Chapter VI: Part 6

There is another instance, presenting itself in every page, of ignorance concurring with laziness, on the part of all Pope's editors, and with the effect not so properly of misleading as of perplexing the general reader. Until Lord Macclesfield's bill for altering the style in the very middle of the eighteenth century, six years, therefore, after the death of Pope, there was a custom, arising from the collision between the civil and ecclesiastical year, of dating the whole period that lies between December 31st and March 25th, (both days _exclusively,_) as belonging indifferently to the past or the current year. This peculiarity had nothing to do with the old and new style, but was, we believe, redressed by the same act of Parliament. Now in Pope's time it was absolutely necessary that a man should use this double date, because else he was liable to be seriously misunderstood. For instance, it was then always said that Charles I had suffered on the 30th of January 1648/9, and why? Because, had the historian fixed the date to what it really was, 1649, in that case all those (a very numerous class) who supposed the year 1649 to commence on Ladyday, or March 25, would have understood him to mean that this event happened in what we _now_ call 1650, for not until 1650 was there any January which _they_ would have acknowledged as belonging to 1649, since _they_ added to the year 1648 all the days from January 1 to March 24. On the other hand, if he had said simply that Charles suffered in 1648, he would have been truly understood by the class we have just mentioned; but by another class, who began the year from the 1st of January, he would have been understood to mean what we _now_ mean by the year 1648. There would have been a sheer difference, not of one, as the reader might think at first sight, but of _two_ entire years in the chronology of the two parties; which difference, and all possibility of doubt, is met and remedied by the fractional date 1648/1649 for that date says in effect it was 1648 to you who do not open the new year till Ladyday; it was 1649 to you who open it from January 1. Thus much to explain the real sense of the case, and it follows from this explanation, that no part of the year ever _can_ have the fractional or double date except the interval from January 1 to March 24 inclusively. And hence arises a practical inference, viz, that the very same reason, and no other, which formerly enjoined the use of the compound or fractional date, viz, the prevention of a capital ambiguity or dilemma, now enjoins its omission. For in our day, when the double opening of the year is abolished, what sense is there in perplexing a reader by using a fraction which offers him a choice without directing him how to choose? In fact, it is the _denominator_ of the fraction, if one may so style the lower figure, which expresses to a modern eye the true year. Yet the editors of Pope, as well as many other writers, have confused their readers by this double date; and why? Simply because they were confused themselves. (period omitted in original; but there is a double space following, suggesting one should have been there) Many errors in literature of large extent have arisen from this confusion. Thus it was said properly enough in the contemporary accounts, for instance, in Lord Monmouth's Memoirs that Queen Elizabeth died on the last day of the year 1602, for she died on the 24th of March, and by a careful writer this event would have been dated as March 24, 1602/1603. But many writers, misled by the phrase above cited, have asserted that James I. was proclaimed on the 1st of January, 1603. Heber, Bishop of Calcutta, again, has ruined the entire chronology of the Life of Jeremy Taylor, and unconsciously vitiated the facts, by not understanding this fractional date. Mr Roscoe even too often leaves his readers to collect the true year as they can. Thus, e. g. at p. 509, of his Life, he quotes from Pope's letter to Warburton, in great vexation for the surreptitious publication of his letters in Ireland, under date of February 4, 174-0/1. But why not have printed it intelligibly as 1741? Incidents there are in most men's lives, which are susceptible of a totally different moral value, according as the are dated in one year or another That might be a kind and honorable liberality in 1740, which would be a fraud upon creditors in 1741. Exile to a distance of ten miles from London in January, 1744 might argue, that a man was a turbulent citizen, and suspected of treason, whilst the same exile in January, 1745, would simply argue that, as a Papist, he had been included amongst his whole body in a general measure of precaution to meet the public dangers of that year. This explanation we have thought it right to make both for its extensive application to all editions of Pope, and on account of the serious blunders which have arisen from the case when ill understood, and because, in a work upon education, written jointly by Messrs Lant Carpenter and Shephard though generally men of ability and learning, this whole point is erroneously explained.

NOTE 2.

It is apparently with allusion to this part of his history, which he would often have heard from the lips of his own father, that Pope glances at his uncle's memory somewhat disrespectfully in his prose letter to Lord Harvey.

NOTE 3.

Some accounts, however, say to Flanders, in which case, perhaps, Antwerp or Brussels would have the honor of his conversion.

NOTE 4.

