Chapter II: Front Matter (2)

But a still more marked defect weakens "Émile" as one of the guide-books of the world, great as are its varied excellencies. The author undermines all faith in Christianity as a revelation, or as a means of man's communion with the Divine, for guidance, consolation, or inspiration. Nor does he support one of his moral or religious doctrines by an appeal to the Sacred Scriptures, which have been so deep a well of moral and spiritual wisdom for so many races of men. Practically, he is infidel and pagan, although he professes to admire some of the moral truths which he never applies to his system. He is a pure Theist or Deist, recognizing, like the old Greeks, no religion but that of Nature, and valuing no attainments but such as are suggested by Nature and Reason, which are the gods he worships from first to last in all his writings. The Confession of Faith by the Savoyard Vicar introduced into the fourth of the six "Books" of this work, which, having nothing to do with his main object, he unnecessarily drags in, is an artful and specious onslaught on all doctrines and facts revealed in the Bible,--on all miracles, all prophecies, and all supernatural revelation,--thus attacking Christianity in its most vital points, and making it of no more authority than Buddhism or Mohammedanism. Faith is utterly extinguished. A cold reason is all that he would leave to man,--no consolation but what the mind can arrive at unaided, no knowledge but what can be reached by original scientific investigation. He destroys not only all faith but all authority, by a low appeal to prejudices, and by vulgar wit such as the infidels of a former age used in their heartless and flippant controversies. I am not surprised at the hostility displayed even in France against him by both Catholics and Protestants. When he advocated his rights of man, from which Thomas Paine and Jefferson himself drew their maxims, he appealed to the self-love of the great mass of men ground down by feudal injustices and inequalities,--to the sense of justice, sophistically it is true, but in a way which commanded the respect of the intellect. When he assailed Christianity in its innermost fortresses, while professing to be a Christian, he incurred the indignation of all Christians and the contempt of all infidels,--for he added hypocrisy to scepticism, which they did not. Diderot, D'Alembert, and others were bold unbelievers, and did not veil their hostilities under a weak disguise. I have never read a writer who in spirit was more essentially pagan than Rousseau, or who wrote maxims more entirely antagonistic to Christianity.

Aside from these great falsities,--the perfection of natural impulse, the inferiority of woman, and the worthlessness of Christianity,--as inculcated in this book, "Émile" must certainly be ranked among the great classics of educational literature. With these expurgated it confirms the admirable methods inspired by its unmethodical suggestions. Noting the oppressiveness of the usual order of education through books and apparatus, he scorns all tradition, and cries, "Let the child learn direct from Nature!" Himself sensitive and humane, having suffered as a child from the tyranny of adults, he demands the tenderest care and sympathy for children, a patient study of their characteristics, a gentle, progressive leading of them to discover for themselves rather than a cramming of them with facts. The first moral education should be negative,--no preaching of virtue and truth, but shielding from vice and error. He says: "Take the very reverse of the current practice, and you will almost always do right." This spirit, indeed, is the key to his entire plan. His ideas were those of the nineteenth, not the eighteenth century. Free play to childish vitality; punishment the natural inconvenience consequent on wrong-doing; the incitement of the desire to learn; the training of sense-activity rather than reflection, in early years; the acquirement of the power to learn rather than the acquisition of learning,--in short, the natural and scientifically progressive rather than the bookish and analytically literary method was the end and aim of "Émile."

Actually, this book accomplished little in its own time, chiefly because of its attack on established religion. Influentially, it reappeared in Pestalozzi, the first practical reformer of methods; in Froebel, the inventor of the Kindergarten; in Spencer, the great systematizer of the philosophy of development; and through these its spirit pervades the whole world of education at the present time.

In Rousseau's "New Héloïse" there are the same contradictions, the same paradoxes, the same unsoundness as in his other works, but it is more eloquent than any. It is a novel in which he paints all the aspirations of the soul, all its unrest, all its indefinite longings, its raptures, and its despair; in which he unfetters the imagination and sanctifies every impulse, not only of affection, but of passion. This novel was the pioneer of the sentimental romances which rapidly followed in France and England and Germany,--worse than our sensational literature, since the author veiled his immoralities by painting the transports of passion under the guise of love, which ever has its seat in the affections and is sustained only by respect. Here Rousseau was a disguised seducer, a poisoner of the moral sentiments, a foe to what is most sacred; and he was the more dangerous from his irresistible eloquence. His sophistries in regard to political and social rights may be met by reason, but not his attacks on the heart, with his imaginary sorrows and joys, his painting of raptures which can never be found. Here he undermines virtue as he had undermined truth and law. Here reprobation must become unqualified, and he appears one of the very worst men who ever exercised a commanding influence on a wicked and perverse generation.

