Chapter II: Part 2
Willy was about four years old. He had a large, active brain, sensitive temperament, and indomitable spirit. He was and is an uncommon child. Common methods of what is commonly supposed to be "discipline" would, if he had survived them, have made a very bad boy of him. He had great difficulty in pronouncing the letter G,--so much that he had formed almost a habit of omitting it. One day his mother said, not dreaming of any special contest, "This time you must say G." "It is an ugly old letter, and I ain't ever going to try to say it again," said Willy, repeating the alphabet very rapidly from beginning to end, without the G. Like a wise mother, she did not open at once on a struggle; but said, pleasantly, "Ah! you did not get it in that time. Try again; go more slowly, and we will have it." It was all in vain; and it soon began to look more like real obstinacy on Willy's part than any thing she had ever seen in him. She has often told me how she hesitated before entering on the campaign. "I always knew," she said, "that Willy's first real fight with himself would be no matter of a few hours; and it was a particularly inconvenient time for me, just then, to give up a day to it. But it seemed, on the whole, best not to put it off."
So she said, "Now, Willy, you can't get along without the letter G. The longer you put off saying it, the harder it will be for you to say it at last; and we will have it settled now, once for all. You are never going to let a little bit of a letter like that be stronger than Willy. We will not go out of this room till you have said it."
Unfortunately, Willy's will had already taken its stand. However, the mother made no authoritative demand that he should pronounce the letter as a matter of obedience to her. Because it was a thing intrinsically necessary for him to do, she would see, at any cost to herself or to him, that he did it; but he must do it voluntarily, and she would wait till he did.
The morning wore on. She busied herself with other matters, and left Willy to himself; now and then asking, with a smile, "Well, isn't my little boy stronger than that ugly old letter yet?"
Willy was sulky. He understood in that early stage all that was involved. Dinner-time came.
"Aren't you going to dinner, mamma?"
"Oh! no, dear; not unless you say G, so that you can go too. Mamma will stay by her little boy until he is out of this trouble."
The dinner was brought up, and they ate it together. She was cheerful and kind, but so serious that he felt the constant pressure of her pain.
The afternoon dragged slowly on to night. Willy cried now and then, and she took him in her lap, and said, "Dear, you will be happy as soon as you say that letter, and mamma will be happy too, and we can't either of us be happy until you do."
"Oh, mamma! why don't you _make_ me say it?"
(This he said several times before the affair was over.)
"Because, dear, you must make yourself say it. I am helping you make yourself say it, for I shall not let you go out of this room, nor go out myself, till you do say it; but that is all I shall do to help you. I am listening, listening all the time, and if you say it, in ever so little a whisper, I shall hear you. That is all mamma can do for you."
Bed-time came. Willy went to bed, unkissed and sad. The next morning, when Willy's mother opened her eyes, she saw Willy sitting up in his crib, and looking at her steadfastly. As soon as he saw that she was awake, he exclaimed, "Mamma, I can't say it; and you know I can't say it. You're a naughty mamma, and you don't love me." Her heart sank within her; but she patiently went again and again over yesterday's ground. Willy cried. He ate very little breakfast. He stood at the window in a listless attitude of discouraged misery, which she said cut her to the heart. Once in a while he would ask for some plaything which he did not usually have. She gave him whatever he asked for; but he could not play. She kept up an appearance of being busy with her sewing, but she was far more unhappy than Willy.
Dinner was brought up to them. Willy said, "Mamma, this ain't a bit good dinner."
She replied, "Yes, it is, darling; just as good as we ever have. It is only because we are eating it alone. And poor papa is sad, too, taking his all alone downstairs."
At this Willy burst out into an hysterical fit of crying and sobbing.
"I shall never see my papa again in this world."
Then his mother broke down, too, and cried as hard as he did; but she said, "Oh! yes, you will, dear. I think you will say that letter before tea-time, and we will have a nice evening downstairs together."
"I can't say it. I try all the time, and I can't say it; and, if you keep me here till I die, I shan't ever say it."
The second night settled down dark and gloomy, and Willy cried himself to sleep. His mother was ill from anxiety and confinement; but she never faltered. She told me she resolved that night that, if it were necessary, she would stay in that room with Willy a month. The next morning she said to him, more seriously than before, "Now, Willy, you are not only a foolish little boy, you are unkind; you are making everybody unhappy. Mamma is very sorry for you, but she is also very much displeased with you. Mamma will stay here with you till you say that letter, if it is for the rest of your life; but mamma will not talk with you, as she did yesterday. She tried all day yesterday to help you, and you would not help yourself; to-day you must do it all alone."
"Mamma, are you sure I shall ever say it?" asked Willy.
"Yes, dear; perfectly sure. You will say it some day or other."
"Do you think I shall say it to-day?"
"I can't tell. You are not so strong a little boy as I thought. I believed you would say it yesterday. I am afraid you have some hard work before you."