This however was not Twyford, according to an anonymous pamphleteer of the times but a Catholic seminary in Devonshire Street that is, in the Bloomsbury district of London, and the same author asserts, that the scene of his disgrace as indeed seems probable beforehand, was not the first but the last of his arenas as a schoolboy Which indeed was first, and which last, is very unimportant; but with a view to another point, which is not without interest, namely, as to the motive of Pope for so bitter a lampoon as we must suppose it to have been, as well as with regard to the topics which he used to season it, this anonymous letter throws the only light which has been offered; and strange it is, that no biographer of Pope should have hunted upon the traces indicated by him. Any solution of Pope's virulence, and of the master's bitter retaliation, even _as_ a solution, is so far entitled to attention; apart from which the mere straightforwardness of this man's story, and its minute circumstantiality, weigh greatly in its favor. To our thinking, he unfolds the whole affair in the simple explanation, nowhere else to be found, that the master of the school, the mean avenger of a childish insult by a bestial punishment, was a Mr. Bromley, one of James II.'s Popish apostates; whilst the particular statements which he makes with respect to himself and the young Duke of Norfolk of 1700, as two schoolfellows of Pope at that time and place, together with his voluntary promise to come forward in person, and verify his account if it should happen to be challenged,--are all, we repeat, so many presumptions in favor of his veracity. "Mr. Alexander Pope," says he, "before he had been four months at this school, or was able to construe Tully's Offices, employed his muse in satirizing his master. It was a libel of at least one hundred verses, which (a fellow-student having given information of it) was found in his pocket; and the young satirist was soundly whipped, and kept a prisoner to his room for seven days; whereupon his father fetched him away, and I have been told he never went to school more." This Bromley, it has been ascertained, was the son of a country gentleman in Worcestershire, and must have had considerable prospects at one time, since it appears that he had been a gentleman-commoner at Christ's Church, Oxford. There is an error in the punctuation of the letter we have just quoted, which affects the sense in a way very important to the question before us. Bromley is described as "one of King James's converts in Oxford, some years _after_ that prince's abdication;" but, if this were really so, he must have been a conscientious convert. The latter clause should be connected with what follows:" _Some years after that prince's abdication he kept a little seminary_; "that is, when his mercenary views in quitting his religion were effectually defeated, when the Boyne had sealed his despair, he humbled himself into a petty schoolmaster. These facts are interesting, because they suggest at once the motive for the merciless punishment inflicted upon Pope. His own father was a Papist like Bromley, but a sincere and honest Papist, who had borne double taxes, legal stigmas, and public hatred for conscience' sake. His contempt was habitually pointed at those who tampered with religion for interested purposes. His son inherited these upright feelings. And we may easily guess what would be the bitter sting of any satire he would write on Bromley. Such a topic was too true to be forgiven, and too keenly barbed by Bromley's conscience. By the way, this writer, like ourselves, reads in this juvenile adventure a prefiguration of Pope's satirical destiny.

NOTE 5.

That is, Sheffield, and, legally speaking, of Buckingham _shire_. For he would not take the title of Buckingham, under a fear that there was lurking somewhere or other a claim to that title amongst the connections of the Villiers family. He was a pompous grandee, who lived in uneasy splendor, and, as a writer, most extravagantly overrated; accordingly, he is now forgotten. Such was his vanity, and his ridiculous mania for allying himself with royalty, that he first of all had the presumption to court the Princess (afterwards Queen) Anne. Being rejected, he then offered himself to the illegitimate daughter of James II., by the daughter of Sir Charles Sedley. She was as ostentatious as himself, and accepted him.

NOTE 6.

Meantime, the felicities of this translation are at times perfectly astonishing; and it would be scarcely possible to express more nervously or amply the words,

--"_jurisque secundi_
_Ambitus impatiens_, et summo dulcius unum
Stare loco,"----

than this child of fourteen has done in the following couplet, which, most judiciously, by reversing the two clauses, gains the power of fusing them into connection.

"And impotent desire to reign alone,
_That scorns the dull reversion of a throne_."

But the passage for which beyond all others we must make room, is a series of eight lines, corresponding to six in the original; and this for two reasons: First, Because Dr. Joseph Warton has deliberately asserted, that in our whole literature, "we have scarcely eight more beautiful lines than these;" and though few readers will subscribe to so sweeping a judgment, yet certainly these must be wonderful lines for a boy, which could challenge such commendation from an experienced _polyhistor_ of infinite reading. Secondly, Because the lines contain a night-scene. Now it must be well known to many readers, that the famous night scene in the Iliad, so familiar to every schoolboy, has been made the subject, for the last thirty years, of severe, and, in many respects, of just criticisms. This description will therefore have a double interest by comparison, whilst, whatever may be thought of either taken separately for itself, considered as a translation, this which we now quote is as true to Statius as the other is undoubtedly faithless to Homer

"_Jamque per emeriti surgens confima Phoebi
Titanis, late mundo subvecta silenti
Rorifera gelidum tenuaverat aera biga
Jam pecudes volucresque tacent. jam somnus avaris
Inserpit curis, pronusque per aera nutat,
Grata laboratae referens oblivia vitae_"
Theb I 336-341.

