Chapter XXIX: The Lion, the Hyaena and the Hare 198 (1)

I

THE LION OF MANDA

Once upon a time there was a lion who lived on the island called Manda, which is opposite Shela town, and the people of Shela heard it roaring nightly. In Shela was a rich merchant, and one day he gave out in the bazaar: "I will pay one hundred dollars to whosoever will go and sleep alone one night on the opposite shore, in Manda island." But for fear of the lion no man would do this.

Now in that same town was a youth and his wife who were very poor, for they had nothing. When this youth heard the talk of the town, he came to his wife and said, "There is a man who will give a hundred dollars to any one who will sleep on the opposite side one night. I will go and sleep there."

His wife said to him, "Do not go, my husband, the lion will eat you."

He said, "Let me go, for if Allah loves me I will not die, and by this means we will get the wherewithal to buy some food."

Then she said to him, "Go. May Allah preserve you."

So that youth, when evening fell, took a canoe and paddled over to Manda, and there lay down on the shore.

Now, when the youth had gone, his wife there behind him was sad because she had let him go, and her heart was very heavy with fear for her husband. So she took some embers and some sticks of wood and went down on to Shela beach, and there she kindled a little fire and tended it all night, so that her young man on the opposite side might see it and not be afraid.

In the morning he returned safely to Shela and went to claim his hundred dollars. But the merchant said, "You have not earned them, for you saw the fire that your wife made, and so you were not afraid."

The youth, when he heard those words, was very angry, and went to accuse the merchant before the Sultan.

So the Sultan called that merchant and asked him why he had not paid the youth his hundred dollars.

The merchant said, "Truly, I did not pay him the dollars because he did not earn them, for he had a fire to comfort him the whole night long. Now, Sultan, see if my words are not true and judge between us."

The Sultan then asked the youth, "Did you have a fire?" The youth replied that his wife had made a fire, so the Sultan, who wished to favour the rich merchant, said, "Then you did not earn the money."

As that youth went forth from the presence of the Sultan, he jostled against a sage, who asked him his news; so he told him how he had been defrauded of his hundred dollars.

Then said the sage, "If I get your money for you, what will you give me?" The youth said, "I will give you a third." So they agreed together after that manner.

The youth then went his way, and the sage came to the Sultan and said to him, "I invite you to food at noon to-morrow in my plantation." The Sultan replied, "Thank you, I will come."

Then the sage returned to his house and made ready. He slaughtered an ox and prepared the meat in pots, but did not cook it. When the Sultan arrived next day at noon, the sage had the pots of meat placed in one place apart, and he had fires made in other places, far away from where he had put the pots. Then, having told his servants what to do, he came and sat on the verandah with the Sultan, and they conversed with one another.

After a while he arose and shouted to his servants, "Oh, Bakari and Sadi, stoke well the fires and turn over the meat."

When twelve o'clock had long passed the Sultan, feeling hungry, asked the sage, "Is not the food yet ready?"

The sage answered, "The meat is not yet done." So they continued to converse, till the Sultan became very cross owing to his hunger, and said, "Surely the food must be ready now." So the sage called out, "Oh, Bakari, and oh, Sadi, is not the food ready?"

They answered him, "Not yet, master." He then said, "Stoke up the fires well and turn the meat, that we may soon get our food;" and they answered him, "We hear and obey, master."

The Sultan then said, "Surely the meat must be cooked _now_, after all this time." So he arose to look for himself, and behold! he saw the fires all on one side of the courtyard, with servants busily feeding them, and the cooking pots all on the other side, also with servants tending them.

He turned to the sage and said, "How is the meat to become cooked, and the pots are in one place and the fires in another?" The sage replied, "They will cook like that, my master."

Then was the Sultan very wroth and said, "It is impossible to cook food like that."

"Indeed no," gravely answered the sage; "for is not the case the same between those cooking pots and their fires and the youth to whom you yesterday refused his hundred dollars and his fire, which was on the opposite shore?"

The Sultan then said, "Your words are true, oh sage! The youth did earn his hundred dollars. Send and tell the merchant to pay him at once."

So the youth got his dollars for sleeping on the island of Manda, and the sage did not accept from him the fee he had asked for. This is the story of the lion of Manda.

II

PEMBA MUHORI

There was once upon a time a man and his wife, and the wife gave birth to seven sons, and the seventh was called Hapendeki, and he was the last.

And these sons grew and grew till one day the youngest, Hapendeki, said to his father and mother, "What goal is there in life for a man?" and they answered, "The goal in life for a man is to find a nice woman and marry her and rest in peace."

