome with such fear that I turned quite pale, and my heart began to tremble with dread. That brave man seeing us both alarmed, gave us assurances of safety, and added, "You have acted very imprudently; you have done the deed and left the door open."

The princess, smiling, said, "The prince said it was the house of his slave, and brought me here under a deception." The soldier observed, "The prince said truly, for all the people are the slaves and servants of princes; all are reared and fed from their favour and protection. This slave is yours without purchase; but to conceal secrets is consonant to good sense. O, prince, you and the princess's coming to this humble roof, and honouring me with your presence, will be a source of happiness to me in both worlds; and you have thus dignified your slave. I am ready to sacrifice my life for you; in no way will I withhold either it or my property [from your service]; you may repose here in confidence; there is now no danger. If this vile bawd had gone away in safety, she would have brought calamity [upon you]; remain here now as long as you please, and let this servant know whatever you require; he will procure it. What is the king! angels themselves shall have no tidings of your being here." The brave fellow spoke such words of comfort, and gave such confidence, that we became more easy in our mind. Then I spoke, "Well said, you are a brave fellow; when I am able, I will show you the return for this kindness; what is your name?" He answered, "This slave's name is _Bihzad Khan_. In short, for the space of six months, he performed from his heart and soul all the duty required, and we passed our time very comfortably.

One day, my country and my parents recurred to my recollection, which made me pensive and melancholy. Seeing my thoughtful looks, _Bihzad Khan_ joined his hands together, and stood before me, [378] and began to say, "If on the part of this slave any failure has occurred in performing his duty, then let the same be stated." I said, "For God's sake, why mention this? you have behaved to us in such a manner, that we have lived in this city as comfortably as any one does in his mother's womb; for I had committed such an act that every individual straw had become my enemy. Who was such a friend to us, that we could have tarried here a moment? May God preserve you in happiness! You are a brave man." _Bihzad Khan_ then said, "If you are tired of this place, I will conduct you in safety wherever you wish to go." I then said, "If I could reach my own country, I should see my parents; I am in this state; Lord knows what may have been their condition. I have attained the object for which I quitted my country; and it is proper I should now return [to my relations]; they have no tidings of me, whether I am dead or alive; [God knows] what sorrow they may feel in their hearts." That brave man replied, "It is very proper,--let us go." Saying this, he brought a Turkish horse for me, which could travel a hundred _kos_ a-day, and a swift quiet mare of unclipped wings [379] for the princess, and made us both mount; then putting on his cuirass and arming himself completely, he mounted on his horse and said, "I will go before, do you follow me with full confidence."

When we came to the city gate, he gave a loud cry, and with his mace broke the bolt, and frightened the guards; he vociferated to them, "Ye rascals, go and tell your master that _Bihzad Khan_ is carrying off the princess _Mihrnigar_, and the prince _Kamgar,_ who is his son-in-law; if he has any spark of manhood, then let him come out and rescue her; do not you be saying that I carried her off in silence and by stealth, otherwise let him stay in the fort and enjoy his repose." This news soon reached the king; he ordered the _wazir_ and general to seize the three rebellious ones, and bring them tied neck and heels to the royal presence, and cut off their heads and lay them before the throne. After a short time, a numerous body of troops appeared, and the heavens and earth were darkened by a whirlwind of dust. _Bihzad Khan_ placed the princess and me on the abutment of an arch of the bridge which, like the bridge of _Jaunpur_, consisted of twelve arches, and he himself turned about, and pushed his horse towards the troops; he rushed in among them like a growling lion; the whole body was dispersed like a flock of sheep, [380] and he penetrated to the two chiefs and cut off both their heads. When the chiefs were killed, the troops dispersed, as the saying is, that "All depends on the head; when it is gone, all is lost." The king came immediately to their assistance, with a body of armed troops; _Bihzad Khan_ completely defeated them also.

The king fled; so true it is that "God alone gives victory;" but _Bihzad Khan_ behaved so bravely, that perhaps even _Rustam_ himself could not have equalled his valour. When he saw that the field of battle was cleared, and that no one remained to pursue him, and that there was nothing to apprehend, he came confidentially to the place where we were, and taking the princess and me along with him, he pushed forward. The duration of the journey is rendered short; we reached the boundaries of my country in a short time. I despatched a letter to the king, (who was my father), mentioning my safe arrival; he was quite rejoiced on reading it, and thanked God [for His goodness]. As the withered plant revives by water, so the joyful tidings renovated his drooping spirits; he took all his _amirs_ with him, and advanced for the purpose of receiving me as far as the banks of a large river, and an order for boats [to cross us over] was issued to the superintendent of rivers. I saw the royal train from the opposite bank; from eagerness to kiss my father's feet, I plunged my horse into the river, and swimming over, I rode up to the king; he clasped me with eager fondness to his [paternal] bosom.

