Chapter II: Front Matter (2)
Mr Hume represents the Long Parliament, in the commencement of the contest with the king, as influenced by a generous desire to secure and extend the liberties of their country, and as making use of the constitutional privilege of giving or withholding supplies for that important object. If this was really their object, we should at once admit they acted the part of true patriots, and are entitled to the lasting gratitude of their country and the world. But, admitting this was what they professed, that this was their stalking-horse, in what respect did their conduct correspond with such patriotic declarations? Did they use either their legitimate or usurped power for the purpose of extending and confirming the liberties of their country, or even diminishing the weight of the public burdens which pressed most severely on the people? So far from doing so, they multiplied these burdens fiftyfold; they levied them, not by the authority of parliament, but by the terrors of military execution; and while they refused to the entreaties of the king the pittance of a few hundred thousand pounds, to put the coasts in a state of defence, and protect the commerce of his subjects, they levied of their own authority, and without parliamentary sanction, no less than _eighty-four millions_ sterling, between 1640 and 1659, in the form of military contributions--levied for no other purpose but to deluge the kingdom with blood, destroy its industry, and subject its liberties to the ruin of military oppression. True, Charles I. dissolved many parliaments, was often hasty and intemperate in the mode of doing so; for eleven years reigned without a House of Commons, and brought on the collision by his attempt to levy ship-money, for the protection of the coasts, of his own authority. But why did he do so? Why did he endeavour to dispense with the old and venerable name of parliament, and incur the odium, and run the risk, of governing alone in a country where the hereditary revenue was so scanty, and the passion for freedom so strong that, even with all the aids from parliament, he had never enjoyed so large an income as two millions a-year? Simply because he was driven to it by necessity; because he found it was absolutely impossible to get on with parliaments which obstinately refused to discharge their first of duties--that of providing for the public defence--or discharge his duties as chief magistrate of the realm, in conformity either with his coronation oath or the plain necessities and obligations of his office, from the invincible resistance which the House of Commons, on every occasion, made to parting with money.
Their conduct was regulated by a very plain principle--it was perfectly consistent, and such as, under the existing constitution, could not fail very soon to bring government to a dead-lock, and compel the sovereign either at once to abdicate his authority, or barter it away piecemeal against small grants of money, reluctantly, and in the most parsimonious spirit, granted by his subjects. They said, "Govern any way you please, defend the country the best way you can, get out of your difficulties as you think fit, but do not come to us for money. Anything but that. It is your business to defend us, it is not ours to contribute to our defence. Let our coasts be insulted by the French, or pillaged by the Dutch; let our trade be ruined, and even our fishermen chased into their harbours, by the Continental privateers; but don't come to us for money. If we give you anything, it will be as little as we can in decency offer; and, in return for such liberal concessions, you must on every occasion surrender an important part of the prerogative of the crown." The king did this for some years after he came to the throne, always trusting that his concessions would secure at length a liberal supply of money, for the public defence, from the House of Commons. He said, and said with truth, that he had conceded more to his subjects than any monarch that ever sat on the throne of England. The Petition of Rights, granted early in his reign, proved this: it contained nearly all the guarantees since desired or obtained for English freedom. But all was unavailing. The Commons would give no money, or they would give it only in exchange for the most essential prerogatives of the crown, without which public defence was impossible, and anarchy must have usurped its place.
They began the civil war at length, and handed the nation over to the horrors of domestic slaughter and military despotism, because the king would not consent to part with the command of the armed force--a requisition so monstrous that it plainly amounted to an abrogation of the royal authority, and has never, since the Restoration, been seriously contended for by Radicals, Repealers, or Chartists, even in the worst periods of the Irish Rebellion or French Revolution. It is not surprising that subsequent times for long mistook the real nature of the king's situation, and threw on him blame for events of which, in reality, he was blameless. Mankind were not then so well acquainted as they have since become, with the strength of an ignorant impatience of taxation. Since then, they have seen it divide the greatest empires, ruin the most celebrated commonwealths, disgrace the most famed republics, paralyse the most powerful states. It has broken down the central authority, and divided into separate kingdoms the once puissant German empire; it has ruined and brought partition on the gallant Polish democracy; it induced on France the horrors of the Revolution, and permanently destroyed its liberties by causing the Notables to refuse Calonne's proposition for equal taxation; it has disgraced the rise of American freedom, by the selfishness of repudiation and the cupidity of conquest. These were the evils, and this the disgrace, which Charles I. strove to avert in his contest with the Long Parliament; these the evils, and this the disgrace, which their leaders strove to impose on this country. We have only to look at the Free-trade Hall at Manchester, at this time re-echoing with applause at proposals to disband our army and sell our ships, in order to be able to sell cotton goods a halfpenny per pound cheaper than at present, to see what was the spirit with which Charles I. had to contend during the Great Rebellion.
