Chapter XI: Part 11

When Decius was come again, he commanded that they should be fetched, and then Malchus, which was their servant and ministered to them meat and drink, returned in great dread to his fellows, and told and showed to them the great fury and woodness of them, and then were they sore afraid. And Malchus set tofore them the loaves of bread that he had brought, so that they were comforted of the meat, and were more strong for to suffer torments. And when they had taken their refection and sat in weeping and wailings, suddenly, as God would, they slept, and when it came on the morn they were sought and could not be found. Wherefore Decius was sorrowful because he had lost such young men. And then they were accused that they were hid in the mount of Celion, and had given their goods to poor men, and yet abode in their purpose. And then commanded Decius that their kindred should come to him, and menaced them to the death if they said not of them all that they knew. And they accused them, and complained that they had dispended all their riches. Then Decius thought what he should do with them, and, as our Lord would, he inclosed the mouth of the cave wherein they were with stones, to the end that they should die therein for hunger and fault of meat. Then the ministers and two Christian men, Theodorus and Rufinus, wrote their martyrdom and laid it subtlely among the stones. And when Decius was dead, and all that generation, three hundred and sixty-two years after, and the thirtieth year of Theodosius the emperor, when the heresy was of them that denied the resurrection of dead bodies, and began to grow; Theodosius, then the most Christian emperor, being sorrowful that the faith of our Lord was so felonously demened, for anger and heaviness he clad him in hair and wept every day in a secret place, and led a full holy life, which God, merciful and piteous, seeing, would comfort them that were sorrowful and weeping, and give to them esperance and hope of the resurrection of dead men, and opened the precious treasure of his pity, and raised the foresaid martyrs in this manner following.

He put in the will of a burgess of Ephesus that he would make in that mountain, which was desert and aspre, a stable for his pasturers and herdmen. And it happed that of adventure the masons, that made the said stable, opened this cave. And then these holy saints, that were within, awoke and were raised and intersalued each other, and had supposed verily that they had slept but one night only, and remembered of the heaviness that they had the day tofore. And then Malchus, which ministered to them, said what Decius had ordained of them, for he said: We have been sought, like as I said to you yesterday, for to do sacrifice to the idols, that is it that the emperor desireth of us. And then Maximian answered: God our Lord knoweth that we shall never sacrifice, and comforted his fellows. He commanded to Malchus to go and buy bread in the city, and bade him bring more that he did yesterday, and also to inquire and demand what the emperor had commanded to do. And then Malchus took five shillings, and issued out of the cave, and when he saw the masons and the stones tofore the cave, he began to bless him, and was much amarvelled. But he thought little on the stones, for he thought on other things. Then came he all doubtful to the gates of the city, and was all amarvelled. For he saw the sign of the cross about the gate, and then, without tarrying, he went to that other gate of the city, and found there also the sign of the cross thereon, and then he had great marvel, for upon every gate he saw set up the sign of the cross; and therewith the city was garnished. And then he blessed him and returned to the first gate, and weened he had dreamed; and after he advised and comforted himself and covered his visage and entered into the city. And when he came to the sellers of bread, and heard the men speak of God, yet then was he more abashed, and said: What is this, that no man yesterday durst name Jesu Christ, and now every man confesseth him to be Christian? I trow this is not the city of Ephesus, for it is all otherwise builded. It is some other city, I wot not what.

