Chapter IV: Part 4

A bitter feud had thus taken place between the two worthy dames, and the young people were forbidden to think of one another. As to young Jack, he was too much in love to reason upon the matter; and being a little heady, and not standing in much awe of his mother, was ready to sacrifice the whole dignity of the Tibbets' to his passion. He had lately, however, had a violent quarrel with his mistress, in consequence of some coquetry on her part, and at present stood aloof. The politic mother was exerting all her ingenuity to widen the accidental breach; but, as is most commonly the case, the more she meddled with this perverse inclination of the son, the stronger it grew. In the meantime, old Ready-Money was kept completely in the dark; both parties were in awe and uncertainty as to what might be his way of taking the matter, and dreaded to awaken the sleeping lion. Between father and son, therefore, the worthy Mrs. Tibbets was full of business, and at her wit's end. It is true there was no great danger of honest Ready-Money's finding the thing out, if left to himself; for he was of a most unsuspicious temper, and by no means quick of apprehension; but there was daily risk of his attention being aroused, by the cobwebs which his indefatigable wife was continually spinning about his nose.

Such is the distracted state of politics, in the domestic empire of Ready-Money Jack; which only shows the intrigues and internal dangers to which the best-regulated governments are liable. In this perplexed situation of their affairs, both mother and son have applied to Master Simon for counsel; and, with all his experience in meddling with other people's concerns, he finds it an exceedingly difficult part to play, to agree with both parties, seeing that their opinions and wishes are so diametrically opposite.

HORSEMANSHIP.

A coach was a strange monster in those days, and the sight put both
horse and man into amazement. Some said it was a great crabshell
brought out of China, and some imagined it to be one of the pagan
temples, in which the canibals adored the divell.

--TAYLOR, THE WATER POET.

I have made casual mention, more than once, of one of the Squire's antiquated retainers, old Christy, the huntsman. I find that his crabbed humour is a source of much entertainment among the young men of the family; the Oxonian, particularly, takes a mischievous pleasure, now and then, in slyly rubbing the old man against the grain, and then smoothing him down again; for the old fellow is as ready to bristle up his back as a porcupine. He rides a venerable hunter called Pepper, which is a counterpart of himself, a heady cross-grained animal, that frets the flesh off its bones; bites, kicks, and plays all manner of villainous tricks. He is as tough, and nearly as old as his rider, who has ridden him time out of mind, and is, indeed, the only one that can do any thing with him. Sometimes, however, they have a complete quarrel, and a dispute for mastery, and then, I am told, it is as good as a farce to see the heat they both get into, and the wrong-headed contest that ensues; for they are quite knowing in each other's ways, and in the art of teasing and fretting each other. Notwithstanding these doughty brawls, however, there is nothing that nettles old Christy sooner than to question the merits of the horse; which he upholds as tenaciously as a faithful husband will vindicate the virtues of the termagant spouse, that gives him a curtain lecture every night of his life.

The young men call old Christy their "professor of equitation;" and in accounting for the appellation, they let me into some particulars of the Squire's mode of bringing up his children. There is an odd mixture of eccentricity and good sense in all the opinions of my worthy host. His mind is like modern Gothic, where plain brick-work is set off with pointed arches and quaint tracery. Though the main ground-work of his opinions is correct, yet he has a thousand little notions, picked up from old books, which stand out whimsically on the surface of his mind.

Thus, in educating his boys, he chose Peachem, Markam, and such like old English writers, for his manuals. At an early age he took the lads out of their mother's hands, who was disposed, as mothers are apt to be, to make fine, orderly children of them, that should keep out of sun and rain and never soil their hands, nor tear their clothes.

In place of this, the Squire turned them loose to run free and wild about the park, without heeding wind or weather. He was, also, particularly attentive in making them bold and expert horsemen; and these were the days when old Christy, the huntsman, enjoyed great importance, as the lads were put under his care to practise them at the leaping-bars, and to keep an eye upon them in the chase.

The Squire always objected to their riding in carriages of any kind, and is still a little tenacious on this point. He often rails against the universal use of carriages, and quotes the words of honest Nashe to that effect. "It was thought," says Nashe, in his Quaternio, "a kind of solecism, and to savour of effeminacy, for a young gentleman in the flourishing time of his age to creep into a coach, and to shroud himself from wind and weather: our great delight was to outbrave the blustering Boreas upon a great horse; to arm and prepare ourselves to go with Mars and Bellona into the field, was our sport and pastime; coaches and caroches we left unto them for whom they were first invented, for ladies and gentlemen, and decrepit age and impotent people."

The Squire insists that the English gentlemen have lost much of their hardiness and manhood, since the introduction of carriages. "Compare," he will say, "the fine gentleman of former times, ever on horseback, booted and spurred, and travel-stained, but open, frank, manly, and chivalrous, with the fine gentleman of the present day, full of affectation and effeminacy, rolling along a turnpike in his voluptuous vehicle. The young men of those days were rendered brave, and lofty, and generous in their notions, by almost living in their saddles, and having their foaming steeds 'like proud seas under them.' There is something," he adds, "in bestriding a fine horse that makes a man feel more than mortal. He seems to have doubled his nature, and to have added to his own courage and sagacity the power, the speed, and stateliness of the superb animal on which he is mounted."

