Chapter I: Part 1
*Caedwalla*
OR
_THE SAXONS IN THE ISLE OF WIGHT_
A Tale
BY
FRANK COWPER, M.A.
QUEEN'S COLLEGE, OXFORD
_With Illustrations by the Author_
SECOND EDITION
LONDON
SEELEY & CO. 46 47 & 48 ESSEX STREET, STRAND
(LATE OF 54 FLEET STREET)
1888
_All Rights Reserved._
TO
H.R.H. PRINCE HENRY OF BATTENBERG, K.G.
_Hon. Colonel 5th (Isle of Wight "Princess Beatrice's")
Volunteer Battalion. The Hants Regiment._
THIS TALE
OF THE DEEDS OF TEUTONIC WARRIORS IN OLDEN TIME
IN THE ISLE OF WIGHT
_IS RESPECTFULLY DEDICATED_
BY
THE AUTHOR
*PREFACE.*
In writing a story of the Isle of Wight in the seventh century, which shall at the same time be suitable for young people as well as historically truthful, there are many difficulties. The authorities for this period are Bede and the Saxon Chronicle. The former obtained his information of the South Saxons and the Wihtwaras from Daniel, Bishop of Winchester, who was evidently well-informed of the state of the southern people during the later half of the seventh century. Eddius, Asser, Ethelweard, Florence of Worcester, and Henry of Huntingdon all supply information, more or less accurate, as they are nearer to or more remote from the time of which they treat; and the valuable remarks of the modern specialists Dr. Guest, Kemble, and Lappenberg, are useful in leading the student to a right judgment of the facts. The historians, Dr. Milman, Dr. Lingard, and Mr. Freeman are also important helps, especially the first-named writer. Neander's "Memorials of Christian Life" and Montalembert's "Monks of the West," have been consulted, with a view to becoming acquainted with the theology and religious fervour of the times; and Mallet's "Northern Antiquities" has been largely laid under contribution for a clue to the mythology of the period, although properly belonging to a later time, and to the Scandinavian form of Teutonic religion. The author has also had the learned assistance of the Rev. J. Boucher James, M.A., Vicar of Carisbrooke, and late Fellow and Tutor of Queen's College, Oxford, whose antiquarian knowledge of the Isle of Wight is accurate and profound.
The scenes are all well known to the writer, who has many times threaded the channels at the entrance to Chichester Harbour, and climbed the steep slopes of Bembridge and Brading Downs.
As the story has been written for young people, sentiment has been entirely omitted, the ideas of the author differing from those of other writers who make their youthful heroes and heroines suffer the sentimental pangs of a Juliet and a Romeo.
The mode of spelling the Saxon names has been carefully thought over, and the most commonly received method has been generally adopted.
The name of the outlaw, West Saxon King, and enthusiastic convert to Christianity, Caedwalla, himself, has offered considerable difficulties, since there are many ways of writing his name, and probably not a few of pronouncing it. Caeadwalla, Caedwalla, Cadwalla, are the most common forms; while perhaps the most correct pronunciation would be represented by Kadwalla.*
* The name of Caedwalla bears a singular resemblance to that of Cadwalla, the British prince who made war upon AEdwin, king of Northumbria. According to Geoffrey of Monmouth, Cadwalla was succeeded by Cadwallader, who died at Rome AD. 689, the very place and date of Caedwalla's death, according to Bede. Could Caedwalla have really been of British descent?
His brother, Mollo, Wulf, or Mul, as he is indifferently called, is also a very ambiguous personage as regards nomenclature, and it has even been suggested that his name was "Mauler," as though he were an awkward man to deal with in a personal encounter!
A few simple foot-notes have been appended; not that they were necessary to students of history, into whose hands the author hardly ventures to hope the little book will fall, but because it seemed some explanation was required for younger readers.
That the state of the south of England during the latter half of the seventh century was a very dismal one, is sufficiently clear from all contemporary evidence, and the author has not attempted to give a more _couleur de rose_ view of it than his materials justified.
It is, however, quite evident from Bede and other authorities that the English or Saxons had already developed great intellectual powers, and where law and order were more firmly established than in the south of England, general culture and the arts of peace were making steady progress.
Such learning as that of Bede, such architecture as that introduced by St. Wilfrid at Ripon and Hexham, such artistic work as that of the Royal MS. preserved in the British Museum, which may have been the very one presented by Wilfrid to his church of York, show that the Saxons, who are so often described as mere jovial, hard fighting, hard drinking, blustering dullards, had in many instances reached a comparatively high standard of civilization.
_Lisle Court, Wootton, I.W.,_
_July,_ 1887.
*CONTENTS.*
CHAP.
