Chapter XXVII: Front Matter (27)

"Though I have many things that might discourage me from shewing myself this way at such a time, when the Lord's controverted truths, his covenanted reformation, and the wrestlings of his faithful and slain witnesses, are things so much flouted at, despised and buried, not only by the profane, but alas! even by the ministers and professors of this generation; yet I could not but leave this short line to you, who, of all interests in the world, have been my greatest comfort, being now come to the utmost period of my time, and looking in upon my eternal state, it cannot be readily apprehended by rational men, that I should dare to write any thing, but according to what I expect shortly to be judged, having had such a long time to consider on my ways, under a sharp affliction. As for my case, I bless God it is many years since my interest in him was secured, and under all my afflictions from all airths, he hath been a present help in time of my greatest need. I have been a man of reproach, a man of contention; but praise to him, it was not for my own things, but for the things of my Lord Jesus Christ. Whatever were my infirmities, yet his glory, the rising and flourishing of his kingdom, was still the mark I laboured to shoot at, nor is it now my design to vindicate myself from the calumnies that have been cast upon my name; for when his slain witnesses shall be vindicated, his own glory and buried truths raised up, in that day, he will assuredly take away the reproaches of his servants, and will raise and beautify the name of his living and dead witnesses: Only this I must add, Though that I cannot but say that reproaches have broken my heart, yet with what I have met with before, and at the time of Bothwel-battle, and also since, I had often more difficulty to carry humbly under the glory of his cross, than to bear the burden of it. _O!_ peace with God, and peace of conscience is a sweet feast!

"Now as to his public cause, that he hath honoured you in some measure to side with, stand fast therein; let no man take your crown; for it is the road he will take in coming to this poor land; and praise him for honouring such poor things as you are, as to make you wish well to his cause, when church and state, and all ranks, have turned their back upon it: and my humble advice to you as a dying brother is, To stand still, and beware of all tampering with these betrayers of the royal interest, and concerns of Christ's kingdom, and listen to no conferences with the ministers and professors of this generation, till the public defections of this land from the doleful source of all our ruin and misery, that sin of the public resolutions, the compliance with prelacy, the church-ruining and dividing indulgences and toleration, until the present sinful course of vindicating all these defections, and burying all the testimonies against the same: I say, until these be acknowledged, and publicly rejected and disowned, both by church and state.

"I die a true Protestant, and to my knowledge a reformed Presbyterian, in opposition to popery, prelacy, and malignancy, and whatever is contrary to truth, and the power of godliness, as well against flattering pretenders to unwarrantable zeal on the right hand, as against lukewarmness on the left; adhering with my soul to the holy sweet scriptures, which have often comforted me in the house of my pilgrimage, our confession of faith, our catechisms, the directory for worship, covenants, national and solemn league and covenant, acknowledgment of sins and engagement to duties, with the causes of God's wrath, and to all the faithful public testimonies given against defections of old or late, particularly these contained in the informatory vindication, and that against the toleration, and the two last declarations emitted since this fatal revolution, which testimonies I ever looked upon as a door of hope of the Lord's returning again to these poor backslidden lands.

"And now, my dear friends, let nothing discourage you in that way. The Lord will maintain his own cause, and make it yet to triumph. The nearer to-day it may be the darker, but yet _in the evening time it shall be light_, and the farther distant ye keep from all the courses and interests of this generation, the greater will your peace and security be. O! labour to be in Christ, for him, and like him, much in reading of the holy scriptures, much in prayer and holy unity among yourselves. Be zealous and tender in keeping up your private fellowship for prayer and Christian conference, as also your public correspondences and general meetings, go to them and come from them as these intrusted, really concerned and weighted with Christ's precious controverted truths in Scotland, and labour still to take Christ along with you to all your meetings, and to behave yourselves as under his holy and all-seeing eye when at them, that ye may always return with a blessing from his rich hand.

"Now farewel, my dear Christian friends, the Lord send us a joyful meeting at his own right hand after time; which shall be the earnest desire, while in time, of your dying friend,"

_Sic subscribitur_, R. HAMILTON.

BORROWSTONESS, _Sept. 5th, 1701._

And so, after he had come through many tribulations, and at last endured a series of sore bodily affliction, in all which he was still kept faithful, in testifying for the word of Christ's patience, until he yielded up his life to that God who gave him his being, at Borrowstoness, Oct. 21st, being then 51 years of age; and _because thou hast kept the word of my patience, I will also keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth_.