So he said, "If that indeed be the aim of man you must look for a wife for me."

And they said to him, "You are too young, you will not be able to manage a wife."

And he said, "Never mind, look for a wife for me."

And they said, "No, you are not old enough yet."

So he answered them, "All right, if you won't get me a wife I will look for one for myself."

So he went and searched till he found a wife, and then there were shouts and trills as he brought her home and married her.

So they stayed indoors the appointed time of the honeymoon, and when it was nearly accomplished his wife said to Hapendeki, "Now that the honeymoon is nearly over I want some nice clothes to show myself in when the honeymoon is completed and I go out once more."

So the husband went out and sought all the Indians' and Banyans' shops, and bought all the best clothes he could in the town, and brought home one man's load of different kinds of clothes. And he said to her, "Here, my wife, look at the clothes I have brought you."

So she opened the parcel and looked at the things and said, "Do you call these clothes, my husband? Do you think that I could go out in such things, my husband?"

So the husband took ship and went to Maskat, and there he bought all the most beautiful clothes he could find, and dresses of silk and all kinds of garments, two bales full, and with these he returned home.

So he took ship with his two bales of clothes and arrived home again, and had them carried up to his house.

When he came into the house his wife cooked food for him, and he sat down and ate, and when he had finished he said to his wife, "Now open those two bales and see the clothes I have brought you." So she opened the bales and looked at the clothes and said, "Do you call these clothes? you must be a fool to have bought things like these. Are these things fit for your wife to wear? Do you wish me to wear grass and bark cloth? Do you imagine that I could wear things like these?"

So he said, "My wife, these are the best that I could find, now say, what sort of clothes are those that you want?"

So she said to him, "My husband, the only clothes fit for me to wear are clothes made of the skin of Pemba Muhori, the great sea serpent."

Next day he went to his father and mother and told them how he had bought every kind of expensive clothes for his wife, but that she refused to wear anything but the skin of Pemba Muhori.

His father and mother said to him, "Did not we tell you that you would not be able to manage a wife?" and his elder brothers said, "You, the youngest, must needs marry before us, your elder brothers, and this is what comes of it."

So Hapendeki said to his mother, "I do not want words or advice, all I want you to do is to make seven loaves for me, and to make up a parcel for me containing these seven loaves and seven cigarettes and seven matches."

So his mother baked seven loaves and made up the parcel, and next day he took his sword and the parcel and set out. He travelled and travelled through plains and forests, plains and forests, for one month, till at the end of the month he came to a big lake. He sat down on the shore and ate one loaf and lit one cigarette and smoked it and thought, "Pemba Muhori must be in this lake," so he sang--

"Pemba Muhori, Pemba Muhori, are you in there?
My wife has sent for your skin to wear."

All was silent, so he picked up his load and journeyed on through desert and hills, desert and hills, till he came to a lake larger still, at the end of the second month, and he sat down and ate a loaf and smoked a cigarette and sang--

"Pemba Muhori, Pemba Muhori, are you in there?
My wife has sent for your skin to wear."

All was silent, so he travelled on and on till he came to a third and bigger lake, and now he had spent three months in the way.

So he sat down on the shore and ate a loaf and smoked a cigarette and sang again, but all was silent, so he travelled on, and at the end of each month he came to a bigger lake, and he ate one loaf and smoked one cigarette.

Till, at the end of the sixth month, he came to an enormous lake, bigger than any before, and its breadth was the distance of Tabora from the coast.

And he said, "Pemba Muhori can hardly miss being in here," so he ate a loaf and lit and smoked a cigarette and then he sang--

"Pemba Muhori, Pemba Muhori, are you in there?
My wife has sent for your skin to wear."

But all was silent, so he picked up his load and went on and on, and now he had only one loaf and one cigarette and one match left.

At the end of the seventh month he came to a lake as broad as from Ujiji to Zanzibar, and on its shores was white sand, white like bleached calico.

So he sat down and thought, "Now I have come to the last of my food. What am I to do if I miss Pemba Muhori here?"

So he ate his last loaf and tried to light his last cigarette, but the match went out, so he threw it into the lake saying, "What matter? Now I have nothing."

Then he sang--

"Pemba Muhori, Pemba Muhori, are you in there?
My wife has sent for your skin to wear."

Then there was a noise like thunder, and great waves went foaming away to the shores, and Pemba Muhori appeared with his seven heads and said, "Who is making use of my name?"

So he answered, "It is I, Hapendeki," and took his sword and smote off one head, and picking it up he put it on one side. Then the snake came and said, "Who are you that are not worth eating at a mouthful?"