"'Twas now the time when Phoebus yields to night,
And rising Cynthia sheds her silver light,
Wide o'er the world in solemn pomp she drew
Her airy chariot hung with pearly dew
All birds and beasts he hush'd. Sleep steals away
The wild desires of men and toils of day,
And brings, descending through the silent air,
A sweet forgetfulness of human care."

NOTE 7.

One writer of that age says, in Cheapside, but probably this difference arose from contemplating Lombard Street as a prolongation of Cheapside.

NOTE 8.

Dr Johnson said, that all he could discover about Mr Cromwell, was the fact of his going a hunting in a tie wig, but Gay has added another fact to Dr Johnson's, by calling him "Honest _hatless_ Cromwell with red breeches" This epithet has puzzled the commentators, but its import is obvious enough Cromwell, as we learn from more than one person, was anxious to be considered a fine gentleman, and devoted to women. Now it was long the custom in that age for such persons, when walking with ladies, to carry their hats in their hand. Louis XV. used to ride by the side of Madame de Pompadour hat in hand.

NOTE 9.

It is strange indeed to find, not only that Pope had so frequently kept rough copies of his own letters, and that he thought so well of them as to repeat the same letter to different persons, as in the case of the two lovers killed by lightning, or even to two sisters, Martha and Therese Blount (who were sure to communicate their letters,) but that even Swift had retained copies of _his. _

NOTE 10.

The word _undertake_ had not yet lost the meaning of Shakspeare's age, in which it was understood to describe those cases where, the labor being of a miscellaneous kind, some person in chief offered to overlook and conduct the whole, whether with or without personal labor. The modern _undertaker,_ limited to the care of funerals, was then but one of numerous cases to which the term was applied.

NOTE 11.

We may illustrate this feature in the behavior of Pope to Savage. When all else forsook him, when all beside pleaded the insults of Savage for withdrawing their subscriptions, Pope sent his in advance. And when Savage had insulted _him_ also, arrogantly commanding him never "to presume to interfere or meddle in his affairs," dignity and self-respect made Pope obedient to these orders, except when there was an occasion of serving Savage. On his second visit to Bristol (when he returned from Glamorganshire,) Savage had been thrown into the jail of the city. One person only interested himself for this hopeless profligate, and was causing an inquiry to be made about his debts at the time Savage died. So much Dr. Johnson admits; but he _forgets_ to mention the name of this long suffering friend. It was Pope. Meantime, let us not be supposed to believe the lying legend of Savage; he was doubtless no son of Lady Macclesfield's, but an impostor, who would not be sent to the tread-mill.

CHARLES LAMB.

It sounds paradoxical, but is not so in a bad sense, to say, that in every literature of large compass some authors will be found to rest much of the interest which surrounds them on their essential _non_-popularity. They are good for the very reason that they are not in conformity to the current taste. They interest because to the world they are _not_ interesting. They attract by means of their repulsion. Not as though it could separately furnish a reason for loving a book, that the majority of men had found it repulsive. _Prima facie_, it must suggest some presumption _against_ a book, that it has failed to gain public attention. To have roused hostility indeed, to have kindled a feud against its own principles or its temper, may happen to be a good sign. _That_ argues power. Hatred may be promising. The deepest revolutions of mind sometimes begin in hatred. But simply to have left a reader unimpressed, is in itself a neutral result, from which the inference is doubtful. Yet even _that_, even simple failure to impress, may happen at times to be a result from positive powers in a writer, from special originalities, such as rarely reflect themselves in the mirror of the ordinary understanding. It seems little to be perceived, how much the great scriptural [Endnote: 1] idea of the _worldly_ and the _unworldly_ is found to emerge in literature as well as in life. In reality the very same combinations of moral qualities, infinitely varied, which compose the harsh physiognomy of what we call worldliness in the living groups of life, must unavoidably present themselves in books. A library divides into sections of worldly and unworldly, even as a crowd of men divides into that same majority and minority. The world has an instinct for recognizing its own; and recoils from certain qualities when exemplified in books, with the same disgust or defective sympathy as would have governed it in real life. From qualities for instance of childlike simplicity, of shy profundity, or of inspired self-communion, the world does and must turn away its face towards grosser, bolder, more determined, or more intelligible expressions of character and intellect; and not otherwise in literature, nor at all less in literature, than it does in the realities of life.