And when he demanded and heard verily that it was Ephesus, he supposed that he had erred, and thought verily to go again to his fellows, and then went to them that sold bread. And when he showed his money the sellers marvelled, and said that one to that other, that this young man had found some old treasure. And when Malchus saw them talk together, he doubted not that they would lead him to the emperor, and was sore afeard, and prayed them to let him go, and keep both money and bread, but they held him, and said to him: Of whence art thou? For thou hast found treasure of old emperors, show it to us, and we shall be fellows with thee and keep it secret. And Malchus was so afeard that he wist not what to say to them for dread. And when they saw that he spake not they put a cord about his neck, and drew him through the city unto the middle thereof. And tidings were had all about in the city that a young man had found ancient treasure, in such wise that all they of the city assembled about him, and he confessed there that he had found no treasure. And he beheld them all, but he could know no man there of his kindred ne lineage, which he had verily supposed that they had lived, but found none, wherefore he stood as he had been from himself, in the middle of the city. And when St. Martin the bishop, and Antipater the consul, which were new come into this city, heard of this thing they sent for him, that they should bring him wisely to them, and his money with him. And when he was brought to the church he weened well he should have been led to the Emperor Decius. And then the bishop and the consul marvelled of the money, and they demanded him where he had found this treasure unknown. And he answered that he had nothing founden, but it was come to him of his kindred and patrimony, and they demanded of him of what city he was. I wot well that I am of this city, if this be the city of Ephesus. And the judge said to him: Let thy kindred come and witness for thee. And he named them, but none knew them. And they said that he feigned, for to escape from them in some manner. And then said the judge: How may we believe thee that this money is come to thee of thy friends, when it appeareth in the scripture that it is more than three hundred and seventy-two years sith it was made and forged, and is of the first days of Decius the emperor, and it resembleth nothing to our money; and how may it come from thy lineage so long since, and thou art young, and wouldst deceive the wise and ancient men of this city of Ephesus? And therefore I command that thou be demened after the law till thou hast confessed where thou hast found this money. Then Malchus kneeled down tofore them and said: For God's sake, lords, say ye to me that I shall demand you, and I shall tell to you all that I have in my heart. Decius the emperor that was in this city, where is he? And the bishop said to him there is no such at this day in the world that is named Decius, he was emperor many years since. And Malchus said: Sire, hereof I am greatly abashed and no man believeth me, for I wot well that we fled for fear of Decius the emperor, and I saw him, that yesterday he entered into this city, if this be the city of Ephesus. Then the bishop thought in himself, and said to the judge that, this is a vision that our Lord will have showed by this young man. Then said the young man: Follow ye me, and I shall show to you my fellows which be in the mount of Celion, and believe ye them. This know I well, that we fled from the face of the Emperor Decius. And then they went with him, and a great multitude of the people of the city with them. And Malchus entered first into the cave to his fellows, and the bishop next after him. And there found they among the stones the letters sealed with two seals of silver. And then the bishop called them that were come thither, and read them tofore them all, so that they that heard it were all abashed and amarvelled. And they saw the saints sitting in the cave, and their visages like unto roses flowering, and they, kneeling down, glorified God. And anon the bishop and the judge sent to Theodosius the emperor, praying him that he would come anon for to see the marvels of our Lord that he had late showed. And anon he arose up from the ground, and took off the sack in which he wept, and glorified our Lord. And came from Constantinople to Ephesus, and all they came against him, and ascended in to the mountain with him together, unto the saints in to the cave.

And as soon as the blessed saints of our Lord saw the emperor come, their visages shone like to the sun. And the emperor entered then, and glorified our Lord and embraced them, weeping upon each of them, and said: I see you now like as I should see our Lord raising Lazarus. And then Maximian said to him: Believe us, for forsooth our Lord hath raised us tofore the day of the great resurrection. And to the end that thou believe firmly the resurrection of the dead people, verily we be raised as ye here see, and live. And in like wise as the child is in the womb of his mother without feeling harm or hurt, in the same wise we have been living and sleeping in lying here without feeling of anything. And when they had said all this, they inclined their heads to the earth, and rendered their spirits at the command of our Lord Jesu Christ, and so died. Then the emperor arose, and fell on them, weeping strongly, and embraced them, and kissed them debonairly. And then he commanded to make precious sepulchres of gold and silver, and to bury their bodies therein. And in the same night they appeared to the emperor, and said to him that he should suffer them to lie on the earth like as they had lain tofore till that time that our Lord had raised them, unto the time that they should rise again. Then commanded the emperor that the place should be adorned nobly and richly with precious stones, and all the bishops that would confess the resurrection should be assoiled. It is in doubt of that which is said that they slept three hundred and sixty-two years, for they were raised the year of our Lord four hundred and seventy-eight, and Decius reigned but one year and three months, and that was in the year of our Lord two hundred and seventy, and so they slept but two hundred and eight years.

THE LIFE OF ST. SILVESTER.

Silvester was son of one Justa and was learned and taught of a priest named Cyrinus, which did marvellously great alms and made hospitalities. It happed that he received a Christian man into his house named Timothy, who no man would receive for the persecution of tyrants, wherefore the said Timothy suffered death and passion after that year while he preached justly the faith of Jesu Christ. It was so that the prefect Tarquinius supposed that Timothy had had great plenty of riches, which he demanded of Silvester, threatening him to the death but if he delivered them to him. And when he found certainly that Timothy had no great riches, he commanded to St. Silvester to make sacrifice to the idols, and if he did not he would make him suffer divers torments. St. Silvester answered: False, evil man, thou shalt die this night, and shalt have torments that ever shall endure, and thou shalt know, whether thou wilt or not, that he whom we worship is very God. Then St. Silvester was put in prison, and the provost went to dinner. Now it happed that as he ate, a bone of a fish turned in his throat and stuck fast, so that he could neither have it down ne up, and at midnight died like as St. Silvester had said, and then St. Silvester was delivered out of prison. He was so gracious that all Christian men and Paynims loved him, for he was fair like an angel to look on, a fair speaker, whole of body, holy in work, good in counsel, patient and charitable, and firmly established in the faith. He had in writing the names of all the widows and orphans that were poor, and to them he administered their necessity. He had a custom to fast all Fridays and Saturdays. And it was so that Melchiades, the bishop of Rome, died, and all the people chose St. Silvester for to be the high Bishop of Rome, which sore against his will was made pope. He instituted for to be fasted Wednesday, Friday, and Saturday, and the Thursday for to be hallowed as Sunday.