Historians have often expressed their surprise at the vigour of the rule of Cromwell, and the energetic manner in which he caused the national flag to be respected by foreign states. But, without detracting from the well-earned fame of the Protector in this respect, it may safely be affirmed, that the main cause of his success in foreign transactions was, that he had got the means of making the English pay taxes. He levied them with the sabre and the bayonet. Between contributions, sequestrations, and impositions, his commissioners contrived to wrench enormous sums, for those days, out of the country. He raised the revenue from £2,000,000 a-year to nearly £6,000,000. He got quit of the disagreeable burden of parliamentary grants. He found his troops much more effectual tax-gatherers. He did what, by gentler means, and in a less oppressive way, Charles had tried to do. He levied sums from the nation adequate for the public defence, and which enabled it to take the place to which it was entitled in the scale of nations. Had the original leaders of the Long Parliament not been superseded by his iron hand, they would have left England as much exposed to foreign insult, as much in peril of foreign invasion, as Poland proved from the triumph of the same selfish principles.
It is true Charles at length became a dissembler, and made many promises which were afterwards broken. But why did he become a dissembler? How did it happen that his nature, originally open, unreserved, and chivalrous, even to a fault, became at length cautious, and marked by dissimulation? Simply because he was assailed on all sides by dissemblers and dissimulators. He was driven to it by stern necessity in his own defence, and as the only way of carrying on the government. The whole conduct of his parliaments to him was one tissue of falsehood and deceit. They constantly professed loyalty with their lips, while they were thinking only of treason in their hearts; they were loud in their protestations of zeal for the public service, when they were thinking only of keeping close their purse-strings, and shaking off every imaginable tax levied for the public defence. Like their descendants in Transatlantic realms, they, "preferred any load of infamy, however great, to any burden of taxation, however light." It was only by fair words, by promising more than he was able to perform, by bartering the prerogative of the crown for parsimonious grants--£200,000 one year, £300,000 another--that he was able to provide, in the most penurious way, for the public service. His faithful Commons were impressed with the idea, and proceeded on the principle, that the monarch was an enemy cased in armour, and that it was their business to strip him of every article he possessed, so as to leave him entirely at their mercy, and reduce the government to a pure untaxed democracy. They first got the shield; they next seized the helmet; the breast-plate could not long be withheld; and at last they began to fight for the sword. Was consistency, or perfect sincerity of conduct, practicable with such men? Have not the English, in their wars in the East, been under the necessity of borrowing from their opponents much of their vigour and violence, and not unfrequently their ambition and dissimulation? Let us figure to ourselves Queen Victoria, without a national debt or parliamentary influence, going to Mr Cobden and the Commons in Free-Trade Hall, Manchester, and asking for funds to support the army and navy in a defensive war, which promised no extension of the market for cotton goods; or the president of the American republic proposing a direct income-tax of five per cent on his faithful repudiators, to support a war which held out a prospect neither of Mexican silver nor Californian gold, and we shall have some idea of the difficulties with which the unhappy Charles had to contend in his parliamentary struggles, and appreciate the stern necessity which turned even his noble and chivalrous character to temporary shifts, and sometimes discreditable expedients.
Again, as to the death of Charles, can it be regarded in any other light but as a foul and atrocious murder? He was tried neither by the Peers nor the Commons--neither by the courts of law, nor a national convention--but by a self-constituted junto of military officers, rebels to his government, traitors to their country, who, having exhausted in their remorseless career every imaginable crime of robbery, rape, arson, assault, and treason, now added WILFUL MURDER--cold-blooded murder, to the number. However it is viewed, the crime was equally unpardonable and inexpedient. If the country was still to be regarded as a monarchy, though torn by intestine divisions, then were Cromwell and all his brother regicides not only murderers, but traitors, for they put to death their lawful sovereign. If the bonds of allegiance are to be held as having been broken in the preceding convulsions, and the contest considered as that of one state with another--which is the most favourable view to adopt for the regicides--then Charles, when he fell into their hands, was a prisoner of war; and it was as much murder to put him to death as it would have been in the English, if they had slain Napoleon when he came on board the Bellerophon, or in Charles V., if he had despatched Francis I. when he became his prisoner after the battle of Pavia. The immediate object at issue when the civil war began--the right claimed by the Commons of appointing officers to the militia--was one in which they were clearly and confessedly in the wrong, and one which, if granted by Charles, as all the previous demands of the Commons had been, would infallibly have landed the nation in the bottomless pit of an untaxed, unbridled, and senseless democracy, as incapable of self-defence as Poland, as regardless of external rights as Rome in ancient, or America in modern times.