And this view of the man is rather confirmed by his own "Confessions,"--a singularly attractive book, yet from which, after the perusal of the long catalogue of his sorrows, joys, humiliations, triumphs, ecstasies and miseries, glories and shame, one rises with great disappointment, since no great truths, useful lessons, or even ennobling sentiments are impressed upon the mind to make us wiser or better. The "Confessions" are only a revelation of that sensibility, excessive and morbid, which reminds us of Byron and his misanthropic poetry,--showing a man defiant, proud, vain, unreasonable, unsatisfied, supremely worldly and egotistic. The first six Books are mere annals of sentimental debauchery; the last six, a kind of thermometer of friendship, containing an accurate account of kisses given and received, with slights, huffs, visits, quarrels, suspicions, and jealousies, interspersed with grand sentiments and profound views of life and human nature, yet all illustrative of the utter vanity of earth, and the failure of all mortal pleasures to satisfy the cravings of an immortal mind. The "Confessions" remind us of "Manfred" and "Ecclesiastes" blended,--exceedingly readable, and often unexceptionable, where virtue is commended and vice portrayed in its true light, but on the whole a book which no unsophisticated or inexperienced person can read without the consciousness of receiving a moral taint; a book in no respect leading to repose or lofty contemplation, or to submission to the evils of life, which it catalogues with amazing detail; a book not even conducive to innocent entertainment. It is the revelation of the inner life of a sensualist, an egotist, and a hypocrite, with a maudlin although genuine admiration for Nature and virtue and friendship and love. And the book reveals one of the most miserable and dissatisfied men that ever walked the earth, seeking peace in solitude and virtue, while yielding to unrestrained impulses; a man of morbid sensibility, ever yearning for happiness and pursuing it by impossible and impracticable paths. No sadder autobiography has ever been written. It is a lame and impotent attempt at self-justification, revealing on every page the writer's distrust of the virtues which he exalts, and of man whose reason and majesty he deifies,--even of the friendships in which he sought consolation, and of the retirements where he hoped for rest.

The book reveals the man. The writer has no hope or repose or faith. Nothing pleases him long, and he is driven by his wild and undisciplined nature from one retreat to another, by persecution more fancied than real, until he dies, not without suspicion of having taken his own life.

Such was Rousseau: the greatest literary genius of his age, the apostle of the reforms which were attempted in the French Revolution, and of ideas which still have a wondrous power,--some of which are grand and true, but more of which are sophistical, false, and dangerous. His theories are all plausible; and all are enforced with matchless eloquence of style, but not with eloquence of thought or true feeling, like the soaring flights of Pascal,--in every respect his superior in genius, because more profound and lofty. Rousseau's writings, like his life, are one vast contradiction, the blending of truth with error,--the truth valuable even when commonplace, the error subtle and dangerous,--so that his general influence must be considered bad wherever man is weak or credulous or inexperienced or perverse. I wish I could speak better of a man whom so many honestly admire, and whose influence has been so marked during the last hundred years, and will be equally great for a hundred years to come; a man from whom Madame de Staël, Jefferson, and Lamartine drew so much of their inspiration, whose ideas about childhood have so helpfully transformed the educational methods of our own time. But I must speak my honest conviction, from the light I have, at the same time hoping that fuller light may justify more leniency to one of the great oracles whose doctrines are still cherished by many of the guides of modern thought.

SIR WALTER SCOTT.

1771-1832.

THE MODERN NOVEL.

In the early decades of the nineteenth century the two most prominent figures in English literature were Sir Walter Scott and Lord Byron. They are still read and admired, especially Scott; but it is not easy to understand the enormous popularity of these two men in their own day. Their busts or pictures were in every cultivated family and in almost every shop-window. Everybody was familiar with the lineaments of their countenances, and even with every peculiarity of their dress. Who did not know the shape of the Byronic collar and the rough, plaided form of "the Wizard of the North"? Who could not repeat the most famous passages in the writings of these two authors?

Is it so now? If not, what a commentary might be written on human fame! How transitory are the judgments of men in regard to every one whom fashion stamps! The verdict of critics is that only some half-dozen authors are now read with the interest and glow which their works called out a hundred years ago. Even the novels of Sir Walter, although to be found in every library, kindle but little enthusiasm compared with that excited by the masterpieces of Thackeray, Dickens, George Eliot, and of the favorites of the passing day. Why is this? Will these later lights also cease to burn? Will they too pass away? Is this age so much advanced that what pleased our grandfathers and grandmothers has no charm for us, but is often "flat, stale, and unprofitable,"--at least, decidedly uninteresting?

I am inclined to the opinion that only a very small part of any man's writings is really immortal. Take out the "Elegy in a Country Churchyard," and how much is left of Gray for other generations to admire? And so of Goldsmith: besides the "Vicar of Wakefield" and the "Deserted Village," there is little in his writings that is likely to prove immortal. Johnson wrote but little poetry that is now generally valued. Certainly his dictionary, his greatest work, is not immortal, and is scarcely a standard. Indeed, we have outgrown nearly everything which was prized so highly a century ago, not only in poetry and fiction, but in philosophy, theology, and science. Perhaps that is least permanent which once was regarded as most certain.

If, then, the poetry and novels of Sir Walter Scott are not so much read or admired as they once were, we only say that he is no exception to the rule. I have in mind but two authors in the whole range of English literature that are read and prized as much to-day as they were two hundred years ago. And if this is true, what shall we say of rhetoricians like Macaulay, of critics like Carlyle, of theologians like Jonathan Edwards, of historians like Hume and Guizot, and of many other great men of whom it has been the fashion to say that their works are lasting as the language in which they were written? Some few books will doubtless live, but, alas, how few! Where now are the eight hundred thousand in the Alexandrian library, which Ptolemy collected with so great care,--what, even, their titles? Where are the writings of Varro, said to have been the most learned man of all antiquity?