At this moment, another unforeseen calamity overwhelmed us. The horse on which I was mounted was perhaps the colt of the mare on which the princess rode, or they had been perhaps always together, for seeing my horse plunge into the river, the mare became restive, followed my horse, and likewise plunged into the river with the princess, and began to swim. The princess being alarmed, pulled the bridle; the mare was tender mouthed and turned over; the princess struggled, and sank with the mare, so that not a trace of either was ever seen again. On seeing this circumstance, _Bihzad Khan_ dashed into the river on horseback to afford assistance to the princess; he got into a whirlpool and could not extricate himself; all his efforts with his hands and feet were vain, and he also sank. The king seeing these sad circumstances, sent for nets and had them thrown into the river, and ordered the boatmen and divers [to look for the bodies]; they swept the whole river, but could find nothing. [381] O _Darweshes!_ this dreadful occurrence affected me so much that I became mad and frantic; I became a pilgrim, and wandered about, ever repeating these words,--"Such has been the fate of these three; that you have seen, now view the other side." If the princess had vanished or died anywhere, I should then have some kind of consolation for my heart, for I would have gone in search of her, or have borne the loss with patience; but when she perished before my eyes [in this dreadful manner], I could not support [the shock]. At last, I determined to perish with her in the stream, that I might perhaps meet my beloved one in death.

I according plunged into that same river one night in order to drown myself, and went up to the neck in the water; I was on the point of stepping forward and diving down, when the same veiled horseman who saved you two, [382] came up and seized my arm; he consoled me, and said to me, "Be comforted; the princess and _Bihzad Khan_ are alive; why do you uselessly throw away your life? such events do occur in the world. Do not despair of the help of God; if you live, you will some day or other meet the two persons [for whom you are going to sacrifice your life]. Proceed now to the empire of _Rum_; two other unfortunate _Darweshes_ are gone there already; when you meet them, you will attain your wishes." O _Darweshes!_ I am come here to you, according to the advice of my heavenly Mentor; I firmly hope that each of us will gain the desires of his heart. These have been this pilgrim's adventures, which he hath related to you fully and entirely.

ADVENTURES OF THE FOURTH DARWESH.

The fourth _Darwesh_ began with tears the relation of his adventures in the following manner:--

"The sad tale of my misfortunes now hear,
Pay some attention, and my whole story hear;
From what causes I distressed have come thus far,
I will relate it all,--do you the reason hear."

O, guides [to the path] of God, [383] bestow a little attention. This pilgrim, who is reduced to this wretched state, is the son of the king of China; I was brought up with tenderness and delicacy, and well educated. I was utterly unacquainted with the good and evil of this world, and imagined [my life] would ever pass in the same manner. In the midst of this extreme thoughtlessness this sad event took place; the king, who was the father of this orphan, departed [this life]. In his last moments, he sent for his younger brother, who was my uncle, and said to him, "I now leave my kingdom and wealth behind me, and am going to depart; but do you perform my last wishes, and act the part of an elder. Until the prince, who is the heir to my throne, has become of age, and has sense to govern his kingdom; do you act as regent, and do not permit the army and the husbandmen to be injured or oppressed. When the prince has arrived at the years of maturity, give him advice, and deliver over to him the government; and having married him to your daughter, _Roshan Akhtar,_ retire yourself from the throne. By this conduct, the sovereignty will remain in my family, and no harm will accrue to it."

After this speech, [the king] himself expired; my uncle became ruler, and began to regulate the affairs of government. He ordered me to remain in the seraglio, and that I should not come out of it until I reached [the years of] manhood. Until my fourteenth year I was brought up among the princesses and female attendants, and used to play and frisk about. Having heard of [my intended] marriage with my uncle's daughter, I was quite happy, and on this hope I became thoughtless, and said to myself, that I shall now in a short time ascend the throne and be married; "the world is established on hope." [384] I used often to go and sit with _Mubarak_, a negro slave, who had been brought up in my late father's service, and in whom much confidence was [placed], as he was sensible and faithful. He also had a great regard for me, and seeing me advancing to the years of manhood, he was much pleased, and used to say, "God be praised, O prince, you are now a young man, and, God willing, your uncle, the shadow of Omnipotence, will shortly fulfil the injunctions [of your late father], and give you his daughter, and your father's throne."