Charles Lamb, if any ever _was_ is amongst the class here contemplated; he, if any ever _has_, ranks amongst writers whose works are destined to be forever unpopular, and yet forever interesting; interesting, moreover, by means of those very qualities which guarantee their non-popularity. The same qualities which will be found forbidding to the worldly and the thoughtless, which will be found insipid to many even amongst robust and powerful minds, are exactly those which will continue to command a select audience in every generation. The prose essays, under the signature of _Elia_, form the most delightful section amongst Lamb's works. They traverse a peculiar field of observation, sequestered from general interest; and they are composed in a spirit too delicate and unobtrusive to catch the ear of the noisy crowd, clamoring for strong sensations. But this retiring delicacy itself, the pensiveness chequered by gleams of the fanciful, and the humor that is touched with cross-lights of pathos, together with the picturesque quaintness of the objects casually described, whether men, or things, or usages, and, in the rear of all this, the constant recurrence to ancient recollections and to decaying forms of household life, as things retiring before the tumult of new and revolutionary generations; these traits in combination communicate to the papers a grace and strength of originality which nothing in any literature approaches, whether for degree or kind of excellence, except the most felicitous papers of Addison, such as those on Sir Roger de Coverly, and some others in the same vein of composition. They resemble Addison's papers also in the diction, which is natural and idiomatic, even to carelessness. They are equally faithful to the truth of nature; and in this only they differ remarkably--that the sketches of Elia reflect the stamp and impress of the writer's own character, whereas in all those of Addison the personal peculiarities of the delineator (though known to the reader from the beginning through the account of the club) are nearly quiescent. Now and then they are recalled into a momentary notice, but they do not act, or at all modify his pictures of Sir Roger or Will Wimble. _They_ are slightly and amiably eccentric; but the Spectator him-self, in describing them, takes the station of an ordinary observer.

Everywhere, indeed, in the writings of Lamb, and not merely in his _Elia_, the character of the writer cooperates in an under current to the effect of the thing written. To understand in the fullest sense either the gaiety or the tenderness of a particular passage, you must have some insight into the peculiar bias of the writer's mind, whether native and original, or impressed gradually by the accidents of situation; whether simply developed out of predispositions by the action of life, or violently scorched into the constitution by some fierce fever of calamity. There is in modern literature a whole class of writers, though not a large one, standing within the same category; some marked originality of character in the writer become a coefficient with what he says to a common result; you must sympathize with this _personality_ in the author before you can appreciate the most significant parts of his views. In most books the writer figures as a mere abstraction, without sex or age or local station, whom the reader banishes from his thoughts. What is written seems to proceed from a blank intellect, not from a man clothed with fleshly peculiarities and differences. These peculiarities and differences neither do, nor (generally speaking)_could_ intermingle with the texture of the thoughts so as to modify their force or their direction. In such books, and they form the vast majority, there is nothing to be found or to be looked for beyond the direct objective. (_Sit venia verbo_!) But, in a small section of books, the objective in the thought becomes confluent with the subjective in the thinker--the two forces unite for a joint product; and fully to enjoy that product, or fully to apprehend either element, both must be known. It is singular, and worth inquiring into, for the reason that the Greek and Roman literature had no such books. Timon of Athens, or Diogenes, one may conceive qualified for this mode of authorship, had journalism existed to rouse them in those days; their "articles" would no doubt have been fearfully caustic. But, as _they_ failed to produce anything, and Lucian in an after age is scarcely characteristic enough for the purpose, perhaps we may pronounce Rabelais and Montaigne the earliest of writers in the class described. In the century following _theirs_, came Sir Thomas Brown, and immediately after _him_ La Fontaine. Then came Swift, Sterne, with others less distinguished; in Germany, Hippel, the friend of Kant, Harmann, the obscure; and the greatest of the whole body--John Paul Fr. Richter. In _him_, from the strength and determinateness of his nature as well as from the great extent of his writing, the philosophy of this interaction between the author as a human agency and his theme as an intellectual reagency, might best be studied. From _him_ might be derived the largest number of cases, illustrating boldly this absorption of the universal into the concrete--of the pure intellect into the human nature of the author. But nowhere could illustrations be found more interesting--shy, delicate, evanescent--shy as lightning, delicate and evanescent as the colored pencillings on a frosty night from the northern lights, than in the better parts of Lamb.

To appreciate Lamb, therefore, it is requisite that his character and temperament should be understood in their coyest and most wayward features. A capital defect it would be if these could not be gathered silently from Lamb's works themselves. It would be a fatal mode of dependency upon an alien and separable accident if they needed an external commentary. But they do _not_. The syllables lurk up and down the writings of Lamb which decipher his eccentric nature. His character lies there dispersed in anagram; and to any attentive reader the regathering and restoration of the total word from its scattered parts is inevitable without an effort. Still it is always a satisfaction in knowing a result, to know also its _why_ and _how_; and in so far as every character is likely to be modified by the particular experience, sad or joyous, through which the life has travelled, it is a good contribution towards the knowledge of that resulting character as a whole to have a sketch of that particular experience. What trials did it impose? What energies did it task? What temptations did it unfold? These calls upon the moral powers, which in music so stormy, many a life is doomed to hear, how were they faced? The character in a capital degree moulds oftentimes the life, but the life _always_ in a subordinate degree moulds the character. And the character being in this case of Lamb so much of a key to the writings, it becomes important that the life should be traced, however briefly, as a key to the character.