Willy begged her to go down and leave him alone. Then he begged her to shut him up in the closet, and "see if that wouldn't make him good." Every few minutes he would come and stand before her, and say very earnestly, "Are you sure I shall say it?"
He looked very pale, almost as if he had had a fit of illness. No wonder. It was the whole battle of life fought at the age of four.
It was late in the afternoon of this the third day. Willy had been sitting in his little chair, looking steadily at the floor, for so long a time that his mother was almost frightened. But she hesitated to speak to him, for she felt that the crisis had come. Suddenly he sprang up, and walked toward her with all the deliberate firmness of a man in his whole bearing. She says there was something in his face which she has never seen since, and does not expect to see till he is thirty years old.
"Mamma!" said he.
"Well, dear?" said his mother, trembling so that she could hardly speak.
"Mamma," he repeated, in a loud, sharp tone, "G! G! G! G!" And then he burst into a fit of crying, which she had hard work to stop. It was over.
Willy is now ten years old. From that day to this his mother has never had a contest with him; she has always been able to leave all practical questions affecting his behavior to his own decision, merely saying, "Willy, I think this or that will be better."
His self-control and gentleness are wonderful to see; and the blending in his face of childlike simplicity and purity with manly strength is something which I have only once seen equalled.
For a few days he went about the house, shouting "G! G! G!" at the top of his voice. He was heard asking playmates if they could "say G," and "who showed them how." For several years he used often to allude to the affair, saying, "Do you remember, mamma, that dreadful time when I wouldn't say G?" He always used the verb "wouldn't" in speaking of it. Once, when he was sick, he said, "Mamma, do you think I could have said G any sooner than I did?"
"I have never felt certain about that, Willy," she said. "What do _you_ think?"
"I think I could have said it a few minutes sooner. I was saying it to _myself_ as long as that!" said Willy.
It was singular that, although up to that time he had never been able to pronounce the letter with any distinctness, when he first made up his mind in this instance to say it, he enunciated it with perfect clearness, and never again went back to the old, imperfect pronunciation.
Few mothers, perhaps, would be able to give up two whole days to such a battle as this; other children, other duties, would interfere. But the same principle could be carried out without the mother's remaining herself by the child's side all the time. Moreover, not one child in a thousand would hold out as Willy did. In all ordinary cases a few hours would suffice. And, after all, what would the sacrifice of even two days be, in comparison with the time saved in years to come? If there were no stronger motive than one of policy, of desire to take the course easiest to themselves, mothers might well resolve that their first aim should be to educate their children's wills and make them strong, instead of to conquer and "break" them.
The Reign of Archelaus.
Herod's massacre had, after all, a certain mercy in it: there were no lingering tortures. The slayers of children went about with naked and bloody swords, which mothers could see, and might at least make effort to flee from. Into Rachel's refusal to be comforted there need enter no bitter agonies of remorse. But Herod's death, it seems, did not make Judea a safe place for babies. When Joseph "heard that Archelaus did reign in the room of his father, Herod, he was afraid to return thither with the infant Jesus," and only after repeated commands and warnings from God would he venture as far as Nazareth. The reign of Archelaus is not yet over; he has had many names, and ruled over more and more countries, but the spirit of his father, Herod, is still in him. To-day his power is at its zenith. He is called Education; and the safest place for the dear, holy children is still Egypt, or some other of the fortunate countries called unenlightened.
Some years ago there were symptoms of a strong rebellion against his tyranny. Horace Mann lifted up his strong hands and voice against it; physicians and physiologists came out gravely and earnestly, and fortified their positions with statistics from which there was no appeal. Thomas Wentworth Higginson, whose words have with the light, graceful beauty of the Damascus blade its swift sureness in cleaving to the heart of things, wrote an article for the "Atlantic Monthly" called "The Murder of the Innocents," which we wish could be put into every house in the United States. Some changes in school organizations resulted from these protests; in the matter of ventilation of school-rooms some real improvement was probably effected; though we shudder to think how much room remains for further improvement, when we read in the report of the superintendent of public schools in Brooklyn that in the primary departments of the grammar schools "an average daily number of 33,275 pupils are crowded into one-half the space provided in the upper departments for an average daily attendance of 26,359; or compelled to occupy badly lighted, inconvenient, and ill-ventilated galleries, or rooms in the basement stories."
But in regard to the number of hours of confinement, and amount of study required of children, it is hard to believe that schools have ever been much more murderously exacting than now.