"It is a great delight," says old Nashe, "to see a young gentleman with his skill and cunning, by his voice, rod, and spur, better to manage and to command the great Bucephalus, than the strongest Milo, with all his strength; one while to see him make him tread, trot, and gallop the ring; and one after to see him make him gather up roundly; to bear his head steadily; to run a full career swiftly; to stop a sudden lightly; anon after to see him make him advance, to yerke, to go back, and sidelong, to turn on either hand; to gallop the gallop galliard; to do the capriole, the chambetta, and dance the curvetty."

In conformity to these ideas, the Squire had them all on horseback at an early age, and made them ride, slapdash, about the country, without flinching at hedge, or ditch, or stone wall, to the imminent danger of their necks.

Even the fair Julia was partially included in this system; and, under the instructions of old Christy, has become one of the best horsewomen in the country. The Squire says it is better than all the cosmetics and sweeteners of the breath that ever were invented. He extols the horsemanship of the ladies in former times, when Queen Elizabeth would scarcely suffer the rain to stop her accustomed ride. "And then think," he will say, "what nobler and sweeter beings it made them. What a difference must there be, both in mind and body, between a joyous, high-spirited dame of those days, glowing with health and exercise, freshened by every breeze that blows, seated loftily and gracefully on her saddle, with plume on head, and hawk on hand, and her descendant of the present day, the pale victim of routs and ball-rooms, sunk languidly in one corner of an enervating carriage."

The Squire's equestrian system has been attended with great success; for his sons, having passed through the whole course of instruction without breaking neck or limb, are now healthful, spirited, and active, and have the true Englishman's love for a horse. If their manliness and frankness are praised in their father's hearing, he quotes the old Persian maxim, and says, they have been taught "to ride, to shoot, and to speak the truth."

It is true, the Oxonian has now and then practised the old gentleman's doctrines a little in the extreme. He is a gay youngster, rather fonder of his horse than his book, with a little dash of the dandy; though the ladies all declare that he is "the flower of the flock." The first year that he was sent to Oxford, he had a tutor appointed to overlook him, a dry chip of the university. When he returned home in the vacation, the Squire made many inquiries about how he liked his college, his studies, and his tutor.

"Oh, as to my tutor, sir, I've parted with him some time since."

"You have! and, pray, why so?"

"Oh, sir, hunting was all the go at our college, and I was a little short of funds; so I discharged my tutor, and took a horse, you know."

"Ah, I was not aware of that, Tom," said the Squire, mildly.

When Tom returned to college, his allowance was doubled, that he might be enabled to keep both horse and tutor.

LOVE SYMPTOMS.

I will now begin to sigh, read poets, look pale, go neatly, and be
most apparently in love.

--MARSTON.

I should not be surprised, if we should have another pair of turtles at the Hall; for Master Simon has informed me, in great confidence, that he suspects the general of some design upon the susceptible heart of Lady Lillycraft. I have, indeed, noticed a growing attention and courtesy in the veteran towards her ladyship; he softens very much in her company, sits by her at table, and entertains her with long stories about Seringapatam, and pleasant anecdotes of the Mulligatawney club. I have even seen him present her with a full-blown rose from the hot-house, in a style of the most captivating gallantry, and it was accepted with great suavity and graciousness; for her ladyship delights in receiving the homage and attention of the sex.

Indeed, the general was one of the earliest admirers that dangled in her train, during her short reign of beauty; and they flirted together for half a season in London, some thirty or forty years since. She reminded him lately, in the course of a conversation about former days, of the time when he used to ride a white horse, and to canter so gallantly by the side of her carriage in Hyde Park; whereupon I have remarked that the veteran has regularly escorted her since, when she rides out on horseback; and, I suspect, he almost persuades himself that he makes as captivating an appearance as in his youthful days.

It would be an interesting and memorable circumstance in the chronicles of Cupid, if this spark of the tender passion, after lying dormant for such a length of time, should again be fanned into a flame, from amidst the ashes of two burnt-out hearts. It would be an instance of perdurable fidelity, worthy of being placed beside those recorded in one of the Squire's favourite tomes, commemorating the constancy of the olden times; in which times, we are told, "Men and wymmen coulde love togyders seven yeres, and no licours lustes were betwene them, and thenne was love, trouthe, and feythfulnes; and lo in lyke wyse was used love in King Arthur's dayes."[4]

[Footnote 4: Morte d' Arthur.]

Still, however, this may be nothing but a little venerable flirtation, the general being a veteran dangler, and the good lady habituated to these kind of attentions. Master Simon, on the other hand, thinks the general is looking about him with the wary eye of an old campaigner; and, now that he is on the wane, is desirous of getting into warm winter-quarters. Much allowance, however, must be made for Master Simon's uneasiness on the subject, for he looks on Lady Lillycraft's house as one of his strongholds, where he is lord of the ascendant; and, with all his admiration of the general, I much doubt whether he would like to see him lord of the lady and the establishment.

