Chapter II (3)

The book declared that the Deity being the source of all influence on the civilisation of man, the country which approached nearest to general influence over the world must be the leading nation. It contends that Italy fulfils this condition in three ways. First, that it has created the civilisation of all other nations; second, that it preserves in its bosom, for general use, all the principles of that civilisation; and third, that it has repeatedly shown the power of restoring that civilisation. He further contends that the true principle of Italian power is federation, and the true centre of that federation must be the Pope. He declares that the whole light of Italy, in the eyes of the world, has flashed from the papal throne--that the Roman States are to the rest of Italy what the site of the Temple was to the Jewish people--and seems to regard the whole Italian nation, in reference to Europe, as like the Chosen Land to the rest of the world. Even then, he marked the Piedmontese throne as the chief support of the federation, and Charles Albert as the champion of the great pontifical revolution which, expelling all strangers, and uniting all princes, was to place Italy in secure sovereignty over all the mental and moral influences of the world.

The work is obviously a romance; but it is a romance of genius; it is obviously unsuited to the realities of any nation under the moon, but it touches every weak point of the national character with a new colouring, and persuades the loose and lazy Italian that he has only to start on his feet to be a model for mankind. With him the church of Rome is no longer an antiquated building of the dark ages, full of obscure passages and airless chambers, with modern cobwebs covering its ancient gilding, and, with the very crevices which let in light, exhibiting only its irreparable decay. It is on the contrary a temple full of splendour, and spreading its light through the world, crowded with oracular shrines, and uttering voices of sanctity that are yet destined to give wisdom to the world.

It must be wholly unnecessary for Protestantism to expose the superficial glitter of those views, and the feeble foundations of this visionary empire. The true respondent is the actual condition of Europe. Every Protestant nation has left Italy behind. Even the Romish nations, which have borrowed their vigour from intercourse with Protestantism, have left her behind. Of what great invention for the benefit of man has Italy been the parent during the last three hundred years? What command has she given us over nature? what territory has she added to the civilised world in an age of perpetual discovery? what enlargement of the human mind has she exhibited in her philosophy? what advance in the amelioration of the popular condition signalises her intelligent benevolence? what manly inquiry into any one of the means by which governments or individuals distinguish themselves as benefactors to posterity, and live in the memory of mankind?

It is painful to answer queries like these with a direct negation; but that negation would be truth. Italy has nothing to show for her intellectual products during centuries, but the carnival and the opera; for her gallantry, but the sufferings of French and German invasions; for her political progress, but the indolent submission to generations of petty kings, themselves living in vassalage to France, Austria, and Spain; and for her religion, but the worship of saints, of whom no living man knows any thing--miracles so absurd as to make even the sacristans who narrate them laugh; new legends of every conceivable nonsense, and leases of purgatory shortened according to the pence dropped into the purse of the confessional.

Italy has two evils, either of which would be enough to break down the most vigorous nation--if a vigorous nation would not have broken down both, ages ago. These two are the nobles and the priesthood--both ruinously numberless, both contemptibly idle, and both interested in resisting every useful change, which might shake their supremacy. Every period of Italian convulsion has left a class of men calling themselves nobles, and perpetuating the title to their sons. The Gothic, the Norman, the papal, the "nouveaux riches," every man who buys an estate--in fact, nearly every man who desires a title--all swell the lists of the nobility to an intolerable size. Of course, a noble can never do any thing--his dignity stands in the way.

The ecclesiastics, though a busier race, are still more exhausting. The kingdom of Naples alone has eighty-five prelates, with nearly one hundred thousand priests and persons of religious orders, the monks forming about a fourth of the whole! In this number the priesthood of Sicily is not included, which has to its own share no less than three archbishops and eleven bishops. Even the barren isle of Sardinia has one hundred and seventeen convents! Can any rational mind wonder at the profligacy, the idleness, and the dependence of the Italian peninsula, with such examples before it? The Pope daily has between two and three thousand monks loitering through the streets of Rome. Besides these, he has on his ecclesiastical staff twenty cardinals, four archbishops, ninety-eight bishops, and a clergy amounting to nearly five per cent of his population. With those two millstones round her neck, Italy must remain at the bottom. She may be shaken and tossed by the political surges which roll above her head, but she never can be buoyant. She must cast both away before she can rise. Italy priest-ridden, and noble-ridden, and prince-ridden, must be content with her fate. Her only chance is in the shock, which will break away her encumbrances.