The substitution of the single session of five hours for the old arrangement of two sessions of three hours each, with a two-hours interval at noon, was regarded as a great gain. So it would be, if all the brain-work of the day were done in that time; but in most schools with the five-hours session, there is next to no provision for studying in school-hours, and the pupils are required to learn two, three, or four lessons at home. Now, when is your boy to learn these lessons? Not in the morning, before school; that is plain. School ends at two. Few children live sufficiently near their schools to get home to dinner before half past two o'clock. We say nothing of the undesirableness of taking the hearty meal of the day immediately after five hours of mental fatigue; it is probably a less evil than the late dinner at six, and we are in a region where we are grateful for _less_ evils! Dinner is over at quarter past three; we make close estimates. In winter there is left less than two hours before dark. This is all the time the child is to have for out-door play; two hours and a half (counting in his recess) out of twenty-four. Ask any farmer, even the stupidest, how well his colt or his lamb would grow if it had but two hours a day of absolute freedom and exercise in the open air, and that in the dark and the chill of a late afternoon! In spite of the dark and the chill, however, your boy skates or slides on until he is called in by you, who, if you are an American mother, care a great deal more than he does for the bad marks which will stand on his week's report if those three lessons are not learned before bed-time. He is tired and cold; he does not want to study--who would? It is six o'clock before he is fairly at it. You work harder than he does, and in half an hour one lesson is learned; then comes tea. After tea half an hour, or perhaps an hour, remains before bed-time; in this time, which ought to be spent in light, cheerful talk or play, the rest of the lessons must be learned. He is sleepy and discouraged. Words which in the freshness of the morning he would have learned in a very few moments with ease, it is now simply out of his power to commit to memory. You, if you are not superhuman, grow impatient. At eight o'clock he goes to bed, his brain excited and wearied, in no condition for healthful sleep; and his heart oppressed with the fear of "missing" in the next day's recitations. And this is one out of the school-year's two hundred and sixteen days--all of which will be like this, or worse. One of the most pitiful sights we have seen for months was a little group of four dear children, gathered round the library lamp, trying to learn the next day's lessons in time to have a story read to them before going to bed. They had taken the precaution to learn one lesson immediately after dinner, before going out, cutting their out-door play down by half an hour. The two elder were learning a long spelling-lesson; the third was grappling with geographical definitions of capes, promontories, and so forth; and the youngest was at work on his primer. In spite of all their efforts, bed-time came before the lessons were learned. The little geography student had been nodding over her book for some minutes, and she had the philosophy to say, "I don't care; I'm so sleepy. I had rather go to bed than hear any kind of a story." But the elder ones were grieved and unhappy, and said, "There won't _ever_ be any time; we shall have just as much more to learn to-morrow night." The next morning, however, there was a sight still more pitiful: the baby of seven, with a little bit of paper and a pencil, and three sums in addition to be done, and the father vainly endeavoring, to explain them to him in the hurried moments before breakfast. It would be easy to show how fatal to all real mental development, how false to all Nature's laws of growth, such a system must be; but that belongs to another side of the question. We speak now simply of the effect of it on the body; and here we quote largely from the admirable article of Col. Higginson's, above referred to. No stronger, more direct, more conclusive words can be written:--
"Sir Walter Scott, according to Carlyle, was the only perfectly healthy literary man who ever lived. He gave it as his deliberate opinion, in conversation with Basil Hall, that five and a half hours form the limit of healthful mental labor for a mature person. 'This I reckon very good work for a man,' he said. 'I can very seldom work six hours a day.' Supposing his estimate to be correct, and five and a half hours the reasonable limit for the day's work of a mature intellect, it is evident that even this must be altogether too much for an immature one. 'To suppose the youthful brain,' says the recent admirable report, by Dr. Ray, of the Providence Insane Hospital, 'to be capable of an amount of work which is considered an ample allowance to an adult brain is simply absurd.' 'It would be wrong, therefore, to deduct less than a half-hour from Scott's estimate, for even the oldest pupils in our highest schools, leaving five hours as the limit of real mental effort for them, and reducing this for all younger pupils very much further.'
"But Scott is not the only authority in the case; let us ask the physiologists. So said Horace Mann before us, in the days when the Massachusetts school system was in process of formation. He asked the physicians in 1840, and in his report printed the answers of three of the most eminent. The late Dr. Woodward, of Worcester, promptly said that children under eight should never be confined more than one hour at a time, nor more than four hours a day.
"Dr. James Jackson, of Boston, allowed the children four hours schooling in winter and five in summer, but only one hour at a time; and heartily expressed his detestation of giving young children lessons to learn at home.
"Dr. S.G. Howe, reasoning elaborately on the whole subject, said that children under eight years of age should never be confined more than half an hour at a time; by following which rule, with long recesses, they can study four hours daily. Children between eight and fourteen should not be confined more than three-quarters of an hour at a time, having the last quarter of each hour for exercise on the play-ground.
"Indeed, the one thing about which doctors do _not_ disagree is the destructive effect of premature or excessive mental labor. I can quote you medical authority for and against every maxim of dietetics beyond the very simplest; but I defy you to find one man who ever begged, borrowed, or stole the title of M.D., and yet abused those two honorary letters by asserting under their cover that a child could safely study as much as a man, or that a man could safely study more than six hours a day."