One day, it happened that a common female slave gave me, without cause, such a slap, that the marks of her five fingers remained on my cheek. I went, weeping, to _Mubarak_; he clasped me to his bosom, and wiped away my tears with his sleeve, and said, "Come, I will conduct you to-day to the king; he will perhaps be kind to you on seeing yon, and, conceiving you qualified [in years], he may give up to you your rights." He led me immediately to my uncle's presence; my uncle showed me great affection before the court, and asked me, "why are you so sad, and wherefore are you come here to-day?" _Mubarak_ replied, "He is come here to say something [to your majesty]." On hearing this, he said of himself, "I will shortly marry the young prince." _Mubarak_ answered, "It will be a most joyful event." The king immediately sent for the astrologers and diviners into his presence, and with feigned interest asked them, "In this year what month, what day, and what hour is auspicious, that I may order the preparations for the prince's marriage?" They perceiving what were [the king's real wishes], made their calculations, and said, "Mighty sire, the whole of this year is unpropitious; no day in any of the lunar months appears happy; if this whole year pass in safety, then the next is most propitious for a happy marriage."

The king looked towards _Mubarak_, and said, "Reconduct the prince to the seraglio, if God willing, after this year is over, I will deliver up my trust to him; let him make himself perfectly easy, and attend to his studies," _Mubarak_ made his _salam_, and taking me along with him, reconducted me to the seraglio. Two or three days after this, I went to _Mubarak_; on seeing me, he began to weep; I was surprised, and asked him, saying, "My father, is all well? what is the cause of your weeping?" Then, that well wisher, (who loved me with heart and soul), said, "I conducted you the other day to that tyrant; if I had known it, I would not have carried you there," I was alarmed, and asked him, "What harm has occurred from my going? pray tell me truly," He then said, "All the nobles, ministers, and officers of state, small and great, of your father's time, were greatly rejoiced on seeing you, and began to offer up thanks to God, saying, 'Now, our prince is of age, and fit to reign. Now, in a short time, the right will devolve upon the rightful [heir]; then he will do justice to our merits, and appreciate the length of our services.' This news reached the ears of that faithless wretch, [385] and entered his breast like a serpent. He sent for me in private, and said, 'O _Mubarak_, act now in such a manner, that by some stratagem or other the prince may be destroyed; and remove the dread of his [existence] from my heart, that I may feel secure.' Since then I am quite confounded, for your uncle is become the enemy of your life." When I heard this dreadful news from _Mubarak,_ I was dead without being murdered, and fell at his feet from fear of my life, and said, "For God's sake, I relinquish my throne; by any means, let my life be saved." That faithful slave lifted up my head, clasped me to his breast, and said, "There is no danger, a thought has struck me; if it turns out well, then there is nothing to fear; whilst we have life, we have everything. "It is probable that, by this scheme [of mine] your life will be preserved, and you will attain your wishes."

Giving me these hopes, he took me with him, and went to the apartment where the deceased king, my father, used to sit and sleep; and gave me every confidence. There a stool was placed; he told me to lay hold of one of its legs, and taking hold of the other himself, we removed the stool, and he lifted up the carpet that was beneath it, and began to dig the floor. A window appeared suddenly, to which were attached a chain and lock. He called me near him; I apprehended within myself that he wished to butcher me, and bury me in the place he had dug. Death appeared [in all its horrors] before my eyes; but having no other alternative, I advanced slowly and in silence towards him, repeating within myself my prayers to God. I then saw a building with four rooms inside of that window, and in every room ten large vases of gold were suspended by chains; on the mouth of each vase was placed a brick of gold, on which was set the figure of a monkey inlaid with precious stones. I counted thirty-nine vases of this kind in the four rooms, and saw one vase filled with pieces of gold, on the mouth of which there was neither the brick, nor the figure of the monkey, and I also saw a vat filled to the brim with precious stones. I asked _Mubarak,_ "O my father, what talisman is this? whose place is this, and for what use are those figures?" He replied, "The following is the story of those figures of monkeys which you see:--Your father from his youth formed a friendship and kept up an intercourse with _Maliki Sadik_, who is the king of the _jinns_.

"Accordingly, once every year, [his late majesty] used to visit _Maliki Sadik_ and stay near a month with him, having carried thither with him many kinds of essences, [386] and the rarities of this country, [as a present]. When he took his leave, _Maliki Sadik_ used to give him the figure of a monkey made of emerald, and our king used to bring it and place it in these lower rooms; no one but myself knew the circumstance. Once I observed to your father, O mighty king, you carry with you thousands of rupees'-worth of rarities, and you bring back from thence the figure of a lifeless monkey in stone; what is the advantage of this [exchange] in the end? In answer to my question, he smiling, said, 'Beware, and do not, in any way divulge this secret; the information [you receive] is on this condition. Each one of these lifeless monkeys which thou seest has a thousand powerful demons [387] at his command, ready to obey his orders; but until I have the number of forty monkeys complete, so long are all these of no use, and will be of no service to me.' So one monkey was wanting [to complete the efficient number] in that very year, when the king died.