We now come to the Avatar, in which liberty is looked for by all the romancers in Italy. On the 1st of June 1846, Pope Gregory XVI. died, at the age of 81. He was a man of feeble mind, but of rigid habits, willing to live after the manner of his fathers, and, above all things, dreading Italian change. The occasional attempts at introducing European improvements into the Roman territory struck him with undisguised alarm; and even his old age did not prevent his leaving six thousand state prisoners in the Roman dungeons. On the 16th of the same month the Bishop of Imola was chosen Pope. He was of an Italian family, which had occasionally held considerable offices; was a man of intelligence, though tinged with liberalism; and was one of the youngest of the Popes since Innocent III., who took the tiara at the age of 37. The Bishop of Imola was 54.

Adopting the name of Pius IX., his first act was one of clemency. He published an amnesty for political offences, and threw open the prison doors. An act of this order is usual on the accession of a Pope. But the fears of the population had been so much heightened by the singular stubbornness of his predecessor, that the discovery of their having a merciful master produced a universal burst of rejoicing.

But the popular excitement was not to be satisfied with the trumpetings and parades of the returning exiles--it demanded a new tariff, which was granted, of course. Then followed fêtes and illuminations, until the Pope himself grew tired of being blinded by fireworks and deafened by shouts. A succession of acts of civility passed between his Holiness and his people. He talked of railroads, canals, and commerce. He formed a council, which, so far as any practical effect has been produced by the measure, seems to have died in its birth. He cultivated popularity, walked through the streets, occasionally served the mass for a parish priest, and fully gained his object, of astonishing the populace by the condescension of a pontiff. To all this we make no imaginable objection. Pius IX. did but a duty that seldom enters into the contemplation of the prelacy, and which it would be well for their security, and not unwise in their calling, to practise in every province of Christendom.

But it is to be observed that, in all this pageantry of parliaments, and all those provinces of renovation, nothing has been done--that none of the real machinery of the popedom has been broken up--that the monk is still a living being, and the Jesuit, though a little plundered, is still in the world--that every spiritual law which made Rome a terror to the thinking part of mankind is in full vigour at this moment, and that whatever may be thought of the enlightenment of his Holiness, every weapon of spiritual severity remains still bright and burnished, and hung up in the old armoury of faith, ready for the first hand, and for the first occasion.

Lord Brougham, in his late memorable cosmopolite speech, has charged the popedom with being the origin of the European convulsions. There can be no doubt that the popedom, if it did not give birth to the movement, at least set the example. The first actual struggle with Austria was its quarrel about the possession of Ferrara, which was, after all, but a straw thrown up to show the direction of the wind. The call to the Italian states, though not loud, was deep; and an Italian army, for the purpose of forming an Italian confederation, made a part of every dream between the Alps and the sea.

Then came still more showy scenes of the great drama. France had looked on the Ferrarese struggle with the eager interest which inspires that busy nation on every opportunity of European disturbance. But the Parisian revolution suddenly threw the complimentary warfare of German and Italian heroism into burlesque. The extinction of the throne, the flight of a dynasty, the sovereignty of the mob, and the universal frenzy of a nation, were bold sports, of which Italian souls knew nothing. But their effect was soon perilously felt; the populace of Milan determined to rival the populace of Paris--had an _emeute_ of their own, built barricades, fought the Austrian garrison, and made themselves masters of the capital of Lombardy.

But the Italian is essentially a dramatist without the power of tragedy; he turns by nature to farce, and in his boldest affairs does nothing without burlesque. Could it be conceived that a people, resolving on a revolution, should have begun it by a revolt of cigars! In England "sixty years ago," a noble duke exhibited his hostility to the government of Pitt, by ordering his footman to comb the powder out of his locks--this deficiency in the powder tax being regarded by the noble duke as a decisive instrument in the overthrowing the national policy. It must however be said, for the honour of England and the apology of the duke, that he was a Whig,--which accounts for any imbecility in this world.

The Milanese began by a desperate self-denying ordinance against tobacco. No patriot was thenceforward to smoke! What the Italian did with his hands, mouth, or thoughts, when the cigar no longer employed the whole three, is beyond our imagination. His next act of patriotic sacrifice was the theatre--the Austrian government receiving some rent as tax on the performances. The theatre was deserted, and even Fanny Ellsler's pirouettes could not win the rabble back. Even the public promenade, which happened to have some connexion with Austrian memories, was abandoned, and no Italian, man, woman, or child, would exhibit on the Austrian Corso. To our northern fancies, all this seems intolerably infantine; but it is not the less Italian--and it might have gone on in the style of children raising a nursery rebellion to this hour, but for the intervention of another character.