"The worst danger of it is that the moral is written at the end of the fable, not at the beginning. The organization in youth is so dangerously elastic that the result of these intellectual excesses is not seen until years after. When some young girl incurs spinal disease from some slight fall, which she ought not to have felt for an hour, or some business man breaks down in the prime of his years from some trifling over-anxiety, which should have left no trace behind, the popular verdict may be 'Mysterious Providence;' but the wiser observer sees the retribution for the folly of those misspent days which enfeebled the childish constitution instead of ripening it. One of the most striking passages in the report of Dr. Ray, before mentioned, is that in which he explains that, 'though study at school is rarely the immediate cause of insanity, it is the most frequent of its ulterior causes, except hereditary tendencies.' _It diminishes the conservative power of the animal economy to such a degree that attacks of disease which otherwise would have passed off safely destroy life almost before danger is anticipated_."
It would be easy to multiply authorities on these points. It is hard to stop. But our limits forbid any thing like a full treatment of the subject. Yet discussion on this question ought never to cease in the land until a reform is brought about. Teachers are to blame only in part for the present wrong state of things. They are to blame for yielding, for acquiescing; but the real blame rests on parents. Here and there, individual fathers and mothers, taught, perhaps, by heart-rending experience, try to make stand against the current of false ambitions and unhealthy standards. But these are rare exceptions. Parents, as a class, not only help on, but create the pressure to which teachers yield, and children are sacrificed. The whole responsibility is really theirs. They have in their hands the power to regulate the whole school routine to which their children are to be subjected. This is plain, when we once consider what would be the immediate effect in any community, large or small, if a majority of parents took action together, and persistently refused to allow any child under fourteen to be confined in school more than four hours out of the twenty-four, more than one hour at a time, or to do more than five hours' brain-work in a day. The law of supply and demand is a first principle. In three months the schools in that community would be entirely reorganized, to accord with the parents' wishes; in three years the improved average health of the children in that community would bear its own witness in ruddy bloom along the streets; and perhaps even in one generation so great gain of vigor might be made that the melancholy statistics of burial would no longer have to record the death under twelve years of age of more than two-fifths of the children who are born.
The Awkward Age.
The expression defines itself. At the first sound of the words, we all think of some one unhappy soul we know just now, whom they suggest. Nobody is ever without at least one brother, sister, cousin, or friend on hand, who is struggling through this social slough of despond; and nobody ever will be, so long as the world goes on taking it for granted that the slough is a necessity, and that the road must go through it. Nature never meant any such thing. Now and then she blunders or gets thwarted of her intent, and turns out a person who is awkward, hopelessly and forever awkward; body and soul are clumsy together, and it is hard to fancy them translated to the spiritual world without too much elbow and ankle. However, these are rare cases, and come in under the law of variation. But an awkward age,--a necessary crisis or stage of uncouthness, through which all human beings must pass,--Nature was incapable of such a conception; law has no place for it; development does not know it; instinct revolts from it; and man is the only animal who has been silly and wrong-headed enough to stumble into it. The explanation and the remedy are so simple, so close at hand, that we have not seen them. The whole thing lies in a nutshell. Where does this abnormal, uncomfortable period come in? Between childhood, we say, and maturity; it is the transition from one to the other. When human beings, then, are neither boys nor men, girls nor women, they must be for a few years anomalous creatures, must they? We might, perhaps, find a name for the individual in this condition as well as for the condition. We must look to Du Chaillu for it, if we do; but it is too serious a distress to make light of, even for a moment. We have all felt it, and we know how it feels; we all see it every day, and we know how it looks.
What is it which the child has and the adult loses, from the loss of which comes this total change of behavior? Or is it something which the adult has and the child had not? It is both; and until the loss and the gain, the new and the old, are permanently separated and balanced, the awkward age lasts. The child was overlooked, contradicted, thwarted, snubbed, insulted, whipped; not constantly, not often,--in many cases, thank God, very seldom. But the liability was there, and he knew it; he never forgot it, if you did. One burn is enough to make fire dreaded. The adult, once fairly recognized as adult, is not overlooked, contradicted, thwarted, snubbed, insulted, whipped; at least, not with impunity. To this gratifying freedom, these comfortable exemptions, when they are once established in our belief, we adjust ourselves, and grow contentedly good-mannered. To the other _régime_, while we were yet children, we also somewhat adjusted ourselves, were tolerably well behaved, and made the best of it. But who could bear a mixture of both? What genius could rise superior to it, could be itself, surrounded by such uncertainties?
No wonder that your son comes into the room with a confused expression of uncomfortable pain on every feature, when he does not in the least know whether he will be recognized as a gentleman, or overlooked as a little boy. No wonder he sits down in his chair with movements suggestive of nothing but rheumatism and jack-knives, when he is thinking that perhaps there may be some reason why he should not take that particular chair, and that, if there is, he will be ordered up.