I. Stranded
II. "Freely Ye have Received--Freely Give"
III. "Under the Greenwood Tree"
IV. The Surprise
V. St. Wilfrid
VI. Extremes Meet
VII. "Ho! Watchman; What of the Night!"
VIII. "Nothing Venture, Nothing Have"
IX. "I can call Spirits from the Vasty Deep"
X. "For My Sake, be Comfortable"
XI. "Memories of Long Ago"
XII. "The King shall have His Own Again"
XIII. "Which is the Better Life?"
XIV. "'Twixt Cup and Lip there's many a Slip"
XV. "The Cruel Crawling Foam, the Cruel Hungry Foam"
XVI. "Blessed are the Peacemakers"
XVII. "In the Lost Battle, Borne Down by the Flying"
XVIII. "Let's Whip the Stragglers o'er the Seas Again"
XIX. "Be Ready, Claudio, for your Death, To-Morrow"
XX. "'Tis True we are in Great Danger; the greater should our
Courage be"
XXI. "Let us Die in Honour; once more back Again"
XXII. "Now, by my faith, Lords, 'twas a Glorious Day"
XXIII. "The Conclusion of the Whole Matter"
*LIST OF ILLUSTRATIONS.*
How they ran ashore on the Pole Sand at the Bar of Cissanceaster Haven . . . _Front._
Caedwalla heweth a way out of the burning Palace of Edilwalch
How the Skald, the Yokel, and the Jackass strove for the Prize of Poesie
How they talked of many things as they mended the boat at Boseham
How Dicoll and AEdric saw the boat depart
How Deva, Malachi, and Wulfstan were surprised by the Wihtwaras
How Athelhune kept the Roman Ruins
How Corman and AEdric fled before Berchthune
How the South Saxon was held by the mud, and naught could save him
How Wilfrid goeth forth to meet Caedwalla, and biddeth him stay the Battle
How Wulf the Atheling waited for the onslaught of Arwald, and blenched not
How Caedwalla won Wihtea, and slew Arwald
*CAEDWALLA*
_*OR, THE SAXONS IN THE ISLE OF WIGHT*_
*CHAPTER I.*
*STRANDED.*
"How much longer, thinkest thou, must we be here, Biggun?"
To this question no answer was returned, and after a moment the same voice spoke again rather more feebly.
"Biggun, why answerest thou not? What ails thee? Oh, how she does bump!" And the child's voice became tremulous with pain.
"It won't be a long time now, AEdric, before she floats, I'm thinking; the tide is making up fast--only if she don't go to pieces first I'm a weala,"[1] added the speaker, under his breath.
[1] The general name for foreigners, but applied especially to the conquered, and therefore despised, British. The words Wales and Welsh are the modern equivalents.
"Art thou much in pain, Eddie?" said another younger and brighter voice.
"Oh! Wulf, it does hurt here so much. It wouldn't hurt like this, I think, if the weary old boat wouldn't bump so dreadfully--oh!--" exclaimed the boy, as a rolling wave came in and raised up the large, awkwardly-built boat; and then, as the white crest of the wave passed on to break in a long frothy cataract over the shallow sand-bank beyond, the boat fell back with a bump that made every timber in her strain and creak and work as though she would go to pieces.
The old man addressed as "Biggun," whose real name was Ceolwulf, but who was always called Biggun by reason of his height and breadth of chest, had gone to the bows of the boat as he saw the wave coming, and, calling to the boy who was addressed as Wulf to take his pole and push hard, had leant with all his might on his own long pole; and, as the wave lifted the awkward craft, their united efforts made her give a little.
"There she goes, there she goes; her head is coming round. Ah, now she's aground again! Well, never mind, the next roller is coming, and she'll come off then. There, have a care not to overstrain thyself, Wulfstan," said the old man cheerily. "Wait for the next swell; we want all our strength, and it is not much either that we've got."
The position of the boat was not a very safe one, considering the condition she was in. She was lying aground on a sand-bank at the entrance of a harbour which was then, as it is now, very difficult for a stranger to find his way into.
The boat had got aground fortunately at the time when the tide was just beginning to rise, and there was, therefore, every hope that she would float off again as the tide rose; but there was also the great danger of her breaking up first, considering how old she was and how badly built, and the difficulty of getting her off was considerably increased by the long rollers that came in, with their green and glassy swirl, and lifted her farther and farther on. Had there been more strength in the crew it would have been an easy matter to get her off, or had the boat drawn less water; but she was such a heavy, clumsy, thing, drawing quite four feet of water, that it would have done no good to get overboard and push, for her weight would have only been imperceptibly lightened, while the depth of the water would have prevented any great strength being applied by pushing her. There was nothing to be done, therefore, but stand in the bows and push with all their might against the sand with two long poles they had with them.
It was early in the morning of an October day, and owing to the dim light of the hour before sunrise they had got aground; for although Ceolwulf, or Biggun, had never been in here before, yet he was accustomed to find his way into creeks and out-of-the-way harbours, and would have avoided this bank could he have seen the long rollers breaking ahead; but in the white mist of the early morning he could not make them out. It was true that their dull sound in the still morning air should have told him there were dangers near; yet the waves were breaking all around on many similar sand-banks, and it was difficult to tell how near they were. As the glow of the coming sun spread over the sky they could make out their position better. About two hundred yards on their right was a high bank of shingle, with nothing whatever to be seen above it; this bank stretched away to the west until it was lost in the mist, but immediately ahead of the boat it ended in a point of shingle, steeply sloping down to the sea; beyond this point nothing could yet be seen but the oily sea blending with the grey mist; directly under the bows of the boat the sea was breaking in long glassy rollers, while beyond them a low and shingly beach stretched away into the mist again; overhead the grey fog was rolling off in ever-changing wreaths, and towards the east a warm rosy light told of the rising sun; behind them the impalpable mist and sea faded into one, only now and then a dark ridge would rise up and come majestically rolling onwards, the boat would give a gentle heave, then come down with a heavy bump, and the wave would pass on to curl over in a sounding deluge of foam, and spread out in white froth over the bank to join the eddying current on the other side.