The history of the Sardinian states is as old as the Punic wars. But the glance which we shall give looks only to the events of the last century--excepting the slight mention, that from the period when Italy was separated from the fallen empire of Charlemagne in the ninth century, the command of the passes of Mont Cenis and Mont Genevre, with the countries at the foot of the Cottian and Graian Alps, was put in charge of some distinguished military noble, as the key of Italy, that noble bearing the title of Marquis or Lord of the Marches.

We come, leaving nine centuries of feud and ferocity behind, to the eighteenth century, when the house of Savoy became allied with the royal succession of England, by the marriage of Victor Amadeus with Anne Marie of Orleans, daughter of Philip, brother of Louis XIV., by Henrietta, daughter of Charles I. of England.

There are few historical facts more striking than the effect of position on the character of the princes of Savoy. The life of the Italian sovereigns has generally been proverbial for the feebleness of their capacities, or the waste of their powers; but Savoy exhibited an almost unbroken line of sovereigns remarkable for political sagacity, and for gallantry in the field. This was the result of their location. They were to Italy what the Lords Wardens of the Border were to England and Scotland; forced to be perpetually in the saddle--constantly preparing to repel invasion--their authority dependent from year to year on an outburst from France, or a grasp from the restless ambition and vast power of the German emperors. It is not less remarkable, that from the middle of the century, when the hazards of Savoy were diminished by the general amelioration of European policy, the vigour of the Savoyard princes decayed; and the court of Turin, instead of being a school of diplomacy and war, sank into the feebleness of Italian thrones, and retained its rivalry only in the opera.

But the French Revolution came, sent to try the infirmities of all thrones. It found Victor Amadeus the Third sitting calmly in the seat of his forefathers, and wholly unsuspicious of the barbarian storm which was to sweep through his valleys. The French burst on Nice in 1792, then on Oniglia, and stripped Savoy of all its outworks to the Alps.

But Napoleon came, another shape of evil. While the king was preparing to defend the passes of the mountains, the young French general turned the line of defence by the sea, and poured his army into Piedmont. A succession of rapid battles carried him to the walls of Turin; and the astonished king, in 1796, signed a treaty which left his dominions at the mercy of Republicanism.

On the death of the king in this year of troubles, his son, Charles Emanuel IV., succeeded him. But he was now a vassal of France; he saw his country dismembered, his armies ruined, and his people groaning under the cruel insults and intolerable exactions which have always characterised French conquest. Unable to endure this torture, he retired to Sardinia, and from Sardinia finally went to Rome, and there abdicated in favour of his brother, Victor Emanuel.

The new monarch, whose states were undergoing from year to year all the capricious and agonising vicissitudes of Italian revolution, at length shared in the general European triumph over Napoleon, and at the peace of 1814 returned to his dominions, augmented, by the treaty of Vienna, by the important addition of Genoa.

But his return was scarcely hailed with triumph by his subjects, when the example of Spain was followed in an insurrection demanding a new constitution. The king, wearied of political disturbance, and being without offspring, now determined to follow the example of his predecessor, and gave up the crown to his brother, Charles Felix, appointing, as provisional regent, Prince Charles Albert of Savoy Carignano, a descendant of Victor Amadeus I.

After a reign of ten years, undistinguished by either vices or virtues, but employed in the harmless occupations of making roads and building schools, the king died in 1831, and was succeeded by the Prince of Carignano.

Charles Albert has now been seventeen years upon the throne; yet, to this hour, his character, his policy, and his purposes, are the problems of Italy. His whole course strongly resembles those biographies of studied mystery and sleepless ambition--those serpent obliquities and serpent trails--which marked the career of the mediæval princes of Italy; but which demanded not only a keen head, but a bold resolve,--Castruccio, with a Machiavel, for the twin image of the perfection of an Italian king.