The extreme peril to English liberties and independence which arose from the exorbitant pretensions and disastrous success of the Long Parliament, with their canting military successors, distinctly appears in the deplorable state and disgraceful situation of England from the Restoration in 1661 to the Revolution in 1688. Notwithstanding all their professions of regard for freedom, and their anxiety to secure the liberties of the subject, the Long Parliament had done nothing for either in future times, while they had destroyed both in present. They had not even introduced a _habeas corpus_ act to guard against arbitrary imprisonment. They had not given life appointments to the judges. They had made no provision for the impartial selection of juries. They had left the courts of law what, till the Revolution, they had ever been in English history--the arena in which the contending factions in the state alternately overthrew or murdered each other. They were too decided tyrants in their hearts to part with any of the weapons of tyranny in their hands. They had made no permanent provision for the support of the crown, or the maintenance of a force by sea and land adequate to the public defence; but left their sovereign at the mercy of a parliament of Cavaliers eager for vengeance, thirsting for blood, but nearly as indisposed to make any suitable grants for the public service as any of their predecessors had been. The "ignorant impatience of taxation" was as conspicuous in the parsimony of their supplies as it had been in those of Charles's parliament. But such was the strength of the reaction in favour of monarchy and royal authority, in consequence of the intensity of the evils which had been suffered from democratic and parliamentary government, that there was scarcely any sacrifice of public liberties that the royalist parliaments were not at first disposed to have made, provided it could be done without trenching on their pecuniary resources. An _untaxed despotism_ was their idea of the perfection of government, as an untaxed republic had been the bright vision of the parliamentary leaders. Had Charles II. been a man of as much vigour and perseverance as he was of quickness and talent, and had his abilities, which were wasted in the boudoirs of the Duchess of Portsmouth or the Countess of Castlemaine, been devoted, like those of Louis XI. or Cardinal Richelieu, to a systematic attack on the public liberties, he might, without difficulty, have subverted the freedom of England, and left, as a legacy of the Long Parliament, to future times, not only the murder of their sovereign, but the final ruin of the national liberties.
Mr Macaulay has done one essential service to the cause of truth by the powerful and graphic, and, we doubt not, correct account he has given in his first volume of the desperate feuds of the rival parties with each other during this reign, and the universal prostitution of the forms of justice, and the sanctity of courts of law, to the most cruel and abominable purposes. There is no picture of human iniquity and cruelty more revolting than is presented in the alternate triumphs of the Whig and Tory parties, from the excitement produced by the Popish and Ryehouse plots, and the noble blood which was shed alternately by both parties in torrents on the scaffold, to allay the terrors of insensate folly, or satiate the revenge of aroused indignation. The hideous iniquity of the courts of law during those disastrous days, and the entire concurrence of the ruling majority of the moment in their atrocious proceedings, demonstrate how lamentably the Long Parliament had failed in erecting any bulwarks for the public liberties, or strengthening the foundations of public virtue. At the same time, the disgraceful spectacle of our fleets swept from the Channel, or burnt in their harbours by the Dutch, proves how wretched a provision the Great Rebellion had made for the lasting defence of the realm. Nor was private morality, either in high or low places, on a better footing. The king and all his ministers received the pensions of Louis XIV.; the whole leaders of the patriots, from Algernon Sidney downwards, with the exception of Lord Russell, followed his example. The ladies of the metropolis, as well as the court, were intent only on intrigue. The licentiousness of the stage was such as almost exceeds belief. Nothing was thought of in the House of Commons but saving money, or satisfying revenge. Such was the parsimony of parliament, whether the majority was Whig or Royalist, that the most necessary expenses of the royal household could only be defrayed by pensions from France. French mistresses directed the king's councils, and almost exclusively occupied his time; French alliance misdirected the national forces; French manners entirely subverted the national morals. England, from its vacillation in foreign policy, had forfeited all the respect of foreign nations, while, from the general selfishness and corruption which prevailed, it had lost all respect for itself. The Long Parliament and Great Rebellion, from the necessary reaction, to which they gave rise, of loyalty against treason, and of the thirst for pleasure against the cant of hypocrisy, had all but ruined England; for they had exchanged its liberties for tyranny, its morals for licentiousness.
In truth England _was ruined_, both externally and internally, from these causes, had it not been for one of those events by which Providence at times confounds the counsels of men, and changes the destiny of nations. The accession of James II., and the systematic attack which, in concert with Louis XIV., he made on the Protestant faith, at length united all England against the fatal attempt. The spectacle of the Revocation of the Edict of Nantes, in France, in November 1605, showed the Protestants what they had to expect from the measures simultaneously adopted, and in virtue of a secret compact, by James II. in England. The Treaty of Augsburg in 1686, by which the Protestant states of the Continent were united in a league against this Roman Catholic invasion, and to which William III. on the Revolution, immediately got England to accede, was the foundation of the grand alliance which secured independence to the Reformed faith, and liberty to Europe, as effectually as the grand alliance in 1813 rescued it from the tyranny of Napoleon. We go along entirely with Mr Macaulay's admirable account of the causes which led to the general coalition of parties against James--the abominable cruelty of Jeffrey's campaign in the west, after the suppression of Monmouth's rebellion, and the evident determination the monarch evinced to force the slavery and absurdities of the Romish faith on a nation too generally enlightened to submit to either. It is refreshing to see these just and manly sentiments, so long the glory of England, coming from a man of his weight and learning, after the sickly partiality for Roman Catholic agitators which, for the purposes of faction, have so long pervaded many of his party, and the inexplicable return to the sway of priests and confessors which has recently appeared among some of our women of fashion. We hold that James justly forfeited his crown for his share in these atrocious proceedings, and entirely concur with Mr Macaulay in regarding the Revolution as the turning-point of English history--the _terminus a quo_, from which we are to date its celebrity in arms and literature, its mighty advance in strength and power, and the establishment of its liberties on a lasting foundation. We congratulate the country that the task of recording the circumstances, and tracing the consequences of this great event, has fallen into the hands of a gentleman so singularly qualified to do it justice, and sincerely wish him a long lease of life and health to bring his noble work to a conclusion.