The occupants of the boat were two boys, about ten and twelve years of age, and the old man. The eldest boy, who was addressed as Eddie, and whose name was AEdric, was lying down in the most comfortable position he could obtain in the bottom of the boat. He was covered up with a few skins, and from time to time moved in a feverish, restless way. His head was all that could be seen, and showed a pale, handsome countenance, with blue eyes and yellow hair; but the evident expression of pain made the face look older than it was. The unkempt hair lay in curling masses on a pillow of rough cow-hide, and it would have been difficult to tell if the figure were that of a boy or girl.
Beside him lay a bow and some arrows, a couple of spears, and a formidable-looking axe. There were no other articles in the boat, and the only means of propelling her were three long and very rude oars, a mast, and one old and patched sail bent to a yard, and hoisted like a lug-sail, only quite incapable of being set properly, both by reason of its shape and the weakness of its material. The halyards which hauled the sail up were old and worn, and they would have given way at the least strain put upon them.
There had been a light draught of air from the south during the night, but it had blown rather heavily from the south-west for two or three days previously.
The old man called Biggun was a hard, weather-beaten, grim-looking fellow, his reddish-grey beard and stubbly moustache surrounded a sunburnt face seamed with wrinkles, and two sharp grey eyes looked out from under heavy, bushy eyebrows. He wore no covering on his head, and his dress chiefly consisted of a leathern coat or jacket, covering a rough woollen kind of jersey, which formed a kilt below his waist. On his legs he wore pieces of leather with the hair on, strapped round with thongs of hide, and rough leather sandals protected his feet. He was armed with a sharp knife at his waist-belt.
The other boy was a bright-looking little fellow, of about ten years of age, fine and well-made; his hair, like that of his brother, hung in thick masses round his neck, and would have been all the better for a little brushing and combing. He was fair, like his brother, and gave promise of developing great strength in later life. He was dressed in a tight-fitting tunic of coarse woollen stuff, and wore short drawers of the same material, and bare legs. He also carried a small dagger suspended from a leathern belt, and leather sandals, strapped on to his feet and round his ankles, completed his equipment.
"Now, Wulf, hold on to thy pole," called out Biggun, as a dark ridge rose up silently astern and came rolling on. The stern of the boat lifted, and as the wave passed under her, the old man and the boy leant with all their might on their poles, and AEdric called out: "That's it, I feel her moving--there she goes; that's right, keep her going. Ah! now we are off," as Biggun and Wulfstan kept pushing with their poles as the boat moved astern.
"Well, Wulfstan, thou didst that well, I will say; and thou wilt grow up yet to pay off the debts of last night upon that nithing Arwald. Ah, the robber! I wish I had got my axe into him, that I do. That's right, keep her head round; the tide will swing us in now, and we can see all the banks."
The boat was now fairly afloat, and was, as Biggun said, being rapidly carried into the narrow channel of deep water that led between the steep shingle point and the outlying spit of sand on which they had bumped.
The sun had risen over the mist, and the grey bank ahead gradually resolved itself into a low island, covered with bushes and a few wind-blown trees, which all looked as if a violent gale was then blowing, although everything was perfectly still. Their branches stretched away to the north-east, and all the side towards the south-west was bare and branchless. On each side of the island the sea flowed up in winding channels, with wide reaching mudbanks between the water and the shore; beyond the lowland and water, rose thickly-wooded hills, standing back some distance from the immediate foreground.
Slowly the boat passed the shingle point, and was paddled with difficulty towards the channel on the right. They had now got into perfectly still water, and Wulfstan was amused to see how curious the waves looked as they stood up astern like a low dark wall, and then suddenly broke up into foam, followed by a dull, heavy sound like distant thunder.
"Thou art in less pain now, Eddie?" said Wulfstan.
"Yes, Wulf; but the leg hurts a good deal--it aches so. I wonder what became of father? Think of our home all burnt down! and father killed. Dost thou think he was killed, Biggun?"
"I am greatly afraid of it. He wasn't the man to let his goods go without a fight, and we know how the fight went."
It was an age when men did not sorrow long; they were so accustomed to slaughter, and robbery, and misery, that the loss even of the nearest and dearest relations stirred more the feelings of revenge than the softer emotions.
The South of England in the latter part of the 7th century was not a place where sentiment could flourish; men had no time then for the luxury of sorrow. Hard knocks and little pity was the order of the day. Ninety, or rather eighty-four years ago, Augustine the Monk had set foot in the Island. But that part of it where the events just related were taking place had not yet heard the Gospel tidings, or, if a faint rumour had reached the leading Eorldomen, the common people knew little of it. Quite recently, a few strange men, speaking an unknown tongue, had come to the inlet, the entrance of which has just been described; they had come by land, and had forced their way through the vast impenetrable forest that separated the South Seaxa, or Sussex, from the rest of England. There were but four of these men, and their habits were very simple and harmless, and the rude men of the country saw nothing to gain by doing them harm. They let them live therefore; and they had settled at a convenient spot at the head of a creek that had its outlet to the sea, upon the sandy bar of which the boat had struck. This place was called Boseam, or Boseham, and is known to-day by the very little altered name of Bosham.