"All this toil then has been of no avail, nor has the advantage of it been displayed. O prince, I recollected this circumstance on seeing your forlorn situation, and determined within myself to conduct you by some means or other to _Maliki Sadik_, and mention to him your uncle's tyranny. It is most likely that he, recollecting your father's friendship for him, may give you the one monkey which is wanting [to complete the number]; then, with their aid, you may get your empire, and reign peaceably over China and _Machin,_ [388] and your life, at least, will be secured by this proceeding, if nothing else can be done; I see no other way to escape from the hands of this tyrant, except the plan I propose." On hearing all these consoling circumstances from _Mubarak_, I said to him, "O friend, you are now the disposer of my life; do whatever is best with regard to me." Giving me every confidence, he went to the _bazar_ to buy some _'itr_ and _bukhur_, [389] and whatever he deemed fit to be carried [as a present for _Maliki Sadik_].

The next day, he went to my impious uncle, who was a second _Abu-Jahal_, [390] and said, "Protector of the world, I have formed a plan in my heart for destroying the prince, and if you order me, I will relate it." That wretch was quite pleased, and said, "What is the plan?" Then _Mubarak_ said, "By putting him to death [here], your majesty will be highly censured in every way; but I will take him out to the woods, finish him, bury him, and return; no one will be conversant [of the fact]." On hearing this plan of _Mubarak's_, the king said, "It is an excellent [plan]; I desire this, that he may not live in safety; I am greatly afraid of him in my heart, and if thou relievest me from this anxiety, then in return for that service thou shalt obtain much; take him where thou wilt, and make away with him, and bring me the welcome tidings."

Being in this manner at ease with regard to the king, _Mubarak_ took me with him, and having also taken the presents, he set out from the city at midnight, and proceeded towards the north. For a whole month he went on without stopping; one night we were trudging along, when _Mubarak_ observed, "God be praised, we are now arrived at the end of our journey." On hearing this exclamation, I said, "O friend, what dost thou say?" He replied, "O prince, do not you see the army of the _jinns_?" I answered, "I see nothing except you." _Mubarak_ then took out a box containing _surma_, and with a needle applied to both my eyes the _surma_ of _Sulaiman_. I instantly began to see the host of the _jinns_ and the tents and encampments of their army; they were all handsome, and well dressed. Recognising _Mubarak_, they all embraced him, and spake to him facetiously.

Proceeding onwards, we at length reached the royal tents, and entered the court. I saw they were well lighted, and stools of various kinds were arranged in double rows, on which were seated men of learning, philosophers, _darweshes_, nobles, and the officers of state; servants of various grades with their arms across were in waiting, and in the centre was placed a throne set with precious stones, on which was seated with an air of dignity, the king, _Maliki Sadik_, with a crown of his head, and clothed in a tunic set with pearls. I approached him and made my salutation; he desired me with kindness to sit down, and then ordered dinner; after having finished [our repast], the _dastar-khwan_ was removed, and he having looked towards _Mubarak_, asked my story. _Mubarak_ replied, "This prince's uncle now reigns in the room of his father, and is become the enemy of his life, for which reason I have run off with him from thence, and have conducted him to your majesty; he is an orphan, and the throne is his due; but no one can do anything without a protector; with your majesty's assistance, this injured [youth] may get his rights; recollect the return due for his father's services, afford him your assistance, and give him the fortieth monkey, that the number may be completed, and the prince, having gained his rights [with their aid], [391] will pray for your majesty's long life and prosperity; he has no other visible resource except your majesty's protection."

On hearing all these circumstances, _Maliki Sadik_, after a pause, said, "In truth, the return for the deceased king's services, and his friendship for me, are great; and, considering that this helpless prince is overwhelmed with misfortunes, that he has quitted his lineal throne to save his life, and is come as far as this, and has taken shelter under the shadow of our protection, I shall in no way be wanting [to afford him my assistance] as far as I am able, nor will I pass him over; but I have an affair in hand; if he can do it and does not deceive me--if he executes it properly, and acquits himself fully in the trial, I then promise that I will be a greater friend to him than I was to the late king, his father, and that I will grant him whatever he asks." I joined my hands, and replied, "This servant will most cheerfully perform as far as he is able, whatever services your majesty may require; he will execute them with prudence and vigilance, and without deceit, and think it a happiness to him in both worlds." The king of the _jinns_ observed, "You are as yet a mere boy, for which reason I warn you so repeatedly, that you may not deceive me, and plunge yourself in calamity." I answered, "God, through the good fortune of your majesty, will make it easy to me, and I will, as far as in me lies, exert myself to your satisfaction."