If we were disposed to criticise at all the manner in which he has executed the part of this great work hitherto presented to the public, we should say that, in the tracing the causes of events, he ascribes too much to domestic, and too little to foreign influences; and that in the delineation of character, though he never advances what is false, he not unfrequently conceals, or touches but lightly, on what is true. He represents England as almost entirely regulated in its movements by internal agitation or parliamentary contests; forgetting that that agitation, and these contests, were in general themselves, in great part, produced by the simultaneous changes going on in opinion and external relations on the Continent. His history, as yet at least, is too exclusively English, not sufficiently European. Thus he mentions only incidentally, and in three lines, the treaty of Augsburg in 1686, which bound Protestant Europe against France, and entirely regulated the external policy and internal thought of England for the next century. So also in the delineation of character: we can never fall to admire what he has done, but we have sometimes cause to regret what he has left undone. He has told us, what is undoubtedly true, that James II. did not, after the struggle began in England, evince the courage, he had previously shown in action with the Dutch; but he has not told us what is equally true, that in those actions he had fought as often, and evinced heroism as great, as either Nelson or Collingwood. He has told us that James sedulously attended to the royal navy, and was successful because he was the only honest man in his dockyards; but he has not told us what is equally true, that it was that attention to the navy, and the effort to raise funds for it, which the Long Parliament from selfish parsimony positively refused to grant, which cost Charles I. his throne and life, and, now renewed by his son, laid the foundation of the navy which gained the battle of La Hogue, 1692, broke the naval power of Louis XIV., and for the next century determined the maritime struggle between France and England.
He has told us sufficiently often, that the beginning of the Duke of Marlborough's fortunes was the gift of £5000, which he received from the beautiful mistress of the king, Lady Castlemaine. This is undoubtedly true; and he has added what we have no doubt is equally so, that on one occasion he was so near being caught with her ladyship that he only escaped by leaping out of the window. He has added, also, that whenever he was going to do anything particularly base, Marlborough always began speaking about his conscience, and the Protestant faith. We have no objection to the leaping the window, for it is very probable, and at all events _piquant_--and _se non e vero e ben trovato_; but we object vehemently to his protestations in favour of the Reformed religion being set down as a hypocritical cover for base and selfish designs, for that is imputing motives--a mode of proceeding never allowed in the humblest court of justice, and in an especial manner reprehensible in a firstrate historian, who is painting a character for the instruction and consideration of future times. And since Mr Macaulay has so prominently brought forward what is to be blamed in Marlborough's career, (and no one can condemn more severely than we do his treachery to James, though it has been so long praised by Whig writers,) we hope he will record with equal accuracy, and tell as often, that he refused repeatedly the offer of the government of the Low Countries, with its magnificent appointment of £60,000 a-year, made to him by the Emperor after the battle of Ramilies, lest by accepting it he should induce dissension in the alliance; that his private correspondence with the duchess evinces throughout the war the most anxious desire for its termination; and that, at the time when the factious Tory press represented him as prolonging hostilities for his own sordid purposes, he was anxiously endeavouring to effect a general pacification at the conferences of Gertruydenberg, and writing a private and very earnest letter to his nephew, the Duke of Berwick, then at the head of the French army, urging him to use his influence with Louis XIV. in order to bring about a peace. We would strongly recommend Mr Macaulay to consider the advice we have heard given to a historian in the delineation of character: "Make it a point of conscience to seek out, and give with full force, all authentic _favourable_ anecdotes of persons whom you _dislike_, or to whose opinions you are _opposed_. As to those whom you like, or who are of your own party, you may exercise your own discretion."
Cordially concurring, however, as we do with Mr Macaulay, in his estimate of the beneficial effects of the Revolution of 1688, there is one peculiar benefit which he may possibly not bring so prominently forward as its importance deserves, and which, therefore, we are anxious to impress upon the public mind. It is true that it purified the bench, confirmed the Habeas Corpus Act, closed the human shambles which the Court of King's Bench had been, pacified Scotland, and for above a century effected the prodigy of keeping Ireland quiet. But did yet greater things than these; and the era of the Revolution is chiefly remarkable for the new dynasty having taught the government _how to raise taxes in the country_, and thus brought England to take the place to which she was entitled in the scale of nations, by bringing the vast national resources to bear upon the national struggles. Charles I. had lost his crown and his head in the attempt to raise money--first legally, and then, when he failed in that, illegally--in the realm, adequate to the national defence. Cromwell had asserted the national dignity in an honourable way, only because his troops gave him the means of levying sufficient supplies, for the first time in English history, at the point of the bayonet. But with the termination of his iron rule, and the restoration of constitutional sway at the Restoration, the old difficulty about supplies returned, and government, to all practical purpose,was nearly brought to a dead-lock. The Commons, now Royalist, would vote nothing, or next to nothing, in the way of money; and the nation was defeated and disgraced, from the impossibility of discovering any way of making it vote money for its own defence. But that which the Stuarts could never effect by appeals to honour, spirit, or patriotism, William III. and Anne soon found the means of accomplishing, by bringing into play, and enlisting on their side, different and less creditable motives. They did not oppose honour and patriotism to interest, but they contrived to rear up one set of interests to combat another. They brought with them from Holland, where it had been long practised, and was perfectly understood, the art of managing public assemblies. They no longer bullied the House of Commons--_they bribed it_; and, strange to say, it is to the entire success of the gigantic system of borrowing, expending, and corrupting, which they introduced, and which their successors so faithfully followed, that the subsequent greatness of England is mainly to be ascribed.