Thus ended another of Christ's faithful witnesses, Sir Robert Hamilton, who (for soundness in the faith, true piety, the real exercise of godliness, a conversation becoming the gospel, and a true understanding of the right state of the Lord's cause in every part thereof, accompanied with a true love and affection to, and zeal according to knowledge for the same), with stedfastness and stability to the last, maintained his cause against every opposition (being equally superior to the influence of fear or flattery); and was preferable to the most part of his station in that age; and without flattery it may be said, he was an honour to the name of Hamilton and to his nation. The faithful Mr. Renwick called him _Mi pater_, my father, and ever had a high esteem and regard for him, as the contents of most part of his letters bear: Yea, in the very last letter he wrote, he accosts him thus, "If I had lived and been qualified for writing a book, and if it had been dedicated to any, you would have been the man; for I have loved you, and I have peace before God in that; and I bless his name that ever I have been acquainted with you, &c." And indeed he was not mistaken in him, for he was one who both professed and practiced truth, was bold in Christ's cause, and had ventured life, wealth, reputation and all, in defence thereof. He was of such constancy of life and manners, that it might be truly said of him, which was said of the emperor Marcus Antoninus, _In omni vita sui similis, nec ulla unquam in re mutatus fuit. Itaque vere fuit vir bonus, nec fictum aut simulatum quicquam habuit._

_An ACROSTIC on his Name._

Sin wrought our death, death strikes and none doth spare;
It levels sceptres with the plowing-share;
Raging among poor mortals every where.

Religion's lovers death must also own,
Or this brave soul his life had not laid down.
But weep not: Why? death challenges but dross,
Eternal gain compensates temporal loss;
Rest from his labour, sickness, grief and pain:
This makes him happy, and our mourning vain.

Had he not reason rather to be glad
At death's approach, that life he never had
Must meet him there? He enters now that land,
In view of which, believing, he did stand,
Longing for ling'ring death; still crying, Come;
Take me, Lord, hence, unto my father's home.
O faithless age! of glory take a sight;
Nor death nor grave shall then so much affright.

_The Life of Mr. WILLIAM VETCH._[261]

Mr. William Vetch was born in the shire of Clydesdale, at Roberton seven miles from Lanerk, _an._ 1640. He was the youngest son of Mr. John Vetch, who was minister of that place for about the space of 45 years. His brethren were, Mr. John Vetch, who was minister of Westruthers in the shire of Berwick 54 years; another brother, Mr. James Vetch was ordained minister in Mauchlin in the shire of Ayr, 1656; a third, Mr. David Vetch, the most eminent of them all, was sometime minister at Govan near Glasgow, co-temporary and co-presbyter with the famous Mr. Durham, to whom Mr. Rutherford gave this testimony at his trials, "That the like of Mr. David Vetch in his age, for learning and piety, he had never known."

Mr. William, being laureat at Glasgow _anno_ 1650, was resolved to follow the study and practice of physick, as having so many brethren in the function of the ministry, and episcopacy being appearingly to be settled in the kingdom. And being then in the family of Sir Andrew Ker of Greenhead, great Mr. Livingston minister of Ancrum frequenting that house (as did other godly ministers) by many arguments dissuaded him from his intended design, and exhorted him to follow the footsteps of his brethren, who were then much esteemed in the church.

About the beginning of 1663, he went to Murray land, where he was sometime chaplain to Sir Hugh Campbel of Calder's family; but at the instigation of M'Kenzie then bishop of Murray, he was obliged about Sept. 1664, to leave this family. He then returned home to his father then dwelling at Lanerk, being ejected from his own parish by the prelates: in which time he fell acquainted with one Marion Fairlie, whom he married; and being a woman eminent for religion, she proved a great blessing to him afterwards.

In the year 1666 he was solicited and prevailed upon by Mr. John Welch to join that party who were so oppressed by the inhuman cruelties of Sir James Turner and his forces then lying at Dumfries. Accordingly, after the Galloway forces had taken Sir James, Mr. Vetch and major Lermont went west and joined them on a hill above Galston. Next day, they sent him with 40 or 50 horse to take up quarters in the town of Ayr.

After some respite, they marched up the water of Ayr towards Douglas, and from thence to Lanerk; Dalziel and his forces having come as far as Strathaven in quest of them; but hearing they were at Lanerk, turned his march after them. In the mean time, the honest party being above 1500 horse and foot, it was thought proper that both the national and solemn league and covenant should be by them renewed; which they did with great solemnity: and hearing that Dalziel approached, they concluded it would be best to abide some time there, as the heavy rains had made Clyde impassable for him except by boat, (and that being broken) until the water decreased; and that 50 of their number might be able to stop his passage at the river; which might be both a dash upon the enemy, and encouraging to friends to join them at that place. But unhappily a letter came at that juncture from Sir James Stuart (after the revolution, advocate) to Messrs. Welch and Semple, to come as near Edinburgh as possible, where they would get men and other necessaries. This made them break their resolution, and march for Bathgate, where, both night and snow coming on, they concluded to go forward to Collington.