There had also lately arrived a wonderful man, a Skald or Priest, as Biggun had heard, who had all sorts of charms and spells, and who had come from foreign parts. He, like the strange men of Bosheam, never fought; he wore splendid clothes, and talked in a wonderful way. Edilwalch, the king of the South Saxons, stood greatly in awe of him, and so did all the country round.
"But what tongue does he talk?" said AEdric, who was greatly interested in what Biggun was telling them about this wonderful man.
"He talks English, only in a different way to what we do; rather more like those men who were wrecked on our coast last year."
"What, those men who came from Bernicia, as they called it, and wanted to go across the sea? But, Biggun, what's that thing standing up in the water there?" added the boy with eagerness.
Biggun looked, and saw a thing that seemed like a man's head and shoulders standing out above the water. But the face was very flat and badly formed, with large bristles over the mouth, and bright eyes the skin nearly black and covered with long hair. For the first moment or so he was puzzled, not being a man of quick apprehension, but directly afterwards he called out: "Why, it's a seal! You have seen many of them off our point at the Foreland, Wulf."
The creature did not seem at all afraid of them, but was presently joined by another, who rose awkwardly up on the shallow sandbank and flapped its fins at them. They were approaching the Isle of Seals, or Sealsea.
Wulfstan picked up the bow from beside his brother, and was going to let an arrow fly at the creatures, when Biggun stopped him, saying: "We may want all our arrows, and we can't pick up the beast if thou dost hit it. Hark! there's somebody hallooing," and Biggun rested on his oar to listen.
A loud voice from the shingly promontory they were passing hailed them. Old Biggun looked leisurely round, and saw a tall, well-made young man. He was armed with a long bow, and a quiver, full of arrows, hung over his shoulder by a broad leather strap, and carried a stout boar spear in his hand, while a bright two-edged battle-axe hung in another belt, and balanced a long, straight sword that hung at his left hip. He wore a loose tunic of leather, covered with little steel rings, sewn one over the other in a careful manner, and in such a way that the upper ring lapped over the one below at the spot where it was attached to the leather tunic; he wore a close-fitting cap on his head, protected by steel plates and ornamented with a heron's crest; his legs were encased in tight leather leggings and stout leathern boots. Altogether he looked a thoroughly well armed and gallant young fellow--one who would help a friend, and be likely to make himself respected by a foe. His fair, curling hair and laughing blue eyes added to his free and handsome appearance.
Wulfstan, boy-like, was instantly taken with him, and admired him immensely. He thought he must be Balder the Beautiful, or perhaps Thor himself--at least, they could not be finer looking; and he insensibly let his oar dip into the water, which, as he was rowing on the port or left side of the boat, had the effect of holding the water and turning the boat towards the shore.
"What art thou doing that for, Wulf?" growled old Ceolwulf, or Biggun. "We don't want to take that stripling on board, and we don't want to get too near him neither, until we know who he is and what he wants."
"Ho, there! put me across, will you?" shouted the stranger.
"Aye, aye; but we must know thy business first," bawled Ceolwulf in return, resting on his oar.
"I want to go to Cymenesora. Thy crew seems weak. I might lend thee a hand at an oar if thou art bound for the same place."
"Maybe we are, and maybe we aren't," said the cautious Ceolwulf; "but I don't see how we're going to get thee in. See how the tide is setting us up?"
"Yes; but, Biggun, if I back water and thou pullest we shall swing round, and not many strokes will bring us ashore, thou knowest well," said Wulfstan.
"That's all very fine, Wulf; but how am I to know if it's safe to take him on board? We're strangers in a strange land, seest thou, and it's better to keep to ourselves until we know who's who. That young man there is too fine a bird not to be somebody, and he may not be friends with them who have the rule in these parts, dost understand? or he might take a fancy to our boat perhaps. There's no knowing."
"Now, old man, art going to put me across or not?"
"Do, Biggun, row ashore. If he is somebody important, we shall be all the better for having done him a good turn; and, besides, he can get us to Boseham, or wherever we are going, all the quicker, and then poor Eddie can be attended to. And I am dying of hunger, too."
"Well, I don't much like it, but I don't see that we can come to much harm anyway. Let me paddle a bit, Wulf; she will come round into the slack water under that point. There--that's it."
The tide had already carried them close to the point, and a few strokes brought the bow of the boat grating against the steep shingle, but not sufficiently near for the stranger to get in without wetting his feet. However, taking a run, and using his spear as a leaping pole, he sprang lightly on board without touching the water at all.
"Well, old man, I don't see what thou would'st have gained by going off without me, and thou mayest get some good by taking me with thee. Hollo, my fine boy! what's thy name? and what's the matter with thee?" he added, seeing AEdric in the bottom of the boat.
AEdric now for the first time saw the well-armed handsome stranger, and, like Wulfstan, he thought him the most splendid man he had ever seen, and, boylike, never connecting any thoughts of suspicion with so frank and prepossessing an outside, did not hesitate a moment to answer him.
"My name is AEdric, and I broke my leg last night when our house was burnt down."
"And how was that?"
"Ah! that's a long tale," said Ceolwulf, who did not at all like this way of telling all about themselves while he knew nothing of the new comer. "We can be telling all we know when we are a little nearer the place we want to go to. Come, lend us a hand, and let's get off this point."
"Why, we are off already," cried Wulfstan. "How the tide is rising!"