William III., on his accession, immediately joined the league of Augsburg against France--a league obviously rendered necessary by the exorbitant ambition and priest-ridden tyranny of Louis XIV.; and the contest, brought to a glorious termination by the treaty of Ryswick in 1697, was but a prelude to the triumphant War of the Succession, abruptly closed by the discreditable peace of Utrecht in 1714. That England was the life and soul of this alliance, and that Marlborough was the right arm which won its glorious victories, is universally acknowledged; but it is not equally known, what is not less true, that it was the system of managing the House of Commons by means of loans, good places, and bribes, which alone provided the sinews of war, and prepared the triumphs of Blenheim and Ramilies. It is true the nation was, at first at least, hearty and unanimous in the contest, both from religious zeal for the Reformation and national rivalry with France; but experience had shown that, when the prospect of private plunder, as in the wars of the Edwards and Henrys, did not arouse the national strength, it was a matter of absolute impossibility to get the House of Commons to vote the necessary supplies for any time together. No necessity, however urgent, no danger, however pressing,--no claims of justice, no considerations of expedience, no regard for their children, no consideration for themselves, could induce the English of those days to vote anything like an adequate amount of taxes. As this was the state of matters in this country at the time when the whole resources of the neighbouring kingdoms were fully drawn forth by despotic power, and Louis XIV. had two hundred thousand gallant soldiers under arms, and sixty sail of the line afloat, it is evident that, unless some method of conquering this reluctance had been devised, England must speedily have been conquered and partitioned, or have sunk into the rank of a third-rate power like Sweden. But William III., before the Protestant zeal cooled, and the old love of money returned, provided a new and all-powerful agent to combat it. He founded the national debt! He and Anne raised it, between 1688 and 1708, from £661,000 to £54,000,000. He tripled the revenue, and gave so much of it to the House of Commons that they cordially agreed to the tripling. He spent largely; he corrupted still more largely. He no longer attacked in front the battery; he turned it, got into the redoubt by the gorge, and directed its guns upon the enemy. He made the national interests in support of taxation more powerful than those operating to resist it. Thence the subsequent greatness and glory of England--for by no other possible method could the impatience of taxation, so strongly rooted in the nation, have been overcome, or the national armaments have been placed on the footing rendered necessary, either for securing the national defence, or asserting the national honour.
The whole Whig Ministers, from the Revolution to 1762, when they were dispossessed of power by George III. and Lord Bute, acted on this system of government by influence and corruption. Mr Macaulay's ample acquaintance with the memoirs, published and unpublished, of that period, will doubtless enable him to give numerous anecdotes on the subject, as true and as amusing as Marlborough's leaping from Lady Castlemaine's window, or James II.'s thraldom to Catherine Sedley. The memoirs on the subject that have recently come out, give details of corruption so barefaced and gross that they would exceed belief, if their frequency, and the testimony to their authenticity from different quarters, did not defy disbelief. It is now known that, when Sir Robert Walpole's parliamentary supporters were invited to his ministerial dinner, each of them found a £500 note under his napkin.
We do not blame the Whigs for this wholesale system of influence and corruption, which pervaded every class of society, and regulated the disposal of every office, from the humblest exciseman to the prime minister. There was no other way of doing. But for it, government would, a century and a half ago, have been brought to a stand, and the nation defeated and subjugated. We are no supporters of corruption, or the influence of money, if higher and nobler principles of action can be brought into play, and rejoice that it has now for nearly a century been exchanged for the less offensive and demoralising, but not less effectual system of influence and patronage. But, though much higher motives are sometimes most powerful on extraordinary occasions, all experience proves that, at ordinary times, and in the long run, it is in vain to attempt to combat one interest but by another interest. If any man doubts it, let him try to persuade the free-trade audiences at Manchester to agree to a duty on cotton goods to uphold the navy, or the Irish in Ulster to agree to a rate to save their countrymen in Connaught from dying of famine, or the Scotch lairds to agree to a tax for a rural police, to save themselves from robbery and murder. We should rejoice if men, as a body, could be brought to act only from pure and honourable motives; but, taking them as they are, we are thankful for any system which brings the selfish motives round to the side of patriotism, and causes parliamentary influence to save us from the Russian knout or French requisitions.