That is _one_ reason for detaining the reader with some slight record of Lamb's career. Such a record by preference and of right belongs to a case where the intellectual display, which is the sole ground of any public interest at all in the man, has been intensely modified by the _humanities_ and moral _personalities_ distinguishing the subject. We read a Physiology, and need no information as to the life and conversation of its author; a meditative poem becomes far better understood by the light of such information; but a work of genial and at the same time eccentric sentiment, wandering upon untrodden paths, is barely intelligible without it. There is a good reason for arresting judgment on the writer, that the court may receive evidence on the life of the man. But there is another reason, and, in any other place, a better; which reason lies in the extraordinary value of the life considered separately for itself. Logically, it is not allowable to say that _here;_ and, considering the principal purpose of this paper, any possible _independent_ value of the life must rank as a better reason for reporting it. Since, in a case where the original object is professedly to estimate the writings of a man, whatever promises to further that object must, merely by that tendency, have, in relation to that place, a momentary advantage which it would lose if valued upon a more abstract scale. Liberated from this casual office of throwing light upon a book--raised to its grander station of a solemn deposition to the moral capacities of man in conflict with calamity--viewed as a return made into the chanceries of heaven--upon an issue directed from that court to try the amount of power lodged in a poor desolate pair of human creatures for facing the very anarchy of storms--this obscure life of the two Lambs, brother and sister, (for the two lives were one life,) rises into a grandeur that is not paralleled once in a generation.

Rich, indeed, in moral instruction was the life of Charles Lamb; and perhaps in one chief result it offers to the thoughtful observer a lesson of consolation that is awful, and of hope that ought to be immortal, viz., in the record which it furnishes, that by meekness of submission, and by earnest conflict with evil, in the spirit of cheerfulness, it is possible ultimately to disarm or to blunt the very heaviest of curses--even the curse of lunacy. Had it been whispered, in hours of infancy, to Lamb, by the angel who stood by his cradle--"Thou, and the sister that walks by ten years before thee, shall be through life, each to each, the solitary fountain of comfort; and except it be from this fountain of mutual love, except it be as brother and sister, ye shall not taste the cup of peace on earth!"--here, if there was sorrow in reversion, there was also consolation.

But what funeral swamps would have instantly ingulfed this consolation, had some meddling fiend prolonged the revelation, and, holding up the curtain from the sad future a little longer, had said scornfully--"Peace on earth! Peace for you two, Charles and Mary Lamb! What peace is possible under the curse which even now is gathering against your heads? Is there peace on earth for the lunatic--peace for the parenticide--peace for the girl that, without warning, and without time granted for a penitential cry to heaven, sends her mother to the last audit?" And then, without treachery, speaking bare truth, this prophet of woe might have added--"Thou also, thyself, Charles Lamb, thou in thy proper person, shalt enter the skirts of this dreadful hail-storm; even thou shalt taste the secrets of lunacy, and enter as a captive its house of bondage; whilst over thy sister the accursed scorpion shall hang suspended through life, like Death hanging over the beds of hospitals, striking at times, but more often threatening to strike; or withdrawing its instant menaces only to lay bare her mind more bitterly to the persecutions of a haunted memory!" Considering the nature of the calamity, in the first place; considering, in the second place, its life-long duration; and, in the last place, considering the quality of the resistance by which it was met, and under what circumstances of humble resources in money or friends--we have come to the deliberate judgment, that the whole range of history scarcely presents a more affecting spectacle of perpetual sorrow, humiliation, or conflict, and that was supported to the end, (that is, through forty years,) with more resignation, or with more absolute victory.

Charles Lamb was born in February of the year 1775. His immediate descent was humble; for his father, though on one particular occasion civilly described as a "scrivener," was in reality a domestic servant to Mr. Salt--a bencher (and therefore a barrister of some standing) in the Inner Temple. John Lamb the father belonged by birth to Lincoln; from which city, being transferred to London whilst yet a boy, he entered the service of Mr. Salt without delay; and apparently from this period throughout his life continued in this good man's household to support the honorable relation of a Roman client to his _patronus_, much more than that of a mercenary servant to a transient and capricious master. The terms on which he seems to live with the family of the Lambs, argue a kindness and a liberality of nature on both sides. John Lamb recommended himself as an attendant by the versatility of his accomplishments; and Mr. Salt, being a widower without children, which means in effect an old bachelor, naturally valued that encyclopaedic range of dexterity which made his house independent of external aid for every mode of service. To kill one's own mutton is but an operose way of arriving at a dinner, and often a more costly way; whereas to combine one's own carpenter, locksmith, hair-dresser, groom, &c., all in one man's person,--to have a Robinson Crusoe, up to all emergencies of life, always in waiting, --is a luxury of the highest class for one who values his ease.