Now it happed that the Emperor Constantine did do slay all the Christian men over all where he could find them, and for this cause St. Silvester fled out of the town with his clerks, and hid him in a mountain. And for the cruelty of Constantine God sent him such a sickness that he became lazar and measel, and by the counsel of his physicians he got three thousand young children for to have cut their throats, for to have their blood in a bath all hot, and thereby he might be healed of his measelry. And when he should ascend into his chariot for to go to the place where he should be bathed, the mothers of the children came crying and braying for sorrow of their children, and when he understood that they were mothers of the children, he had great pity on them and said to his knights and them that were about him: The dignity of the empire of Rome is brought forth of the fountain of pity, the which hath stablished by decree that who that slayeth a child in battle shall have his head smitten off, then should it be great cruelty to us for to do to ours such thing as we defend to strange nations, for so should cruelty surmount us. It is better that we leave cruelty and that pity surmount us, and therefore me seemeth better to save the lives of these innocents, than by their death I should have again my health, of the which we be not yet certain. Ne we may recover nothing for to slay them, for if so were that I should thereby have health, that should be a cruel health that should be bought with the death of so many innocents. Then he commanded to render and deliver again to the mothers their children, and gave to every each of them a good gift, and thus made them return to their houses with great joy, from whence they departed with great sorrow, and he himself returned again in his chariot unto his palace. Now it happed that the night after St. Peter and St. Paul appeared to this Emperor Constantine, saying to him: Because thou hast had horror to shed and spill the blood of innocents, our Lord Jesu Christ hath had pity on thee, and commandeth thee to send unto such a mountain where Silvester is hid with his clerks, and say to him that thou comest for to be baptized of him and thou shalt be healed of thy malady. And when he was awaked he did do call his knights and commanded them to go to that mountain and bring the Pope Silvester to him courteously and fair, for to speak with him. When St. Silvester saw from far the knights come to him, he supposed they sought him for to be martyred, and began to say to his clerks that they should be firm and stable in the faith for to suffer martyrdom. When the knights came to him they said to him much courteously that Constantine sent for him, and prayed him that he would come and speak with him. And forthwith he came, and when they had intersaluted each other, Constantine told to him his vision. And when Silvester demanded of him what men they were that so appeared to him, the emperor wist not ne could not name them. St. Silvester opened a book wherein the images of St. Peter and St. Paul were portrayed, and demanded of him if they were like unto them. Then Constantine anon knew them and said that he had seen them in his sleep. Then St. Silvester preached to him the faith of Jesu Christ, and baptized him; and when he was baptized, a great light descended upon him so that he said that he had seen Jesu Christ, and was healed forthwith of his measelry. And then he ordained seven laws unto holy church, the first was that all the city should worship Jesu Christ as very God, the second thing was that whosoever should say any villany of Jesu Christ he should be punished, the third, whosomever should do villany to Christian men, he should lose half his goods. The fourth, that the Bishop of Rome should be chief of all holy church, like as the emperor is chief of all the world. The fifth, that who that had done or should do trespass and fled to the church, that he should be kept there free from all injury. The sixth, that no man should edify any churches without license of holy church and consent of the bishop. The seventh, that the dime and tenth part of the possessions should be given to the church.