I make these introductory remarks to show how shallow is the criticism passed upon a novelist or poet like Scott, in that he is not now so popular or so much read as he was in his own day. It is the fate of most great writers,--the Augustines, the Voltaires, the Bayles of the world. It is enough to say that they were lauded and valued in their time, since this is about all we can say of most of the works supposed to be immortal. But when we remember the enthusiasm with which the novels of Scott were at first received, the great sums of money which were paid for them, and the honors he received from them, he may well claim a renown and a popularity such as no other literary man ever enjoyed. His eyes beheld the glory of a great name; his ears rang with the plaudits of idolaters; he had the consciousness of doing good work, universally acknowledged and gratefully remembered. Scarcely any other novelist ever created so much healthy pleasure combined with so much sound instruction. And, further, he left behind him a reproachless name, having fewer personal defects than any literary man of his time, being everywhere beloved, esteemed, and almost worshipped; whom distant travellers came to see,--sure of kind and gracious treatment; a hero in their eyes to the last, with no drawbacks such as marred the fame of Byron or of Burns. That so great a genius as Scott is fading in the minds of this generation may be not without comfort to those honest and hard-working men in every walk of human life who can say: We too were useful in our day, and had our share of honors and rewards,--all perhaps that we deserved, or even more. What if we are forgotten, as most men are destined to be? To live in the mouths of men is not the greatest thing or the best. "Act well your part, there all the honor lies," for life after all is a drama or a stage. The supremest happiness is not in being praised; it is in the consciousness of doing right and being possessed with the power of goodness.

When, however, a man has been seated on such a lofty pinnacle as was Sir Walter Scott, we wish to know something of his personal traits, and the steps by which he advanced to fame. Was he overrated, as most famous men have been? What is the niche he will probably occupy in the temple of literary fame? What are the characteristics of his productions? What gave him his prodigious and extraordinary popularity? Was he a born genius, like Byron and Burns, or was he merely a most industrious worker, aided by fortunate circumstances and the caprices of fashion? What were the intellectual forces of his day, and how did he come to be counted among them?

All these points it is difficult to answer satisfactorily, but some light may be shed upon them. The bulky volumes of Lockhart's Biography constitute a mine of information about Scott, but are now heavy reading, without much vivacity,--affording a strong contrast to Boswell's Life of Johnson, which concealed nothing that we would like to know. A son-in-law is not likely to be a dispassionate biographer, especially when family pride and interests restrain him. On the other hand, it is not wise for a biographer to be too candid, and belittle his hero by the enumeration of foibles not consistent with the general tenor of the man's life. Lockhart's knowledge of his subject and his literary skill have given us much; and, with Scott's own letters and the critical notice of his contemporaries, both the man and his works may be fairly estimated.

Most biographers aim to make the birth and parentage of their heroes as respectable as possible. Of authors who are "nobly born" there are very few; most English and Scotch literary men are descended from ancestors of the middle class,--lawyers, clergymen, physicians, small landed proprietors, merchants, and so on,--who were able to give their sons an education in the universities. Sir Walter Scott traced his descent to an ancient Scottish chief. His grandfather, Robert Scott, was bred to the sea, but, being ship-wrecked near Dundee, he became a farmer, and was active in the cattle-trade. Scott's father was a Writer to the Signet in Edinburgh,--what would be called in England a solicitor,--a thriving, respectable man, having a large and lucrative legal practice, and being highly esteemed for his industry and integrity; a zealous Presbyterian, formal and precise in manner, strict in the observance of the Sabbath, and of all that he considered to be right. His wife, Anne Rutherford, was the daughter of a professor of medicine in the University of Edinburgh,--a lady of rather better education than the average of her time; a mother whom Sir Walter remembered with great tenderness, and to whose ample memory and power of graphic description he owed much of his own skill in reproducing the past. Twelve children were the offspring of this marriage, although only five survived very early youth.

Walter, the ninth child, was born on the 15th of August, 1771, and when quite young, in consequence of a fever, lost for a time the use of his right leg. By the advice of his grandfather, Dr. Rutherford, he was sent into the country for his health. As his lameness continued, he was, at the age of four, removed to Bath, going to London by sea. Bath was then a noted resort, and its waters were supposed to cure everything. Here little Walter remained a year under the care of his aunt, when he returned to Edinburgh, to his father's house in George Square, which was his residence until his marriage, with occasional visits to the county seat of his maternal grandfather. He completely regained his health, although he was always lame.

From the autobiography which Scott began but did not complete, it would appear that his lameness and solitary habits were favorable to reading; that even as a child he was greatly excited by tales and poems of adventure; and that as a youth he devoured everything he could find pertaining to early Scottish poetry and romance, of which he was passionately fond. He was also peculiarly susceptible to the beauties of Scottish scenery, being thus led to enjoy the country and its sports at a much earlier age than is common with boys,--which love was never lost, but grew with his advancing years. Among his fellows he was a hearty player, a forward fighter in boyish "bickers," and a teller of tales that delighted his comrades. He was sweet-tempered, merry, generous, and well-beloved, yet peremptory and pertinacious in pursuit of his own ideas.

