Chapter VII

Departure from Leyden—Arrival and Preparations at Southampton—Letter of Farewell from John Robinson to the whole party of Pilgrims: July and August, 1620.

At length after much discussion everything was got ready. A small ship was bought and fitted out in Holland, intended to help transport them, and then to remain in the country for fishing and such other pursuits as might benefit the colony. Another ship was hired at London, of about 180 tons. When they were ready to depart, they had a day of solemn humiliation, their pastor taking his text from Ezra viii., 21: “And there at the river, by Ahava, I proclaimed a fast that we might humble ourselves before our God, and seek of Him a right way for us and for our children, and for all our substance.” Upon this discourse he spent a good part of the day very profitably. The rest of the time was spent in pouring out prayers to the Lord with great fervency and abundance of tears.

The time having come when they must depart, they were accompanied by most of their brethren out of the city to a town several miles off, called Delfthaven, where the ship lay ready to take them. So they left that good and pleasant city, which had been their resting place for nearly twelve years; but they knew they were pilgrims, and lifted up their eyes to the heavens, their dearest country, and quieted their spirits. When they came to the place, they found the ship and everything ready, and such of their friends as could not come with them followed them, and several came from Amsterdam to see them shipped and to take leave of them. That night there was little sleep for most of them, for it was spent in friendly entertainment and Christian discourse and other real expressions of true Christian love. The next day the wind being fair they went aboard and their friends with them,—and truly doleful was the sight of that sad and mournful parting. What sighs and sobs and prayers rose from amongst them! What tears gushed from every eye, and pithy speeches pierced each heart! Many of the Dutch strangers who stood on the quay as spectators, could not refrain from tears. Yet it was comfortable and sweet to see such lively and true expressions of dear and unfeigned love. But the tide which stays for no man called them away, though loth to part; and their reverent pastor, falling down on his knees, and all with him, with watery cheeks commended them with most fervent prayers to the Lord and His blessing. Then with mutual embraces and many tears, they took their leave of one another,—which proved to be the last leave for many of them.

Thus, hoisting sail, with a prosperous wind they came in short time to Southampton, where they found the bigger ship from London lying ready with all the rest of the company. After a joyful welcome and mutual congratulations with other friendly entertainment, they came to the subject of their business, and how to conclude it most expeditiously, and discussed with their agents the alteration of the conditions. Mr. Carver pleaded that he was employed here at Southampton, and did not know what his colleague had done in London. Mr. Cushman answered that he had done nothing but what was essential, both in fairness and of necessity, otherwise all would have been sacrificed and many ruined. He stated that at the outset he had acquainted his fellow-agents with what he had done, and that they had consented, and left it to him to execute, to receive the money in London and send it down to them at Southampton, where they wished to buy provisions; which he accordingly did, though it was against his advice and some of the merchants’. As for giving them notice at Leyden, about this change he could not, because of the shortness of time; again, he knew it would trouble them and hinder the business, which had already been too long delayed, considering the time of the year, which he feared they would find to their cost.

But these explanations did not content his hearers. Mr. Weston also came up from London to see them embark, and to have the conditions confirmed; but they refused, and told him that he knew well that they were not according to the first agreement, nor could they endorse them without the consent of the rest in Holland. In fact they had special orders when they came away, from the chief men of the congregation, not to do it. At this he was much offended, and told them in that case they must stand on their own legs; so he returned to London in displeasure. They lacked about £100 to clear their obligations; but he would not disburse a penny, and left them to shift as they could. So they were forced to sell some of their provisions, including some three or four firkins of butter, which they were best able to spare, having provided too much. Then they wrote a letter to the merchants and adventurers about the changes in the conditions as follows:

_The Pilgrims at Southampton to the Merchants and Adventurers_:

Beloved Friends,

We are sorry that it should be necessary to write to you at all,
because we hoped to see most of you here; but especially we regret
that there should be these differences between us. Since we cannot
confer together, we think it proper to show you briefly the just
cause of our dissenting from the articles last made by Robert
Cushman, without our commission or knowledge. For, though he might
make good excuses to himself, it in no way justifies his having
done it. Our main differences lie in the fifth and ninth articles,
concerning the division of houses or lands, the possession of
which, as some you know, was one special motive amongst others
which induced us to go. This was thought so reasonable, that when
your chief partner in this venture (whom we have much cause to
respect) proposed conditions to us of his own accord, he added this
one. A copy of these conditions we have sent to you, including
some proposed by us; which being approved on both sides, and a day
set for the payment of the money, those of Holland paid in theirs.
After that, Robert Cushman, Mr. Pierce, and Mr. Martin put them
into better form, and wrote them in a book now extant; and upon
Robert’s showing Mr. Mullins a copy he paid in his money. And we
of Holland had never seen any other agreement before our coming to
Southampton, except for a private copy of changed conditions which
reached us, and at which we manifested utter dislike; but having
sold our estates and being ready to come, it was too late to give
up the voyage. We beseech you, therefore, to judge impartially of
things, and if a fault has been committed, lay it where it should
be, and not upon us.