A consultation is held more freely with a man familiar to one's eye, and more profitably with a man aware of one's peculiar habits. And another advantage from such an arrangement is, that one gets any little alteration or repair executed on the spot. To hear is to obey, and by an inversion of Pope's rule--

"One always _is_, and never _to be_, blest."

People of one sole accomplishment, like the _homo unius libri, _ are usually within that narrow circle disagreeably perfect, and therefore apt to be arrogant. People who can do all things, usually do every one of them ill; and living in a constant effort to deny this too palpable fact, they become irritably vain. But Mr. Lamb the elder seems to have been bent on perfection. He did all things; he did them all well; and yet was neither gloomily arrogant, nor testily vain. And being conscious apparently that all mechanic excellencies tend to illiberal results, unless counteracted by perpetual sacrifices to the muses, he went so far as to cultivate poetry; he even printed his poems, and were we possessed of a copy, (which we are _not_, nor probably is the Vatican,) it would give us pleasure at this point to digress for a moment, and to cut them up, purely on considerations of respect to the author's memory. It is hardly to be supposed that they did not really merit castigation; and we should best show the sincerity of our respect for Mr. Lamb, senior, in all those cases where we _could_ conscientiously profess respect by an unlimited application of the knout in the cases where we could _not_.

The whole family of the Lambs seem to have won from Mr. Salt the consideration which is granted to humble friends; and from acquaintances nearer to their own standing, to have won a tenderness of esteem such as is granted to decayed gentry. Yet naturally, the social rank of the parents, as people still living, must have operated disadvantageously for the children. It is hard, even for the practised philosopher, to distinguish aristocratic graces of manner, and capacities of delicate feeling, in people whose very hearth and dress bear witness to the servile humility of their station. Yet such distinctions as wild gifts of nature, timidly and half-unconsciously asserted themselves in the unpretending Lambs. Already in _their_ favor there existed a silent privilege analogous to the famous one of Lord Kinsale. He, by special grant from the crown, is allowed, when standing before the king, to forget that he is not himself a king; the bearer of that peerage, through all generations, has the privilege of wearing his hat in the royal presence. By a general though tacit concession of the same nature, the rising generation of the Lambs, John and Charles, the two sons, and Mary Lamb, the only daughter, were permitted to forget that their grandmother had been a housekeeper for sixty years, and that their father had worn a livery. Charles Lamb, individually, was so entirely humble, and so careless of social distinctions, that he has taken pleasure in recurring to these very facts in the family records amongst the most genial of his Elia recollections. He only continued to remember, without shame, and with a peculiar tenderness, these badges of plebeian rank, when everybody else, amongst the few survivors that could have known of their existence, had long dismissed them from their thoughts.

Probably, through Mr. Salt's interest, Charles Lamb, in the autumn of 1782, when he wanted something more than four months of completing his eighth year, received a presentation to the magnificent school of Christ's Hospital. The late Dr. Arnold, when contrasting the school of his own boyish experience, Winchester, with Rugby, the school confided to his management, found nothing so much to regret in the circumstances of the latter as its forlorn condition with respect to historical traditions. Wherever these were wanting, and supposing the school of sufficient magnitude, it occurred to Dr. Arnold that something of a compensatory effect for impressing the imagination might be obtained by connecting the school with the nation through the link of annual prizes issuing from the exchequer. An official basis of national patronage might prove a substitute for an antiquarian or ancestral basis. Happily for the great educational foundations of London, none of them is in the naked condition of Rugby. Westminster, St. Paul's, Merchant Tailors', the Charter-House, &c., are all crowned with historical recollections; and Christ's Hospital, besides the original honors of its foundation, so fitted to a consecrated place in a youthful imagination--an asylum for boy-students, provided by a boy-king--innocent, religious, prematurely wise, and prematurely called away from earth--has also a mode of perpetual connection with the state. It enjoys, therefore, _both_ of Dr. Arnold's advantages. Indeed, all the great foundation schools of London, bearing in their very codes of organization the impress of a double function--viz., the conservation of sound learning and of pure religion--wear something of a monastic or cloisteral character in their aspect and usages, which is peculiarly impressive, and even pathetic, amidst the uproars of a capital the most colossal and tumultuous upon earth.

Here Lamb remained until his fifteenth year, which year threw him on the world, and brought him alongside the golden dawn of the French Revolution. Here he learned a little elementary Greek, and of Latin more than a little; for the Latin notes to Mr. Cary (of Dante celebrity) though brief, are sufficient to reveal a true sense of what is graceful and idiomatic in Latinity. _We_ say this, who have studied that subject more than most men. It is not that Lamb would have found it an easy task to compose a long paper in Latin--nobody _can,_ find it easy to do what he has no motive for habitually practising; but a single sentence of Latin wearing the secret countersign of the "sweet Roman hand," ascertains sufficiently that, in reading Latin classics, a man feels and comprehends their peculiar force or beauty. That is enough. It is requisite to a man's expansion of mind that he should make acquaintance with a literature so radically differing from all modern literatures as is the Latin. It is _not_ requisite that he should practise Latin composition. Here, therefore, Lamb obtained in sufficient perfection one priceless accomplishment, which even singly throws a graceful air of liberality over all the rest of a man's attainments: having rarely any pecuniary value, it challenges the more attention to its intellectual value. Here also Lamb commenced the friendships of his life; and, of all which he formed, he lost none. Here it was, as the consummation and crown of his advantages from the time-honored hospital, that he came to know "Poor S. T. C." [Greek text: ton thaumasiotaton.]