Hapendeki took his sword and cut off another head and the snake disappeared in the water again, and he took the head and laid it on one side.

And so the snake came at him again till he had cut off the third, fourth and fifth head and put them on one side.

Then the snake said, "What sort of witchcraft is this, that you who are so small think you can kill me?" and he rushed at him again, and Hapendeki cut off his sixth head and put it on one side. Then the snake rose up and came at him, and Hapendeki cut off his seventh head and ran away.

Then the snake's body writhed and twisted, and he lashed so with his tail that the mountains fell into the lake and the waves tore up the hillsides.

When all was still again, Hapendeki returned and picked up the heads, which were a heavy load, and as he picked up the sixth he staggered, but he said to himself, "I must take them all home to show my wife." So he made an effort and picked up the seventh head, and when he had them all, he suddenly looked round and behold, he found that his journey home was finished and that he was already in his house.

His wife was astonished to see him and said, "My husband, how did you return?" and he answered, "By the grace of God."

Then she cooked food for him and said, "Now eat." And he said to her, "Last time I ate here you told me that I was a fool for not getting you the clothes you wanted, now look first in the parcel I have brought and see if they are indeed the clothes you want before I eat."

So his wife looked at the load and was astonished, and the neighbours came and looked and were astonished, for there were the seven heads of Pemba Muhori.

Then that youth thought to himself, "I must now teach my wife a lesson, as she has put me to a lot of trouble and worry;" so he told her to prepare a large feast for the next day, and he invited all his friends to come.

Next day his friends came and they all ate till they were full, and he then said to his wife, "My wife, bring me water that I may drink."

His wife brought him water, and he looked at it and said to her, "Do you call this water, do you think that this is fit for your husband to drink?"

So she went away and brought him milk, and he said to her, "What is this you have brought me? Am I a baby that you think that I can drink this?"

So she went and brought him honey-wine, and he said to her, "Am I a drunkard that when I ask for water you bring me wine?"

So she said to him, "My husband, what kind of water do you want? tell me, that I may get it for you."

So he said, "That water you brought me smelt of frogs. I want water from a lake in which there are no frogs."

So she took a water jar, and putting it on her head went forth, and he, taking his sword and putting it over his shoulder, went after her, and followed at a distance to see what she would do.

And she travelled on and on till she came to a big lake and said to herself, "Perhaps this water will do." So she sang--

"My husband has sent me out to draw
Water no frog has touched with his claw."

And the frogs answered, "K--r--r--r, K--r--r--r."

So she took her water jar and travelled on and on till she came to another big lake and sang again--

"My husband has sent me out to draw
Water no frog has touched with his claw."

"K--r--r--r, K--r--r--r."

So she travelled on and on, and her husband followed, watching from behind, and every lake she came to and sang the frogs only answered, "K--r--r--r, K--r--r--r."

At last she came to a great lake, and there she sang--

"My husband has sent me out to draw
Water no frog has touched with his claw."

All was silent, so she said, "This must indeed be the water my husband wants." So she filled her water jar, and, turning round to go home, she saw a huge demon coming forth saying, "I smell man, I smell man."

Her husband behind, who knew how to talk to demons, called out,

"Demon bwe! bwe! bwe!
Demon bwe! bwe! bwe!
My wife run quickly past me,
Demon bwe! bwe! bwe!"

So his wife ran past him, and as the demon followed after her he cut off his tail, and at that moment he found himself in his house again and his wife found herself on the threshold.

She tried to take the water jar from her head to pass in at the door, but she found that it had stuck there, and she was not able to move it.

Then a neighbour came forward and tried to pull it off, but he could not, then came two men and then five and then twenty, but they could not get the water jar off. Then fifty tried, but failed, and at last five hundred men tried to pull it off, but it was of no avail.

Then came out the husband and said, "My wife, put down that water jar," and he slapped her in the face and at that moment the water jar fell off.

His wife said to him, "What do you strike me for?" and her husband said, "My wife, do you not see that that was the medicine that broke the charm and released you from the water jar? Did you not see that five hundred men were unable to get it off, and that I, by just slapping you, was able to get it off?" But the woman would not be satisfied, so went off to the Sultan and accused her husband before the Sultan of beating her. So the Sultan sent his soldiers to fetch Hapendeki, and when he was brought said to him, "How is this that you have beaten this woman your wife?"

So Hapendeki told him the story from first to last, and the Sultan said to him, "Have you the heads of Pemba Muhori?"

He answered and said, "They are there in my house."

So the Sultan said, "Bring them here that I may know that your story is true."

So Hapendeki said, "I will bring them here at eight o'clock to-night, but I want you to turn out all the lights when I come and only turn them on when I tell you."