No wonder that your tall daughter turns red, stammers, and says foolish things on being courteously spoken to by strangers at dinner, when she is afraid that she may be sharply contradicted or interrupted, and remembers that day before yesterday she was told that children should be seen and not heard.
I knew a very clever girl, who had the misfortune to look at fourteen as if she were twenty. At home, she was the shyest and most awkward of creatures; away from her mother and sisters, she was self-possessed and charming. She said to me, once, "Oh! I have such a splendid time away from home. I'm so tall, everybody thinks I am grown up, and everybody is civil to me."
I know, also, a man of superb physique, charming temperament, and uncommon talent, who is to this day--and he is twenty-five years old--nervous and ill at ease in talking with strangers, in the presence of his own family. He hesitates, stammers, and never does justice to his thoughts. He says that he believes he shall never be free from this distress; he cannot escape from the recollections of the years between fourteen and twenty, during which he was so systematically snubbed that his mother's parlor was to him worse than the chambers of the Inquisition. He knows that he is now sure of courteous treatment; that his friends are all proud of him; but the old cloud will never entirely disappear. Something has been lost which can never be regained. And the loss is not his alone, it is theirs too; they are all poorer for life, by reason of the unkind days which are gone.
This, then, is the explanation of the awkward age. I am not afraid of any dissent from my definition of the source whence its misery springs. Everybody's consciousness bears witness. Everybody knows, in the bottom of his heart, that, however much may be said about the change of voice, the thinness of cheeks, the sharpness of arms, the sudden length in legs and lack of length in trousers and frocks,--all these had nothing to do with the real misery. The real misery was simply and solely the horrible feeling of not belonging anywhere; not knowing what a moment might bring forth in the way of treatment from others; never being sure which impulse it would be safer to follow, to retreat or to advance, to speak or to be silent, and often overwhelmed with unspeakable mortification at the rebuff of the one or the censure of the other. Oh! how dreadful it all was! How dreadful it all is, even to remember! It would be malicious even to refer to it, except to point out the cure.
The cure is plain. It needs no experiment to test it. Merely to mention it ought to be enough. If human beings are so awkward at this unhappy age, and so unhappy at this awkward age, simply because they do not know whether they are to be treated as children or as adults, suppose we make a rule that children are always to be treated, in point of courtesy, as if they were adults? Then this awkward age--this period of transition from an atmosphere of, to say the least, negative rudeness to one of gracious politeness--disappears. There cannot be a crisis of readjustment of social relations: there is no possibility of such a feeling; it would be hard to explain to a young person what it meant. Now and then we see a young man or young woman who has never known it. They are usually only children, and are commonly spoken of as wonders. I know such a boy to-day. At seventeen he measures six feet in height; he has the feet and the hands of a still larger man; and he comes of a blood which had far more strength than grace. But his manner is, and always has been, sweet, gentle, composed,--the very ideal of grave, tender, frank young manhood. People say, "How strange! He never seemed to have any awkward age at all." It would have been stranger if he had. Neither his father nor his mother ever departed for an instant, in their relations with him, from the laws of courtesy and kindliness of demeanor which governed their relations with others.
He knew but one atmosphere, and that a genial one, from his babyhood up; and in and of this atmosphere has grown up a sweet, strong, pure soul, for which the quiet, self-possessed manner is but the fitting garb.
This is part of the kingdom that cometh unobserved. In this kingdom we are all to be kings and priests, if we choose; and all its ways are pleasantness. But we are not ready for it till we have become peaceable and easy to be entreated, and have learned to understand why it was that one day, when Jesus called his disciples together, he set a little child in their midst.
A Day with a Courteous Mother.
During the whole of one of last summer's hottest days I had the good fortune to be seated in a railway car near a mother and four children, whose relations with each other were so beautiful that the pleasure of watching them was quite enough to make one forget the discomforts of the journey.
It was plain that they were poor; their clothes were coarse and old, and had been made by inexperienced hands. The mother's bonnet alone would have been enough to have condemned the whole party on any of the world's thoroughfares. I remembered afterward, with shame, that I myself had smiled at the first sight of its antiquated ugliness; but her face was one which it gave you a sense of rest to look upon,--it was so earnest, tender, true, and strong. It had little comeliness of shape or color in it, it was thin, and pale; she was not young; she had worked hard; she had evidently been much ill; but I have seen few faces which gave me such pleasure. I think that she was the wife of a poor clergyman; and I think that clergyman must be one of the Lord's best watchmen of souls. The children--two boys and two girls--were all under the age of twelve, and the youngest could not speak plainly. They had had a rare treat; they had been visiting the mountains, and they were talking over all the wonders they had seen with a glow of enthusiastic delight which was to be envied. Only a word-for-word record would do justice to their conversation; no description could give any idea of it,--so free, so pleasant, so genial, no interruptions, no contradictions; and the mother's part borne all the while with such equal interest and eagerness that no one not seeing her face would dream that she was any other than an elder sister. In the course of the day there were many occasions when it was necessary for her to deny requests, and to ask services, especially from the eldest boy; but no young girl, anxious to please a lover, could have done either with a more tender courtesy. She had her reward; for no lover could have been more tender and manly than was this boy of twelve. Their lunch was simple and scanty; but it had the grace of a royal banquet. At the last, the mother produced with much glee three apples and an orange, of which the children had not known. All eyes fastened on the orange. It was evidently a great rarity. I watched to see if this test would bring out selfishness. There was a little silence; just the shade of a cloud. The mother said, "How shall I divide this? There is one for each of you; and I shall be best off of all, for I expect big tastes from each of you."