After this the emperor came to St. Peter's church and confessed meekly all his sins tofore all people, and what wrong he had done to Christian men, and made to dig and cast out to make the foundements for the churches, and bare on his shoulders twelve hods or baskets full of earth. When Helen, the mother of Constantine, dwelling in Bethany, heard say that the emperor was become Christian, she sent to him a letter, in which she praised much her son of this that he had renounced the false idols, but she blamed him much that he had renounced the law of the Jews, and worshipped a man crucified. Then Constantine remanded to his mother that she should assemble the greatest masters of the Jews, and he should assemble the greatest masters of the Christian men, to the end that they might dispute and know which was the truest law. Then Helen assembled twelve masters which she brought with her, which were the wisest that they might find in that law, and St. Silvester and his clerks were of that other party. Then the emperor ordained two Paynims, Gentiles, to be their judges, of whom that one was named Crato, and that other Zenophilus, which were proved wise and expert, and they to give the sentence, and be judge of the disputation. Then began one of the masters of the Jews for to maintain and dispute his law, and St. Silvester and his clerks answered to his disputation, and to them all, always concluding them by Scripture. The judges which were true and just, held more of the party of St. Silvester than of the Jews. Then said one of the masters of the Jews named Zambry, I marvel, said he, that ye be so wise and incline you to their words, let us leave all these words and go we to the effect of the deeds. Then he did do come [caused to come] a cruel bull, and said a word in his ear, and anon the bull died. Then the people were all against Silvester. Then said Silvester, believe not thou that he hath named in the ear the name of Jesu Christ, but the name of some devil, know ye verily it is no great strength to slay a bull, for a man, or a lion, or a serpent may well slay him, but it is great virtue to raise him again to life, then if he may not raise him it is by the devil. And if he may raise him again to life, I shall believe that he is dead by the power of God. And when the judges heard this, they said to Zambry, that had slain the bull, that he should raise him again. Then he answered that if Silvester might raise him in the name of Jesus of Galilee his master, then he would believe in him, and thereto bound them all the Jews that were there. And St. Silvester first made his orisons and prayers to our Lord, and sith came to the bull and said to him in his ear: Thou cursed creature that art entered into this bull and hast slain him, go out in the name of Jesu Christ, in whose name I command thee bull, arise thou up and go thou with the other beasts debonairly, and anon the bull arose and went forth softly. Then the queen and the judges, which were Paynims, were converted to the faith.

In this time it happed that there was at Rome a dragon in a pit, which every day slew with his breath more than three hundred men. Then came the bishops of the idols unto the emperor and said unto him: O thou most holy emperor, sith the time that thou hast received Christian faith the dragon which is in yonder foss or pit slayeth every day with his breath more than three hundred men. Then sent the emperor for St. Silvester and asked counsel of him of this matter. St. Silvester answered that by the might of God he promised to make him cease of his hurt and blessure of this people. Then St. Silvester put himself to prayer, and St. Peter appeared to him and said: Go surely to the dragon and the two priests that be with thee take in thy company, and when thou shalt come to him thou shalt say to him in this manner: Our Lord Jesu Christ which was born of the Virgin Mary, crucified, buried and arose, and now sitteth on the right side of the Father, this is he that shall come to deem and judge the living and the dead, I command thee Sathanas that thou abide him in this place till he come. Then thou shalt bind his mouth with a thread, and seal it with thy seal, wherein is the imprint of the cross. Then thou and the two priests shall come to me whole and safe, and such bread as I shall make ready for you ye shall eat. Thus as St. Peter had said, St. Silvester did. And when he came to the pit, he descended down one hundred and fifty steps, bearing with him two lanterns, and found the dragon, and said the words that St. Peter had said to him, and bound his mouth with the thread, and sealed it, and after returned, and as he came upward again he met with two enchanters which followed him for to see if he descended, which were almost dead of the stench of the dragon, whom he brought with him whole and sound, which anon were baptized, with a great multitude of people with them. Thus was the city of Rome delivered from double death, that was from the culture and worshipping of false idols, and from the venom of the dragon. At the last when St. Silvester approached toward his death, he called to him the clergy and admonished them to have charity, and that they should diligently govern their churches, and keep their flock from the wolves. And after the year of the incarnation of our Lord three hundred and twenty, he departed out of this world and slept in our Lord, etc.