So at eight o'clock Hapendeki brought the seven heads, and all the lights were turned out, and he arranged them in front of the Sultan's palace, which was seven storied, one head he put on the roof and one head on every storey.

When the lights were turned on everybody fell back in fear and astonishment, for there, shining and glittering in the light, were the seven heads of Pemba Muhori.

So the trumpets pealed and the cannons roared and there was great rejoicing, and the Sultan gave his daughter in marriage to Hapendeki.

And this is the end of the story, and whether it is good or whether it is bad I do not know, but if it is good, its goodness belongs to all, and if it is bad, its badness belongs to him who tells it alone.

III

THE CAT'S TAIL

At a place called Lamu lived a woman and her husband. One day, whilst they were at meal, a cat came in and looked at them. Now these two people loved to disagree with each other.

So that woman said to the man, "I say that the tail of a cat is stuck in."

The man said to his wife, "No, it is not stuck in; it sprouts out."

So they wrangled together about this matter for many days. At last they disputed so noisily that their neighbours threatened to drive them out of the village. Then, as neither the husband nor the wife would give in, they decided to seek the wise man who lived at Shela, for sure he would know and could settle this great question.

So they each took a dollar and tied it in the corner of their robes and set out for Shela, quarrelling so hard all the way that everybody turned round to stare at them.

At last they arrived at the town of Shela and found the wise man at his house. When he saw the big round dollars bulging out of their clothes he smiled upon them and invited them in.

Then the woman asked him, "Look up for us in your learned books whether a cat's tail is stuck in or whether it sprouts out."

The man said, "No. Look up whether it does not sprout out or whether it is stuck in."

The wise man saw that they were fools, so he replied--

"Give me my fee: one dollar for the answer to the question as to whether the cat's tail is stuck in or whether it sprouts out, and one dollar for the answer as to whether it sprouts out or is stuck in."

So they each gave him a dollar, and the wise man made great pretence at looking through his books. Finally he said, "You are both wrong; the cat's tail is neither stuck in nor does it sprout out, and it neither sprouts out nor is it stuck in, but it is just stuck on."

They then returned home in silence, and the wise man stuck to their dollars.

IV

THE YOUNG THIEF

Once upon a time there was a man and he wished to marry. So he went to the Seers and asked them to foretell his future.

The Seers looked at their books and said to him, "If you marry you will certainly have a child, a very beautiful boy, but with one blemish; he will be a thief, the biggest thief that ever was."

So that man said, "Never mind, even if he be a thief; I should like to have a son."

So he married, and in due time a child was born, a beautiful boy.

The child was carefully brought up till he was old enough to have a teacher. Then the father engaged a professor to come and teach him every day. He built a house a little distance from the town and put him in it, and that professor came every morning and taught him during the day, and in the evening returned home. Now the father ordered the professor never to let his son see any other soul but himself, and he thought by that means that his son would escape the fate that had been decreed by the Seers; for if he never saw any other person he could have no one to teach him to steal.

One day the professor came, and he told the lad about a horse of the Sultan's, which used to go out to exercise by itself and return by itself, and was of great strength and speed.

Then that youth asked where was the Sultan's palace, and his professor took him up on to the flat roof and pointed out to him the palace and its neighbourhood.

That night, after the professor left, the youth slipped out and came to the Sultan's stables, stole the horse, and returned home with it.

Next day the professor was a little late in coming, so the lad asked him, "Sheikh, why have you delayed to-day?" The professor said, "I stayed to hear the news. Behold, some one has stolen the Sultan's horse which I told you about yesterday."

Then that lad asked, "What does the Sultan propose to do?"

The old man replied, "He thought of sending out his soldiers, but then he heard of a seer who is able to detect a thief by looking at his books, so he is going to ask him first."

So the youth asked, "Where does that seer live?"

The professor then pointed out the seer's house and its neighbourhood.

That night the youth slipped out and came to the seer's house and found that the seer was out. He saw his wife and said to her--

"My mistress, the seer has sent me to fetch his box of books."

So the wife brought out the box containing all his books of magic and gave them to him, and he took them and returned with them to his house.

Next day his professor was late, and when he came he said to him, "Father, why have you delayed?"

The old man said, "I stopped to hear the news. Do you remember the seer of whom I told you yesterday, who was to find out the thief for the Sultan? Well, he has now been robbed of his books of magic."

The youth asked, "What does the Sultan intend to do?"

The old man replied, "He was about to send out his soldiers, and then he heard that there was a magician who is able to detect a thief by casting charms, so he is going to consult him."