Having taken up their quarters, they consulted how they should do in answer to Mr. Stuart's letter; and at last voted Mr. Vetch to go to Edinburgh, and converse with him anent the promised supply. This, against his own mind at the importunity of col. Wallace, he undertook.--And having disguised himself with a baggage horse, an old hat and cloke, Mr. M'Cormick conveyed him a little way, minding him of several things to communicate to James Stuart. He had but gone a little till he met a brisk strong fellow riding with a drawn sword in his hand, who asked, Which way he came? He said, Biggar way. But, says he, Did you not see all Colington on fire? I fear my house be burnt; for I hear the Whigs are come. Mr. Vetch declared his ignorance of this, and so they parted. Near Greenhill park, he met three women, who told him, that if he went by Greenhill house, &c. he was a dead man; for there lord Kingston was placed with a party to intercept all the Whigs from coming to the town. This made him take a bye-road to Libberton wynd. A little farther, he espied a centinel on horseback, which obliged him to take Dalkeith way. But coming thither, some colliers told him, there was no getting to the town; all the ports were shut and guards set upon them. This put him to a stand. Reason said, You must turn back; credit cried, You must go forward, else lose your reputation; and so he proceeded, till taken by two centinels, and carried to the Potter-row port, where he was examined by the captain of the guard; and instead of being let into the city, was sent with a file of musqueteers back to lord Kingston. Mr. Vetch, in this sad dilemma, had no other comfort but to put up his desires to God, that he would direct him what to do or say, if he had a mind to spare him any longer. Being examined by Kingston, to whom he gave soft answers; in the mean time, an alarm rose, that the Whigs (as they called them) approached; Kingston called them to their arms; whereupon Mr. Vetch called for arms, saying, he would go against them in the first rank: This made Kingston say, he was a brave fellow.

After the hurry was over, with great difficulty he got off into the town. But finding nothing could be got there, the next morning hearing that the western forces marched toward Pentland hills, he adventured to return by Libberton way toward the house in the muir; and making his escape at Pentland town, when passing through Roslin moor, coming to Glencross water, a frontier of Dalziel's horse had almost taken him. But being within cry of capt. Paton (now lieutenant of the rear-guard of the western army) who beat back Dalziel's horse, and delivered him, saying, O Sir, we took you for a dead man, and repented sore we sent you on such an unreasonable undertaking. As they rode toward Pentland hills, they perceived their friends leaving the high way, marching their main body towards the hill, and a select body to the top: general Dalziel's coming from Currie through the hills, occasioned this. It was about 12 o'clock the 28th of November 1666. It had been snow and frost the night before, the day was pretty clear and sunshine. In half an hour, Dalziel's select party under Drummond fell upon their select party; but was beat back, to the great consternation of their army, hundreds of whom, as they were marching through the hills, threw down their arms and run away. Drummond himself afterward acknowledged, that if they had pursued this advantage, they had utterly ruined Dalziel's army. M'Leland of Barmaguhen and Mr. Crookshanks commanded the first party, who took some prisoners; major Lermont commanded the second party, who beat the enemy again, where the duke Hamilton narrowly escaped by the dean of Hamilton's laying his sword upon the duke's back, which warded off the country man's blow upon him. Dalziel sending up a party to rescue him, major Lermont's horse was shot under him; but he, starting back to a dyke, killed one of the four pursuers, mounted his horse, and came off in spite of the other three.--The last encounter was at day-light going, when the covenanters were broke, and Mr. Vetch falling in amongst a whole troop of the enemy who turned his horse in the dark, and violently carried him along with them, not knowing but he was one of their own. But they falling down the hill in the pursuit, and he wearing upward, the moon rising clear, for fear of being discovered, he was obliged to steer off; which they perceiving, cried out, and pursued after him, discharging several shot at him; but their horses sinking, they could not make the hill, and so he eloped, and came that night to a herd's house in Dunsyre common, within a mile of his own habitation.

A little after this, he met with another remarkable deliverance at the laird of Auston's, when the enemy were there in pursuit of his son-in-law major Lermont. After this, Mr. Vetch was obliged to abscond, and so he went off for Newcastle, where he continued some time. Here he took the name of William Johnston, his mother being of that name. After a considerable time of trouble, when he had the flux through the fatigue and cold he had got in the winter, he went home to visit his wife, where he again narrowly escaped, and so returned again to Newcastle. From thence he was invited to London, where he preached sometimes for Mr. Blackie, particularly one Sabbath on these words, _If thou hadst known in this thy day_, &c. After the blessing was pronounced, some of the auditors cried, Treason, treason; which surprized Mr. Blackie and the people, till one col. Blood stood up and said, Good people, we have heard nothing but reason, reason: and so he took off Mr. Vetch, which ended the business.

Thus Mr. Vetch travelled from place to place, sometimes at London, sometimes Nottingham, Chester, Lanchester, sometimes in Northumberland, especially in Reidsdale, till 1671, that he was persuaded to bring his wife and family to that county, which he did, and settled for some time within the parish of Rothbury in Northumberland. But no sooner was he settled here (though in a moorish place) than the popish gang stirred up enemies unto him on account of his little meeting, which obliged him to remove five miles, farther up the country to a place called Harnam hall, where many, out of curiosity, frequented his preaching. Likewise Anabaptists, who kept 7th day Sabbaths, were punctual attenders.