OF ST. AUSTIN THAT BROUGHT CHRISTENDOM TO ENGLAND

St. Austin was a holy monk and sent in to England, to preach the faith of our Lord Jesu Christ, by St. Gregory, then being pope of Rome. The which had a great zeal and love unto England, as is rehearsed all along in his legend, how that he saw children of England in the market of Rome for to be sold, which were fair of visage, for which cause he demanded license and obtained to go into England for to convert the people thereof to Christian faith. And he being on the way the pope died and he was chosen pope, and was countermanded and came again to Rome. And after, when he was sacred into the papacy, he remembered the realm of England, and sent St. Austin, as head and chief, and other holy monks and priests with him, to the number of forty persons, unto the realm of England. And as they came toward England they came in the province of Anjou, purposing to have rested all night at a place called Pounte, say a mile from the city and river of Ligerim, but the women scorned and were so noyous to them that they drove them out of the town, and they came unto a fair broad elm, and purposed to have rested there that night, but one of the women which was more cruel than the other purposed to drive them thence, and came so nigh them that they might not rest there that night. And then St. Austin took his staff for to remove from that place, and suddenly his staff sprang out of his hand with a great violence, the space of three furlongs thence, and there sticked fast in the earth. And when St. Austin came to his staff and pulled it out of the earth, incontinent by the might of our Lord, sourded and sprang there a fair well or fountain of clear water which refreshed him well and all his fellowship. And about that well they rested all that night, and they that dwelled thereby saw all that night over that place a great light coming from heaven which covered all that place where these holy men lay. And on the morn St. Austin wrote in the earth with his staff beside the well these words following: Here had Austin, the servant of the servants of God, hospitality, whom St. Gregory the pope hath sent to convert England.

On the morn when the holy men were departed, the dwellers of the coasts thereby which saw the light in the night tofore, came thither and found there a fair well, of the which they marvelled greatly. And when they saw the scripture written in the earth they were greatly abashed because of their unkindness, and repented them full sore of that they had mocked them the day before. And after, they edified there a fair church in the same place in the worship of St. Austin, the which the bishop of Anjou hallowed. And to the hallowing thereof came so great multitude of people that they trod the corn in the fields down all plain, like unto a floor clean swept, for there was no sparing of it. Notwithstanding, at the time of reaping, that ground so trodden bare more corn and better than any other fields beside, not trodden, did. And the high altar of that church standeth over the place where St. Austin wrote with his staff by the well, and yet unto this day may no woman come in to that church. But there was a noble woman that said that she was not guilty in offending St. Austin, and took a taper in her hand and went for to offer it in the said church; but the sentence of Almighty God may not be revoked, for as soon as she entered the church her bowels and sinews began to shrink and she fell down dead in ensample of all other women; whereby we may understand that injury done against a saint displeaseth greatly Almighty God.

And from thence St. Austin and his fellowship came into England and arrived in the isle of Thanet in East Kent, and king Ethelbert reigned that time in Kent, which was a noble man and a mighty. To whom St. Austin sent, showing the intent of his coming from the court of Rome, and said that he had brought to him right joyful and pleasant tidings, and said that if he would obey and do after his preaching that he should have everlasting joy in the bliss of heaven, and should reign with Almighty God in his kingdom. And then King Ethelbert hearing this, commanded that they should abide and tarry in the same isle, and that all things should be ministered to them that were necessary, unto the time that he were otherwise advised. And soon after, the king came to them in the same isle, and he being in the field, St. Austin with his fellowship came and spake with him, having tofore them the sign of the cross, singing by the way the litany, beseeching God devoutly to strengthen them and help. And the king received him and his fellowship, and in the same place St. Austin preached a glorious sermon, and declared to the king the Christian faith openly and the great merit and avail that should come thereof in time coming. And when he had ended his sermon the king said to him: Your promises be full fair that ye bring, but because they be new and have not been heard here before, we may not yet give consent thereto; nevertheless, because ye be come as pilgrims from far countries, we will not be grevious ne hard to you, but we will receive you meekly and minister to you such things as be necessary, neither we will forbid you, but as many as ye can convert to your faith and religion by your preaching ye shall have license to baptize them, and to accompany them to your law. And then the king gave to them a mansion in the city of Dorobernence, which now is called Canterbury. And when they drew nigh the city they came in with a cross of silver, and with procession singing the litany, praying Almighty God of succor and help that he would take away his wrath from the city and to inflame the hearts of the people to receive his doctrine. And then St. Austin and his fellowship began to preach there the word of God, and about there in the province, and such people as were well disposed anon were converted, and followed this holy man. And by the holy conversation and miracles that they did much people were converted and great fame arose in the country. And when it came to the king's ear, anon he came to the presence of St. Austin and desired him to preach again, and then the word of God so inflamed him, that incontinent, as soon as the sermon was ended, the king fell down to the feet of St. Austin and said sorrowfully: Alas! woe is me, that I have erred so long and know not of him that thou speakest of, thy promises be so delectable that I think it all too long till I be christened, wherefore, holy father, I require thee to minister to me the sacrament of baptism. And then St. Austin, seeing the great meekness and obedience of the king that he had to be christened, he took him up with weeping tears and baptized him with all his household and meiny, and informed them diligently in the Christian faith with great joy and gladness. And when all this was done St. Austin, desiring the health of the people of England, went forth on foot to York; and when he came nigh to the city there met him a blind man which said to him: O thou holy Austin, help me that am full needy. To whom St. Austin said: I have no silver, but such as I have I give thee; in the name of Jesu Christ arise and be all whole, and with that word he received his sight and believed in our Lord and was baptized. And upon Christmas day he baptized, in the river named Swale, ten thousand men without women and children, and there was a great multitude of people resorting to the said river, which was so deep that no man might pass over on foot, and yet by miracle of our Lord there was neither man, woman, ne child drowned, but they that were sick were made whole both in body and in soul. And in the same place they builded a church in the worship of God and St. Austin. And when St. Austin had preached the faith to the people and had confirmed them steadfastly therein, he returned again from York, and by the way he met a leper asking help, and when St. Austin had said these words to him: In the name of Jesu Christ be thou cleansed from all thy leprosy, anon all his filth fell away, and a fair new skin appeared on his body so that he seemed all a new man.