Until 1796, it is probable that he lost sight of Coleridge, who was then occupied with Cambridge, having been transferred thither as a "Grecian" from the house of Christ Church. That year, 1796, was a year of change and fearful calamity for Charles Lamb. On that year revolved the wheels of his after-life. During the three years succeeding to his school days, he had held a clerkship in the South Sea House. In 1795, he was transferred to the India House. As a junior clerk, he could not receive more than a slender salary; but even this was important to the support of his parents and sister. They lived together in lodgings near Holborn; and in the spring of 1796, Miss Lamb, (having previously shown signs of lunacy at intervals,) in a sudden paroxysm of her disease, seized a knife from the dinner table, and stabbed her mother, who died upon the spot. A coroner's inquest easily ascertained the nature of a case which was transparent in all its circumstances, and never for a moment indecisive as regarded the medical symptoms. The poor young lady was transferred to the establishment for lunatics at Hoxton. She soon recovered, we believe; but her relapses were as sudden as her recoveries, and she continued through life to revisit, for periods of uncertain seclusion, this house of woe. This calamity of his fireside, followed soon after by the death of his father, who had for some time been in a state of imbecility, determined the future destiny of Lamb. Apprehending, with the perfect grief of perfect love, that his sister's fate was sealed for life--viewing her as his own greatest benefactress, which she really _had_ been through her advantage by ten years of age--yielding with impassioned readiness to the depth of his fraternal affection, what at any rate he would have yielded to the sanctities of duty as interpreted by his own conscience--he resolved forever to resign all thoughts of marriage with a young lady whom he loved, forever to abandon all ambitious prospects that might have tempted him into uncertainties, humbly to content himself with the _certainties_ of his Indian clerkship, to dedicate himself for the future to the care of his desolate and prostrate sister, and to leave the rest to God. These sacrifices he made in no hurry or tumult, but deliberately, and in religious tranquillity. These sacrifices were accepted in heaven--and even on this earth they _had_ their reward. She, for whom he gave up all, in turn gave up all for _him_. She devoted herself to his comfort. Many times she returned to the lunatic establishment, but many times she was restored to illuminate the household hearth for _him_; and of the happiness which for forty years and more he had, no hour seemed true that was not derived from her. Hence forwards, therefore, until he was emancipated by the noble generosity of the East India Directors, Lamb's time, for nine-and-twenty years, was given to the India House.