Then the youth asked, "Where does the magician live?"

So the old man took him on the roof and pointed out the magician's house and its neighbourhood.

That night, after the professor had gone, the youth went out and came to the house of the magician. He found him out, but saw his wife and said to her, "Mother, I fear to ask you, for was not the seer robbed in like manner yesterday? but the magician has sent me to fetch his bag of charms."

That woman said, "Have no fear; the thief's not you, my child;" and she gave him the bag of charms, and he took them and went to his house.

Next day, when the professor came, he asked for the news, and he said, "Did I not tell you yesterday that the Sultan was going to get a magician to tell him the thief by casting his charms? Well, last night the magician had his bag of charms stolen."

Then the youth asked, "What is the Sultan going to do?"

The old man answered, "He was going to send out his soldiers to catch the thief, but he heard that a certain woman said she knew who the thief was, and so he is going to pay her to tell him."

The youth asked where the woman lived, and the old man pointed out her house to him.

That evening the youth went out, and came to the house of that woman and found her outside, and he said to her, "Mother, I am thirsty; give me a drink of water."

So she went to the well to draw some water, and the youth came behind her and pushed her in. Then he went into the house and took her clothes and jewellery and brought them back to his house.

Next day, when the professor came, he asked the news, and he said, "My son, I told you yesterday that there was a woman who said that she could tell the Sultan the name of the thief. Well, last night the thief came and pushed her into the well and stole her things."

Then that youth asked, "What does the Sultan propose to do?"

The old man replied, "He is sending his soldiers out to look for the thief."

That night, after the professor had gone, the youth dressed up as a soldier, and went out and met the soldiers of the Sultan looking for the thief.

He said to them, "That is not the way to look for a thief. The way to look for a thief is to sit down very quietly in a place, and then perhaps you will see or hear him."

So he brought them all to one place and made them sit down, and one by one they all fell asleep. When they were all asleep he took their weapons and all their clothes he could carry and came with them to his house.

Next day, when the professor came, he asked him the news, and he said, "Last night the Sultan sent his soldiers out to look for the thief and behold, the thief stole their arms and their clothes, so that they returned naked."

Then the youth asked, "And now, what does the Sultan propose to do?"

The old man said, "To-night the Sultan goes himself to look for the thief."

The youth said, "That is good, for the wisdom of Sultans is great."

That night the youth dressed up as a woman and scented himself and went out. He saw in the distance a lamp, and knew that it was the Sultan looking for the thief, so he passed near. When the Sultan smelt those goodly scents he turned round to see whence they came, and he saw a very beautiful woman.

He asked, "Who are you?"

The lad replied, "I was just returning home when I saw your light, so I stepped aside to let you pass."

The Sultan said, "You must come and talk with me a little."

That lad said, "No, I must go home."

They were just outside the prison, so at last the youth consented to go in and talk for a little while with the Sultan.

When they got inside the courtyard, the youth took a pair of leg-irons and asked the Sultan, "What are these?"

The Sultan replied, "Those are the leg-irons with which we fasten our prisoners."

Then that youth said, "Oh, fasten them on me, that I may see how they work."

The Sultan said, "No, you are a woman, but I will put them on to show you," and he put them on.

The youth looked up and saw a gang-chain and asked, "What is that?"

The Sultan said, "That is what we put round their necks, and the end is fastened to the wall."

So the youth said, "Oh, put it on my neck, that I may see what it is like."

The Sultan replied, "No, you are a woman, but I will put it on my neck to show you;" so he put it on.

Then the youth took the key of the leg-irons and of the gang-chain, and looked up and saw a whip and said, "What is that?"

"That," said the Sultan, "is a whip with which we whip our prisoners if they are bad."

So the youth picked up the whip and began beating the Sultan. After the first few strokes the Sultan said, "Stop, that is enough fun-making."

But the youth went on and beat him soundly, and then went out, leaving the Sultan in chains and chained to the wall, and he also locked the door of the prison and took the key and went home. Next day the Sultan was found to be in the prison, and they could not get in to let him out or free him.

So a crier was sent round the town to cry, "Any one who can deliver the Sultan from prison will be given a free pardon for any offence he has committed."

So, when the cries came to that youth's house, he said, "Oho, I want that as a certificate in writing before I will say what I know."

When these words were brought to the Wazir, he had a document drawn up, giving a free pardon to any one who would deliver the Sultan. Then he brought it round to the prison for the Sultan's signature, and as they could not get it in they pushed it through the window on the end of a long pole. Then the Sultan signed it, and it was given to that youth, who handed over the key of the prison and of the chains and fetters. After the Sultan had been released he called that youth to his palace, and the youth took the horse, and the sage's books of magic, and the magician's bag of charms, and the woman's clothes and jewellery, and the soldiers' arms and clothes, and came to the palace.