There are certain other symptoms, notwithstanding, that give an air of probability to Master Simon's intimations. Thus, for instance, I have observed that the general has been very assiduous in his attentions to her ladyship's dogs, and has several times exposed his fingers to imminent jeopardy, in attemptingto pat Beauty on the head. It is to be hoped his advances to the mistress will be more favourably received, as all his overtures towards a caress are greeted by the pestilent little cur with a wary kindling of the eye, and a most venomous growl.

He has, moreover, been very complaisant towards my lady's gentlewoman, the immaculate Mrs. Hannah, whom he used to speak of in a way that I do not choose to mention. Whether she has the same suspicions with Master Simon or not, I cannot say; but she receives his civilities with no better grace than the implacable Beauty; unscrewing her mouth into a most acid smile, and looking as though she could bite a piece out of him. In short, the poor general seems to have as formidable foes to contend with, as a hero of ancient fairy tale; who had to fight his way to his enchanted princess through ferocious monsters of every kind, and to encounter the brimstone terrors of some fiery dragon.

There is still another circumstance, which inclines me to give very considerable credit to Master Simon's suspicions. Lady Lillycraft is very fond of quoting poetry, and the conversation often turns upon it, on which occasions the general is thrown completely out. It happened the other day that Spenser's Fairy Queen was the theme for the greater part of the morning, and the poor general sat perfectly silent. I found him not long after in the library, with spectacles on nose, a book in his hand, and fast asleep. On my approach, he awoke, slipt the spectacles into his pocket, and began to read very attentively. After a little while he put a paper in the place, and laid the volume aside, which I perceived was the Fairy Queen. I have had the curiosity to watch how he got on in his poetical studies; but though I have repeatedly seen him with the book in his hand, yet I find the paper has not advanced above three or four pages; the general being extremely apt to fall asleep when he reads.

FALCONRY.

Ne is there hawk which mantleth on her perch,
Whether high tow'ring or accousting low,
But I the measure of her flight doe search,
And all her prey and all her diet know.

--SPENSER.

There are several grand sources of lamentation furnished to the worthy Squire, by the improvement of society and the grievous advancement of knowledge; among which there is none, I believe, that causes him more frequent regret than the unfortunate invention of gunpowder. To this he continually traces the decay of some favourite custom, and, indeed, the general downfall of all chivalrous and romantic usages. "English soldiers," he says, "have never been the men they were in the days of the cross-bow and the long-bow; when they depended upon the strength of the arm, and the English archer could draw a cloth-yard shaft to the head. These were the times when, at the battles of Cressy, Poietiers, and Agincourt, the French chivalry was completely destroyed by the bowmen of England. The yeomanry, too, have never been what they were, when, in times of peace, they were constantly exercised with the bow, and archery was a favourite holiday pastime."

Among the other evils which have followed in the train of this fatal invention of gunpowder, the Squire classes the total decline of the noble art of falconry. "Shooting," he says, "is a skulking, treacherous, solitary sport, in comparison; but hawking was a gallant, open, sunshiny recreation; it was the generous sport of hunting carried into the skies."

"It was, moreover," he says, "according to Braithwate, the stately amusement of 'high and mounting spirits;' for as the old Welsh proverb affirms in those tunes, 'you might know a gentleman by his hawk, horse, and grayhound.' Indeed, a cavalier was seldom seen abroad without his hawk on his fist; and even a lady of rank did not think herself completely equipped, in riding forth, unless she had a tassel-gentel held by jesses on her delicate hand. It was thought in those excellent days, according to an old writer, 'quite sufficient for noblemen to winde their horn, and to carry their hawke fair; and leave study and learning to the children of mean people.'"

Knowing the good Squire's hobby, therefore, I have not been surprised at finding that, among the various recreations of former times which he has endeavoured to revive in the little world in which he rules, he has bestowed great attention on the noble art of falconry. In this he, of course, has been seconded by his indefatigable coadjutor, Master Simon; and even the parson has thrown considerable light on their labours, by various hints on the subject, which he has met with in old English works. As to the precious work of that famous dame, Juliana Barnes; the Gentleman's Academie, by Markham; and the other well-known treatises that were the manuals of ancient sportsmen, they have them at their fingers' ends; but they have more especially studied some old tapestry in the house, whereon is represented a party of cavaliers and stately dames, with doublets, caps, and flaunting feathers, mounted on horse, with attendants on foot, all in animated pursuit of the game.

The Squire has discountenanced the killing of any hawks in his neighbourhood, but gives a liberal bounty for all that are brought him alive; so that the Hall is well stocked with all kinds of birds of prey. On these he and Master Simon have exhausted their patience and ingenuity, endeavouring to "reclaim" them, as it is termed, and to train them up for the sport; but they have met with continual checks and disappointments. Their feathered school has turned out the most untractable and graceless scholars: nor is it the least of their trouble to drill the retainers who were to act as ushers under them, and to take immediate charge of these refractory birds. Old Christy and the gamekeeper both, for a time, set their faces against the whole plan of education; Christy having been nettled at hearing what he terms a wild-goose chase put on a par with a fox-hunt; and the gamekeeper having always been accustomed to look upon hawks as arrant poachers, which it was his duty to shoot down, and nail, in terrorem, against the out-houses.