"Oh, give Annie the orange. Annie loves oranges," spoke out the oldest boy, with a sudden air of a conqueror, and at the same time taking the smallest and worst apple himself.
"Oh, yes, let Annie have the orange," echoed the second boy, nine years old.
"Yes, Annie may have the orange, because that is nicer than the apple, and she is a lady, and her brothers are gentlemen," said the mother, quietly. Then there was a merry contest as to who should feed the mother with largest and most frequent mouthfuls; and so the feast went on. Then Annie pretended to want apple, and exchanged thin golden strips of orange for bites out of the cheeks of Baldwins; and, as I sat watching her intently, she suddenly fancied she saw longing in my face, and sprang over to me, holding out a quarter of her orange, and saying, "Don't you want a taste, too?" The mother smiled, understandingly, when I said, "No, I thank you, you dear, generous little girl; I don't care about oranges."
At noon we had a tedious interval of waiting at a dreary station. We sat for two hours on a narrow platform, which the sun had scorched till it smelt of heat. The oldest boy--the little lover--held the youngest child, and talked to her, while the tired mother closed her eyes and rested. Now and then he looked over at her, and then back at the baby; and at last he said confidentially to me (for we had become fast friends by this time), "Isn't it funny, to think that I was ever so small as this baby? And papa says that then mamma was almost a little girl herself."
The two other children were toiling up and down the banks of the railroad-track, picking ox-eye daisies, buttercups, and sorrel. They worked like beavers, and soon the bunches were almost too big for their little hands. Then they came running to give them to their mother. "Oh dear," thought I, "how that poor, tired woman will hate to open her eyes! and she never can take those great bunches of common, fading flowers, in addition to all her bundles and bags." I was mistaken.
"Oh, thank you, my darlings! How kind you were! Poor, hot, tired little flowers, how thirsty they look! If they will only try and keep alive till we get home, we will make them very happy in some water; won't we? And you shall put one bunch by papa's plate, and one by mine."
Sweet and happy, the weary and flushed little children stood looking up in her face while she talked, their hearts thrilling with compassion for the drooping flowers and with delight in the giving of their gift. Then she took great trouble to get a string and tie up the flowers, and then the train came, and we were whirling along again. Soon it grew dark, and little Annie's head nodded. Then I heard the mother say to the oldest boy, "Dear, are you too tired to let little Annie put her head on your shoulder and take a nap? We shall get her home in much better case to see papa if we can manage to give her a little sleep." How many boys of twelve hear such words as these from tired, overburdened mothers?
Soon came the city, the final station, with its bustle and noise. I lingered to watch my happy family, hoping to see the father. "Why, papa isn't here!" exclaimed one disappointed little voice after another. "Never mind," said the mother, with a still deeper disappointment in her own tone; "perhaps he had to go to see some poor body who is sick." In the hurry of picking up all the parcels, and the sleepy babies, the poor daisies and buttercups were left forgotten in a corner of the rack. I wondered if the mother had not intended this. May I be forgiven for the injustice! A few minutes after I passed the little group, standing still just outside the station, and heard the mother say, "Oh, my darlings, I have forgotten your pretty bouquets. I am so sorry! I wonder if I could find them if I went back. Will you all stand still and not stir from this spot if I go?"
"Oh, mamma, don't go, don't go. We will get you some more. Don't go," cried all the children.
"Here are your flowers, madam," said I. "I saw that you had forgotten them, and I took them as mementoes of you and your sweet children." She blushed and looked disconcerted. She was evidently unused to people, and shy with all but her children. However, she thanked me sweetly, and said,--
"I was very sorry about them. The children took such trouble to get them; and I think they will revive in water. They cannot be quite dead."
"They will _never_ die!" said I, with an emphasis which went from my heart to hers. Then all her shyness fled. She knew me; and we shook hands, and smiled into each other's eyes with the smile of kindred as we parted.
As I followed on, I heard the two children, who were walking behind, saying to each other, "Wouldn't that have been too bad? Mamma liked them so much, and we never could have got so many all at once again."
"Yes, we could, too, next summer," said the boy, sturdily.