The object of universal outcry for his original abandonment of "Young Italy,"--an abandonment which may find its natural excuse in the discovery that Young Italy was digging up the foundations of the throne, on whose first step his foot was already placed, and to which within a few years he actually ascended;--from that period he has fixed the eyes of all Italy upon his movements, as those of the only possible antagonist who can shake the power of Austria. He has at least the externals of a power to which Italy can show no rival: 50,000 of the best troops south of the Alps, which a blast of the trumpet from Turin can raise to 100,000; a country which is almost a continued fortress, and a position which, being in the command of the passes of Italy, can meet invasion with the singular probability of making his mountains the grave of the invader, or open Italy to the march of an auxiliary force, which would at once turn the scale. His government has exhibited that cool calculation of popular impulse and royal rights, by which, without a total prohibition of change, he has contrived to keep the whole power of government in his hands. Long watched by Austria, he had never given it an opportunity of direct offence; and if he has at length declared war, his whole past conduct justifies the belief, that he has either been driven to the conflict by some imperious necessity, or that he has assured himself, on deliberate grounds, of the triumph of his enterprise.

He has now taken the first step, and he has taken it with a daring which must either make him the master of Italy, or make him a beggar and an exile. By rushing into war with Austria, he has begun the game in which he must gain all or lose all. Yet we doubt that, for final success, far as he has gone, he has gone far enough. On the day when he unfurled the standard against Austria, he should have proclaimed Italian independence. We look upon the aggression on Austria as a violation of alliance which must bring evil. But that violation being once resolved on, the scabbard should have been thrown away, and the determination published to the world, that the foreign soldier should no longer tread the Italian soil. This declaration would have had the boldness which adds enthusiasm to interest. It would have had the clearness which suffers no equivocation; and it would have had the comprehensiveness which would include every man of Italian birth, and not a few in other countries, to whom unlicensed boldness is the first of virtues.

The private habits of this prince are said to be singularly adapted to the leader of a national war. His frame is hardy, his manner of living is abstemious, and his few recreations are manly and active. He has already seen war, and commanded a column of the French army in the campaign of 1823, which broke up the Spanish liberals, and reinstated the king upon the throne. But, with all those daring qualities, he never forgets that the Italian is by nature a superstitious being; that he is, at best, a compound of the mime and the monk--with the monk three-fourths predominating; and that no man can hope to be master of the national mind who does not take his share in the priestly slavery of the people. This accounts for the extraordinary reverence which from time to time he displays in the ceremonials of the church, for his sufferance of the monkish thousands which blacken the soil of his dominions, and for his tolerance of the Jesuits, whom he, as well as probably every other sovereign of Europe, dreads, and whom every other sovereign of Europe seems, by common consent, to be fixed on expelling from his dominions.

What the ulterior views of the King may be, of course, it would require a prophet to tell. Whether the crown of Lombardy is among the dreams of his ambition, whether the Italian hatred of Austria stimulates his councils, or whether the mere Italian passion for freedom urges him to stake his own diadem on the chances of the field for the liberation of the peninsula, are questions which can be answered only by the event; but he has at last advanced,--has menaced the Austrian possession of Italy; has pressed upon the Austrian army in its retreat; has reduced it to the defensive; and has brought the great question of Austrian dominion to the simple arbitration of the sword.

The history of the Sardinian campaign has been hitherto a history of skirmishes. The Piedmontese troops have advanced, and Radetski has retired. The Austrian position is memorable for its strength, and has been successively adopted by every defender of the Austro-Italian provinces. Peschiera, Verona, and Mantua form the three angles of an irregular triangle, of which the line of the Mincio forms the base. Charles Albert, by crossing the Mincio at Goito, is now _within_ the triangle. The three fortresses are strong, and he has already made some attempts on Peschiera, which commands the head of the Lake of Garda. Those attempts have failed, and Verona is now his object; and there too he appears to have already undergone some failures. The true wonder is, that he has been suffered to remain a moment making these experiments, and that Austria, with 300,000 men under arms, should allow an Italian army, of 50,000 men at the most, to shut up her general, and lord it over half of her Italian territory. All this is an enigma. It is equally an enigma, that the Austrian commander-in-chief should have allowed himself to be driven out of the capital of Lombardy by the rabble of the streets, and have marched out with a garrison of 15,000 men, before a mob of half their number. He ought to have fought in Milan to his last battalion. If he had been embarrassed by orders from home, he ought to have resigned at once. A heavy blow at the insurrection in Milan would have extinguished Italian rebellion.

He has now a position in which he might fight with perfect security for his flanks and rear; with the strongest fortress in Italy, Mantua, for his place of refuge, if defeated; and, if successful, with the certainty of ruin to his adversary;--yet he stands still. It was by a brilliant movement in this position that the Austrian Kray gave the French that tremendous defeat which ultimately drove them over the Alps.

The surrounding country is of the most intricate kind--a perpetual intersection of large rivers, guarded at every passage by _têtes de pont_, and all the means known to military science. A war of this order may be carried on for years; and, unless the Italian population shall rise _en masse_, it must be a mere waste of blood and time.