Christy has at length taken the matter in hand, but has done still more mischief by his intermeddling. He is as positive and wrong-headed about this, as he is about hunting. Master Simon has continual disputes with him, as to feeding and training the hawks. He reads to him long passages from the old authors I have mentioned; but Christy, who cannot read, has a sovereign contempt for all book-knowledge, and persists in treating the hawks according to his own notions, which are drawn from his experience, in younger days, in the rearing of game-cocks.

The consequence is, that, between these jarring systems, the poor, birds have had a most trying and unhappy time of it. Many have fallen victims to Christy's feeding and Master Simon's physicking; for the latter has gone to work _secundum artem_, and has given them all the vomitings and scourings laid down in the books; never were poor hawks so fed and physicked before. Others have been lost by being but half "reclaimed," or tamed; for on being taken into the field, they have "raked" after the game quite out of hearing of the call, and never returned to school.

All these disappointments had been petty, yet sore grievances to the Squire, and had made him to despond about success. He has lately, however, been made happy by the receipt of a fine Welsh falcon, which Master Simon terms a stately high-flyer. It is a present from the Squire's friend, Sir Watkyn Williams Wynne; and is, no doubt, a descendant of some ancient line of Welsh princes of the air, that have long lorded it over their kingdom of clouds, from Wynnstay to the very summit of Snowden, or the brow of Penmanmawr.

Ever since the Squire received this invaluable present, he has been as impatient to sally forth and make proof of it, as was Don Quixote to assay his suit of armour. There have been some demurs as to whether the bird was in proper health and training; but these have been overruled by the vehement desire to play with a new toy; and it has been determined, right or wrong, in season or out of season, to have a day's sport in hawking to-morrow.

The Hall, as usual, whenever the Squire is about to make some new sally on his hobby, is all agog with the thing. Miss Templeton, who is brought up in reverence for all her guardian's humours, has proposed to be of the party; and Lady Lillycraft has talked also of riding out to the scene of action and looking on. This has gratified the old gentleman extremely; he hails it as an auspicious omen of the revival of falconry, and does not despair but the time will come when it will be again the pride of a fine lady to carry about a noble falcon, in preference to a parrot or a lap-dog.

I have amused myself with the bustling preparations of that busy spirit, Master Simon, and the continual thwartings he receives from that genuine son of a pepper-box, old Christy. They have had half-a-dozen consultations about how the hawk is to be prepared for the morning's sport. Old Nimrod, as usual, has always got in a pet, upon which Master Simon has invariably given up the point, observing, in a good-humoured tone, "Well, well, have it your own way, Christy; only don't put yourself in a passion;" a reply which always nettles the old man ten times more than ever.

HAWKING.

The soaring hawk, from fist that flies,
Her falconer doth constrain
Some times to range the ground about
To find her out again;
And if by sight or sound of bell,
His falcon he may see,
Wo ho! he cries, with cheerful voice--
The gladdest man is he.

--_Handful of Pleasant Delites_.

At an early hour this morning, the Hall was in a bustle preparing for the sport of the day. I heard Master Simon whistling and singing under my window at sunrise, as he was preparing the jesses for the hawk's legs, and could distinguish now and then a stanza of one of his favourite old ditties:

"In peascod time, when hound to horn
Gives note that buck be kill'd;
And little boy, with pipe of corn,
Is tending sheep a-field," &c.

A hearty breakfast, well flanked by cold meats, was served up in the great hall. The whole garrison of retainers and hangers-on were in motion, re-enforced by volunteer idlers from the village. The horses were led up and down before the door; every body had something to say, and something to do, and hurried hither and thither; there was a direful yelping of dogs; some that were to accompany us being eager to set off, and others that were to stay at home being whipped back to their kennels. In short, for once, the good Squire's mansion might have been taken as a good specimen of one of the rantipole establishments of the good old feudal times.

Breakfast being finished, the chivalry of the Hall prepared to take the field. The fair Julia was of the party, in a hunting-dress, with a light plume of feathers in her riding-hat. As she mounted her favourite galloway, I remarked, with pleasure, that old Christy forgot his usual crustiness, and hastened to adjust her saddle and bridle. He touched his cap, as she smiled on him, and thanked him; and then, looking round at the other attendants, gave a knowing nod of his head, in which I read pride and exultation at the charming appearance of his pupil.

Lady Lillycraft had likewise determined to witness the sport. She was dressed in her broad white beaver, tied under the chin, and a riding-habit of the last century. She rode her sleek, ambling pony, whose motion was as easy as a rocking-chair; and was gallantly escorted by the general, who looked not unlike one of the doughty heroes in the old prints of the battle of Blenheim. The parson, likewise, accompanied her on the other side; for this was a learned amusement, in which he took great interest; and, indeed, had given much counsel, from his knowledge of old customs.