Here he had no small success in the reformation of people's morals; several instances of which, for brevity's sake, must here be omitted[262]. But the devil, envying these small beginnings, again stirred him up enemies, particularly one justice Lorrain, who, at the instigation of the clergy, issued out warrants to apprehend him. But this misgiving, Lorrain, in one of his drinking fits, promised to go in person next Sabbath, and put an end to these meetings. But not many hours after, he by an unusual and strange mean got his leg broke: so that he could travel none for many weeks after.

This design being frustrated, one parson Ward of Kirkhails went up to the bishop of Durham, and returned well armed, as he thought, against Mr. Vetch, having orders to excommunicate all such. But being delayed by another curate, they drank all night together; and that he might be home against Sabbath, he so tired his horse, that he was not able to get him on alone. He hired the herd man of Harnam to lead him, taking his club to drive him on; but while he so unmercifully was beating the poor beast, it, without regard to his coat, canon, or the orders he carried, struck him on the cheek, till the blood gushed out; which made the boy that led the horse (seeing him fall) run to a gentlewoman's house hard by, who sent out two servants with a barrow, who carried him in where he had his wounds dressed, and lay there several weeks under a cure; and so they were again disappointed.

Having continued there four years, he removed to Stanton-hall, where he found the country filled with papists, and the parish church with a violent persecutor, one Thomas Bell. This Bell, though he was his own country-man, and had received many favours from Mr. Vetch's brother, yet was so maliciously set against him, that he vowed to some professed papists, who were stimulating him on against that meeting, that he should either ruin Mr Vetch, or he him. And, as the event proved, he was no false prophet; for he never gave over till he got one major Oglethorp to apprehend him, which he did Jan. 19, 1679.

After different turns, he was brought to Edinburgh, and Feb. 22. brought before a committee of the council, where bishop Sharp was preses. The bishop put many questions to him to see if he could ensnare him. One of them was, Have you taken the covenant? He answered, This honourable board may easily perceive, I was not capable to take the covenant, when you and other ministers tendered it. At which the whole company gave a laugh, which somewhat nettled the bishops. They asked, Did you never take it since. Answ. I judge myself obliged to covenant myself away to God, and frequently to renew it. At which bishop Paterson stood up and said, You will get no good of this man: he is all evasion. After other questions, he was required to subscribe his own confession, which he assented to, if _in mundo_, without their additions; which at last through Lundy's influence they granted. And though they could prove nothing criminal against him, he was remanded back to prison, and by a letter from the king turned over to the criminal court, which was to meet March 18th. but was adjourned to two different terms after, till the month of July, that sentence of death was to have been passed upon him, upon the old sentence in 1666. Mr. Vetch, now finding sentence of death was to be passed upon him, prevailed with his friend Mr. Gilbert Elliot to ride post to London, where not having access to Lauderdale, he applied to Shaftsbury, and got his case printed, and a copy given to each member of parliament, The king being applied unto, and threatened with a parliamentary enquiry, wrote a letter, and sent express to stop all criminal process against him: which expresses, procured at last by Lauderdale out of antipathy to Monmouth, who was minded to have interceeded to the king for him, he was liberated under a sentence of banishment, to retire to England; which he did in a short time after.

In the mean time these affairs were transacting, bishop Sharp was cut off at Magus moor, the account of which it were needless to relate here, being touched elsewhere: excepting a circumstance or two somewhat different, or more full, than some others on that particular; that is, after they had fired several pistols at him in the coach, being pulled out, Burly having a brazen blunderbuss charged with several bullets, fired it so near his breast, that his gown, cloaths and shirt were burnt, and he fell flat on his face; they, thinking a window was made through his body, went off, but one staying to tie his horse's girth, heard his daughter call to the coachman for help, for her father was yet alive: which made him call back the rest, (knowing if he was not dead, their case would be worse than ever) Burly (or Balfour) coming to him while yet lying on his face, (as is said) putting his hat off with his foot, struck him on the head till his brains were seen; then, with a cry, he expired. Searching his pockets, they found the king's letter for executing more cruelties, as also a little purse with two pistol bullets, a little ball made up of all colours of silk, like an ordinary plumb, a bit of parchment, a finger breadth in length, with two long words written upon it which none could read, though the characters were like Hebrew or Chaldaick. This they took, but meddled with neither money nor watch.

After he was by the council's order examined by two surgeons, the blue marks of the bullets were seen about his neck, back and breast, where his cloaths were burnt; but in all these places, the skin was not broke: so that the wound in his head had only killed him; which occasioned an universal talk, that he had got proof against shot from the devil, and that the forementioned purse contained the sorcery or charm. However, his brother got liberty to erect a marble monument on him, which instead of honour (the only end of such sumptuous structures) stands yet in St. Andrews as an ensign of his infamy unto this day.

The rising of Bothwel immediately followed this. But being broke, an indemnity was granted to those concerned therein. But one of the conditions being, that no minister should preach without liberty given, which no faithful minister could assent to. However Monmouth, upon Shaftsbury's recommendation, inserted Mr. Vetch's name in the roll with the rest. But by bishop Paterson's means, his name was excluded. This made Monmouth say he should get the matter done another way, as soon as he came to London. Which coming to Lauderdale's ears at court, by means of lord Stairs, the king signed a warrant, turning the sentence of death to banishment from Scotland only; and so he was liberated, and returned back to his old habitation in England.