The true tactique of an Italian invasion is a succession of rapid, daring, and _hazardous_ attacks. This is the dictate of experience in every example of Italian conquest. A bold rush into the interior, leaving all fortresses behind, despising the obstacles of rivers, lakes, and mountains, and only hurrying on to meet the enemy in line, has been the principle of success from the first days of the French assaults on Italy to the last. _Their_ war was an incursion, their marches were a headlong charge, their battles were outbursts of furious force; and, if their triumphs were transient, they failed merely from the national caprice which tires of every thing, and from the exhaustion of an ill-regulated finance. The French, even under the old Bourbons, never descended the Alps without sweeping all resistance before them. The campaigns of Napoleon in 1796, and the following year, were on the same principle. He plunged into Italy at the head of 50,000 troops, ragged, hungry, and in beggary, but the first robbers in Europe. He told them that, by beating the Italians, they should get clothes, food, and money. As a strategist, he probably committed a thousand faults, but he did not commit the grand fault of all, that of giving the enemy time to recover his senses. He fought every day,--he fought by night as well as by day. At Montenotte, he fought for twelve hours, and was beaten; he again mounted his horse at midnight, attacked the victor in his first sleep, and, before morning, was master of the mountains, with the Austrian army in full flight, and the gates of Turin open before him. The Russian campaign in Italy was on the same principle. "When you are not fighting, march; when you are not marching, fight." When the Austrian generals advised Suwarrow to manœuvre, he laughed, and told them that tactics were only trifling. "Make reconnoissances," said the greybeard pupils of the Aulic Council. "My reconnoissances," said the great Russian, "are of 10,000 men. Form column, charge bayonet, plunge into the enemy's centre. These are my only reconnoissances." In three months he drove the French, under their two best officers, Macdonald and Moreau, across the Alps, and cleared Italy. A lingering Italian campaign is always a campaign thrown away, or a country lost. It is the work of a military gambler. Napoleon's invasion of Italy, in his consulate, was one of the most desperate hazards ever ventured in war. He might have been defeated, and, if defeated, he must have been utterly ruined. But he attacked the Austrians, was repulsed, renewed the attack in desperation, repulsed the enemy in turn, and next day saw all Italy capitulate to him.

What a month may bring forth is beyond our calculation; but while we were writing those pages, there had been a general movement of the Piedmontese troops on Verona, probably with the intention of aiding some insurrectionary movement in the city. The Piedmontese artillery speedily demolished the field-works in the approaches to the city. A general advance was ordered, and the Austrian troops continued to retreat, still turning on the advancing line, and fighting, through a country the greater part of which is a low shrubby forest. At length, however, a Piedmontese division was vigorously attacked, taken by surprise, and broken with a loss so heavy, as to determine the retreat of the army to its position of the morning. Still, this was but an affair of posts; and, in the mean time, General Nugent, with an army of 30,000 men, is putting down the insurgents in the Venetian provinces, and is marching towards the flank of the Piedmontese.

One fact is evident, that Italy has _not_ risen in a body, and that, with all the harangues of her revolutionary orators, and all the promises of what those orators call "her heroic youth, burning to extinguish the abomination of the Teutons," very few of them have stirred from their coffee-houses. Italy, with her twenty millions of men, has probably not furnished to the field twenty thousand volunteers. Yet this is the time for which they have been all panting in all kinds of sonnets; when the "new spirit of political regeneration" has full range for its flight, when the Austrian police are a dead letter, and when Spielberg and its bastions are a bugbear no more.

But the movements of the Roman populace are matters of more rapid execution. What the Pope was a month since, every one knows;--Pius the powerful, Pius the popular, Pius the restorer of liberty to all the aggrieved nations of Italy, with a slight appendix, including the aggrieved nations of Europe. But the populace, which gave him his titles, have now changed them, and he is "Pius the Monk."

In a year whose every week produces a revolution, who can predict the events of a month? In the middle of this month of May, Pope Pius is virtually a prisoner in his palace; within a week he may be transferred to the castle of St Angelo; within a fortnight he may be an exile, an outlaw, or a refugee in England.