When the Sultan heard his story he said that he was indeed a very clever youth, so he made him his Wazir.

This is the story of the man who would have a child, even though he should be a thief.

V

THE TRAPPER, THE LION AND THE HARE

Once upon a time there was a man, and his work was to set traps. Every morning he went out and set his traps for game, and in the evening he returned to his house, for he was a poor man, and there was no money in the house, and so this was, indeed, his manner of living.

One day he went forth, and when he came to his traps he met a lion.

And the lion said to him, "Have you not heard that this forest belongs to me, and that there is no leave to hunt here? for I am the only person who hunts here, and now, you son of Adam, you have come to hunt in my forest. Do you not know that I have the strength of forty men?"

And the man answered him, "Oh, master, I had not the news that this was your forest, so now make what plan you like, for I can do nothing."

Then the lion said to him, "We will make this arrangement together. You may hunt game here, but of every animal you catch you must give me the heart, the liver and the entrails, but the meat you may take yourself."

So they made this arrangement together, and every day the man set his traps, and of the game he caught he gave the lion the heart, liver and entrails, but the meat he took home, and his wife was glad.

Till one day his wife said to him, "How is it that of all the game you bring here, you bring the meat only, but the entrails you leave there in the bush? Now I am feeling sick, and the liver of game is what I long for."

The man said, "Do you not know that the entrails of all the game belong to the lion, who is, indeed, the master of the forest?"

And his wife said to him, "I know very well that you give the heart and the liver to another woman every day, and if it indeed be the lion who takes them, I will follow you to-morrow and see."

So the man said, "My wife, you must not come with me to the forest, for in the forest are fierce animals and thorns and difficulties and dangers."

So they slept, and in the morning the man went off to his work, and when he had gone his wife followed him in the way and came to the first and the second trap, but she entered into the third trap and was caught.

When the man returned from the woods he did not find his wife, and he looked for her till one of the neighbours said, "I saw your wife follow you in the way this morning."

And the man thought to himself, "My wife must surely have followed me to see where the entrails of the game went to."

So he took the way and came to the first and the second trap, but at the third he saw his wife caught, and beside her sat the lion.

And the lion said, "See what a nice animal you have caught to-day; be quick and cut it up that I may get my share."

The man said, "I cannot cut her up, for she is my wife."

The lion said, "Was not our agreement that I should have the entrails of every animal you caught? Now give me my share or I will kill you."

At that moment there came forth a hare, and when he had heard the case he said to the lion, "This man speaks not truly when he says that this animal is his wife, he only wishes to get all the meat for himself. Now my plan is that you and the man follow me, and I will show you that this is not his wife."

So the man and the lion followed the hare, and the hare and the man passed the second trap, but the lion entered in, and was caught up by the noose in the air.

Then the hare said to the man, "Now take your wife quickly and run away, for if he gets out he will kill us both."

So the man took his wife and ran away quickly.

Now the lion stayed in the trap, but after some time the rope rotted and he got out, but he was weak and maimed and thin. After several days he caught a pala, and then he caught a zebra, and then he grew strong again.

Then he said, "Now I will go and kill that hare who took me in." So he went to the house of the hare, which was under a big rock, and seized the hare.

Now over the rock was a great boulder poised, and the hare said to the lion, "See, that stone is falling, it will kill us both." The lion looked up and saw the boulder and leaped from under it, but when he found that it did not fall he looked for the hare, but the hare had gone.

Then he sought for the hare many days, and at last he found where he lived in a cave, so he went in and sat there to wait for him till he returned.

And as the hare returned he saw the footprints of the lion on the path leading to his house, so he went and stood near the house and said, "Salaam, oh house." But the lion was not to be deceived, and he answered not.

Then the hare said again, "Salaam, house," and again the lion was silent.

So the hare said to himself, "Every day when I pass here and say, 'Salaam, oh house,' the house answers and says, 'And to you salaams,' but to-day it is silent; perhaps there is some one inside."

So the lion answered from inside, "And to you salaams." And the hare said, "Oh, lion, I hear your voice you have come here to kill me."

Then the hare ran off, and the lion came out and went his way. Some time afterwards the hare met the lion in the way, and seeing that he could not escape he said, "I am tired of running away from you, old lion, so now I will come with you and be your servant."

The lion agreed, and the hare followed the lion.

Shortly afterwards the lion killed a zebra, and he said to the hare, "Now, my servant, cook the fat, that I may eat."