But not long after his return, hearing they intended in these parts to apprehend him again, he retired westward in the English borders; where he frequently preached, _viz._ Kilderhead, Wheeler, Causeway, Deadwater, &c.

What wonderful success the preaching of the gospel had by ministers retiring thither under the persecuting period, to the repressing, yea, almost extinguishing, the feuds, thefts and robberies so connatural unto these places and people about the borders, has been worth a singular and serious observation.

Before his apprehending, he had preached with much success at Blewcairn in Lauder moor, and several places in the Merse and Teviotdale, especially at Fogo moor, upon these words, Psal. cii. _Thou shalt arise, and have mercy on Zion_, &c. After which he had a very remarkable escape from his enemies. After his return, upon a line from Mr. Temple, he went to Berwick. But the news coming in the mean time there, that the earl of Argyle was escaped from Edinburgh, caused no small confusion in that place; out of which he emerged, and at last having surmounted several difficulties, by means of his good friends and acquaintance, he got to the house of Mr. Ogle the outed minister of Berwick, now six miles from the place. He desired him to stay till Sabbath was over, and perform an old promise of giving a sermon to one Hall and his lady; to which he assented.

But going to bed after this confusion, he being weary fell asleep, and dreamed that his house at Stanton-hall (more than 30 miles distant) was all on fire; which made him awake with no small consternation, resolving to take journey home. But it not being time to rise, he fell asleep, and dreaming the same thing over again, awaking all in a sweat. The doubling of the dream he took for a clear call to go home, and telling the dream to Mr. Ogle, (who called it a maggot) he excused himself the best way he could to the laird and lady, to whom he was to preach, and went off. About a mile and a half from his own house, he met Torwoodlee's man, who said, O Sir, you are long looked for at your house: which made him ask what was the matter, and if his family was all well? He answered, Yes; but, says he, there is a stranger, _viz._ Argyle, and your wife longs to see you, and we have been for two days sending about the country to find you.

After meeting and some converse, with his wife's consent, (who was now near her time) he undertook to do his best for bringing the earl safe to London, and so he took Argyle under the name of Mr. Hope along with him to Midburn Grange, where he was to preach that Sabbath; and on Monday, he took him to a friend's house between Newcastle and Newburn, where he left Argyle and went to Newcastle, and bought three horses for him at his own expence, the earl being then scarce of money: after which they came to Leeds, and then to Roderam; and took up there one night; from thence they set off, and at last arrived safe at London.

After staying some time in London, Argyle set off to join with Monmouth in Holland, and Mr. Vetch returned to his house in Stanton-hall. But the thing breaking out, he narrowly escaped being taken; and after lurking sometimes in one place, and sometimes in another, he was obliged to go over secretly to Holland, where he met with old friends and acquaintances, Monmouth, Argyle, earl of Melvil, Polwart, Torwoodlee, and James Stuart. Monmouth and Argyle, having agreed to make a descent at one time, the one to England, and the other to Scotland, several of their friends were sent over _incognito_, to warn their friends in both kingdoms to make ready. It was Mr. Vetch's part, to give Northumberland and the Scots borders notice. Mr. Vetch had a verbal commission from Argyle to procure money for buying arms, drums, colours, horses, and taking on men, especially Oliverian officers: somewhat of all which he did. But the matter taking air, he was obliged to hide himself near Reidsdale head, even from his very friends, till the season of appearing came, where he narrowly escaped being taken, while hid on Carter-hill covered with a turff of heather, col. Strothers and Meldrum's troop being out in quest of him and others.

But this enterprize failing, Argyle being defeated and taken in Scotland, and Monmouth in England, the design came to nothing, only Mr. Vetch, besides his time, trouble (wherein he was in many dangers) lost about 120 l. ster. and its interest; and Argyle's son, the late duke, gave him repeated promises to reimburse him, yet never was there any thing of this kind done, his kindness being soon forgot.

But prior to this affair of Monmouth and Argyle, one tyrant was cut off to make way for another. But as the death of king Charles II. is related by so many historians, it were needless to relate the whole affair here: only the following circumstances seem more full and somewhat different from the accounts of the most part of writers in that period. The king's harlot, the Duchess of Portsmouth, (for so we may call her) being by the Duke of York's direction to give the king a treat on Sabbath night, and being by him stored with wines, especially Claret, which the king loved; after he was drunk, they bribed his coffee-man to put a dose of poison in his coffee, and then advised the Duchess to keep him all night; and likewise knowing that when he first awaked in the morning, he usually called for his snuff, they hired the Duchess's chambermaid to put poisoned snuff into his box. Accordingly having drunk the coffee at night, in the morning he awoke, and cried out he was deadly sick, and called for his box and took a deal of it. Then growing worse, he called for his servant to put on his cloaths; which doing, he staggered and got to the window, and leaning on it, cried, I am gone, I am poisoned, have me to my chamber. The Duke getting notice, came running undrest to lament his fate, saying, Alas, Sir! what is the matter? To whom he answered, O you know too well; and was in a passion at him. In the mean time he called for an antidote against poison he had got from a German mountebank; but that could not be found, being taken out of the way: neither was his physician to be got being as was thought out of town. All things failing, he being so enraged, made at his brother. But all entries being secured, in the mean time the duke seeing him so enraged, and that the poison was not likely soon to do his turn, set four ruffians on him, which made him cry out; but they soon choked him with his cravat, and beat him instantly on the head, so that he died. It is said, his head swelled bigger than two heads, and his body stunk, so that they were obliged to take him out in the night, and bury him _incognito_[263].