One of the most interesting and original parts of Mr Macaulay's work is the account he has given, in the first volume, of the manners and customs, habits of the people, and state of society in England, prior to the Revolution, compared with what now exists. In doing so, he has only exemplified what, in his admirable essay on history in the _Edinburgh Review_, he has described as a leading object in that species of composition; and it must be confessed that his example tends greatly to show the truth of his precept. This part of his work is learned, laborious, elaborate, and in the highest degree amusing. It is also in many respects, and in no ordinary degree, instructive. But it has the same fault as the other parts of his work--it is _one-sided_. It exhibits, in the highest degree, the skill of the pleader, the brilliancy of the painter, the power of the rhetorician; but it does not equally exhibit the reflection of the sage, or the impartiality of the judge. It savours too much of a brilliant party essay in the _Edinburgh Review_. Mr Macaulay's object is to _write up_ the present times and _write down_ the past; and we fully admit he has done so with the greatest ability. But we are thoroughly convinced his picture, how graphic soever, is in great part deceptive. It tells the truth, but not the whole truth, and nothing but the truth. It represents the ludicrous and extreme features of society as its real and average characteristics; it bears, we are convinced, the same relation, in many respects, to the real aspect of times of which it treats, which the burlesques of Mrs Trollope do to the actual and entire features of Transatlantic society. These burlesques are very amusing; they furnish diverting drawing-room reading; but would a subsequent historian be justified in assuming them as the text-work of a grave and serious description of America in the nineteenth century? We have no doubt Mr Macaulay could produce an authority from a comedy, a tract, or a satire, for every fact he advances; but we have just as little doubt that hundreds of other facts, equally authentic and true, might be adduced of an opposite tendency, of which he says nothing; and therefore his charge to the jury, how able soever, is all on one side.
His object is to show that, in _every_ respect, the present age is incomparably happier and more virtuous than those which have preceded it--a doctrine which has descended to him, in common with the whole liberal party of the world, from the visions of Rousseau. We, who have a firm belief in human corruption, alike from revelation and experience, believe such visions to be a perfect chimera, and that, after a certain period of efflorescence, decay and degradation are as inevitable to societies as to individual men. There can be no doubt that, in many respects, Mr Macaulay is right. The present age is far richer, more refined, and more luxurious than any which has preceded it. In a material view, the higher and middle classes enjoy advantages, and are habituated to comforts, unknown in any former age. The chances of life have increased over the whole population twenty-five, in the higher classes at least forty per cent. Humanity has made a most cheering progress: the barbarity of former days is not only unknown, but seems inconceivable. A British tradesman is better clothed, fed, and lodged, than a Plantagenet baron. So far all is true; but _audi alteram partem_. Are we equally disinterested, magnanimous, and brave, with the nations or ages which have preceded us? Are the generous affections equally victorious over the selfish? Are the love of gain, the thirst for pleasure, the passion for enjoyment, such very weak passions amongst us, that they could be readily supplanted by the ardour of patriotism, the self-denial of virtue, the heroism of duty? Would modern England have engaged in a crusade for the deliverance of the holy sepulchre? Would the merchants of London set fire to their stock-exchange and capital, as those of Numantia or Saguntum did, to save it from the spoiler? Will Free-trade Hall ever overflow with patriotic gifts, as the Bourse at Moscow did in 1812? We have laid out a hundred and fifty millions on railways, in the hope of getting a good dividend in this world: would we lay out one million in building another York Cathedral, or endowing another Greenwich Hospital? Have we no experience of an age
"When wealth accumulates and men decay?"
These are the questions an impartial judge will ask himself after reading Mr Macaulay's brilliant diatribe on the past, in his first volume.
He tells us that the country gentlemen, before the Revolution were mere ignorant country bumpkins, few of whom could read or write, and who, when they for once in their lives came up to London, went staring about on Holborn or Ludgate Hill, till a spout of water from some impending roof fell into their mouths, while a thief was fumbling in their pockets, or a painted denizen from some of the neighbouring purlieus decoyed him into her bower. Be it so. It was these country bumpkins who gained the battles of Cressy, Poitiers, Azincour, and Flodden; they built York Cathedral and St Paul's; their sons gained the victories of Sluys and La Hogue, of Ramilies and Blenheim; they were ennobled by the devotion and sufferings of the cavaliers. We hope their well-fed, long-lived, and luxurious descendants would rise from their beds of down to do the same. He tells us the clergy of the age of Charles II. were almost all drawn from the very humblest classes, that their education was very imperfect, and that they occupied so low a place in society that no lady's-maid, who had hopes of the steward, would look at them; and that they were often glad to take up with a damsel whose character had been blown upon by the young squire. Be it so: that age produced the Clarkes and the Cudworths, the Barrows and the Tillotsons, the Taylors and the Newtons, the Halls and the Hookers, of the Church of England; and their efforts stemmed the torrent of licentiousness which, in reaction against the cant of the Covenanters, deluged the country on the accession of Charles II. The schools and colleges in which they were bred had produced Milton and Spencer, Shakspeare and Bacon, John Locke and Sir Isaac Newton. We hope that the labours of their "honourable and reverend" successors, who have been so highly educated at Oxford and Cambridge, may be equally successful in eradicating the prevailing vices of the present age, and that, after the lapse of a century and a half, their works will occupy as high place in general estimation.