At length every thing was arranged, and off we set from the Hall. The exercise on horseback puts one in fine spirits; and the scene was gay and animating. The young men of the family accompanied Miss Templeton. She sat lightly and gracefully in her saddle, her plumes dancing and waving in the air; and the group had a charming effect, as they appeared and disappeared among the trees, cantering along, with the bounding animation of youth. The Squire and Master Simon rode together, accompanied by old Christy, mounted on Pepper. The latter bore the hawk on his fist, as he insisted the bird was most accustomed to him. There was a rabble rout on foot, composed of retainers from the Hall, and some idlers from the village, with two or three spaniels, for the purpose of starting the game.

A kind of corps de reserve came on quietly in the rear, composed of Lady Lillycraft, General Harbottle, the parson, and a fat footman. Her ladyship ambled gently along on her pony, while the general, mounted on a tall hunter, looked down upon her with an air of the most protecting gallantry.

For my part, being no sportsman, I kept with this last party, or rather lagged behind, that I might take in the whole picture; and the parson occasionally slackened his pace, and jogged on in company with me.

The sport led us at some distance from the Hall, in a soft meadow, reeking with the moist verdure of spring. A little river ran through it, bordered by willows, which had put forth their tender early foliage. The sportsmen were in quest of herons, which were said to keep about this stream.

There was some disputing, already, among the leaders of the sport. The Squire, Master Simon, and old Christy, came every now and then to a pause, to consult together, like the field officers in an army; and I saw, by certain motions of the head, that Christy was as positive as any old wrong-headed German commander.

As we were prancing up this quiet meadow, every sound we made was answered by a distinct echo, from the sunny wall of an old building, that lay on the opposite margin of the stream; and I paused to listen to this "spirit of a sound," which seems to love such quiet and beautiful places. The parson informed me that this was the ruin of an ancient grange, and was supposed, by the country people, to be haunted by a dobbie, a kind of rural sprite, something like Robin-good-fellow. They often fancied the echo to be the voice of the dobbie answering them, and were rather shy of disturbing it after dark. He added, that the Squire was very careful of this ruin, on account of the superstition connected with it. As I considered this local habitation of an "airy nothing," I called to mind the fine description of an echo in Webster's Duchess of Malfry:

--"Yond side o' th' river lies a wall,
Piece of a cloister, which, in my opinion,
Gives the best echo that you ever heard:
So plain in the distinction of our words,
That many have supposed it a spirit
That answers."

The parson went on to comment on a pleasing and fanciful appellation which the Jews of old gave to the echo, which they called Bath-kool, that is to say, "the daughter of the voice;" they considered it an oracle, supplying in the second temple the want of the urim and thummim, with which the first was honoured.[5] The little man was just entering very largely and learnedly upon the subject, when we were startled by a prodigious bawling, shouting, and yelping. A flight of crows, alarmed by the approach of our forces, had suddenly risen from a meadow; a cry was put up by the rabble rout on foot--"Now, Christy! now is your time, Christy!" The Squire and Master Simon, who were beating up the river banks In quest of a heron, called out eagerly to Christy to keep quiet; the old man, vexed and bewildered by the confusion of voices, completely lost his head; in his flurry he slipped off the hood, cast off the falcon, and away flew the crows, and away soared the hawk.

[Footnote 5: Bekker's Monde enchanté.]

I had paused on a rising ground, close to Lady Lillycraft and her escort, from whence I had a good view of the sport. I was pleased with the appearance of the party in the meadow, riding along in the direction that the bird flew; their bright beaming faces turned up to the bright skies as they watched the game; the attendants on foot scampering along, looking up, and calling out; and the dogs bounding and yelping with clamorous sympathy.

The hawk had singled out a quarry from among the carrion crew. It was curious to see the efforts of the two birds to get above each other; one to make the fatal swoop, the other to avoid it. Now they crossed athwart a bright feathery cloud, and now they were against the clear blue sky. I confess, being no sportsman, I was more interested for the poor bird that was striving for its life, than for the hawk that was playing the part of a mercenary soldier. At length the hawk got the upper hand, and made a rushing stoop at her quarry, but the latter made as sudden a surge downwards, and slanting up again, evaded the blow, screaming and making the best of his way for a dry tree on the brow of a neighbouring hill; while the hawk, disappointed of her blow, soared up again into the air, and appeared to be "raking" off. It was in vain old Christy called, and whistled, and endeavoured to lure her down: she paid no regard to him; and, indeed, his calls were drowned in the shouts and yelps of the army of militia that had followed him into the field.

Just then an exclamation from Lady Lillycraft made me turn my head. I beheld a complete confusion among the sportsmen in the little vale below us. They were galloping and running towards the edge of a bank; and I was shocked to see Miss Templeton's horse galloping at large without his rider. I rode to the place to which the others were hurrying, and when I reached the bank, which almost overhung the stream, I saw at the foot of it, the fair Julia, pale, bleeding, and apparently lifeless, supported in the arms of her frantic lover.

In galloping heedlessly along, with her eyes turned upward, she had unwarily approached too near the bank; it had given way with her, and she and her horse had been precipitated to the pebbled margin of the river.