"Here, my boy, let me have thy oar, and go thou and sit down by that poor fellow there. Thou art a brave lad, I can see, but thou must not overdo thyself," said the stranger, with a smile. "Where dost want to go, old man?" he added, turning to Ceolwulf.
"Well, to tell the truth, I don't much care as long as I can find some shelter and food for those boys. They want it. They've had none since last evening, and one has had a deal of pain, poor weakling," said Ceolwulf, grimly and sadly.
"If that's all thy want, there's naught better to do than go to Boseham, and it will do as well for me as Cymenesora; or, better still," he added, "thou canst put me out just opposite, it's all in the way to Boseham."
The old boat went along much faster now, propelled by the vigorous arm of the young man, and the entrance to the creek was entirely shut out, the two banks of shingle appearing to join; but before this happened Wulfstan had turned his head and called out, "There it is. There's the island; good-bye, dear home," and then he burst into tears.
"Don't cry, Wulfy, perhaps father wasn't killed; we don't know, and we can always go back and see," said Eddie, manfully. But the tears were welling up in his eyes too.
"Poor little fellows," said the stranger, looking at them with pity. "If thou wert to tell me all about them, I might be able to help them one of these days; what sayest thou, old man?"
"Well, I don't rightly know; thou seemest a good sort of young fellow, and I don't see it can do much harm. Well, thou must know that these boys' father is, or was--for I fear he was knocked on the head last night--AElfhere the Eorldoman, who owns all the land at the east end of Wihtea,[2] where the Wihtwaras dwell, has had a quarrel with Arwald who held the land round Wihtgarsbyryg,[3] and who has been wanting for some time to get the upper hand among us Wihtwaras. Last night, when all were sleeping, we were roused by smoke, and rushing out, we found Arwald and his men ready to receive us. My lord AElfhere, seeing that matters were likely to go hard with us, bid me take his two sons here and place them in a boat, and get what help I could to bring them over to his wife's sister's people, who dwell about Portaceaster.[4] But all the men were eager for the fight, and I could only manage this boat, and the drift of the tide carried us during the night to this harbour, and now thou knowest our story."
[2] Now Isle of Wight.
[3] Now Carisbrooke.
[4] Porchester.
"But how came the boy to break his leg?"
"In running for the boat in the dark, and as he was turning to look at the blazing house, he was struck by a spear, and, falling, broke his leg. I picked him up as tenderly as I could, but he has suffered a great deal, poor little one."
"The best thing thou canst do is to take him to the good monks at Boseham; they will take care of him, and cure him too. They are wonderful men at healing, but they are no good at fighting. So these are the sons of AElfhere the Eorldoman, are they? They come of good stock; I know their mother's family too. Their blood is the same as mine, for their grandfather was Cynegils, and I am a great grandson of Ceawlin."
"What, the great Bretwalda of the house of Cerdic?" said Ceolwulf, with awe.
"Even so; and since thou hast been so open to me I will return thy faith. I am Caedwalla; and now if thou wilt rest on thy oar, I will just push the boat to the shore, for I must get out here."
In a few minutes more the boat neared the beach, and, using his spear as a leaping pole again, Caedwalla sprang to the land, and, waving his hand, disappeared among the scrub on the top of the shingle bank.
*CHAPTER II.*
*"FREELY YE HAVE RECEIVED--FREELY GIVE."*
"So that's Caedwalla, is it! I have heard tell of him many a time! And if, poor youth, he had his due, he'd be King of Wessex and Bretwalda[1] to boot. And who is king now? Centwine is it, or AEscuin? Well, that I don't rightly know. Gytha, the old nurse who came from Readbryg,[2] now she told me that one of them had been killed at a fight with the king of Mercia. Anyhow, Caedwalla is the rightful heir, that I do know; but what's he doing here? Well, he can't do any harm to me and my boys, that's certain; and if he gets his own he may help us to pay out that Arwald over there. Well, well, we shall see. Here, Wulf, come and see what thou canst do with that oar again; we can't be far from Boseham now. It's a very good thing the tide hasn't covered the mud, or we should never see all these lakes[3] hereabouts. Let me see, that's the way to Boseham, down there. Why, there's a man fishing! he'll tell us the way. But he's a mighty odd-looking man. What's the matter with his head? Look, Wulf, he's got his hair cut off like a half moon on the top of his head."
[1] The title conferred on, or assumed by, the most powerful among the various Saxon kings, from AElla of Sussex to Egbert of Wessex. The word occurs first in the "Chronicles" under the year 827, and probably meant "Wielder, of Britain." See Freeman's "Norman Conquest," note B in the Appendix, vol. i.
[2] Now Redbridge, at the head of Southampton Water.
[3] A lake is the local word for a creek running in among the mud banks.
As the boat passed slowly through the water, it took them some minutes before they came up to the fisherman, who was seated on three or four logs rudely nailed together with two cross planks, and moored by a rope to a stick stuck in the mud. The man had long hair, cut or shaved in a peculiar half moon on the top of his head, and wore a long loose robe made of coarse frieze and fastened round his waist by a cord. His feet were bare, and he was sitting on his raft placidly, feeling his line from time to time, and muttering to himself a low, monotonous chant.
"What's he saying, Biggun?"
"That's more than I know. It isn't English; it's a saga of some kind. Listen!"
"Verbum caro, panem verum verbo carnem efficit;
Fitque sanguis Christi merum, et si sensus deficit,
Ad firmandum cor sincerum sola fides sufficit."