In 1779, Walter was sent to the High School in Edinburgh; but his progress here was by no means remarkable, although he laid a good foundation for the acquisition of the Latin language. He also had a tutor at home, and from him learned the rudiments of French. With a head all on fire for chivalry and Scottish ballads, he admired the old Tory cavaliers and hated the Roundheads and Presbyterians. In three years he had become fairly familiar with Caesar, Livy, Sallust, Virgil, Horace, and Terence. He also distinguished himself by making Latin verses. From the High School he entered the University of Edinburgh, very well grounded in French and Latin. For Greek and mathematics he had an aversion, but made up for this deficiency by considerable acquisitions in English literature. He was delighted with both Ossian and Spenser, and could repeat the "Faërie Queene" by heart. His memory, like that of Macaulay, was remarkable. What delighted him more than Spenser were Hoole's translations of Tasso and Ariosto (later he learned Italian, and read these in the original), and Percy's "Reliques of Ancient Poetry." At college he also read the best novels of the day, especially the works of Richardson, Fielding, and Smollett. He made respectable progress in philosophy under the teaching of the celebrated Dugald Stewart and Professor Bruce, and in history under Lord Woodhouselee. On the whole, he was not a remarkable boy, except for his notable memory (which, however, kept only what pleased him), and his very decided bent toward the poetic and chivalric in history, life, and literature.

Walter was trained by his father to the law, and on leaving college he served the ordinary apprenticeship of five years in his father's office and attendance upon the law classes in the University; but the drudgery of the law was irksome to him. When the time came to select his profession, as a Writer to the Signet or an advocate, he preferred the latter; although success here was more uncertain than as a solicitor. Up to the time of his admission to the bar he had read an enormous number of books, in a desultory way, and made many friends, some of whom afterwards became distinguished. His greatest pleasures were in long walks in the country with chosen companions. His love of Nature amounted to a passion, and in his long rambles he acquired not only vigorous health, but the capacity of undergoing great fatigue.

Scott's autobiography closes with his admission to the bar. From his own account his early career had not been particularly promising, although he was neither idle nor immoral. He was fond of convivial pleasures, but ever had uncommon self-control. All his instructors were gentlemanly, and he had access to the best society in Edinburgh, when that city was noted for its number of distinguished men in literature and in the different professions. His most intimate friends were John Irving, Sir Archibald Campbell, the Earl of Dalhousie, and Adam Ferguson, with whom he made excursions to the Highlands, and to ruined castles and abbeys of historic interest,--following with tireless search the new trail of an old Border ballad, or taking a thirty-mile walk to clear up some local legend of battle, foray, or historic event. In all these antiquarian raids the young fellows mingled freely with the people, and tramped the counties round about in most hilarious mood, by no means escaping the habits of the day in tavern sprees and drinking-bouts,--although Scott's companions testify to his temperate indulgence.

The young lawyer was, indeed, unwittingly preparing for his mission to paint Scottish scenery so vividly, and Scottish character so charmingly, that he may almost be said to have created a new country which succeeding generations delight to visit. No man was ever a greater benefactor to Scotland, whose glories and beauties he was the first to reveal, showing how the most thrifty, practical, and parsimonious people may be at the same time the most poetic. Here Burns and he go hand in hand, although as a poet Scott declared that he was not to be named in the same day with the most unfortunate man of genius that his country and his century produced. How singular that in all worldly matters the greater genius should have been a failure, while he, who as a born poet was the lesser light, should have been the greatest popular success of which Scotland can boast! And yet there is something almost as pathetic and tragical in the career of the man who worked himself to death, as in that of the man who drank himself to death. The most supremely fortunate writer of his day came to a mournful end, notwithstanding his unparalleled honors and his magnificent rewards.

At the time Scott was admitted to the bar he was not, of course, aware of his great original creative powers, nor could he have had very sanguine expectations of a brilliant career. The profession he had chosen was not congenial with his habits or his genius, and hence as a lawyer he was not a success. And yet he was not a failure, for he had the respect of some of the finest minds in Edinburgh, and at once gained as an advocate enough to support himself respectably among aristocratic people,--aided no doubt by his father who, as a prosperous Writer to the Signet, threw business into his hands. Amid his practice at the courts he found time to visit some of the most interesting spots in Scotland, and he had money enough to gratify his tastes. He was a thriving rather than a prosperous lawyer; that is to say, he earned his living.

But Scott was too much absorbed in literary studies and in writing ballads, to give to his numerous friends the hope of a distinguished legal career. No man can serve two masters. "His heart" was "in the Highlands a-chasing the deer," or ransacking distant villages for antiquarian lore, or collecting ancient Scottish minstrelsy, or visiting moss-covered and ivy-clad ruins, famous before John Knox swept monasteries and nunneries away as cages of unclean birds; but most of all was he interested in the feuds between the Lowland and Highland chieftains, and in the contest between Roundheads and Cavaliers when Scotland lost her political independence. He did, however, find much in Scotch law to enrich his mind, with entanglements and antiquarian records, as well as the humors and tragedies of the courts; and of this his writings show many traces.

No young lawyer ever had more efficient friends than Walter Scott. And richly he deserved them, for he was generous, companionable, loyal, a brilliant story-teller, a good hunter and sportsman, bright, cheerful, and witty, doubtless one of the most interesting young men in his beautiful city; modest, too, and unpretentious, yet proud, claiming nothing that nothing might be denied him, a favorite in the most select circles. His most striking peculiarity was his good sense, keeping him from all exaggerations, which were always offensive to him. He was a Tory, indeed; but no aristocrat ever had a more genial humanity, taking pleasure in any society where he could learn anything. His appetite was so healthy, from his rural sports and pedestrian feats, that he could dine equally well on a broiled haddock or a saddle of venison, although from the minuteness of his descriptions of Scottish banquets one might infer that he had great appreciation of the pleasures of the table.