We never gave Robert Cushman commission to draw up a single article
for us, but only sent him to receive money upon the articles before
agreed on, and to arrange for the provisions till John Carver came,
and to assist him in it. However, since you conceive yourselves
wronged as well as we, we have made an addition to our 9th article,
such as will almost heal the wound of itself. But that it may
appear to all that we are not lovers of ourselves only, but desire
also the good of our friends who have ventured their money with
our persons, we have added the last article to the rest, promising
you again by letter, on behalf of the whole company, that if large
profits should not arise during the seven years, we will remain
longer with you if the Lord give a blessing. We are in such straits
at present that we are forced to sell £60 worth of our provisions
to clear the Haven, and put ourselves upon bare necessities,
scarcely having any butter, no oil, not a soul to mend a shoe, nor
every man a sword to his side, lacking many muskets, much armour,
etc. And yet we are willing to expose ourselves to such imminent
dangers as are likely to ensue, and trust to the good providence
of God, rather than His name and truth should be evil spoken of
through us. Thus saluting all of you in love, we take our leave and
rest,

Yours, etc.
_Aug. 3rd, 1620._

It was subscribed with the names of the chief members of the congregation.

At their parting Mr. Robinson wrote a letter to the whole party of the pilgrims which, though it has already been printed, I thought well to insert here; also a brief letter written at the same time to Mr. Carver, in which the tender love and godly care of a true pastor appears.

_Mr. John Robinson in Holland to John Carver at Southampton_:

My dear Brother,

I received enclosed in your last letter the note of information,
which I shall certainly keep and make use of, when occasion arises.
I have a true feeling of your perplexity of mind and toil of body;
but I hope that you, who have always been able so plentifully
to administer comfort to others in their trials, are so well
furnished for yourself that even far greater difficulties than
you have yet undergone (though I conceive them to have been great
enough) cannot oppress you, though they press you, as the Apostle
says. The spirit of a man, sustained by the spirit of God, will
sustain his infirmity, and, I doubt not, so will yours; and much
the better when you enjoy the presence and help of so many godly
and wise brethren, in bearing part of your burden, who will not
admit into their hearts the least thought or suspicion of the least
negligence, still less presumption, to have been in you, whatever
they may think of others. Now what shall I say and write to you
and your good wife, my loving sister? Even only this: I desire,
and always shall, from the Lord unto you as unto my own soul; and
assure yourself that my heart is with you, and that I will not
delay my bodily coming at the first opportunity. I have written a
large letter to the whole company, and am sorry that I shall not
be able to speak with them; the more so considering the want of a
preacher, which will be an additional spur to my hastening after
you. I do ever commend my best affection to you, which if I thought
you doubted, I would express in more words. And the Lord in whom
you trust, and whom you serve ever in this business and journey,
guide you with His hand, protect you with His wing, and show you
and us His salvation in the end, and bring us in the meanwhile
together in the place desired, if such be His good will, for His
Christ’s sake. Amen.

Yours,
JOHN ROBINSON.
_July 27th, 1620._

This was the last letter that Mr. Carver lived to see from him.

_Mr. John Robinson in Holland to the Pilgrims departing from
Southampton for New England_:

Loving Christian Friends,

I salute you all heartily in the Lord, as being they with whom
I am present in my best affections and most earnest longings,
though I am constrained for a time to be bodily absent from you. I
say constrained, God knowing how willingly, and much rather than
otherwise, I would have borne my part with you in this first brunt,
were I not by strong necessity held back for the present. Think of
me in the meanwhile as of a man divided in himself with great pain,
and (physical limitations set aside) as having his better part with
you. Though I doubt not that in your godly wisdom, you foresee what
is applicable to your present condition, I have thought it but my
duty to add some further spur, even to those who run already,—not
because you need it, but because I owe it in love and duty.

First, as we ought daily to renew our repentance with our God,
especially for our sins known, and generally for our unknown
trespasses, so doth the Lord call us in a singular manner, upon
such an occasion of difficulty and danger as lies before you, both
to more narrow search and careful reformation of our ways in His
sight lest He, calling to remembrance of our sins forgotten by us
or unrepented of, take advantage of us, and, as a judgment upon us,
leave us to be swallowed up in one danger or another. Whereas, on
the contrary, sin being taken away by earnest repentance, and the
pardon thereof from the Lord sealed up into a man’s conscience by
His spirit, great shall be his security and peace in all dangers,
sweet his comfort in all distresses, with happy deliverance from
all evil, whether in life or in death.