These words the man on the raft sang in a low, deep, melodious voice, and Eddie longed to know what they meant.
"Ho! there; are we in the right track for Boseham?" called Biggun.
The man paused in his chant and looked up, showing a wistful, anxious countenance, that made Biggun form a poor opinion of him; but Wulfstan took directly to him, because of his honest, fearless, trustful eyes.
"Thou art in the right way. There it is, round that point on thy left, among those trees," he answered, with a peculiar accent and foreign way of expressing himself.
"Ask him if he knows where those men live whom that man told us about. He called them some name I never heard before," said Wulfstan.
"Canst tell me where some men live who know how to cure wounds?"
"Meanest thou the monks of Boseham, or, as some call us, the Irish?"
"Those are the men. I met a youth who said they could cure a poor lad I have here who is wounded."
"Row alongside of me and let me look at him. I am one of the monks myself."
"Praise be to Thor," said old Biggun, "but the gods seem determined to make up for their treatment of us last night. Easy, Wulf, and let the old boat come alongside."
Gently they glided up to the rude raft, and the monk, who had cast off his moorings, made his rope fast to their boat, and got over the side into it. They now observed that he had a few fish lying on his raft, and Wulfstan was much delighted at the sight.
"My son," said the monk, stooping over AEdric, "where is the hurt?"
"Here, in this leg," said AEdric, uncovering the skins with difficulty.
"Let me do it, my child," said the monk, gently rolling them back and exposing a large and deep wound in the fleshy part of the calf, which had now become very stiff from cold and loss of blood.
"Ah! we will soon put that right," he said, cheerfully, "if there are no bones broken. It is only about a mile to our huts, and Brother Dicoll knows what herbs soothe wounds of body, as well as of mind."
"Shall we find food there? We are all hungry, and I could eat a bit of wolf and say thank-you if you would give it me."
"There is not much, but such as we have is freely thine, for what saith holy Peter: '_Hospitales invicem sinemurmuratione_.'"
"What curious words he does use, Eddie, doesn't he?" said Wulf, in an undertone, to his brother.
"Yes; but I like him. He's quite as tender as Nurse Gytha, and does not make so much fuss; and I am sure he can tell us lots of sagas and stories."
"And he can show me how to fish and make lines," said Wulfstan.
They were now nearing the little settlement on the banks of the creek or inlet that has existed from these early days--the year 680--down to our own, and without much change; in fact, since Harold, about 320 years afterwards, started from Boseham on his luckless expedition to Normandy, the addition to the number of houses has probably been very small, although all have, of course, been frequently rebuilt. But the church is, in all likelihood, the one in which Harold worshipped, and, if tradition is correct, the great king Knut, or Canute, himself.[4] The piece of sharp practice by which Earl Godwine obtained it from the Archbishop of Canterbury is hardly worthy of credence or mention.[5] A few roofs scattered here and there could be seen nestling among thick woods which came down from the great Andredesweald, or Forest, which then spread from where Lewes now is to the borders of Dorset. This vast wilderness of trees and bush and scrub was then a great and impenetrable barrier, which shut off the little kingdom of the South Saxons, founded by the first Bretwalda AElla, from the rest of their kin.
[4] According to a well sustained theory the church of Bosham is built on the site, and its walls partly consist of those, of a Roman basilica erected by Vespasian. The tower of the church, tradition says, was founded by St. Wilfrid. Thus this obscure Sussex village has been trodden by Vespasian, Titus, Wilfrid, Canute, Harold.
[5] Walter Mapes (quoted by Camden in his "Britannia," translated by Philemon Holland, edit. 1637) says:--"This Boseam, underneath Chichester, Goodwin saw, and had a minde to it. Being accompanied therefore with a great traine of gentlemen, he comes smiling unto the Archbishop of Canterburie, whose towne then it was. 'My lord,' sayth he, 'give you me Boseam.' The Archbishop, marvelling what he demanded by that question answered, 'I give you Boseam.' Then he, with his company of knights and soldiers, fell down, and, kissing his feet with many thanks, went back to Boseam and kept it." The point appears to be in the play upon the word Boseam and Basium, kiss or "buss" which was used in performing homage--so says Camden.
The abode of the wild boar, the wolf, and all other game that then roamed free in England, it was also the legendary home of the pixies, the gnomes, the wehr-wolves, and the witches, in all of whom the Saxons firmly believed. It also afforded a secure shelter for all outlaws and robbers, and had protected Caedwalla from the jealousy of his kinsman, Centwine.
"There are our poor huts, and there is our Dominus, or Abbas," said the monk, pointing to a small cottage built of wooden logs, before which stood a tall and gaunt man, with hollow eyes and sunken checks, but with the same patient, wistful look that the other monk had. He was dressed in exactly the same way, and had his head shaven also.
There were one or two children playing about, and a few men were helping to push down an unmanageable boat, not unlike the one now arriving. These all stopped to gaze at the new comers, and before they got much nearer one of the men called out to know who they were and how many they had on board. The monk replied, and the answer appearing satisfactory, no further notice was taken of their arrival, except that the children crowded down to the landing-place, and stood open-mouthed with curiosity to see the strangers get out.