"_O fortunati nimium, sua si bona narint,_" is applicable to more people than "_agricolae_." Clerks of the India House are as blind to their own advantages as the blindest of ploughmen. Lamb was summoned, it is true, through the larger and more genial section of his life, to the drudgery of a copying clerk--making confidential entries into mighty folios, on the subject of calicoes and muslins. By this means, whether he would or not, he became gradually the author of a great "serial" work, in a frightful number of volumes, on as dry a department of literature as the children of the great desert could have suggested. Nobody, he must have felt, was ever likely to study this great work of his, not even Dr. Dryasdust. He had written in vain, which is not pleasant to know. There would be no second edition called for by a discerning public in Leadenhall Street; not a chance of that. And consequently the _opera omnia_ of Lamb, drawn up in a hideous battalion, at the cost of labor so enormous, would be known only to certain families of spiders in one generation, and of rats in the next. Such a labor of Sysyphus,--the rolling up a ponderous stone to the summit of a hill only that it might roll back again by the gravitation of its own dulness,--seems a bad employment for a man of genius in his meridian energies. And yet, perhaps not. Perhaps the collective wisdom of Europe could not have devised for Lamb a more favorable condition of toil than this very India House clerkship. His works (his Leadenhall street works) were certainly not read; popular they _could_ not be, for they were not read by anybody; but then, to balance _that,_ they were not reviewed. His folios were of that order, which (in Cowper's words) "not even critics criticise." Is _that_ nothing? Is it no happiness to escape the hands of scoundrel reviewers? Many of us escape being _read;_ the worshipful reviewer does not find time to read a line of us; but we do not for that reason escape being criticised, "shown up," and martyred. The list of _errata_ again, committed by Lamb, was probably of a magnitude to alarm any possible compositor; and yet these _errata_ will never be known to mankind. They are dead and buried. They have been cut off prematurely; and for any effect upon their generation, might as well never have existed. Then the returns, in a pecuniary sense, from these folios--how important were _they!_ It is not common, certainly, to write folios; but neither is it common to draw a steady income of from 300 _l._ to 400 _l._ per annum from volumes of any size. This will be admitted; but would it not have been better to draw the income without the toil? Doubtless it would always be more agreeable to have the rose without the thorn. But in the case before us, taken with all its circumstances, we deny that the toil is truly typified as a thorn; so far from being a thorn in Lamb's daily life, on the contrary, it was a second rose ingrafted upon the original rose of the income, that he had to earn it by a moderate but continued exertion. Holidays, in a national establishment so great as the India House, and in our too fervid period, naturally could not be frequent; yet all great English corporations are gracious masters, and indulgences of this nature could be obtained on a special application. Not to count upon these accidents of favor, we find that the regular toil of those in Lamb's situation, began at ten in the morning and ended as the clock struck four in the afternoon. Six hours composed the daily contribution of labor, that is precisely one fourth part of the total day. Only that, as Sunday was exempted, the rigorous expression of the quota was one fourth of six-sevenths, which makes sixty twenty-eighths and not six twenty-fourths of the total time. Less toil than this would hardly have availed to deepen the sense of value in that large part of the time still remaining disposable. Had there been any resumption whatever of labor in the evening, though but for half an hour, that one encroachment upon the broad continuous area of the eighteen free hours would have killed the tranquillity of the whole day, by _sowing_ it (so to speak) with intermitting anxieties--anxieties that, like tides, would still be rising and falling. Whereas now, at the early hour of four, when daylight is yet lingering in the air, even at the dead of winter, in the latitude of London, and when the _enjoying_ section of the day is barely commencing, everything is left which a man would care to retain. A mere dilettante or amateur student, having no mercenary interest concerned, would, upon a refinement of luxury--would, upon choice, give up so much time to study, were it only to sharpen the value of what remained for pleasure. And thus the only difference between the scheme of the India House distributing his time for Lamb, and the scheme of a wise voluptuary distributing his time for himself, lay, not in the _amount_ of time deducted from enjoyment, but in the particular mode of appropriating that deduction. An _intellectual_ appropriation of the time, though casually fatiguing, must have pleasures of its own; pleasures denied to a task so mechanic and so monotonous as that of reiterating endless records of sales or consignments not _essentially_ varying from each other. True; it is pleasanter to pursue an intellectual study than to make entries in a ledger. But even an intellectual toil is toil; few people can support it for more than six hours in a day. And the only question, therefore, after all, is, at what period of the day a man would prefer taking this pleasure of study. Now, upon that point, as regards the case of Lamb, there is no opening for doubt. He, amongst his _Popular Fallacies_, admirably illustrates the necessity of evening and artificial lights to the prosperity of studies. After exposing, with the perfection of fun, the savage unsociality of those elder ancestors who lived (if life it was) before lamp-light was invented, showing that "jokes came in with candles," since "what repartees could have passed" when people were "grumbling at one another in the dark," and "when you must have felt about for a smile, and handled a neighbor's cheek to be sure that he understood it?"--he goes on to say," This accounts for the seriousness of the elder poetry, "viz., because they had no candle-light. Even eating he objects to as a very imperfect thing in the dark; you are not convinced that a dish tastes as it should do by the promise of its name, if you dine in the twilight without candles. Seeing is believing." The senses absolutely give and take reciprocally. "The sight guarantees the taste. For instance," Can you tell pork from veal in the dark, or distinguish Sherries from pure Malaga? "To all enjoyments whatsoever candles are indispensable as an adjunct; but, as to _reading_," there is, "says Lamb," absolutely no such thing but by a candle. We have tried the affectation of a book at noon-day in gardens, but it was labor thrown away. It is a mockery, all that is reported of the influential Phoebus. No true poem ever owed its birth to the sun's light. The mild internal light, that reveals the fine shapings of poetry, like fires on the domestic hearth, goes out in the sunshine. Milton's morning hymn in Paradise, we would hold a good wager, was penned at midnight; and Taylor's rich description of a sunrise smells decidedly of the taper. "This view of evening and candle-light as involved in literature may seem no more than a pleasant extravaganza; and no doubt it is in the nature of such gayeties to travel a little into exaggeration, but substantially it is certain that Lamb's feelings pointed habitually in the direction here indicated. His literary studies, whether taking the color of tasks or diversions, courted the aid of evening, which, by means of physical weariness, produces a more luxurious state of repose than belong to the labor hours of day, and courted the aid of lamp-light, which, as Lord Bacon remarked, gives a gorgeousness to human pomps and pleasures, such as would be vainly sought from the homeliness of day-light. The hours, therefore, which were withdrawn from his own control by the India House, happened to be exactly that part of the day which Lamb least valued, and could least have turned to account.