Now next after this heavenly peace with God and our own conscience,
we are carefully to provide for peace with all men so far as in
us lieth especially with our associates; and for that we must
be watchful that we ourselves neither give, nor easily take,
offence. Woe be unto the world for offences; for though it be
necessary (considering the malice of Satan and man’s corruption)
that offences come, yet woe unto the man or woman either, by whom
the offence come, saith Christ (Math. xviii, 7). And if offences
arising from unseasonable actions, innocent in themselves, are
more to be feared than death itself, as the Apostle teacheth (I
Cor. ix, 15), how much more when arising from things simply evil,
in which neither honour of God nor love of man is thought worthy
to be regarded. Nor is it sufficient that we keep ourselves by the
grace of God from giving offence, except we be armed also against
taking offence when it is given by others. For how imperfect is the
work of grace in him who lacks the charity that covers a multitude
of offence, as the scripture says. Neither are you exhorted to
this grace only upon the common grounds of Christianity. Persons
ready to take offence, either lack the charity which should cover
offences; or the wisdom duly to weigh human frailty; or lastly,
are gross though close hypocrites, as Christ our Lord teaches
(Math. vii, 1, 2, 3). In my own experience I have found few who
are quicker to give offence, than those who easily take it. They
who have nourished this touchy humour have never proved sound and
profitable members in societies.

But there are, besides, many reasons why you, above others, should
use special care in this direction. You are, many of you, strangers
to each other and to the infirmities of one another, and so stand
in need of the more watchfulness, lest when unsuspected qualities
appear in men and women, you be inordinately affected by them. This
requires at your hands much wisdom and charity. Further, the plans
for your intended civil community will furnish continual occasion
of offence, and will be as fuel to the fire, unless you diligently
quench it with brotherly forbearance. And if taking offence
causelessly or easily at men’s doings should be so carefully
avoided, how much more is it to be heeded lest we take offence at
God himself,—which we do as often as we murmur at His providence in
our crosses, or bear impatiently such afflictions as He pleases to
visit upon us. Store up, therefore, patience against the evil day,
with which we take offence at the Lord Himself in His holy and just
works.

A fourth thing is carefully to be provided for, to wit, that with
your employments, which will be common to all, you join affections
truly bent upon the general good, avoiding, as a deadly plague of
your comfort, all retiredness of mind for selfish advantage. Let
every one repress within himself, as so many rebels against the
common good, all private partialities, not consistent with the
general convenience and as one is careful not to have a new house
shaken with any violence before it is well settled and the parts
firmly knit, so be you, I beseech you brethren, much more careful,
that the house of God, which you are and are to be, be not shaken
with unnecessary novelties or other oppositions at the first
settling thereof.

Lastly, whereas you are to become a body politic, administering
among yourselves civil government, and are furnished with persons
of no special eminence above the rest, from whom you will elect
some to the office of government, let your wisdom and godliness
appear, not only in choosing such persons as will entirely love and
promote the common good, but also in yielding them all due honour
and obedience in their lawful administrations; not beholding
in them the ordinariness of their persons, but God’s ordinance
for your good; nor being like the foolish multitude, who honour
a gay coat more than either the virtuous mind of the wearer or
the glorious ordinance of the Lord. But you know better, and
understand that the image of the Lord’s power and authority which
the magistrate bears, is honourable, in how humble persons soever.
And this duty you can the more willingly perform, because you are
at present to have only those for your governors as you yourselves
shall choose.

Several other things of importance I could put you in mind of, but
I will not so far wrong your godly minds as to think you heedless
of these things, there being many among you well able both to
admonish themselves and others. These few things, therefore, I do
earnestly commend unto your care and conscience, joining therewith
my daily incessant prayers unto the Lord, that He Who has made the
heavens and the earth, the sea and all rivers of waters, and Whose
providence is over all His works, especially over all His dear
children for good, would so guide and guard you in your ways, as
inwardly by His spirit, so outwardly by the hand of His power, that
both you and we also may praise His name all the days of our lives.
Fare you well in Him in Whom you trust, and in Whom I rest.

An unfeigned well-willer of your happy success in this hopeful
voyage,

JOHN ROBINSON.

This letter, though long, being so suitable to the occasion I thought well to insert here.

Everything being now ready, and all business completed the company was called together, and this letter was read to them, and was well received by all, and afterwards bore fruit in many. Then they allotted the company to each ship as they thought best, and chose governors and two or three assistants, to take charge of the people on the way, and to see to the distribution of their provisions, and such affairs. Which done, they set sail from Southampton, about the 5th of August; but what befell them further upon the coast of England will appear in the next chapter.