It is not easy to tell when Scott began to write poetry, but probably when he was quite young. He wrote for the pleasure of it, without any idea of devoting his life to literature. Writing ballads was the solace of his leisure hours. His acquaintance with Francis, Lord Jeffrey began in 1791, at a club, where he read an essay on ballads which so much interested the future critic that he sought an introduction to its author, and the acquaintance thus begun between these two young men, both of whom unconsciously stood on the threshold of great careers, ripened into friendship. This happened before Scott was called to the bar in 1792. It was two years afterwards that he produced a poem which took by surprise a literary friend, Miss Cranstoun, and caused her to exclaim, "Upon my word, Walter Scott is going to turn out a poet, something of a cross between Burns and Gray!"

In 1795 Scott was appointed one of the Curators of the Advocates' Library,--a compliment bestowed only on those members of the bar known to have a zeal in literary affairs; but I do not read that he published anything until 1796, when appeared his translation from the German of Bürger's ballads, "The Wild Huntsman" and "Lenore." This called out high commendation from Dugald Stewart, the famous professor of moral philosophy in the University of Edinburgh, and from other men of note, but obtained no recognition in England.

It was during one of his rambles with his friend Ferguson to the English Lakes in 1797 that Scott met Miss Charlotte Margaret Carpenter, or Charpentier, a young French lady of notable beauty and lovely character. She had an income of about £200 a year, which, added to his earnings as an advocate, then about £150, encouraged him to offer to her his hand. For a young couple just starting in life £350 was an independence. The engagement met with no opposition from the lady's family; and in December of 1797 Scott was married, and took a modest house in Castle Street, being then twenty-six years of age. The marriage turned out to be a happy one, although _convenance_ had something to do with it.

Of course, so healthy and romantic a nature as Scott's had not passed through the susceptible time of youth without a love affair. From so small a circumstance as the lending of his umbrella to a young lady (Margaret, the beautiful daughter of Sir John Belches) he enjoyed five years of affection and of what seems to have been a reasonable hope, which, however, was finally ended by the young lady's marrying Mr. William Forbes, a well-to-do banker, and later one of Scott's best friends. "Three years of dreaming and two years of waking," Scott calls it in one of his diaries, thirty years later; and his own marriage followed within a year after that of his lost love.

With an income sufficient only for the necessities of life, as a married man in society Scott had not much to spare for expensive dinners, although given to hospitality. What money he could save was spent for books and travel. At twenty-six, he had visited what was most interesting in Scotland, either in scenery or historical associations, and some parts of England, especially the Cumberland Lakes. He took a cottage at Lasswade, near Edinburgh, and began there the fascinating pursuit of tree-planting and "place"-making. His vacations when the Courts were not in session were spent in excursions to mountain scenery and those retired villages where he could pick up antiquarian lore, particularly old Border ballads, heroic traditions of the times of chivalry, and of the conflicts of Scottish chieftains. Concerning these no man in Scotland knew so much as he, his knowledge furnishing the foundation alike of his lays and his romances. His enthusiasm for these scenic and historic interests was unquenchable,--a source of perpetual enjoyment, which made him a most acceptable visitor wherever he chose to go, both among antiquaries and literary men, and ladies of rank and fashion.

In March, 1799, Mr. and Mrs. Scott visited London, where they were introduced to many distinguished literary men. On their return to Edinburgh, the office of sheriff depute of Selkirkshire having become vacant, worth £300 a year, Scott received the appointment, which increased his income to about £700. Although his labors were light, the office entailed the necessity of living in that county a few months in each year. It was a pastoral, quiet, peaceful part of the country, belonging to the Duke of Buccleuch, his friend and patron. His published translation in this year of Goethe's "Goetz of Berlichingen" added to his growing reputation, and led him on towards his career.

With a secure and settled income, Scott now meditated a literary life. A hundred years ago such a life was impossible without independent means, if a man would mingle in society and live conventionally, and what was called respectably. Even Burns had to accept a public office, although it was a humble one, and far from lucrative; but it gave him what poetry could not,--his daily bread. Hogg, peasant-poet of the Ettrick forest, was supported in all his earlier years by tending sheep and borrowing money from his friends.

The first genuine literary adventure of Scott was his collection of a "Scottish Minstrelsy," printed for him by James Ballantyne, a former schoolfellow, who had been encouraged by Scott to open a shop in Edinburgh. The preparation of this labor of love occupied the editor a year, assisted by John Leyden, a man of great promise, who died in India in 1811, having made a mark as an Orientalist. About this time began Scott's memorable friendship with George Ellis, the most discriminating and useful of all his literary friends. In the same year he made the acquaintance of Thomas Campbell, the poet, who had already achieved fame by his "Pleasures of Hope."

It was in 1802 that the first and second volumes of the "Minstrelsy" appeared, in an edition of eight hundred copies, Scott's share of the profits amounting to £78 10 _s_., which did not pay him for the actual expenditure in the collection of his materials. The historical notes with which he elucidated the value of the ancient ballads, and the freshness and vigor of those which he himself wrote for the collection, secured warm commendations from Ellis, Ritson, and other friends, and the whole edition was sold; yet the work did not bring him wide fame. The third and last volume was issued in 1803.