There was a rude kind of quay, made of rough logs laid one on the top of the other, and kept in their places by piles driven into the mud. The tide had now risen sufficiently to allow the boat to come alongside this, and as she glided up the tall monk came down to meet them. He spoke a few words in a language Biggun could not understand to the monk who had been fishing; and he then said to one of the children:
"Call brother Corman, and bid him bring down a bench, or settle."
Meanwhile Ceolwulf had got on shore, and made the boat fast, and then slung the axe over his shoulder by a thong, and told Wulfstan to take one of the spears. But the monk advised him to put them down again, as no one was disposed to hurt them, and any signs of suspicion or defiance might arouse angry feelings.
"What is thy name, my boy?" said the superior monk to Eddie, whom he was now examining with the other monk, whom they had first met.
AEdric told his name, and the rank of his father, and what had happened. Such events in that lawless time were far too frequent to cause much surprise; but the monk seemed distressed nevertheless, more apparently at this fresh instance of the treachery, rapacity, and cruelty of man, than by reason of the actual circumstances related to him; for he sighed and murmured: "_O generatio incredula et perversa quousque ero vobiscum!_"
By this time another monk had joined the party, and now, under the directions of the abbot or superior, they carefully lifted AEdric out of the boat and up to the hut, before which the monk had been standing. They took him inside, and laid him down on a rough couch, in one corner, and then they gave him some bread and a little water.
"We will get better food presently," said the superior; "but there is great difficulty in getting food here at all now, and the people suffer much."
"Ah! thou mayst well say that," said the first monk, whom the superior addressed by the name of Malachi. "Ever since that fearsome summer, when everything died for want of water, after the sun was darkened, the dearth has been dreadful; and after the dearth and drought came the plague. Verily God hath visited us! but what we have ye are welcome to; for did not our blessed Master say: '_Beati misericordes quoniam ipsi misericordiam consequentur_.'"
In attending to AEdric, the good monks had not forgotten Ceolwulf and Wulfstan, but had given them some of the same coarse fare they had set before Eddie.
"It strikes me," said Ceolwulf, "that these woods ought to produce something better than this; and, after we've had enough to satisfy our hunger, we will go out and see if we can't kill something."
"Oh, do let us, Biggun; they will think much more of us if we can bring them something we have killed."
The abbot of the little community, whose name was Dicoll, having finished his attention to AEdric's leg for the present, came and stood by Wulfstan, and, stroking him kindly on the head, said that now he knew who he was, and what accident had driven them on their shore, he should like to ask him what he was going to do. "Did they know that Edilwalch, the king, had an alliance with Arwald, and had received Wihtea[6] as a grant from King Wulfhere,[6] of Mercia, as a reward for his having been christened?"
[6] Isle of Wight.
This was news to Biggun, and he did not understand how Wulfhere could give away what he had not got. However, it was quite clear if Edilwalch was a friend of Arwald, he could not well be anything else but an enemy to AElfhere, who had always supported the West Saxon domination, and had fought at Pontisbyryg, by the side of Coinwalch, the last powerful West Saxon king, when Wulfhere, of Mercia, defeated him. Biggun began to think they had only got from the frying-pan into the fire.
"As soon as possible it will be well to go to Wilfrid the Bishop, who has lately come to Sealchea,[7] and has received eighty-seven hides of land, and a great number of slaves, all of whom, I hear, he has set at liberty. Truly, although he does observe Easter at a different time to us, and also shaves his head in a way that would have vexed the soul of the blessed Columba, yet he hath wrought a good work among these rude and pagan South Saxons, and may the Lord pardon him for his other irregularities."
[7] Selsea.
"But how can we take the boy there? he has already had enough journeying."
"Leave him with us. Edilwalch is now engaged on an expedition against the men of Kent; at least, I know that two of his chief Thanes, Berethune and Andhune, have set out, and I understood he was to follow; so that, busied as he is, he will not have occasion to inquire about the sons of AElfhere, even if he should hear that they have come. It is not, my sons, that I wish to be inhospitable, but we are poor people, and cannot treat our guests as we should like, nor could we protect the boys if Edilwalch were to demand them."
"Well, I think that will be the best thing to do, and may Woden and Thor shield thee for thy kindness. If ever AEdric there gets his own again, he will give thee land over at Wihtea, where thou canst worship Thor in thine own way, and eat plenty and drink more."
"Heathen, may the Holy One grant thee His blessing, and bring thee out of the darkness of iniquity wherein thou dwellest, and guide thee to a knowledge of His most blessed faith. And in that I doubt if thou ever heardest the name of our blessed Lord, there is much hope that thou mayest yet be saved. The Bishop Wilfrid will do much to lead thee to the right way; but be not led astray as to the time thou shouldest keep the holy feast of Easter. And, above all, reverence not the way in which that proud and erring man would have the servants of God to shave the crowns of their heads. I much mourn that I may not teach thee myself, for I perceive there are many errors thou mayest fall into; but the course I have prescribed I believe to be the best one for the safety of all. Wilfrid is a holy man in most respects, but I have cautioned thee beforehand of his errors."
"Well, Wulf, we will go and get these good people something to eat. There's no danger of meeting any who will do us harm, is there, Father?" said Biggun, yawning.
"Not if thou goest into the forest behind us, and I have heard there are plenty of four-footed beasts there; but beware of wolves and boars, for men say they have increased much of late, since all the land has been withered and wasted under the heavy hand of the Almighty, who has visited these poor people for their heathenish ways, I doubt not. We will care for AEdric here till thy return, and then brother Malachi shall show thee the road to Wilfrid to-morrow morning, after thou hast had a good night's rest."