Also as St. Austin came into Oxfordshire to a town that is called Compton to preach the word of God, to whom the curate said: Holy father, the lord of this lordship hath been ofttimes warned of me to pay his tithes to God, and yet he withholdeth them, and therefore I have cursed him, and I find him the more obstinate. To whom St. Austin said: Son, why payest thou not thy tithes to God and to the church? Knowest thou not that the tithes be not thine but belong to God? And then the knight said to him: I know well that I till the ground, wherefore I ought as well to have the tenth sheaf as the ninth, and when St. Austin could not turn the knight's entent, then he departed from him and went to mass. And ere he began he charged that all they that were accursed should go out of the church, and then rose a dead body and went out in to the churchyard with a white cloth on his head, and stood still there till the mass was done. And then St. Austin went to him and demanded him what he was, and he answered and said: I was sometime lord of this town, and because I would not pay my tithes to my curate he accursed me, and so I died and went to hell. And then St. Austin bade bring him to the place where his curate was buried, and then the carrion brought him thither to the grave, and because that all men should know that life and death be in the power of God, St. Austin said: I command thee in the name of God to arise, for we have need of thee, and then he arose anon, and stood before all the people. To whom St. Austin said: Thou knowest well that our Lord is merciful, and I demand thee, brother, if thou knowest this man? and he said: Yea, would God that I had never known him, for he was a withholder of his tithes, and in all his life an, evil doer, thou knowest that our Lord is merciful, and as long as the pains of hell endure let us also be merciful to all Christians. And then St. Austin delivered to the curate a rod, and there the knight kneeling on his knees was assoiled, and then he commanded him to go again to his grave, and there to abide till the day of doom; and he entered anon into his grave and forthwith fell to ashes and powder. And then St. Austin said to the priest: How long hast thou lain here? and he said a hundred and fifty years; and then he asked how it stood with him, and he said: Well, holy father, for I am in everlasting bliss; and then said St. Austin: Wilt thou that I pray to Almighty God that thou abide here with us to confirm the hearts of men in very belief? And then he said: Nay, holy father, for I am in a place of rest; and then said St. Austin: Go in peace, and pray for me and for all holy church, and he then entered again into his grave, and anon the body was turned to earth. Of this sight the lord was sore afeard, and came all quaking to St. Austin and to his curate, and demanded forgiveness of his trespass, and promised to make amends and ever after to pay his tithes and to follow the doctrine of St. Austin.

After this St. Austin entered into Dorsetshire, and came in to a town whereas were wicked people who refused his doctrine and preaching utterly and drove him out of the town, casting on him the tails of thornbacks, or like fishes, wherefore he besought Almighty God to show his judgment on them, and God sent to them a shameful token, for the children that were born after in that place had tails, as it is said, till they had repented them. It is said commonly that this fell at Strood in Kent, but blessed be God at this day is no such deformity. Item in another place there were certain people which would in no wise give faith to his preaching ne his doctrine, but scorned and mocked him, wherefore God took such vengeance that they burned with fire invisible, so that their skin was red as blood, and suffered so great pain that they were constrained to come and ask forgiveness of St. Austin, and then he prayed God for them that they might be acceptable to him and receive baptism and that he would release their pain, and then he christened them and that burning heat was quenched and they were made perfectly whole, and felt never after more thereof. On a time, as St. Austin was in his prayers, our Lord appeared to him, and comforting him with a gentle and familiar speech, said: O thou my good servant and true, be thou comforted and do manly, for I thy Lord God am with thee in all thine affection, and mine ears be open to thy prayers, and for whom thou demandest any petition thou shalt have thy desire, and the gate of everlasting life is open to thee, where thou shalt joy with me without end. And in that same place where our Lord said these words he fixed his staff into the ground, and a well of clear water sourded and sprang up in that same place, the which well is called Cerne, and it is in the country of Dorset, whereas now is builded a fair abbey, and is named Cerne after the well. And the church is builded in the same place whereas our Lord appeared to St. Austin. Also in the same country was a young man that was lame, dumb, and deaf, and by the prayers of St. Austin he was made whole, and then soon after he was dissolute and wanton, and noyed and grieved the people with jangling and talking in the church. And then God sent to him his old infirmity again, because of his misguiding, and at the last he fell to repentance, and asked God forgiveness and St. Austin. And St. Austin prayed for him and he was made whole again the second time, and after that he continued in good and virtuous living to his life's end.