The work is full of Scott's best characteristics,--wide historical knowledge, wonderful industry, humor, pathos, and a sympathetic understanding of life--that of the peasant as well as the knight--such as seizes the imagination. Lockhart quotes a passage of Scott's own self-criticism: "I am sensible that if there be anything good about my poetry, or prose either, it is _a hurried frankness of composition_, which pleases soldiers, sailors, and young people of bold and active dispositions." His ability to "toil terribly" in accumulating choice material, and then, fusing it in his own spirit, to throw it forth among men with this "hurried frankness" that stirs the blood, was the secret of his power.

Scott did not become famous, however, until his first original poem appeared,--"The Lay of the Last Minstrel," printed by Ballantyne in 1805, and published by Longman of London, and Constable of Edinburgh. It was a great success; nearly fifty thousand copies were sold in Great Britain alone by 1830. For the first edition of seven hundred and fifty copies quarto, Scott received £169 6 s., and then sold the copyright for £500.

In the meantime, a rich uncle died without children, and Scott's share of the property enabled him, in 1804, to rent from his cousin, Major-General Sir James Russell, the pretty property called Ashestiel,--a cottage and farm on the banks of the Tweed, altogether a beautiful place, where he lived when discharging his duties of sheriff of Selkirkshire. He has celebrated the charms of Ashestiel in the canto introduction to "Marmion." His income at this time amounted to about £1000 a year, which gave him a position among the squires of the neighborhood, complete independence, and leisure to cultivate his taste. His fortune was now made: with poetic fame besides, and powerful friends, he was a man every way to be envied.

"The Lay of the Last Minstrel" placed Scott among the three great poets of Scotland, for originality and beauty of rhyme. It is not marked by pathos or by philosophical reflections. It is a purely descriptive poem of great vivacity and vividness, easy to read, and true to nature. It is a tale of chivalry, and is to poetry what Froissart's "Chronicles" are to history. Nothing exactly like it had before appeared in English literature. It appealed to all people of romantic tastes, and was reproachless from a moral point of view. It was a book for a lady's bower, full of chivalric sentiments and stirring incidents, and of unflagging interest from beginning to end,--partly warlike and partly monastic, describing the adventures of knights and monks. It deals with wizards, harpers, dwarfs, priests, warriors, and noble dames. It sings of love and wassailings, of gentle ladies' tears, of castles and festal halls, of pennons and lances,--

"Of ancient deeds, so long forgot,
Of feuds whose memory was not,
Of forests now laid waste and bare,
Of towers which harbor now the hare."

In "The Lay of the Last Minstrel" there is at least one immortal stanza which would redeem the poem even if otherwise mediocre. How few poets can claim as much as this! Very few poems live except for some splendid passages which cannot be forgotten, and which give fame. I know of nothing, even in Burns, finer than the following lines:--

"Breathes there the man, with soul so dead,
Who never to himself hath said,
This is my own, my native land!
Whose heart hath ne'er within him burned,
As home his footsteps he hath turned
From wandering on a foreign strand?
If such there breathe, go, mark him well!
For him no minstrel raptures swell;
High though his titles, proud his name,
Boundless his wealth as wish can claim,--
Despite those titles, power, and pelf,
The wretch, concentred all in self,
Living shall forfeit fair renown,
And, doubly dying, shall go down
To the vile dust from whence he sprung,
Unwept, unhonored, and unsung."

The favor with which "The Lay of the Last Minstrel" was received, greater than that of any narrative poem of equal length which had appeared for two generations, even since Dryden's day, naturally brought great commendation from Jeffrey, the keenest critic of the age, in the famous magazine of which he was the editor. The Edinburgh Review had been started only in 1802 by three young men of genius,--Jeffrey, Brougham, and Sydney Smith,--and had already attained great popularity, but not such marvellous influence as it wielded ten years afterwards, when nine thousand copies were published every three months, and at such a price as gave to its contributors a splendid remuneration, and to its editors absolute critical independence. The only objection to this powerful periodical was the severity of its criticisms, which often also were unjust. It seemed to be the intent of the reviewers to demolish everything that was not of extraordinary merit. Fierce attacks are not criticism. The articles in the Edinburgh Review were of a different sort from the polished and candid literary dissections which made Ste.-Beuve so justly celebrated. In the beginning of the century, however, these savage attacks were all the fashion and to be expected; yet they stung authors almost to madness, as in the case of the review of Byron's early poetry. Literary courtesy did not exist. Justice gave place generally to ridicule or sarcasm. The Edinburgh Review was a terror to all pretenders, and often to men of real merit. But it was published when most judges were cruel and severe, even in the halls of justice.

The friendship between Scott and Jeffrey had been very close for ten years before the inception of the Edinburgh Review; and although Scott was (perhaps growing out of his love for antiquarian researches and admiration of the things that had been) an inveterate conservative and Tory, while the new Review was slashingly liberal and progressive, he was drawn in by friendship and literary interest to be a frequent contributor during its first three or four years. The politics of the Edinburgh Review, however, and the establishment in 1808 of the conservative Quarterly Review, caused a gradual cessation of this literary connection, without marring the friendly relations between the two men.

About this time began Scott's friendship with Wordsworth, for whom he had great respect. Indeed, his modesty led him to prefer everybody's good poetry to his own. He felt himself inferior not only to Burns, but also to Wordsworth and Campbell and Coleridge and Byron,--as in many respects he undoubtedly was; but it requires in an author discernment and humility of a rare kind, to make him capable of such a discrimination.