They are sure of their "next summers," I think, all six of those souls,--children, and mother, and father. They may never again gather so many ox-eye daisies and buttercups "all at once." Perhaps some of the little hands have already picked their last flowers. Nevertheless, their summers are certain. To such souls as these, all trees, either here or in God's larger country, are Trees of Life, with twelve manner of fruits and leaves for healing; and it is but little change from the summers here, whose suns burn and make weary, to the summers there, of which "the Lamb is the light."
Heaven bless them all, wherever they are.
Children in Nova Scotia.
Nova Scotia is a country of gracious surprises. Instead of the stones which are what strangers chiefly expect at her hands, she gives us a wealth of fertile meadows; instead of stormy waves breaking on a frowning coast, she shows us smooth basins whose shores are soft and wooded to the water's edge, and into which empty wonderful tidal rivers, whose courses, where the tide-water has flowed out, lie like curving bands of bright brown satin among the green fields. She has no barrenness, no unsightliness, no poverty; everywhere beauty, everywhere riches. She is biding her time.
But most beautiful among her beauties, most wonderful among her wonders, are her children. During two weeks' travel in the provinces, I have been constantly more and more impressed by their superiority in appearance, size, and health to the children of the New England and Middle States. In the outset of our journey I was struck by it; along all the roadsides they looked up, boys and girls, fair, broad-cheeked, sturdy-legged, such as with us are seen only now and then. I did not, however, realize at first that this was the universal law of the land, and that it pointed to something more than climate as a cause. But the first school that I saw, _en masse_, gave a startling impetus to the train of observation and inference into which I was unconsciously falling. It was a Sunday school in the little town of Wolfville, which lies between the Gaspcreau and Cornwallis rivers, just beyond the meadows of the Grand Pré, where lived Gabriel Lajeunesse, and Benedict Bellefontaine, and the rest of the "simple Acadian farmers."
"Mists from the mighty Atlantic" more than "looked on the happy valley" that Sunday morning. Convicting Longfellow of a mistake, they did descend "from their stations," on solemn Blomidon, and fell in a slow, unpleasant drizzle in the streets of Wolfville and Horton. I arrived too early at one of the village churches, and while I was waiting for a sexton a door opened, and out poured the Sunday school, whose services had just ended. On they came, dividing in the centre, and falling to the right and left about me, thirty or forty boys and girls, between the ages of seven and fifteen. I looked at them in astonishment. They all had fair skins, red cheeks, and clear eyes; they were all broad-shouldered, straight, and sturdy; the younger ones were more than sturdy,--they were fat, from the ankles up. But perhaps the most noticeable thing of all was the quiet, sturdy, unharassed expression which their faces wore; a look which is the greatest charm of a child's face, but which we rarely see in children over two or three years old. Boys of eleven or twelve were there, with shoulders broader than the average of our boys at sixteen, and yet with the pure, childlike look on their faces. Girls of ten or eleven were there who looked almost like women,--that is, like ideal women,--simply because they looked so calm and undisturbed. The Saxon coloring prevailed; three-fourths of the eyes were blue, with hair of that pale ash-brown which the French call "_blonde cendrée_" Out of them all there was but one child who looked sickly. He had evidently met with some accident, and was lame. Afterward, as the congregation assembled, I watched the fathers and mothers of these children. They, too, were broad-shouldered, tall, and straight, especially the women. Even old women were straight, like the negroes one sees at the South, walking with burdens on their heads.
Five days later I saw in Halifax the celebration of the anniversary of the settlement of the province. The children of the city and of some of the neighboring towns marched in "bands of hope" and processions, such as we see in the cities of the States on the Fourth of July. This was just the opportunity I wanted. It was the same here as in the country. I counted on that day just eleven sickly-looking children; no more! Such brilliant cheeks, such merry eyes, such evident strength; it was a scene to kindle the dullest soul. There were scores of little ones there, whose droll, fat legs would have drawn a crowd in Central Park; and they all had that same, quiet, composed, well-balanced expression of countenance of which I spoke before, and of which it would be hard to find an instance in all Central Park.
Climate undoubtedly has something to do with this. The air is moist, and the mercury rarely rises above 80° or falls below 10°. Also the comparative quiet of their lives helps to make them so beautiful and strong. But the most significant fact to my mind is that, until the past year, there have been in Nova Scotia no public schools, comparatively few private ones; and in these there is no severe pressure brought to bear on the pupils. The private schools have been expensive, consequently it has been very unusual for children to be sent to school before they were _eight or nine_ years of age; I could not find a person who had ever known of a child's being sent to school _under seven!_ The school sessions are on the old plan of six hours per day,--from nine till twelve, and from one till four; but no learning of lessons out of school has been allowed. Within the last year a system of free public schools has been introduced, "and the people are grumbling terribly about it," said my informant. "Why?" I asked; "because they do not wish to have their children educated?" "Oh, no," said he; "because they do not like to pay the taxes!" "Alas!" I thought, "if it were only their silver which would be taxed!"