"Oh, Biggun! I am so tired of all this talk, let's go to the forest. Good-bye, Eddie; we won't be gone long, and we shall be sure to bring back something better than they have got here."
"I wish I could go too," said AEdric, wistfully; "it seems such a long time since I walked, and, really, it is only yesterday that I was all right. Oh, what things have happened since yesterday!"
He watched the two figures out of the door, and the tears would well up in his eyes in spite of himself.
Brother Corman, who was just like the other two monks, except that he was not quite so sad-looking, came and sat down by him, while Malachi proceeded to prepare the fish he had caught, singing to himself the while, and occasionally exchanging a gentle remark with the children that came to look on as he scraped and cleaned the fish.
The tide had now risen to its full, and the scene was pretty. The still grey tones of the autumn day, the silent water, and the falling leaves, were all in harmony with the monkish chaunt, and the listless forms of the half-starved children. For, as Malachi had well said, the times were dreadful. Such a sore disease had followed the terrible famine, that men in these South Saxon marshes had begun to despair of life altogether, and many times he had seen as many as forty or fifty men, women, and children, drowning themselves for very weariness. They had no strength to till the land, and the land would not produce if they did till it. Their condition had become very desperate and pitiful. They did not seem to know how to fish, and, until Wilfrid had come, they had never attempted to get any food out of the sea. They were able to catch eels, but had become so utterly weary of life that they had rather perish than take any trouble to support themselves.
The worthy monks, who, as some men said, came from Scotland, and others from Ireland, had been doing a noble work. In the true spirit of missionaries, taking their life in their hands, they had left their lonely, but to them dearly loved, island home of Hii, or Iona, hallowed to them by the life and teaching of Columba, and had gone penniless and with nothing but the clothes they wore to teach the Gospel of Christ. "Freely ye have received, freely give," was their motto. "Humility and the fear of the Lord" were their weapons, and they did not seek the blessings attached to these, viz., "riches, and honour, and strength," except as they would redound to the glory of Him whom they served. Simple men they were as regards worldly affairs, naturally clinging to that wherein they were instructed; they put implicit faith in the precepts of their predecessors, who had professed and taught Christianity long before Augustine the Monk had set foot in England. They felt and believed that their Spiritual Father had been a Martyr for the Faith centuries before the hated Saxon, or Jute, or Angle, had left his swampy shore; and that they had received the faith from St. John, from Anatolius, and from Columba. While all Europe was overrun with the waves of barbarism, they had kept the pure light of the Gospel shining in the Western Islands, and it was gall and bitterness that now they were to change their customs and their fashions at the bidding of the emissary of the Bishop of Rome. Were these matters trifles? they urged. Be it so, then; and why make all this disturbance about them? Trifles, alas! in the poor mind of humanity, are very frequently more fought over than essentials. And to both Augustine and Wilfrid after him, zealous for the visible unity of the Church, it seemed a ridiculous thing, as well as pernicious, that these lowly monks, whom they affected to despise, should obstinately cling to their obsolete and unorthodox fashion. Alas! that the charity which suffereth long and is kind was so early forgotten. The poor Irish or Scotch missionaries were worsted in the controversy, because the power of the See of Rome was in the ascendant; but the purity and simplicity of their lives, their utter self-denial, and the piety of their teaching, made the way easier for the more famous men who followed after them, and who combined the fervour of a missionary with the grand ideal of Christian unity.
Corman, who was sitting by AEdric's side, talked to him from time to time if he appeared restless, but tried chiefly to get him to go to sleep. The boy, however, was too much excited by the rapidity of the past events, and the fever caused by his wound, to be able to sleep, and an occasional restless sigh showed that he was thinking of his father and his home.
"When I grow up," he burst out impatiently, "I will wreak full vengeance on that nithing Arwald, for all that he has done to my house and father. I swear by Wod----"
"Hush! AEdric, hush!" broke in Corman, interrupting him, and putting his cool hand upon the boy's fevered brow. "Swear not, my son, by anything; least of all by the false gods of the heathen. And when thou hast lived longer with us, thou wilt not, I hope, wish to avenge thyself on any being, whatever may be the wrongs he has done thee."
AEdric stared at him in open-mouthed astonishment.
"What, not make those suffer who have made me suffer? Why, I have always heard it is the first duty of a hero to deal starkly with his foe!" exclaimed the boy, indignantly. "What would my father say when I meet him in Valhalla if I have not cleft the head of Arwald or died in the attempt?"
"My son, I trust thou wilt meet him in a better Valhalla; but thou must not talk too much now. Thou wilt make thy leg worse. Drink this cooling drink, and I will tell thee tales which may, perchance, lull thee to sleep."
Then Corman began to tell in soft, melodious words, a wondrous tale, the like of which AEdric had never heard before, but which is now so well known that its very familiarity tends to weaken its beauty. He told how all things were lovely, how all things pleased the Creator, how sin entered in, and then came death, and how death ended in victory. But he told it all so simply, and made it so like a saga, that AEdric thought he was listening to one of old Deva's tales, and gradually sleep stole over him, and he sank into profound slumber.
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Cædwalla; or, The Saxons in the Isle of Wight: A TaleChapter I: Part 1
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