To illustrate our meaning, we shall extract two paragraphs from a manuscript work on Contemporary History, which recently passed through our hands, and ask Mr Macaulay himself whether he can gainsay any fact it advances, and yet whether he will admit the justice of the picture which it draws.
"The British empire, from 1815 to 1848, exhibited the most extraordinary social and political features that the world had ever seen. No former period had presented so complete a commentary on the maxim, 'extremes meet.' It immediately succeeded the termination of a desperate and costly war, in the course of which the most herculean efforts for the national defence and the interests of the empire had been made; and it witnessed the abandonment of them all. Twenty years of desperate hostility had bequeathed to it untouched a sinking fund of fifteen millions annually; thirty-five years of unbroken peace saw that sinking fund extinguished. Protection to industry--support of the colonies--upholding of the navy, had been the watchwords of the nation during the war. Free trade, disregard of the colonies, cheap freights, became the ruling maxims during the peace which it had purchased. The only intelligible principle of action in the people seemed to be to change everything, and undo all that had been done. The different classes of society, during this divergence, became as far separated in station and condition as in opinion. The rich were every day growing richer, the poor poorer. The wealth of London, and of a few great houses in the country, exceeded all that the imagination of the East had conceived in the _Arabian Nights_: the misery of Ireland, and of the manufacturing towns, outstripped all that the imagination of Dante had figured of the terrible. The first daily exhibited, during the season, all the marvels of Aladdin's palace; the last, at the same period, presented all the horrors of Ugolino's prison. Undeniable statistics proved the reality and universality of this extraordinary state of things, which had become so common as to cease to attract attention. The income-tax returns established the existence of £200,000,000 annual income above £150, in Great Britain alone, by far the greater part of which was the produce of realised wealth; while the poor-law returns exhibited, in the two islands, four millions of paupers, or a full seventh of the population subsisting on public charity. The burden of the poor-rates in the two islands rose, before the close of the period, to £8,000,000 a-year, besides £1,300,000 for county rates. Population had increased fast, but crime far faster: it had, during forty years, advanced _ten times_ as fast as the numbers of the people. General distress prevailed during the period among the working classes, interrupted only by occasional and deceptive gleams of sunshine. So acute did it become in 1847 that a noble grant of £10,000,000 from the British parliament alone prevented two millions of Irish dying of famine; as it was, 250,000 in that single year perished from starvation, and as many, in that year and the next, were driven into exile from the United Kingdom. The people in Liverpool returned thanks to God when the inundation of Irish paupers sank to 2000 a-week. Glasgow, for two years, suffered under an infliction of above a thousand weekly, which in that short time raised its poor-rates from £20,000 to £200,000 a-year. During this protracted period of suffering, the feeling of the different classes of society became as much alienated as their interests had been. Rebellion broke out in Ireland; the West Indies were ruined, and the Chartists numbered their millions in England. The Treasury shared in the general distress. It had become impossible to raise funds from the nation adequate to its necessary expenses; and, at length, so pressing did the clamour for a reduction of taxation become, that it was seriously proposed, and loudly approved by a large and influential portion of the community, to sell our ships of war, disband our troops, and surrender ourselves unarmed to the tender mercies of the adjoining nations, when war with unwonted fierceness was raging both on the continent of Europe and in our Eastern dominions.
"Nor was the aspect of society more satisfactory in its social condition--the manners of the higher, or the habits of the lower orders. Intoxication, seemingly purposely encouraged by government by a large reduction of the duties on spirits, spread the most frightful demoralisation through our great towns. Licentiousness spread to an unparalleled extent in the metropolis, and all the principal towns; and the amount of female corruption on the streets, and at the theatres, exceeded anything ever witnessed since the days of Messalina or Theodora. The drama was ruined: it was supplanted, as always occurs in the decay of nations, by the melodrama; the theatre by the amphitheatre. Drury Lane was turned into an arena for wild beasts, Covent Garden into an Italian Opera. The, magnificent attractions of the opera exceeded anything ever witnessed before; the warmth of its scenes, and the liberal display of the charms of the _danseuses_, did not prevent it from being nightly crowded by the whole rank and fashion of the metropolis. A universal thirst for gain or excitement had seized the nation. No danger, however great, no immorality, however crying, was able to stop them, when there was the prospect of a good dividend. At one period, a hundred and fifty millions were wasted in loans to "healthy young republics," as the Foreign Secretary himself admitted in parliament; at another, a still larger sum was laid out on domestic railways, not one half of which could ever produce anything. Three guineas a-night were habitually given for a single stall-seat at the Opera, to hear a Swedish singer, during the railway mania: but then the occupant was indifferent--he put it down to the railway, and came there, reeling from the champagne and hock drank at a neighbouring hotel, at its expense. Most of these railways were mere bubbles, never meant to go on; when the fortunate projectors had got the shares landed at a premium in the hands of the widow and the orphan, they let it go to the bottom. There was a great talk about religion, but the talkers were not always exclusively set on things above. Fine ladies sometimes asked a sly question on coming out of their third service on Sunday, or their second on Friday, what was the price of Great Westerns, or whether the broad or the narrow gauge was likely to carry the day. The reading of men was chiefly confined to the newspapers; of women to novels, or occasional morsels of scandal from scandalous trials. There was great talk about the necessity of keeping up the tone of public morality; but it was appearances, not realities, which were chiefly aimed at. 'Not to leave undone, but to keep unknown,' was the maxim of the London, as it had been of the Venetian dames; the delinquents who were punished were chastised, like the Spartan youths, not for what they had done, but for what they had let be discovered. So capricious was public opinion in this particular, in the very highest circles, that it was stated by the most popular author of the day, in the _Edinburgh Review_, that the English women wakened every seven years, and massacred some unfortunate detected delinquent: they then fell asleep, satisfied with the sacrifice to propriety, for seven years, when they slaughtered another, and again sunk into a third septennial torpor. Meanwhile the morals of the manufacturing districts were daily getting worse; millions existed there who did not attend divine service on Sunday; hundreds of thousands who had never been in a church; thousands who had never heard the name of Jesus but in an oath. A hideous mass of heathen profligacy had arisen in the heart of a Christian land. From it thousands of both sexes were annually sent up to the metropolis to feed its insatiable passions, or sacrifice their souls and bodies on the altar of Moloch."