The intelligence from Rome at the commencement of the month was simply, that he was a cipher. The people, in their eagerness for Austrian overthrow, demanded a declaration of war. But the German bishops are said to have informed the Court of Cardinals, that a measure of that order would instantly produce a renouncement of their allegiance to the Roman See. A council of cardinals was now summoned, before whom the Pope laid a recapitulation of his policy, which may be considered in the light of a penitential speech. In the mean time, all his ministers tendered their resignations, probably hoping to lay the _onus_ of things on the shoulders of Pius himself, and glad to escape from being massacred by the mob, or hanged by the Austrians.

But the Pope wisely determined, that whatever happened to one, should happen to all, and refused to let them resign. The general staff then held a "sitting," and the municipality marched in procession, to give their opinion at the Vatican on matters of government, and recommend "_abdication_!" Such are the benefits of telling the rabble that they are the true depositaries of the national wisdom. In other and better days, the Pope would have sent those volunteer privy-councillors to the galleys, as their impudence richly deserved. But he may now thank his own political visions.

The affair was not yet over. The civic guard, that darling creation of regenerate freedom, took up its muskets, planted themselves at the gates, and declared that no one, priest, bishop, or pope, should stir from Rome. A kind of rabble proclamation was next made, that "no ecclesiastic should hold any civil office." If this be persisted in, there is an end of "Our Sovereign Lord the Pope." He may possibly be allowed to say mass, hear confessions, and work miracles in the old monkish fashion. But his tiara must pass away, his sceptre will be a staff, and his toe will be kissed no more. The mob say that as they do not wish to take him by surprise, they have allowed him some days to settle the question of private life with himself. But the declaration of war is the _sine quâ non_, and if he refuses, there is to be a "provisional government."

"By six o'clock, on the 1st instant, no answer had been received." Such is the new punctuality of popular dealings with princes and popes; and such was the announcement of the mob leaders to all those political reformers, the loungers of Rome. But at last the old expedient of startled sovereignty has been adopted. The ministry, by intelligence on the 5th, had been suffered to retire, and their successors, more liberal than ever, were received with popular acclamation.

The senate of Rome, probably to soften this measure to the Papal feelings, presented Pius with a long address, which, however, contains a repetition of the demand for war at any price. It says, "The people do not expect _you_, a messenger of peace, to declare war. But they only desire that you _should not prevent_ those to whom you have confided the direction of temporal affairs _to undertake and conduct it_." Thus the division is complete. The Pope is to be two distinct personages--the messenger of peace, and the maker of war; unless, in the latter instance, he is to be responsible for acts which he does not guide, and to acknowledge his ministers to be "viceroys over him." Of all the acts of sovereignty, the most inalienable is the making of peace and war. But the sovereign of Rome is to have nothing of the kind. He is to be a puppet in the hands of a Board. We may well believe the accounts which represent him as "_in deep dejection_" at these manifestations of popular dealings with princes and popes. If his "Holiness" is not expeditious in his decision to obey his Sansculotte statesmen, the conclusion will be as rapid as the conception.

In all this chapter of change, whatever may be the coolness of our respect for the Papacy, we feel for the Pope, as we should feel for any man intolerably insulted by a conspiracy of wretches pampered into gross arrogance by sudden power. His personal character is unimpeachable; and if his vanity has met with a sudden and bitter reproof, it is only the vanity of an Italian.

Even of the people of Italy we speak only with regret. If these pages contain contemptuous expressions, wrung from us by the truth of things, we are not the less ready to acknowledge the original merits of a people spoiled only by their institutions. We admit every instance which their panegyrists adduce of their natural ability, of their kindliness of disposition, of their ancient intrepidity in the field, and of their brilliancy in the arts. We impute all their waste of those gifts to the fiction which they call their religion. We lament over the hopelessness of Italian restoration while the nation sees the melting of St Januarius's blood as a work of heaven; expects the remission of sins from looking at the napkin of St Veronica; bows down to an image of the Virgin as the worker of miracles, and as an object of divine worship. While this lasts, the mind of Italy must remain in the darkness of that of its fathers, it may have wars, but it will have no advance in liberty; it may have revolutions, but it will have no national vigour; it may have a thousand depositions of sovereigns, but it will only be a change of masters, and every change only leaving it the more a slave. Italy can have but one charter--the Bible.

But now the world is in confusion. War in the north--war in the south--war gathering in the east of Europe. Russia, with 120,000 men, marching on Poland, to be followed by 300,000 more. France, with half a million of men in arms, waiting but the blast of the revolutionary trumpet to pour down on Italy. Can these things be by accident? Universal convulsion after a tranquillity of thirty years! And are these but the beginning of sorrows?

THE INCA AND HIS BRIDE.--A MEDLEY.