More important to him than any literary friendship was his partnership with James Ballantyne, the printer, whom he had known from his youth. This in the end proved unfortunate, and nearly ruined him; for Ballantyne, though an accomplished man and a fine printer, as well as enterprising and sensible, was not a safe business man, being over-sanguine. For a time, however, this partnership, which was kept secret, was an advantage to both parties, although Scott embarked in the enterprise his whole available capital, about £5000. In connection with the publishing business, soon added to the printing, with James Ballantyne's brother John as figure-head of the concern,--a talented but dissipated and reckless "good fellow," with no more head for business than either James Ballantyne or Scott,--the association bound Scott hand and foot for twenty years, and prompted him to adventurous undertakings. But it must be said that the Ballantynes always deferred to him, having for him a sentiment little short of veneration. One of the first results of this partnership was an eighteen-volume edition of Dryden's poems, with a Life, which must have been to Scott little more than drudgery. He was well paid for his work, although it added but little to his fame, except for intelligent literary industry.

Before the Dryden, however, in the same year, 1808, appeared the poem of "Marmion: A Tale of Flodden Field," which was received by the public with great avidity, and unbounded delight. Jeffrey wrote a chilling review, for which Scott with difficulty forgave him, since with all his humility and amiability he could not bear unfriendly or severe criticism.

In a letter to Joanna Baillie, Scott makes some very sensible remarks as to the incapability of such a man as Jeffrey appreciating a work of the imagination, distinguished as he was:--

"I really have often told him that I think he wants the taste for poetry which is essentially necessary to enjoy, and of course to criticize with justice. He is learned with the most learned in its canons and laws, skilled in its modulations, and an excellent judge of the justice of the sentiments which it conveys; but he wants that enthusiastic feeling which, like sunshine upon a landscape, lights up every beauty, and palliates if it cannot hide every defect. To offer a poem of imagination to a man whose whole life and study have been to acquire a stoical indifference towards enthusiasm of every kind, would be the last, as it would surely be the silliest, action of my life."

As stated above, it was about this time that Scott broke off his connection with the Edinburgh Review. Perhaps that was what Jeffrey wished, since the Review became thenceforth more intensely partisan, and Scott's Toryism was not what was wanted.

It is fair to add that in 1810 Jeffrey sent Scott advance proofs of his critique on "The Lady of the Lake," with a frank and friendly letter in which he says:--

"I am now sensible that there were needless asperities in my review of 'Marmion,' and from the hurry in which I have been forced to write, I dare say there may be some here also.... I am sincerely proud both of your genius and of your glory, and I value your friendship more highly than most either of my literary or political opinions."

Southey, Ellis, and Wordsworth, Erskine, Heber, and other friends wrote congratulatory letters about "Marmion," with slight allusions to minor blemishes. Lockhart thought that it was on the whole the greatest of Scott's poems, in strength and boldness. Most critics regarded the long introduction to each canto as a defect, since it broke the continuity of the narrative; but it may at least be said that these preludes give an interesting insight into the author's moods and views. The opinions of literary men of course differ as to the relative excellence of the different poems. "Marmion" certainly had great merit, and added to the fame of the author. There is here more variety of metre than in his other poems, and also some passages of such beauty as to make the poem immortal,--like the death of Marmion, and those familiar lines in reference to Clara's constancy:--

"O woman! in our hours of ease,
Uncertain, coy, and hard to please,
And variable as the shade
By the light, quivering aspen made,--
When pain and anguish wring the brow,
A ministering angel thou."

The sale of "Marmion" ultimately reached fifty thousand copies in Great Britain. The poem was originally published in a luxurious quarto at thirty-one and a-half shillings. Besides one thousand guineas in advance, half the profits went to Scott, and must have reached several thousand pounds,--a great sale, when we remember that it was confined to libraries and people of wealth. In America, the poem was sold for two or three shillings,--less than one-tenth of what it cost the English reader. A successful poem or novel in England is more remunerative to the author, from the high price at which it is published, than in the United States, where prices are lower and royalties rarely exceed ten per cent. It must be borne in mind, however, that in England editions are ordinarily very small, sometimes consisting of not more than two hundred and fifty copies. The first edition of "Marmion" was only of two thousand copies. The largest edition published was in 1811, of five thousand copies octavo; but even this did not circulate largely among the people. The popularity of Scott in England was confined chiefly to the upper classes, at least until the copyright of his books had expired. The booksellers were not slow in availing themselves of Scott's popularity. They employed him to edit an edition of Swift for £1500, and tried to induce him to edit a general edition of English poets. That scheme was abandoned in consequence of a disagreement between Scott and Murray, the London publisher, as to the selection of poets.

I think the quarrels of authors eighty or one hundred years ago with their publishers were more frequent than they are in these times. We read of a long alienation between Scott and Constable, the publisher, who enjoyed a sort of monopoly of the poet's contributions to literature. Constable soon after found a great rival in Murray, who was at this time an obscure London bookseller in Fleet Street. Both these great publishers were remarkable for sagacity, and were bold in their ventures. The foundation of Constable's wealth was laid when he was publishing the Edinburgh Review. In 1809, Murray started the Quarterly Review, its great political rival, with the aid of Scott, who wrote many of its most valuable articles; and William Gilford, satirist and critic, became its first editor. Growing out of the quarrel between Scott and Constable was the establishment of John Ballantyne & Co. as publishers and booksellers in Edinburgh.