_Maliki Sadik_, on hearing [these assurances], called me near him, and taking out a paper from his pocket book, showed it to me, and said, "Search where you think proper for the person whose portrait this is; find her out and bring her to me; when you find out her name and place, go before her, and express great affection to her from me; if you perform this service, then whatever expectations you may have from me, I will exceed them in the performance; otherwise you will be treated as you deserve." When I looked on that paper, I perceived such a beautiful portrait in it, that a faintness came over me; I supported myself with difficulty through fear, and answered, "Very well, I take my leave; if God favours me, I shall execute what your majesty commands." Saying this, I took _Mubarak_ with me, and bent my course towards the woods. I began to wander from city to city, from town to town, from village to village, and from country to country, and to inquire of every one [I met] the name and place [of the fair one whose portrait I had]; but no one said "Yes, I know her," or "I have heard of her from some one." I passed seven years in this wandering state, and suffered every misery and perplexity; at last, I reached a city which was populous, and contained many grand edifices; but every living creature there was repeating the great name, [392] and worshipping God.

I saw a blind beggar of _Hindustan_ begging alms, but no one gave him a _kauri_, or a mouthful; I wondered at it, and pitied him; I took out a piece of gold from my pocket, and gave it to him; he took it, and said, "O donor! God prosper you; you are perhaps a traveller, and not an inhabitant of this city." I replied, "In truth, I have wandered distractedly for seven years; I cannot find the smallest trace of the object for which I set out, and have this day reached this city. The old man poured blessings on me, and went on; I followed him; a grand building appeared without the city; he entered it, and I also followed, and saw that here and there the building had fallen down, and was out of repair.

I said to myself, "This edifice is fit for princes; what an agreeable place it will be when in repair? and now, through desolation, what an appearance it has! but I cannot conceive why it is fallen into ruin, and why this blind man lives in it." The blind man was going on feeling his way with his stick, when I heard a voice, as if some one was saying, "O father, I hope all is well; why have you returned so early to-day?" The old man, on hearing this question, replied, "Daughter, God made a youthful traveller have pity on my condition; he gave me a piece of gold; it is many a-day since I have had a bellyful of good food. So I have purchased meat, spices, butter, oil, flour, and salt; and I have also procured such clothes for you as were necessary; cut them out, sew them and wear them; and cook the dinner, that we may partake of it, and then offer up our prayers for the generous man [who has been kind to us]; although I do not know the desires of his heart, yet God knows and sees all; and will grant the prayers of us destitute ones." When I heard the circumstance of his severe fasting, I wished much to give him twenty pieces of gold more; but looking towards the quarter from whence the sounds came, I saw a woman who resembled exactly the portrait I had. I drew it out and compared it, and perceived that there was not a hairbreadth of difference. A deep sigh escaped from my bosom, and I became senseless. _Mubarak_ took me in his arms and sat down, and began to fan me; I recovered a little sensation, and was gazing at her, when _Mubarak_ asked, "What is the matter with you?" I had not yet answered him, when the beautiful female said, "O young man, fear God, and do not look at a strange female; [393] shame and modesty are necessary to every one."

She spoke with such propriety that I became enchanted with her beauty and manners. _Mubarak_ comforted me greatly, but he did not know the state of my heart; having no alternative, I called out and said, "O you creatures of God, and inhabitants of this place! I am a poor traveller; if you call me near you, and give me some place to put up in, it will be an important matter [for me]." The old man called me to him, and recognising my voice, he embraced me, and conducted me to where the lovely woman was seated; she went and hid herself in a corner. The old man asked me thus: "Tell thy story; why hast thou left thy home, and wandered about alone, and of whom are you in search?" I did not mention _Maliki Sadik's_ name, nor did I say anything about him; but thus told [my supposed tale]. "This wretch is the prince of China and _Machin_; so that my father is still king; he purchased from a merchant this picture for four _lakhs_ of rupees; from the moment when I beheld it, my peace of mind fled, and I put on the dress of a pilgrim; I have searched the whole world, and have now found the object here; the same is in your power."

On hearing these words, the old man heaved a heavy sigh, and said, "O friend, my daughter is entangled in great misfortunes; no man can presume to marry her and enjoy her." I replied, "I am in hopes you will explain more fully." Then that strange man related thus his story;--"Hear, O prince! I am a chief and grandee of this unfortunate city; my forefathers were celebrated, and of a great family; God the Most High bestowed on me this daughter; when she became a woman, her beauty and gracefulness and elegance of manners were celebrated; and over the whole country it was said, that in such a person's house is a daughter, before whose beauty even angels and fairies are abashed; how can a human creature, therefore, be compared to her! The prince of this city heard these praises, and became enamoured of her by report without seeing her; he quitted food and drink, and became quite restless.