I never saw greater consternation. The captain was distracted; Lady Lillycraft fainting; the Squire in dismay, and Master Simon at his wit's end. The beautiful creature at length showed signs of returning life; she opened her eyes; looked around her upon the anxious group, and comprehending in a moment the nature of the scene, gave a sweet smile, and putting her hand in her lover's, exclaimed, feebly, "I am not much hurt, Guy!" I could have taken her to my heart for that single exclamation.

It was found, indeed, that she had escaped almost miraculously, with a contusion on the head, a sprained ankle, and some slight bruises. After her wound was stanched, she was taken to a neighbouring cottage, until a carriage could be summoned to convey her home; and when this had arrived, the cavalcade which had issued forth so gayly on this enterprise, returned slowly and pensively to the Hall.

I had been charmed by the generous spirit shown by this young creature, who, amidst pain and danger, had been anxious only to relieve the distress of those around her. I was gratified, therefore, by the universal concern displayed by the domestics on our return. They came crowding down the avenue, each eager to render assistance. The butler stood ready with some curiously delicate cordial; the old housekeeper was provided with half-a-dozen nostrums, prepared by her own hands, according to the family receipt-book; while her niece, the melting Phoebe, having no other way of assisting, stood wringing her hands, and weeping aloud.

The most material effect that is likely to follow this accident, is a postponement of the nuptials, which were close at hand. Though I commiserate the impatience of the captain on that account, yet I shall not otherwise be sorry at the delay, as it will give me a better opportunity of studying the characters here assembled, with which I grow more and more entertained.

I cannot but perceive that the worthy Squire is quite disconcerted at the unlucky result of his hawking experiment, and this unfortunate illustration of his eulogy on female equitation. Old Christy, too, is very waspish, having been sorely twitted by Master Simon for having let his hawk fly at carrion. As to the falcon, in the confusion occasioned by the fair Julia's disaster, the bird was totally forgotten. I make no doubt she has made the best of her way back to the hospitable Hall of Sir Watkyn Williams Wynne; and may very possibly, at this present writing, be pluming her wings among the breezy bowers of Wynnstay.

ST. MARK'S EVE.

O 't is a fearful thing to be no more.
Or if to be, to wander after death!
To walk as spirits do, in brakes all day,
And, when the darkness comes, to glide in paths
That lead to graves; and in the silent vault,
Where lies your own pale shroud, to hover o'er it,
Striving to enter your forbidden corpse.

--DRYDEN.

The conversation this evening at the supper-table took a curious turn, on the subject of a superstition, formerly very prevalent in this part of the country, relative to the present night of the year, which is the Eve of St. Mark's. It was believed, the parson informed us, that if any one would watch in the church porch on this eve, for three successive years, from eleven to one o'clock at night, he would see, on the third year, the shades of those of the parish who were to die in the course of the year, pass by him into church, clad in their usual apparel.

Dismal as such a sight would be, he assured us that it was formerly a frequent thing for persons to make the necessary vigils. He had known more than one instance in his time. One old woman, who pretended to have seen this phantom procession, was an object of great awe for the whole year afterwards, and caused much uneasiness and mischief. If she shook her head mysteriously at a person, it was like a death-warrant; and she had nearly caused the death of a sick person, by looking ruefully in at the window.

There was also an old man, not many years since, of a sullen, melancholy temperament, who had kept two vigils, and began to excite some talk in the village, when, fortunately for the public comfort, he died shortly after his third watching; very probably from a cold that he had taken, as the night was tempestuous. It was reported about the village, however, that he had seen his own phantom pass by him into the church.

This led to the mention of another superstition of an equally strange and melancholy kind, which, however, is chiefly confined to Wales. It is respecting what are called corpse-candles, little wandering fires, of a pale bluish light, that move about like tapers in the open air, and are supposed to designate the way some corpse is to go. One was seen at Lanyler, late at night, hovering up and down, along the bank of the Istwith, and was watched by the neighbours until they were tired, and went to bed. Not long afterwards there came a comely country lass, from Montgomeryshire, to see her friends, who dwelt on the opposite side of the river. She thought to ford the stream at the very place where the light had been first seen, but was dissuaded on account of the height of the flood. She walked to and fro along the bank, just where the candle had moved, waiting for the subsiding of the water. She at length endeavored to cross, but the poor girl was drowned in the attempt.[6]

[Footnote 6: Aubrey's Miscel.]

There was something mournful in this little anecdote of rural superstition, that seemed to affect all the listeners. Indeed, it is curious to remark how completely a conversation of the kind will absorb the attention of a circle, and sober down its gayety, however boisterous. By degrees I noticed that every one was leaning forward over the table, with eyes earnestly fixed upon the parson; and at the mention of corpse-candles which had been seen about the chamber of a young lady who died on the eve of her wedding-day, Lady Lillycraft turned pale.

I have witnessed the introduction of stories of the kind into various evening circles; they were often commenced in jest, and listened to with smiles; but I never knew the most gay or the most enlightened of audiences, that were not, if the conversation continued for any length of time, completely and solemnly interested in it. There is, I believe, a degree of superstition lurking in every mind; and I doubt if any one can thoroughly examine all his secret notions and impulses, without detecting it, hidden, perhaps, even from himself. It seems, in fact, to be a part of our nature, like instinct in animals, acting independently of our reason. It is often found existing in lofty natures, especially those that are poetical and aspiring. A great and extraordinary poet of our day, whose life and writings evince a mind subject to powerful exaltations, is said to believe in omens and secret intimations. Caesar, it is well known, was greatly under the influence of such belief; and Napoleon had his good and evil days, and his presiding star.