Shortly after the establishment of the Quarterly Review as a Tory journal, Scott began his third great poem, "The Lady of the Lake," which was published in 1810, in all the majesty of a quarto, at the price of two guineas a copy. He received for it two thousand guineas. The first edition of two thousand copies disappeared at once, and was followed the same year by four octavo editions. In a few months the sale reached twenty thousand copies. The poem received great commendation both from the Quarterly and the Edinburgh Review.

Mr. Ellis, in his article in the Quarterly, thus wrote:

"There is nothing in Scott of the severe majesty of Milton, or of the terse composition of Pope, or the elaborate elegance of Campbell, or the flowing and redundant diction of Southey; but there is a medley of bright images, and a diction tinged successively with the careless richness of Shakespeare, the antique simplicity of the old romances, the homeliness of vulgar ballads, and the sentimental glitter of the most modern poetry,--passing from the borders of the ludicrous to the sublime, alternately minute and energetic, sometimes artificial, and frequently negligent, but always full of spirit and vivacity, abounding in images that are striking at first sight to minds of every contexture, and never expressing a sentiment which it can cost the most ordinary reader any exertion to comprehend."

This seems to me to be a fair criticism, although the lucidity of Scott's poetry is not that which is most admired by modern critics. Fashion in these times delights in what is obscure and difficult to be understood, as if depth and profundity must necessarily be unintelligible to ordinary readers. In Scott's time, however, the fashion was different, and the popularity of his poems became almost universal. However, there are the same fire, vivacity, and brilliant coloring in all three of these masterpieces, as they were regarded two generations ago, reminding one of the witchery of Ariosto; yet there is no great variety in these poems such as we find in Byron, no great force of passion or depth of sentiment, but a sort of harmonious rhythm,--more highly prized in the earlier part of the century than in the latter, since Wordsworth and Tennyson have made us familiar with what is deeper and richer, as well as more artistic, in language and versification. But no one has denied Scott's originality and high merits, in contrast with the pompous tameness and conventionality of the poetry which arose when Johnson was the oracle of literary circles, and which still held the stage in Scott's day.

Even Scott's admirers, however, like Canning and Ellis, did not hesitate to say that they would like something different from anything he had already written. But this was not to be; and perhaps the reason why he soon after gave up writing poetry was the conviction that his genius as a poet did not lie in variety and richness, either of style or matter. His great fame was earned by his novels.

One thing greatly surprises me: Scott regarded Joanna Baillie as the greatest poetical genius of that day, and be derived more pleasure from reading Johnson's "London" and "The Vanity of Human Wishes" than from any other poetical composition. Indeed, there is nothing more remarkable in literary history than Scott's admiration of poetry inferior to his own, and his extraordinary modesty in the estimate of his own productions. Most poets are known for their morbid vanity, their self-consciousness, their feeling of superiority, and their depreciation of superior excellence; but Scott had eminently a healthy mind, as he had a healthy body, and shrank from exaggeration as he did from vulgarity in all its forms. It is probable that his own estimate of his poetry was nearer the truth than that of his admirers, who were naturally inclined to be partial.

There has been so much poetry written since "The Lady of the Lake" was published,--not only by celebrated poets like Wordsworth, Southey, Moore, Byron, Campbell, Keats, Shelley, Tennyson, Browning, Longfellow, Lowell, Whittier, Bryant, but also by many minor authors,--that the standard is now much higher than it was in the early part of the century. Much of that which then was regarded as very fine is now smiled at by the critics, and neglected by cultivated readers generally; and Scott has not escaped unfavorable criticism.

It has been my object to present the subject of this Lecture historically rather than critically,--to show the extraordinary popularity of Scott as a poet among his contemporaries, rather than to estimate his merit at the present time. I confess that most of "Marmion," as also of the "Lady of the Lake," is tame to me, and deficient in high poetic genius. Doubtless we are all influenced by the standards of our own time, and the advances making in literature as well as in science and art. Yet this change in the opinions of critics does not apply to Byron's "Childe Harold," which is as much, if not as widely, admired now as when it was first published. We think as highly too of "The Deserted Village," the "Elegy in a Country Churchyard," and the "Cotter's Saturday Night," as our fathers did. And men now think much more highly of the merits of Shakspeare than they have at any period since he lived; so that after all there is an element in true poetry which does not lose by time. In another hundred years, the verdicts of critics as to the greater part of the poems of Tennyson, Wordsworth, Browning, and Longfellow, may be very different from what they now are, while some of their lyrics may be, as they are now, pronounced immortal.

Poetry is both an inspiration and an art. The greater part of that which is now produced is made, not born. Those daintily musical and elaborate measures which are now the fashion, because they claim novelty, or reproduce the quaintness of an art so old as to be practically new, perhaps will soon again be forgotten or derided. What is simple, natural, appealing to the heart rather than to the head, may last when more pretentious poetry shall have passed away. Neither criticism nor contemporary popularity can decide such questions.

Scott himself seemed to take a true view. In a letter to Miss Seward, he said:--

"The immortality of poetry is not so firm a point in my creed as the immortality of the soul."

'I've lived too long,
And seen the death of much immortal song.'