So far our unpublished manuscript. Mr Macaulay is too well acquainted with passing events not to know that every word in the preceding picture is true, and too candid not to admit that all these observations are just. But he knows there is something to be said on the other side. He is familiar with a counter set of facts; and he could in half-an-hour write two paragraphs on the state of the country during the same period, equally true and striking, which would leave on the mind of the reader an impression of a directly opposite character. Where is the truth to be found between such opposite statements, both true in regard to the same period? In the _combination of both_, and an impartial summing up by the historian of the inferences deducible from _both sets of facts_, equally clearly and forcibly given. It is this statement of the facts on both sides which, amidst all our admiration for his genius, we often desiderate in Mr Macaulay; and nothing but the adoption of it, and taking his seat on the _Bench instead of the Bar of History_, is required to render his noble work as weighty as it is able, and as influential in forming the opinion of future ages, as it unquestionably will be in interesting the present.
JOHNSTON'S PHYSICAL GEOGRAPHY.[7]
[7] _The Physical Atlas: A series of Maps and Notes on the Geographical Distribution of Natural Phenomena._ By ALEXANDER KEITH JOHNSTON, Geographer in Ordinary to Her Majesty, &c. Folio.
In this age of scientific illustration, no more splendid work has been produced than the one of which we now give some general notice to our readers. It is not our purpose to panegyrise either the work or the author; but it is only justice to say, that no work more distinguished by completeness of knowledge on its subject--by the novelty, variety, and depth of its researches--by the skill of its arrangement, and by the beauty of its engravings and typography--has ever appeared in this country, or in any other. It is a magnificent tribute to the science and to the skill of England.
The author, in his desire to acknowledge his obligations, by stating that his work is founded on the _Physical Atlas_ of Professor Berghaus, has done himself injustice. His volume, though naturally availing itself of all contemporary knowledge, exhibits all the originality which can make it his own.
Of all modern sciences, the science of the globe has made the most rapid, the most remarkable, and the most important progress. Bacon makes the fine remark, that while the works of man advance by successive additions, the works of Nature all go on at once: thus the machinist adds wheel to wheel, and spring to spring, but the earth produces the tree, branch and bark, trunk and leaf, together. There is something analogous to this combined operation in physical geography: a whole crowd of remarkable discoveries seem to have burst on us at once, expressly designed to invigorate and impel our progress in geographical science. Thus, our century has witnessed new phenomena of magnetism, new laws of heat and refrigeration, new laws even of the tempest, new rules of the tides, new expedients for the preservation of health at sea, new arrangements for the supply of fresh food, and even for the supply of fresh water by distillation, and all tending to the same object--the knowledge of the globe.
The use of steam, to which modern mechanism has given almost a new existence, and certainly a new power--the conquest of wind and wave by the steam-ship, and the almost miraculous saving of time and space by the steam-carriage; the new necessity of remote enterprise, originating in the urgency of commercial and manufacturing difficulties; the opening of the thousand islands of the Indian Archipelago, till now known to us as scarcely more than the seat of savage life, or the scene of Oriental fable; the breaking down of that old and colossal barrier of restrictions and prejudices, which, more than the wall of China, excluded England from intercourse with a population amounting to a third of mankind; and most of all, those vast visitations of apparent evil, which the great Disposer of things is evidently transmuting, year by year, into real good, by propelling the impoverished multitudes of Europe into the wildernesses of the world--all exhibiting a stupendous combination of simple means, and a not less astonishing convergency to the one high purpose, the mastery of the globe--place Physical Geography at the head of the sciences essential to the happiness and power of humankind.
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Blackwood's Edinburgh Magazine, Volume 65, No. 402, April, 1849Chapter II: Front Matter (2)
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