So the hare collected firewood and made a fire, and putting a little fat in the fire, said, "Open your mouth, old lion, and taste."

And the lion tasted the fat and saw that it was sweet and good, and said, "Hurry up and cook the rest, that I may eat."

The hare ran off and fetched a stone and put it in the fire till it was red hot and then, taking hold of it with two sticks, said, "Open your mouth, old lion."

The lion opened his mouth and the hare popped the stone in; the lion gulped it down and it burnt his inside and killed him.

The hare then skinned the lion, and taking the skin he went his way till he came to a cave where thirty hyaenas were holding a dance.

The hare took the lion's skin and propped it up against the entrance to the cave, and tied it with string to one of the hyaena's tail.

When the hyaenas smelt the smell of a lion they looked round and saw a lion crouching at the entrance.

They took counsel together and said, "It were better that we remain inside here, for if we go out we will certainly be killed, and after a little time he will go away."

They waited the first and the second day, but when the third day came and the lion did not go away they took counsel together again, saying, "We will all die of hunger here. It were better that we eat one of our number that the rest may live."

So they ate one of their number, and the next day they did likewise, and so on every day, till at last there was only one left alive, and this was the one with the skin tied to his tail.

And he thought to himself, "If I stay here I shall die of hunger. It would be better if I tried to rush past the lion and get away."

So he rushed out of the cave across the plain, and the skin followed him, till at last the rope broke, and he looked round and saw the hare coming to pick up the skin.

Then was the hyaena very angry, and rushed after the hare and caught him.

The hare said, "I am but a small mouthful. If you leave me, I will show you where a whole rhino has just died."

So the hyaena let go and said to him, "I will follow you and see; but if you have deceived me I will kill you."

So the hare led him down to the stream and said, "He fell in here this morning. If you put your nose in the water you will smell him."

So the hyaena put his nose in the water to smell if the rhino was there, and he was seized by the crocodiles and dragged into the river and eaten.

This is the end of the story of the hunter and the lion and the hare, which ends here.

VI

NUNDA THE SLAYER AND THE ORIGIN OF THE ONE-EYED

Once upon a time there was a Sultan, and he had seven sons, and he gave them ships, and they all went abroad to trade, and came back with much wealth, all except the youngest, who brought back only a dog and a cat, and he kept the dog and the cat till they grew and grew, and at last the dog died.

Then he kept the cat, and it grew and grew, till at last one day it ate a whole goat.

And it still grew, till one day the son said to the Sultan, "My father, give me an ox for my cat to eat," and he gave him an ox, and the cat grew and grew, till at last he finished all the camels and oxen of the Sultan.

So the Sultan said to his son, "You must turn that cat out of the town, as it has eaten all our wealth."

So that cat was turned out and went to live in the bush, and there it grew and grew, and it was called Nunda.

Till one day it came into the town and ate everybody in that town, all the people and the Sultan himself and all his sons; but the Sultan's wife was upstairs, and she shut the door and was saved, but everybody else in the town was eaten.

And when the Nunda thought that he had finished everybody he went again into the bush and there he lived.

And the Sultan's wife stayed in the upper storey, and there she gave birth to a son, and she called him Mohammed.

And Mohammed grew up, till one day he said to his mother, "How is it that we two sit alone and there are no other people here?"

And his mother said to him, "Go and open the window and look out." And he opened the window and looked out.

And she said to him, "What do you see?" And he said, "I see many houses."

Then she said to him, "All those houses were once full of people, but the Nunda has killed and eaten them all, even your father and brothers he has eaten."

So Mohammed said, "Did my father have any weapons?" And his mother said, "He used to go to war, and guns and spears and bows and arrows and shields were the weapons he had."

Mohammed said to her, "Bows and arrows are the weapons I want."

So he took a bow and three hundred arrows and set forth, and travelled through the bush, on and on, till one day he met a rhino.

He said to himself, "This must be the Nunda," so he shot his arrows and shot and shot till he had used all his three hundred arrows and the rhino fell dead.

Then he cut off a leg and set out for home, carrying it with him. When he got near the house he sung, "This is Nunda, this is Nunda who kills people."

And his mother, looking out from the upper storey, sang, "My child, that is not Nunda who kills people."

When he came into the house she said, "My son, that is not Nunda; it is a rhino."

So he said, "I will sleep here to-night, and to-morrow I will set out again."

In the morning he took seven bows and one thousand arrows and set out, and travelled and travelled, through forests and plains, till he came to a garden, and there he sat down.

Presently a great dust arose in the hills and came down into the plains.