"At last, the king heard of this circumstance, and called me at night in private and mentioned to me how matters stood; he coaxed me so with fine speeches, that at last he got my consent to an alliance [by marriage] with him. I likewise [naturally] reflected that as a daughter was born to me, she must be married to some one or other; then what can be better, than to marry her to the prince? this the king also entreats. I accepted the proposal, and took my leave. From that day the preparations for the marriage were begun by both parties; and on an auspicious hour, all the _kazis_ and _muftis_, [394] the learned men and the nobles were convened, and the marriage rites were performed; the bride was carried away with great _eclat_, and all the ceremonies were finished. At night, when the bridegroom wished to consummate the nuptial rites, such a noise and uproar arose in the palace, that the people without who mounted guard were surprised. They wished that having opened the door of the room, they might see what was the matter; but it was so fastened from the inside, that they could not open it. A moment after, the noise of lamentation became less; they then broke open the door from its hinges, and saw the bridegroom with his head severed from his [body], and [his limbs] still quivering; and the bride foamed at the mouth, and rolled senseless in the dust mingled with [her husband's] blood.

"On seeing this horrible sight, the senses of all present forsook them; that such grief should succeed such felicity! The dreadful intelligence was conveyed to the king; he flew [to the spot], beating his head; all the officers of state were soon assembled there, but no one's judgment was of any use in ascertaining the [cause of] this [mysterious] affair; at length the king, in his distracted state, ordered the ill-fated, luckless bride's head to be cut off likewise. The moment this order was issued from the king's lips, the same clamour arose; the king was alarmed, and from fear of his life, he ran off, and ordered the bride to be turned out of the palace. The female attendants conveyed this [unfortunate] girl to my house. The account of this strange event soon spread over the whole kingdom, and whoever heard it was amazed; and owing to the prince's murder, the king himself and all the inhabitants of the city became bitter enemies of my life.

"When the public mourning was over, and the fortieth day completed, the king asked counsel of the officers of state, saying, 'What is next to be done?' They all said, 'Nothing else can be done; but in order to console your majesty's mind, and inspire it with patience, to put the girl and her father to death, and confiscate their property.' When this punishment of me and mine was determined on, the magistrate received orders [to put it in execution]; he came and surrounded my house [with guards] on all sides and sounded a trumpet at the gate, and was about to enter in order to execute the king's orders. From some hidden quarter, such showers of stones and bricks were poured on them that the whole band could not stand against it, and covering their faces, they were dispersed hither and thither; and these dreadful sounds issued, which even the king himself heard in his palace; 'What misfortune impels thee! what demon possesses thee! if thou desirest thy welfare, molest not that fair one, or else the fate that thy son met with by marrying her, thou shalt experience the like doom by being her foe; if thou now molestest her, thou wilt rue its consequences.'

"The king fell into a fever through fear, and instantly ordered that 'No one should molest these evil-fated persons; to say nothing to them, to hear nothing from them, but to let them remain in their house, and that no one should injure or oppress them.' From that day, the magicians, conceiving this mysterious event to be witchcraft, have used all their exorcising arts and spells to destroy its effects; and all the inhabitants of this city read [prayers] from the glorious _Kur,an_, and pronounced the great name of God. It is a long while since this awful scene took place, but to this day the mysterious secret has not been developed, nor do I know anything about it; I once asked the girl what she had seen with her own eyes; she replied, I know nothing more than that when my husband wished to consummate our marriage, I saw the roof instantly open, and a throne set with precious stones descended through the aperture, on which was seated a handsome young man dressed in princely robes, and many persons in attendance upon him, came into that apartment; and were ready to put the prince to death. That young man came up to me and said, "Well, my love, where to will you now escape from me?" They had the appearance of men, but with feet like goats; my heart palpitated, and I fainted through fear; I do not know what afterwards happened.'

"From that period we have both thus lived in this ruined place; and from the fear of offending the king, all our friends have forsaken us; when I go out to beg, no one gives me a _kauri_; moreover, it is not allowed me even to stand before their shops; this unfortunate girl has not a rag to cover her nakedness, nor sufficient food to satisfy her hunger. From God I only pray for this, that our deaths should ensue, or that the earth may open out and swallow this ill-fated girl: death is better than such existence; God has perhaps sent thee here for our good; so that thou tookest pity on us, and gave us a piece of gold, which has enabled us to have good food and clothes for my daughter. God be praised, and blessed be thou; if she was not under the influence of some _jinn_ or fairy, then I would give her for thy service like a slave, and think myself happy. This is my wretched story; do not think of her, but abandon all thoughts on that head."

After hearing this sad narrative, I entreated the old man to accept me as his son-in-law, and if evil be my future doom, then let it come; but the old man would on no account agree to my request. When the evening came, I took my leave of him, and went to the _sarai_. _Mubarak_ said, "Well, prince, rejoice, God has favoured you, and your labours are not thrown away." I answered, "I have to-day used many fair speeches, but that infidel old man will not consent; God knows if he will give her to me or not." My mind was in such a state that I passed the night in great restlessness, and wished the morning was come that I might return [and see her]; I sometimes fancied, that if the father should be kind and agree to my wishes, _Mubarak_ would carry her away for _Maliki Sadik_. I then said to myself, "Well, let us once get possession of her; I will then get over _Mubarak_, and enjoy her." Again my heart was filled with apprehensions, that even if _Mubarak_ should likewise agree to my project, the _jinns_ would serve me as they had served the prince; moreover the king of this city will never consent, that after the murder of his son, another should enjoy [his bride].