As to the worthy parson, I have no doubt that he is strongly inclined to superstition. He is naturally credulous, and passes so much of his time searching out popular traditions and supernatural tales, that his mind has probably become infected by them. He has lately been immersed in the Demonolatria of Nicholas Remigus, concerning supernatural occurrences in Lorraine, and the writings of Joachimus Camerius, called by Vossius the Phoenix of Germany; and he entertains the ladies with stories from them, that make them almost afraid to go to bed at night. I have been charmed myself with some of the wild little superstitions which he has adduced from Blefkénius, Scheffer, and others, such as those of the Laplanders about the domestic spirits which wake them at night, and summon them to go and fish; of Thor, the deity of thunder, who has power of life and death, health and sickness, and who, armed with the rainbow, shoots his arrows at those evil demons that live on the tops of rocks and mountains, and infest the lakes; of the Jubles or Juhlafolket, vagrant troops of spirits, which roam the air, and wander up and down by forests and mountains, and the moonlight sides of hills.

The parson never openly professes his belief in ghosts, but I have remarked that he has a suspicious way of pressing great names into the defence of supernatural doctrines, and making philosophers and saints fight for him. He expatiates at large on the opinions of the ancient philosophers about larves, or nocturnal phantoms, the spirits of the wicked, which wandered like exiles about the earth; and about those spiritual beings which abode in the air, but descended occasionally to earth, and mingled among mortals, acting as agents between them and the gods. He quotes also from Philo the rabbi, the contemporary of the apostles, and, according to some, the friend of St. Paul, who says that the air is full of spirits of different ranks; some destined to exist for a time in mortal bodies, from which being emancipated, they pass and repass between heaven and earth, as agents or messengers in the service of the deity.

But the worthy little man assumes a bolder tone, when he quotes from the fathers of the church; such as St. Jerome, who gives it as the opinion of all the doctors, that the air is filled with powers opposed to each other; and Lactantius, who says that corrupt and dangerous spirits wander over the earth, and seek to console themselves for their own fall by effecting the ruin of the human race; and Clemens Alexandrinus, who is of opinion that the souls of the blessed have knowledge of what passes among men, the same as angels have.

I am now alone in my chamber, but these themes have taken such hold of my imagination, that I cannot sleep. The room in which I sit is just fitted to foster such a state of mind. The walls are hung with tapestry, the figures of which are faded, and look like unsubstantial shapes melting away from sight. Over the fire-place is the portrait of a lady, who, according to the housekeeper's tradition, pined to death for the loss of her lover in the battle of Blenheim. She has a most pale and plaintive countenance, and seems to fix her eyes mournfully upon me. The family have long since retired. I have heard their steps die away, and the distant doors clap to after them. The murmur of voices, and the peal of remote laughter, no longer reach the ear. The clock from the church, in which so many of the former inhabitants of this house lie buried, has chimed the awful hour of midnight.

I have sat by the window and mused upon the dusky landscape, watching the lights disappearing, one by one, from the distant village; and the moon rising in her silent majesty, and leading up all the silver pomp of heaven. As I have gazed upon these quiet groves and shadowy lawns, silvered over, and imperfectly lighted by streaks of dewy moonshine, my mind has been crowded by "thick-coming fancies" concerning those spiritual beings which

------"walk the earth
Unseen, both when we wake and when we sleep."

Are there, indeed, such beings? Is this space between us and the deity filled up by innumerable orders of spiritual beings, forming the same gradations between the human soul and divine perfection, that we see prevailing from humanity downwards to the meanest insect? It is a sublime and beautiful doctrine, inculcated by the early fathers, that there are guardian angels appointed to watch over cities and nations; to take care of the welfare of good men, and to guard and guide the steps of helpless infancy. "Nothing," says St. Jerome, "gives up a greater idea of the dignity of our soul, than that God has given each of us, at the moment of our birth, an angel to have care of it."

Even the doctrine of departed spirits returning to visit the scenes and beings which were dear to them during the body's existence, though it has been debased by the absurd superstitions of the vulgar, in itself is awfully solemn and sublime.

However lightly it may be ridiculed, yet the attention involuntarily yielded to it whenever it is made the subject of serious discussion; its prevalence in all ages and countries, and even among newly-discovered nations, that have had no previous interchange of thought with other parts of the world, prove it to be one of those mysteries, and almost instinctive beliefs, to which, if left to ourselves, we should naturally incline.