So Mohammed climbed a tree and waited, saying, "This indeed must be Nunda."

Presently a great animal came out of the dust and came down to the garden to drink, and he drank from three o'clock in the afternoon to six o'clock in the evening.

And Mohammed, up in the tree, said to himself, "If I am to die I am already dead, and if I am to escape I have already escaped;" so he started shooting his arrows, and when he had shot five hundred the animal looked up from drinking, but he did not yet know that he was hit.

So Mohammed took his other five hundred arrows and shot and shot till he had used them all, and then he threw away his bow.

Then the animal arose and went to the tree where Mohammed sat, and jumped and bounded in his pain, but he did not reach him, and in the morning when Mohammed looked down he saw that the animal was dead. Then he descended and cut off a leg, and taking it started for home.

When he got near home he sang, "This is Nunda, this is Nunda who kills people."

And his mother looked out from the upper storey and sang, "My child, that is he, Nunda who eats people."

And she came down to meet him and said, "Hang the leg up in the verandah, and I will go and get you water to wash with."

So he hung up the leg and went inside to wash himself.

And the leg said, "By Allah, I feel cold here." And his mother called out, "Mohammed." "Yes, mother." "Why is the leg talking there in the verandah?"

So Mohammed came out from the bathroom and took the leg and hung it up at the top of the house, and went back to wash.

Presently the leg said, "I hear some one washing there." And his mother called out, "That leg is still talking upstairs."

And Mohammed came out again and said, "Give me my knife; I will cut it open and see what is inside."

So he took his knife and cut open the leg, and there he found his father and brothers and all the people of that town inside the leg; but in cutting it open he stabbed one man in the face and put out his eye.

And this man, when he came out from the leg, was very angry indeed and said, "Why have you put out my eye? See, you have let all the other people out quite whole; but me, you have put out my eye."

And Mohammed said, "I am very sorry. I did not know what was in the leg, and my knife slipped in cutting it open, so now be content that you have escaped and forgive me."

But the man said, "I will not forgive you. You have put out my eye and now you must let me put out your eye."

Mohammed said, "I do not agree."

The man said, "If you don't agree to my putting out your eye we must fight."

Mohammed said, "I don't want many words, so now listen to what I have got to say. Let one of us take a rifle and five cartridges and the other stones, and let us go down to the shore and fight. So now choose which you will take."

So One-eye chose to take the rifle and five rounds, and Mohammed took a cloth and filled it with stones, and they went down to the shore.

And Mohammed said, "Now, One-eye, you have the rifle, you begin."

So One-eye fired the first round and missed, and the second and missed, and so on all five rounds.

Then Mohammed came near with his bag of stones, and hit him here and there and all over, and came closer and stoned him, and hit him in the other eye, putting that out, till he went down on his knees and said, "I repent; I am satisfied."

And this is the beginning of all one-eyed and blind men in the world, and this is how they began.

VII

THE WOODCUTTER AND HIS DONKEY

Once upon a time there was a poor woodcutter, and his work was to go out every day into the forest and cut wood. In the evening he used to load up his donkey with the wood he had cut and return to the town, where he sold it. The money he got each day was only sufficient for the food of himself and his wife for that day.

They lived like that many months and many days, and they were very, very poor; till one day the woodcutter went out to the forest as usual to cut wood. As he was at work he looked up and saw a number of birds sitting on the top of a tree, with their beaks wide open. And there was a cloud of insects about the tree, and they fell into the birds' mouths.

Then the woodcutter said to himself, "Behold these birds, they sit on the top of a tree with their mouths open, and God feeds them by bringing insects to fall into their mouths. They do not have to work or even to move from their perch; they just open their mouths and are fed. Why should I have to work hard all day and then only get just enough to eat? Why should not God feed me like that?"

So he loaded up his donkey with the wood he had already cut and returned to the town. When he reached his house he went in and got into bed.

His wife went out and sold the wood, and then bought some food and returned home. When she found her husband in bed she said, "My husband, are you ill?"

He replied, "No, my wife, I am waiting for God to feed me as I saw Him feed the birds to-day."

So she cooked the food and then called to him, "The food is ready, my husband."

He replied, "No. To-day I saw that God fed the birds without them having to move. They just opened their mouths and the food dropped in, so now I am not going to move out of bed, but am just going to wait here in bed to be fed also."

So his wife brought his food in to him there in bed and he ate and slept. Next morning his wife said to him, "Arise, my husband, for it is time that you went to work."

He replied, "No, I am not going to work; I am just going to stop here in bed and wait to be fed."

His wife said, "But, my husband, we have no food and no money in the house. What are we to do if you do not go and work?"