I must not be understood to argue from the health of the children of Nova Scotia, as contrasted with the lack of health among our children, that it is best to have no public schools; only that it is better to have no public schools than to have such public schools as are now killing off our children.
The registration system of Nova Scotia is as yet imperfectly carried out. It is almost impossible to obtain exact returns from all parts of so thinly settled a country. But such statistics as have been already established give sufficient food for reflection in this connection. In Massachusetts more than two-fifths of all the children born die before they are twelve years old. In Nova Scotia the proportion is less than one-third. In Nova Scotia one out of every fifty-six lives to be over ninety years of age; and one-twelfth of the entire number of deaths is between the ages of eighty and ninety. In Massachusetts one person out of one hundred and nine lives to be over ninety.
In Massachusetts the mortality from diseases of the brain and nervous system is eleven per cent. In Nova Scotia it is only eight per cent.
The Republic of the Family.
"He is lover and friend and son, all in one," said a friend, the other day, telling me of a dear boy who, out of his first earnings, had just sent to his mother a beautiful gift, costing much more than he could really afford for such a purpose.
That mother is the wisest, sweetest, most triumphant mother I have ever known. I am restrained by feelings of deepest reverence for her from speaking, as I might speak, of the rare and tender methods by which her motherhood has worked, patiently and alone, for nearly twenty years, and made of her two sons "lovers and friends." I have always felt that she owed it to the world to impart to other mothers all that she could of her divine secret; to write out, even in detail, all the processes by which her boys have grown to be so strong, upright, loving, and manly.
But one of her first principles has so direct a bearing on the subject that I wish to speak of here that I venture to attempt an explanation of it. She has told me that she never once, even in their childish days, took the ground that she had right to require any thing from them simply _because_ she was their mother. This is a position very startling to the average parent. It is exactly counter to traditions.
"Why must I?" or "Why cannot I?" says the child. "Because I say so, and I am your father," has been the stern, authoritative reply ever since we can any of us remember; and, I presume, ever since the Christian era, since that good Apostle Paul saw enough in the Ephesian families where he visited to lead him to write to them from Rome, "Fathers, provoke not your children to wrath."
It seems to me that there are few questions of practical moment in every-day living on which a foregone and erroneous conclusion has been adopted so generally and so undoubtingly. How it first came about it is hard to see. Or, rather, it is easy to see, when one reflects; and the very clearness of the surface explanation of it only makes its injustice more odious. It came about because the parent was strong and the child weak. Helplessness in the hands of power,--that is the whole story. Suppose for an instant (and, absurd as the supposition is practically, it is not logically absurd), that the child at six were strong enough to whip his father; let him have the intellect of an infant, the mistakes and the faults of an infant,--which the father would feel himself bound and _would be_ bound to correct,--but the body of a man; and then see in how different fashion the father would set himself to work to insure good behavior. I never see the heavy, impatient hand of a grown man or woman laid with its brute force, even for the smallest purpose, on a little child, without longing for a sudden miracle to give the baby an equal strength to resist.
When we realize what it is for us to dare, for our own pleasure, even with solemnest purpose of the holiest of pleasures, parenthood, to bring into existence a soul, which must take for our sake its chance of joy or sorrow, how monstrous it seems to assume that the fact that we have done this thing gives us arbitrary right to control that soul; to set our will, as will, in place of its will; to be law unto its life; to try to make of it what it suits our fancy or our convenience to have it; to claim that it is under obligation to us!
The truth is, all the obligation, in the outset, is the other way. We owe all to them. All that we can do to give them happiness, to spare them pain; all that we can do to make them wise and good and safe,--all is too little! All and more than all can never repay them for the sweetness, the blessedness, the development that it has been to us to call children ours. If we can also so win their love by our loving, so deserve their respect by our honorableness, so earn their gratitude by our helpfulness, that they come to be our "lovers and friends," then, ah! then we have had enough of heaven here to make us willing to postpone the more for which we hope beyond!
But all this comes not of authority, not by command; all this is perilled always, always impaired, and often lost, by authoritative, arbitrary ruling, substitution of law and penalty for influence.
It will be objected by parents who disagree with this theory that only authority can prevent license; that without command there will not be control. No one has a right to condemn methods he has not tried. I know, for I have seen, I know, for I have myself tested, that command and authority are short-lived; that they do not insure the results they aim at; that real and permanent control of a child's behavior, even in little things, is gained only by influence, by a slow, sure educating, enlightening, and strengthening of a child's will. I know, for I have seen, that it is possible in this way to make a child only ten years old quite as intelligent and trustworthy a free agent as his mother; to make him so sensible, so gentle, so considerate that to say "must" or "must not" to him would be as unnecessary and absurd as to say it to her.
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Bits about Home MattersChapter II: Part 2
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