And after this St. Austin, full of virtues, departed out of this world unto our Lord God, and lieth buried at Canterbury in the abbey that he founded there in the worship and rule, whereas our Lord God showeth yet daily many miracles. And the third day before the nativity of our Lady is hallowed the translation of St. Austin. In which night a citizen of Canterbury, being that time at Winchester, saw heaven open over the church of St. Austin, and a burning ladder shining full bright, and angels coming down to the same church. And then him thought that the church had burned of the great light and brightness that came down on the ladder, and marvelled greatly what this should mean, for he knew nothing of the translation of St. Austin; and when he knew the truth, that on that time the body of the glorious saint was translated, he gave laud and thankings to almighty God, and we may verily know by that evident vision that it is an holy and devout place; and as it is said that of old time, ancient holy men that used to come thither would at the entry of it do off their hosen and shoes and durst not presume to go into that holy monastery but barefoot, because so many holy saints be there shrined and buried. And God hath showed so many miracles in that holy place for his blessed saint, St. Austin, that if I should write them here it should occupy a great book.

EDWIN AND PAULINUS

_The Conversion of Northumbria_

The black-hair'd gaunt Paulinus
By ruddy Edwin stood:--
"Bow down, O king of Deira,
Before the blessed Rood!
Cast out thy heathen idols,
And worship Christ our Lord."
--But Edwin look'd and ponder'd,
And answer'd not a word.

Again the gaunt Paulinus
To ruddy Edwin spake:
"God offers life immortal
For his dear Son's own sake!
Wilt thou not hear his message,
Who bears the keys and sword?"
--But Edwin look'd and ponder'd,
And answer'd not a word.

Rose then a sage old warrior;
Was five-score winters old;
Whose beard from chin to girdle
Like one long snow-wreath roll'd:--
"At Yule-time in our chamber
We sit in warmth and light,
While cold and howling round us
Lies the black land of Night.

"Athwart the room a sparrow
Darts from the open door:
Within the happy hearth-light
One red flash--and no more!
We see it come from darkness,
And into darkness go:--
So is our life, King Edwin!
Alas, that it is so!

"But if this pale Paulinus
Have somewhat more to tell;
Some news of Whence and Whither,
And where the soul will dwell;--
If on that outer darkness
The sun of hope may shine;--
He makes life worth the living!
I take his God for mine!"

So spake the wise old warrior;
And all about him cried:
"Paulinus' God hath conquer'd!
And he shall be our guide:--
For he makes life worth living
Who brings this message plain,
When our brief days are over,
That we shall live again."

_--Unknown_

THE LIFE OF ST. GEORGE MARTYR

St. George was a knight and born in Cappadocia. On a time he came in to the province of Libya, to a city which is said Silene. And by this city was a stagne or a pond like a sea, wherein was a dragon which envenomed all the country. And on a time the people were assembled for to slay him, and when they saw him they fled. And when he came nigh the city he venomed the people with his breath, and therefore the people of the city gave to him every day two sheep for to feed him, because he should do no harm to the people, and when the sheep failed there was taken a man and a sheep. Then was an ordinance made in the town that there should be taken the children and young people of them of the town by lot, and every each one as it fell, were he gentle or poor, should be delivered when the lot fell on him or her. So it happed that many of them of the town were then delivered, insomuch that the lot fell upon the king's daughter, whereof the king was sorry, and said unto the people: For the love of the gods take gold and silver and all that I have, and let me have my daughter. They said: How sir! ye have made and ordained the law, and our children be now dead, and ye would do the contrary. Your daughter shall be given, or else we shall burn you and your house.

When the king saw he might no more do, he began to weep, and said to his daughter: Now shall I never see thine espousals. Then returned he to the people ami demanded eight days' respite, and they granted it to him. And when the eight days were passed they came to him and said: Thou seest that the city perisheth: Then did the king do array his daughter like as she should be wedded, and embraced her, kissed her and gave her his benediction, and after, led her to the place where the dragon was.