In spite of all the pride of reason and philosophy, a vague doubt will still lurk in the mind, and perhaps will never be perfectly eradicated; as it is concerning a matter that does not admit of positive demonstration. Every thing connected with our spiritual nature is full of doubt and difficulty. "We are fearfully and wonderfully made;" we are surrounded by mysteries, and we are mysteries even to ourselves. Who yet has been able to comprehend and describe the nature of the soul, its connection with the body, or in what part of the frame it is situated? We know merely that it does exist; but whence it came, and when it entered into us, and how it is retained, and where it is seated, and how it operates, are all matters of mere speculation, and contradictory theories. If, then, we are thus ignorant of this spiritual essence, even while it forms a part of ourselves, and is continually present to our consciousness, how can we pretend to ascertain or to deny its powers and operations when released from its fleshy prison-house? It is more the manner, therefore, in which this superstition has been degraded, than its intrinsic absurdity, that has brought it into contempt. Raise it above the frivolous purposes to which it has been applied, strip it of the gloom and horror with which it has been surrounded, and there is none of the whole circle of visionary creeds that could more delightfully elevate the imagination, or more tenderly affect the heart. It would become a sovereign comfort at the bed of death, soothing the bitter tear wrung from us by the agony of our mortal separation. What could be more consoling than the idea, that the souls of those whom we once loved were permitted to return and watch over our welfare?--that affectionate and guardian spirits sat by our pillows when we slept, keeping a vigil over our most helpless hours?--that beauty and innocence which had languished into the tomb, yet smiled unseen around us, revealing themselves in those blest dreams wherein we live over again the hours of past endearment? A belief of this kind would, I should think, be a new incentive to virtue; rendering us circumspect even in our most secret moments, from the idea that those we once loved and honoured were invisible witnesses of all our actions.

It would take away, too, from that loneliness and destitution which we are apt to feel more and more as we get on in our pilgrimage through the wilderness of this world, and find that those who set forward with us, lovingly and cheerily, on the journey, have, one by one, dropped away from our side. Place the superstition in this light, and I confess I should like to be a believer in it. I see nothing in it that is incompatible with the tender and merciful nature of our religion, nor revolting to the wishes and affections of the heart.

There are departed beings that I have loved as I never again shall love in this world;--that have loved me as I never again shall be loved! If such beings do ever retain in their blessed spheres the attachments which they felt on earth--if they take an interest in the poor concerns of transient mortality, and are permitted to hold communion with those whom they have loved on earth, I feel as if now, at this deep hour of night, in this silence and solitude, I could receive their visitation with the most solemn, but unalloyed delight.

In truth, such visitations would be too happy for this world; they would be incompatible with the nature of this imperfect state of being. We are here placed in a mere scene of spiritual thraldom and restraint. Our souls are shut in and limited by bounds and barriers; shackled by mortal infirmities, and subject to all the gross impediments of matter. In vain would they seek to act independently of the body, and to mingle together in spiritual intercourse. They can only act here through their fleshy organs. Their earthly loves are made up of transient embraces and long separations. The most intimate friendship, of what brief and scattered portions of time does it consist! We take each other by the hand, and we exchange a few words and looks of kindness, and we rejoice together for a few short moments-and then days, months, years intervene, and we see and know nothing of each other. Or, granting that we dwell together for the full season of this our mortal life, the grave soon closes its gates between us, and then our spirits are doomed to remain in separation and widowhood; until they meet again in that more perfect state of being, where soul will dwell with soul in blissful communion, and there will be neither death, nor absence, nor any thing else to interrupt our felicity.

* * * * *

In the foregoing paper, I have alluded to the writings of some of the old Jewish rabbis. They abound with wild theories; but among them are many truly poetical flights; and their ideas are often very beautifully expressed. Their speculations on the nature of angels are curious and fanciful, though much resembling the doctrines of the ancient philosophers. In the writings of the Rabbi Eleazer is an account of the temptation of our first parents, and the fall of the angels, which the parson pointed out to me as having probably furnished some of the groundwork for "Paradise Lost."

According to Eleazer, the ministering angels said to the Deity, "What is there in man, that thou makest him of such importance? Is he any thing else than vanity? for he can scarcely reason a little on terrestrial things." To which God replied, "Do you imagine that I will be exalted and glorified only by you here above? I am the same below that I am here. Who is there among you that can call all the creatures by their names?" There was none found among them that could do so. At that moment Adam arose, and called all the creatures by their names. Seeing which, the ministering angels said among themselves, "Let us consult together how we may cause Adam to sin against the Creator, otherwise he will not fail to become our master."

Sammaël, who was a great prince in the heavens, was present at this council, with the saints of the first order, and the seraphim of six bands. Sammaël chose several out of the twelve orders to accompany him, and descended below, for the purpose of visiting all the creatures which God had created. He found none more cunning and more fit to do evil than the serpent.

The Rabbi then treats of the seduction and the fall of man; of the consequent fall of the demon, and the punishment which God inflicted on Adam, Eve, and the serpent. "He made them all come before him; pronounced nine maledictions on Adam and Eve, and condemned them to suffer death; and he precipitated Sammaël and all his band from heaven. He cut off the feet of the serpent, which had before the figure of a camel (Sammaël having been mounted on him), and he cursed him among all beasts and animals."

GENTILITY.

------True Gentrie standeth in the trade
Of virtuous life, not in the fleshy line;
For bloud is knit, but Gentrie is divine.

--_Mirror for Magistrates_.