I passed the whole night without sleep, agitated by this project. When the day appeared, I issued forth, and went to the _chauk_, and purchased some pieces of fine cloth and lace, and fresh and dried fruits; and carried them to the old man. He was greatly pleased, and said, "That to every one nothing is dearer than life, but even if my life could be of any use to thee, I would not grieve to sacrifice it, and give thee now my daughter; but I fear that by doing so, I might endanger thy life, and the stain of this reproach would remain upon me to the day of judgment." I answered, "I am now in this city, helpless, it is true, and you are my father in every respect, temporal and spiritual, but [consider] what pains, fatigues and miseries I have undergone, and what buffetings I have for a long while suffered to attain the object of my wishes, before I arrived here. God has likewise made you kind towards me, since you consent to marry her to me, and only hesitate on account of my safety; be just for a moment, and reflect that to save our heads from the sword of love, and screen our lives from its danger, is not commendable in any religion; let what will happen, I have lost myself in every way; and to possess the object of my love, I consider as my existence. I do not care if I live or perish; moreover, despair will finish my days without the assistance of fate, and I will stand forth as your accuser on the day of judgment."

In short, in such altercations, in hesitations between refusal and acquiescence, a tedious month passed heavily over my head, accompanied with future hopes and fears; I used every day to devote my services to the old man, and every day, with flattering speeches, I entreated him [to grant my boon]. It came to pass, that the old man fell sick; I attended him during his illness; I used always to relate his case to the physician, and whatever medicine he ordered, I used to get them, and administer them to him; I used to dress with my own hand his rice and pulse and other light diet, and gave it to him to eat. One day he was [uncommonly] kind, and said, "O young man, thou art very obstinate; I have repeatedly told thee of all the evils which will ensue if thou persistest in thy object, and have often warned thee not to think of it. Whilst we have life, we have every thing, but thou art determined to jump into the abyss; well, I will to-day mention thee to my daughter; let us hear what she says." O holy _Darweshes_, on hearing these enchanting words, I swelled so with joy, that my clothes could scarce contain me; I fell at the old man's feet, and exclaimed, "You have now laid the foundation of my [future happiness and] existence." I then took my leave and returned to my abode, I passed the whole night in talking of this circumstance with _Mubarak_; where was sleep, and where was hunger! Early in the morning I again went and saluted the old man; he said, "Well, I give you my daughter--God bless you with her--I have put you both under his protection--whilst I have life, stay with me; when my eyes are closed, then do what you wish; you will then be master of your own actions."

A few days after [this conversation], the old man died; we mourned for him and buried him. After the _tija_, [395] _Mubarak_ brought this beautiful daughter to the _serai_ in a _doli_, [396] and said to me, "She belongs, [pure and untouched], to _Maliki Sadik_; beware you do not play false, and lose the fruits of your labour."

I replied, "O friend, what has _Maliki Sadik_ to do here? my heart will not mind me, and how can I have patience? let what will happen, whether I live or perish, let me now enjoy her." _Mubarak_, having lost all patience, replied, with anger, "Do not act like a boy; now, in an instant, matters will change dreadfully; do you think _Maliki Sadik_ far off, that you disregard his injunctions? He explained every circumstance to you on taking leave, and warned you of the consequences; if you act according to his directions, and convey her safe and sound to him, he has a royal mind, and may regard the toils you have undergone with a favourable eye, and give her to you; how different will the case be then! you will preserve his unbounded friendship, and gain the sincere affection [of your mistress]."

At last, [from the force of his] threats and admonitions, I remained silent; I bought two camels, and mounting on _kajawas_, [397] we set out for the country of _Maliki Sadik_. We pursued our journey, and at last reached a plain, where loud noises were heard. _Mubarak_ exclaimed, "God be praised, our labours have turned out well, for lo! the army of _jinns_ is here arrived." He met them at last, and asked them where they intended to go. They replied, "The king has sent us forward for the purpose of receiving you, and we are now under your orders; if you command us, we will convey you in a moment to the presence [of the king]." _Mubarak_, turning to me, said, "See how, after all our toils and dangers, God has favoured us before the face of the king; what is the need of haste now? if some misconduct should occur, which God forbid, then the fruits of our labours would be lost, and we should fall under the king's displeasure." They all answered, "You are the sole master in this; proceed as you please." Although we were comfortable in every way, yet we made it our business to march day and night.