But to return; after the defeat of Monmouth and Argyle, Mr. Vetch was obliged to lurk for some time in a wood near Newcastle, until the storm was a little calmed: and then he ventured to Newcastle, to see his wife and family, where he met with some of his Scots relations; and some other good people of the town were also there.--They spent a part of the night in prayer and mourning over the sad case that the church and nation were now in, the most part fearing they were never like to see good days again.

After this, Mr. Vetch being wearied with such toil and confinement, went with a Nottingham merchant to Yorkshire, and staid some time in a town called Southeave.--From thence he was invited to preach to the people of Beverly. Here he met with another remarkable deliverance; for the mayor and aldermen compassed the house where he was preaching, and caused the clerk mark down all their names: but Mr. Vetch, by means of his landlord, got off under the name of William Robertson, and so he escaped, and hid himself, sometime amongst bushes, and then went to a man's house two miles from town, where he preached out the rest of his sermon to some people that followed that way, and then went home with his landlord.

From thence Mr. Vetch returned to Yorkshire, where he met with another deliverance; for a Scots jesuit priest, knowing him, procured a warrant to apprehend him; but, by a divine providence, he escaped their hand, and so went toward Newcastle. From Newcastle, he went to Nottingham. While there, king James's indemnity and liberty was proclaimed, and then he had a call from the people of Beverly to be their minister, which he complied with. At this place he had a numerous congregation, and several times he was invited to preach at Hull six miles from thence.--There the people declared, There was never such a reformation in that place. Some of the justices of the peace in that place, being papists, were greatly incensed against it, and used all means to break his preaching there, but were opposed by the people. Mr. Vetch never had more satisfaction of his ministerial work (as he himself says) than in that place.

Having preached six or seven months there, and settled a meeting-house and a people greatly reformed,--he was strongly invited to his native country by those who had accepted of the toleration then granted. And his wife being forward for his return, he took his leave of Beverly, a pleasant city, having preached his farewel sermon, where there were many tears shed. In his way home, he visited his friends at Darntoun, who persuaded him to stay some time, where he settled a congregation, and left one Mr. Long for his successor to that people. After all impediments removed, he returned to his native land; where the people in the parishes of Oxnam, Creilland, Eckford, Linton, Marbottle and Harnam gave him a call to preach to them at Whitton hall; unto which charge he entered in April 1688. Here he continued that summer, and sometimes was invited to preach at Reidsdale on the English side. But the prince of Orange having landed in England, Nov. 4, 1688. the ministers of Scotland who had been outed, thought it expedient to meet at Edinburgh, and called all their brethren to attend there to consult of matters.

It fell out unexpectedly to Mr. Vetch, that the meeting voted him to preach the next day after he came, in the new meeting-house over against Libberton's wynd. This he was most averse to, being a stranger to the transactions for the most part in Scotland for upwards of 30 years. But his reasons not being heard, he was so perplexed what to do, that till 8 o'clock, he could not find a text: but at length falling upon Psal. cxix. 18. _Thou hast trod down all that err from thy statutes_, &c. he was taken up the whole night in thinking on it without going to bed. When he came to the pulpit, seeing 16 of the old ministers sitting, and the congregation greatly increasing, his fear increased also. However, he delivered his thoughts upon the subject with respect to the then circumstances with such freedom and plainness as offended the prelates, who afterwards sent him a message, that ere long they resolved to be even with him.--All the answer he returned them was, to put on their spurs.--Upon the other hand, he seemed to give some offence to the godly party by some free expressions he had with respect to the present government, if presbytery was erected.

When the Presbyterian church was restored, he had calls from several parishes, _viz._ one to Creilland, another to Melross, and a third to Peebles; which he was persuaded by the earl of Crawford and others to embrace: and yet he met with such opposition there, from the old duke of Queensbury, that the church was so over-awed as to loose him from that charge: and he having a call from Edinburgh, one from Paisley, and another from Dumfries, the assembly, hearing his aversion to Edinburgh, voted him to Dumfries, after he had been minister of Peebles full four years from Sept. 1690 to 1694, when he was settled or admitted to his ministry at Dumfries.