When she was there St. George passed by, and when he saw the lady he demanded the lady what she made there and she said: Go ye your way fair young man, that ye perish not also. Then said he: Tell to me what have and why weep ye, and doubt ye of nothing. When she saw that he would know, she said to him how she was delivered to the dragon. Then said St. George: Fair daughter, doubt ye no thing hereof for I shall help thee in the name of Jesu Christ. She said: For God's sake, good knight, go your way, and abide not with me, for ye may not deliver me. Thus as they spake together the dragon appeared and came running to them, and St. George was upon his horse, and drew out his sword and garnished him with the sign of the cross, and rode hardily against the dragon which came toward him, and smote him with his spear and hurt him sore and threw him to the ground. And after said to the maid: Deliver to me your girdle, and bind it about the neck of the dragon and be not afeard. When she had done so the dragon followed her as it had been a meek beast and debonair. Then she led him into the city, and the people fled by mountains and valleys, and said: Alas! alas! we shall be all dead. Then St. George said to them: Ne doubt ye no thing, without more, believe ye in God, Jesu Christ, and do ye to be baptized and I shall slay the dragon. Then the king was baptized and all his people, and St. George slew the dragon and smote off his head, and commanded that he should be thrown in the fields, and they took four carts with oxen that drew him out of the city.

Then were there well fifteen thousand men baptized, without women and children, and the king did do make a church there of our Lady and of St. George, in the which yet sourdeth a fountain of living water, which healeth sick people that drink thereof. After this the king offered to St. George as much money as there might be numbered, but he refused all and commanded that it should be given to poor people for God's sake; and enjoined the king four things, that is, that he should have charge of the churches, and that he should honor the priests and hear their service diligently, and that he should have pity on the poor people, and after, kissed the king and departed.

Now it happed that in the time of Diocletian and Maximian, which were emperors, was so great persecution of Christian men that within a month were martyred well twenty-two thousand, and therefore they had so great dread that some renied and forsook God and did sacrifice to the idols. When St. George saw this, he left the habit of a knight and sold all that he had, and gave it to the poor, and took the habit of a Christian man, and went into the middle of the Paynims and began to cry: All the gods of the Paynims and Gentiles be devils, my God made the heavens and is very God. Then said the provost to him: Of what presumption cometh this to thee, that thou sayest that our gods be devils? And say to us what thou art and what is thy name. He answered anon and said: I am named George, I am a gentleman, a knight of Cappadocia, and have left all for to serve the God of heaven. Then the provost enforced himself to draw him unto his faith by fair words, and when he might not bring him thereto he did do raise him on a gibbet; and so must beat him with great staves and broches of iron, that his body was all tobroken in pieces. And after he did do take brands of iron and join them to his sides, and his bowels which then appeared he did do frot with salt, and so sent him into prison, but our Lord appeared to him the same night with great light and comforted him much sweetly. And by this great consolation he took to him so good heart that he doubted no torment that they might make him suffer. Then, when Dacian the provost saw that he might not surmount him, he called his enchanter and said to him: I see that these Christian people doubt not our torments. The enchanter bound himself, upon his head to be smitten off, if he overcame not his crafts. Then he did take strong venom and meddled it with wine, and made invocation of the names of his false gods, and gave it to St. George to drink. St. George took it and made the sign of the cross on it, and anon drank it without grieving him any thing. Then the enchanter made it more stronger than it was tofore of venom, and gave it him to drink, and it grieved him nothing. When the enchanter saw that, he kneeled down at the feet of St. George and prayed him that he would make him Christian. And when Dacian knew that he was become Christian he made to smite off his head. And after, on the morn, he made St. George to be set between two wheels, which were full of swords, sharp and cutting on both sides, but anon the wheels were broken and St. George escaped without hurt. And then commanded Dacian that they should put him in a caldron full of molten lead, and when St. George entered therein, by the virtue of our Lord it seemed that he was in a bath well at ease. Then Dacian seeing this began to assuage his ire, and to flatter him by fair words, and said to him: George, the patience of our gods is over great unto thee which hast blasphemed them, and done to them great despite, then fair, and right sweet son, I pray thee that thou return to our law and make sacrifice to the idols, and leave thy folly, and I shall enhance thee to great honor and worship. Then began St. George to smile, and said to him: Wherefore saidst thou not to me thus at the beginning? I am ready to do as thou sayest. Then was Dacian glad and made to cry over all the town that all the people should assemble for to see George make sacrifice which so much had striven there against. Then was the city arrayed and feast kept throughout all the town, and all came to the temple for to see him.