When we approached [the place where the king was], I, seeing _Mubarak_ asleep, fell at that beautiful woman's feet, and bewailing to her the restless state of my heart, and my helpless condition, owing to the threats of _Maliki Sadik_, and that from the day I had seen her picture, I had forsworn sleep and food and repose; and now that God had shewn to me this day, I still remained an utter stranger to her. She replied, "My heart is also inclined towards you, for what toils and dangers have you undergone for my sake, and with what labour and difficulty have you brought me away; remember God, and do not forget me; let us see what may be revealed from behind the curtain of mystery." On saying this, she wept so loud that she was nearly suffocated. Such was my state, and such was hers! In the meantime, _Mubarak's_ slumbers were broken, and seeing us both in tears, he was greatly affected, and said, "Be comforted; I have an ointment which I will rub over the body of this fair one; from the smell of it the heart of _Maliki Sadik_ will be disgusted, and he will perhaps abandon her to you."

On hearing this plan of _Mubarak's_, my heart was greatly revived; and, embracing him fondly, I said, "O friend, you are now in the place of a father to me; owing to you my life was saved, now also act so that I may still live on, otherwise I must perish in this grief." He gave me every friendly assurance. When the day appeared, we heard the noise of the _jinns_, and saw that many personal attendants of _Maliki Sadik_ were arrived, and had brought two rich _khil'ats_ for us, and a covered litter with a network of pearls accompanied them. _Mubarak_ rubbed the ointment over my beloved's body; and having caused her to be richly dressed, he conveyed her to _Maliki Sadik_. On beholding her, the king rewarded me greatly, and having honoured and dignified me, he made me sit down [near himself], and said, "I will behave to thee such as no one has as yet done to any one; the kingdom of thy father awaits thee, besides which thou art in the place of a son to me." He was talking to me in this gracious manner, when the beautiful woman appeared before him, and suddenly at the smell of that ointment, his brain became confused, and his mind distracted; he could not endure that smell; having got up, he went out and called _Mubarak_ and me; he addressed himself to _Mubarak_, and said, "Well, sir, you have truly performed the injunctions [I gave].

"I had warned you, that if you deceived me, you would incur my displeasure; what smell is this? now see how I will treat you." He was very angry; _Mubarak_, from fear, opened his trowsers, and showed his condition, [398] and said, "Mighty king, when I undertook this business, according to your commands, I then cut off my privities, and put them in a box, sealed it, and delivered it over in charge to your treasurer, and putting some ointment of Solomon on the mutilated parts, I set out on the errand." On hearing this reply from _Mubarak_, the king of the _jinns_ looked sternly at me, and said, "Then, this is thy doing;" and getting into a rage, he began to abuse me. I immediately perceived from his words that he would put me to death. When I felt convinced of this from his looks, despairing of life, I became desperate, and snatching the dagger from _Mubarak's_ waist, I plunged it into the king's belly; on receiving the stab, he bent down and staggered; I wondered, for I thought he must assuredly have perished; I then perceived that the wound was not so effective as I imagined, and could not account for it; I was staring [with surprise] when he rolled on the ground, and assuming the appearance of a tennis ball, he flew up to the sky. He ascended so high, that at last he disappeared; a moment after, flashing like lightning, and vociferating some meaningless words in his rage, he descended, and gave me such a kick, that I swooned away, and fell flat on my back, and became as one lifeless. God knows how long I remained ere I came to my senses; but when I opened my eyes I saw that I was lying in such a wilderness, where, except thorns and briars, nothing else was to be seen; at that moment my understanding was of no avail to fix on what I should do, or where I should go. In this state of despondence, I gave a sigh, and followed the first path that offered; if I met any one any where, I inquired after the name of _Maliki Sadik_; he, thinking me mad, answered that he had not even heard his name.

One day, having ascended a mountain, I likewise determined to throw myself [off its summit], and end my existence; just as I was ready to jump off, the same veiled horseman, the possessor of _Zu-l-fakar_, [399] appeared and said, "Why do you throw away your life; man is exposed to every pain and misery; your unhappy days are now over, and your propitious ones are coming; go quickly to _Rum_--three afflicted persons like thee are gone there before thee--meet them, and see the king of that country; the wishes of all five will be fulfilled in the same place." This is my story which I have just related; at last, from the happy tidings of our difficulty-solving guardian, [400] I am come into the presence of your worships, and have also been kindly received by the king, who is the shadow of Omnipotence; we ought all now to be comforted."

This conversation was passing between the king _Azad Bakht_ and the four _Darweshes_, when a eunuch came running from the royal seraglio and with respectful salutation, wished his majesty joy, and added, "This moment a prince is born, before whose refulgent beauty the sun and moon are abashed." The king was surprised, and asked, "No one was pregnant [401] in appearance; who has brought forth a son?" The eunuch replied, "_Mahru_, the female slave, who for some time hath lain under your majesty's displeasure, and lived like an outcast in a corner [of the seraglio], and no one from fear ever went near her or asked after her state; on her the grace of God hath been such, that she hath borne a son like the moon."