He left Peebles with great aversion, not only with respect to the parish, but the country round about; and upon a new call, struggled to be back; but lost it only by four voices. However, he lost all his legal stipend the four years, which, with the expences of suit, amounted to 10,000 merks. Mr. Vetch's hard usage from the assembly, with their illegal removing him, merely to please the duke, and to send him to Dumfries, made him resolve to leave the nation, and refuse to submit to their sentence. In the mean time his old friends in England, hearing this, sent a gentleman to Peebles to bring him back to them. Mr. Vetch went with him; but he refused to settle with them, till he had handsomely ended with the commission of the church, to whom the matter was referred. Upon his return, they persuaded him to submit: which at last he did, and continued minister in that place until the day of his death, which fell out (if I mistake not) about the year 1720, being then about 80 years of age.

From the foregoing account two things are conspicuous: first, that the whole of Mr. Vetch's life, at least during the persecuting period, was attended with a train of remarkable occurrences of divine providence. Secondly, that in that time, he behoved to be a most powerful and awakening preacher from the influence he had upon the manners or morals of those who attended his sermons. Nor is it any disparagement to him that that black-mouthed calumniator in his Presbyterian Eloquence displayed, has published to the world, "That he murdered the bodies as well as souls of two or three persons with one sermon, because (says he) preaching in the town of Jedhurgh, he said, _There are two thousand of you here, but I am sure eighty of you will not be favored_; upon which three of his ignorant hearers dispatched themselves soon after." Indeed it must be granted, that, after the revolution in the latter end of his life, he became somewhat inimical and unfriendly to dissenters[264], at least some of those who professed to own and adhere unto the same cause and testimony that he himself had contended and suffered somewhat for; whether this proceeded from the dotage of old age (as some would have it) or from mistaken principles, or any thing else, we cannot, and shall not at present determine.

_The Life of JOHN BALFOUR of Kinloch_.

John Balfour of Kinloch (sometime called Burly) was a gentleman in the north of Fife. He joined with the more faithful part of our late sufferers, and altho' he was by some reckoned none of the most religious, yet he was always zealous and honest-hearted, courageous in every enterprize and a brave soldier, seldom any escaping that came in his hands. He was the principal actor in killing that arch-traitor to the Lord and his Christ, James Sharp. After which his goods and gear were inventoried by the sheriff, and he forfeited in life and fortune, a reward of 10,000 merks offered to any that could apprehend him. He was a commanding officer at Bothwel and Drumclog. At Drumclog he was the first who, with his party, got over the ditch upon the enemy. At Bothwel he was still among the more faithful part, and at the fight behaved with great gallantry. At that meeting at Loudon-hill dispersed May 5th, 1681. it is said, that he disarmed one of duke Hamilton's men with his own hand, taking a pair of fine pistols belonging to the duke from his saddle, telling him to tell his master, he would keep them till meeting. Afterward, when the duke asked his man, What he was like? he told him, he was a little man, squint-eyed, and of a very fierce aspect, the duke said, He knew who it was, and withal prayed that he might never see his face, for if he should, he was sure he would not live long. After this he lurked mostly among his suffering brethren; and a little before the revolution went over to Holland, where he joined the prince of Orange (afterward king William), and having still a desire to be avenged upon those who persecuted the Lord's cause and people in Scotland, it is said he obtained liberty from the prince for that purpose, but died at sea before their arrival in Scotland. Whereby that design was never accomplished, and so the land was never purged by the blood of them who had shed innocent blood, according to the law of the Lord, Gen. ix. 6. _Whoso sheddeth man's blood, by man shall his blood be shed._

_An Abstract of a Speech delivered by Lord WARRISTON, before the Assembly of Divines at Westminster, after the delivery of some Queries from the Parliament to them._

Mr. Prolocutor, I am a stranger. I will not meddle with the parliament privileges of another nation, nor the breaches thereof, but as a christian, under one common lord, a ruling elder in another church, and a parliament man in another kingdom, having commission from both that church and state, and at the desire of this kingdom assisting in their debates, intreat for your favour and patience to express my thoughts of what is before you.

In my judgment, that is before you which concerns Christ and these kingdoms most, and above all, and which will be the chiefest mean to end or continue these troubles. And that not only speaking _humaniter_, and looking to the disposition of these kingdoms, but especially in regard of the divine dispensation, which hath been so special and sensible in the rise and continuance of these commotions, as I can neither be persuaded that they were raised for, or will be calmed upon the settlement of civil rights and privileges either of kings or princes, whatsoever may seem to be our present success; but I am convinced they have a higher rise from, and for the highest end, the settling of the crown of Christ in these islands, to be propagated from island to continent; and until king Jesus be set down on his throne, with his sceptre in his hand, I do not expect God's peace, and so not solid peace from men in these kingdoms. But establish that, and a durable peace will be found to follow that sovereign truth. Sir, let us lay to heart what is before us, a work which concerns God and man most of any thing in agitation now under the sun, and for which we will one day be called to a more strict account than for any other passage of our life. Let us both tremble and rejoice when we reflect upon what is under debate, and now in our hands.

I was glad to hear the parliament confess their willingness to receive and observe whatsoever shall be shown from the word of God to be Christ or his church, their rights or due; albeit I was sorry to see any, in the delivery thereof, intermix any of their own personal asperity, any aspersions upon this assembly, or reflections on another nation; so in this day of law for Christ, wherein justice is offered, if he get not right in not shewing his patent from his father, and his churches from himself, it will be counted your fault.

Sir, all christians are bound to give a testimony to every truth when called to it, but ye are the immediate servants of the Most High, Christ's proctors and heralds, whose proper function it is to proclaim his name, and preserve his offices, and assert his rights. Christ has had many testimonies given to his prophetical and priestly offices by the pleadings and sufferings of his saints, and in these latter days seems to require the same unto his kingly office. A king loves a testimony to his crown best of any, as that which is tenderest to him, and confessors and martyrs for Christ's crown are the most royal and most stately of any state martyrs; so although Christ's kingdom be not of this world, and his servants did not fight therefore when he was to suffer, yet it is in this world, and for this end was he born. To give a testimony to this truth, among others, were we born, and must not be ashamed of it, nor deny it; but confess and avouch it by pleading, doing and suffering for it, even when what is in agitation seems most to oppose it, and therefore requires a seasonable testimony. But it lies upon you, Sir, &c. who have both your calling from Christ for it, and at this time a particular calling from many, that which the honourable houses require from you at such a time, when the settlement of religion thereon, and when it is the very controversy of the times, and the civil magistrates not only call you before them to aver the truth therein, but also giveth you a good example, cometh before you out of tenderness to their civil trust and duty, to maintain the privileges of parliament; to give a testimony assentatory to their civil rights and privileges, and to forewarn you lest you break the same, and incur civil premunires. Sir, this should teach us to be as tender, zealous and careful to assert Christ and his church, their privileges and rights, and to forewarn all lest they endanger their souls by encroaching thereon, and lest their omissions and remissness bring eternal premunires upon them, let all know that the spirit of your Master is upon you, and that Christ hath servants who will not only make pulpits to ring with the sound of his prerogative, but also, if they shall be called to it, make a flame of their bodies burning at the stake for a testimony to it, carry it aloft through the earth (like the voice in Sicily) that _Christ lives and reigns alone in his church_, and will have all done therein according to his word and will, and that he has given no supreme headship over his church to any pope, king or parliament whatsoever.

Sir, you are often desired to remember the bounds of your commission from man, and not to exceed the same. I am confident you will make as much conscience not to be deficient in the discharge of your commission from Christ. But now, Sir, you have a commission from God and man together, to discuss that truth, That Christ is a king, and has a kingdom in the external government of his church, and that he has set down laws and offices, and other substantials thereof; and a part of the kingdom the which to come we daily pray (as Perkins shews well). We must not now before men mince, hold up, or conceal any thing necessary for this testimony; all these would seem to me to be retiring and flying, and not to flow from the high spirit of the Most High, who will not flinch for one hour, nor quit one hoof, nor edge away a hem of Christ's robe royal. These would seem effects of desertion, tokens of being ashamed, afraid or politically diverted; and all these and every degree of them, Sir, I am confident will be very far from the thoughts of every one here, who by their votes and petitions, according to their protestations at their entry, have shewed themselves so zealous and forward to give their testimony, albeit they easily saw it would not be very acceptable to the powers on earth, who would hamper, stamp and halve it. But would ye answer to that question, If this were a parliament, and if it was a full and free one, would he not, and should he not be esteemed a great breaker of privileges, and _contemptor curiæ_, albeit we are not so wise, yet let us be as tender and jealous in our day and generation. Truly, Sir, I am confident you will not be so in love with a peaceable and external profession of any thing that may be granted to the church, as to conceal, disclaim or invert your Master's right. That were to lose the substance for a circumstance, to desert and dethrone Christ, to serve yourselves and enthrone others in his place: a tenant doing so to his lord or landlord forfeits all. Ye are commanded to be faithful in little, but now ye are commanded to be faithful in much; for albeit the salvation of souls be called _cura curaru_, the welfare and happiness of churches (made up of these) is far more; but the kingdom of Christ is _q. d. optimum maximum_, and to have it now under your debate, as it is the greatest honour God doth bestow upon an assembly, so it is the greatest danger: For according now as God shall assist or direct you, you may, and will be the instruments of the greatest good or evil on earth. Let us do all in, with, for and by Christ. Remember the account we have to make to him, who subjects the standing or falling of his crown in this island to our debate. I speak _humaniter_, for _diviniter_ I know it is impossible, and albeit we should all prove false and faint-hearted, he can, and will soon raise up other instruments to assert, publish, and propagate his right to a _forum consistorii_. He will have it thoroughly pled and judged betwixt his kingdom and the kingdoms of the earth. And seeing he has begun to conquer, he will prevail over all that stand in his way, whether pope, king or parliament, that will claim any part of his headship, supreme prerogative, and monarchy over his own church.