Chapter I: The Station (2)

Unfortunately for themselves, the men of the two regiments broken up at Barrackpore were bent upon doing a far less innocent service to the cause of their faith than that of feeing, out of the arrears of their pay, the priests of Juggernauth and Gyah. The most active and determined among their number deliberately proceeded to spread over the whole continent of India the tidings of the late occurrences, told with more than Oriental exaggeration, and received with more than Oriental credulity. No society of rich and civilized Christians, who ever undertook to preach the gospel of peace and good-will, can have employed a more perfect system of organization than was adopted by these rascals, whose mission it was to preach the gospel of sedition and slaughter. By twos and threes, in various disguises, and on divers pretexts, they found their way to every native regiment in the three Presidencies. Wherever they went they related how the Queen of England had commanded that the Hindoos and Mussulmans of India should be made Christians, come what might; how the Governor-General, the Great Lord Sahib, had remonstrated with her, saying that he must first slay three hundred thousand holy and learned men of both religions; how the Queen had rejoined, "Let it then be done"; how the Great Lord Sahib had resolved to begin with the army, and had ordered the troops to bite cartridges smeared with the fat of cow and pig; how the sepoys at Barrackpore had bravely resisted the tyrannous and accursed mandate; how some had testified to the death, and some had suffered bonds and scourging, and all had been deprived of their rank and calling, and robbed of the pensions which they had earned by valour and fidelity and ancient service. Then their hearers were warned that a like fate was in store for all; that a strenuous and united effort could alone save their freedom and their religion; and that the hour was fast approaching when the Brahmins of the army must rule, or be for ever slaves and Christians. Sometimes, it was a couple of fakeers perched on an elephant; sometimes, a party of country-people on their way to the Ganges for their annual dip in the sacred stream; a gang of gipsies; a string of camel-drivers; or a troop of musicians escorting a celebrated nautch-dancer to her home in Cashmere, after a successful season in Bengal. However it might be, it invariably happened that, a few hours after the strangers had entered the station, the bazaar and the cantonments were in a ferment of gossip and conjecture; the sepoys at once grew sulky and idle; the Mahomedans of the town became insolent, and the Hindoos pert. The very domestic servants appeared to share the contagion; the cooks got drunk, and the grooms stupid; the water-carrier omitted to fill the bath, and the butler to ice the Moselle; the peon spent twice his usual number of hours in conveying a note to the next compound but one; while the bearers delighted to insult their mistress by smoking under her window, and coming bareheaded into her presence, whenever the Sahib and his horsewhip were well out of the way.

To us, who from the standing-point of complete and certain knowledge look back upon that March and April pregnant with a great and sombre future, it seems indeed miraculous that our countrymen then resident in India should not have entertained a suspicion of what those months would bring forth. It appears incredible that the officers should have lived their ordinary lives; hunting; dining; dancing; speculating on the probable height of the thermometer, and the possible chances of promotion; while within a few yards of their quarters the men were debating the programme of the coming mutiny; arranging who was to shoot down the adjutant, and who was to fire the thatch of the colonel's bungalow; discussing their hopes of assistance from Gwalior, Nepaul, and St. Petersburg. Can it be believed that morning after morning our countrymen looked down the row of dark faces and gleaming eyes, and never dreamed that in all that array, so fair and orderly to view, any heart beat with a loftier ambition than could be satisfied by a stripe or an epaulette; with a deadlier malice than might be gratified by the disappointment of some rival in the good opinion of the soubahdar? And yet, so it was. In spite of all that was said and written concerning the childlike docility of the affectionate sepoy, confidence and regard did not exist between the officer and the soldier. That the case had once been far otherwise was acknowledged on all sides; and the change was noted by military men of the old school with regret, qualified by a slight tincture of self-satisfaction. Young subalterns retorted that the ancient intimacy between superior and inferior was connected with the loose habits which disgraced Anglo-Indian society in days gone by, when the soldier pandared to the vices of his officer, or, at any rate, was cognisant of their existence. Those who have studied cause and effect will be slow to accept the theory that this estrangement between the mess-room and the lines was in any great measure due to the increased morality of the Indian army.

The root of the evil lay in the withdrawal of officers from regimental duty for employment on the staff and in the civil posts; a custom so dear to all who bore the great and time-honoured names, which had been conspicuous in the Court of Directors and at the Calcutta Council-board as far back as the time of Barwell and Warren Hastings. And yet, though family interest received due consideration from those who dispensed the good things of the service, it was unfortunate for the efficiency of the Bengal army that merit did not go without a share in the loaves and fishes. A young man on the threshold of his profession was recommended by his father, and entreated by his sisters, skilled like all Anglo-Indian ladies in the inscrutable mysteries of official success, to get away from his regiment as early as possible. The teaching of his relations was enforced by the golden words which dropped from the lips of the Chairman of the Honourable Court, when, on the prize-day at Addiscombe, the lad stood forth blushing with modest pride, the Pollock medal in his hand, the sword of honour under his arm, and a pile of military histories, emblazoned with the arms of the academy, on the table before him. After his arrival on Indian shores, the same advice was impressed upon him by his uncle the Sudder judge, his cousin the junior secretary, and his school-chum the probationary-sub-assistant-commissary-general.

Rich were the prizes open to the aspiring cadet:--rich, but far from rare. There were the political agencies at the courts of Holkar and Scindiah; at the seats of the ancient and romantic dynasties of Rajpootana; at that European station whence, in dangerous proximity, an English resident still watches with anxious glance the intrigues and feuds which agitate the nest of Arab and Rohilla cut-throats, who protect and terrify the Nizam of Hyderabad. There were the Deputy Commissionerships of Oude and the Punjaub, whose occupants enjoyed a salary almost equal to that of a Collector in the more settled provinces, with a far greater share of power and responsibility. There were the posts in the branches of administration more exclusively military: the Departments of the Adjutant-General, the Quarter-Master-General, the Commissary-General, and the Judge-Advocate-General. Finally, there were the numerous irregular corps in the Deccan and on the North-west Frontier, to each of which were attached some three or four captains and subalterns, who fully appreciated the increase of their pay, and the excitement afforded by their critical and interesting duties. In short, appointments which enabled officers to make money and reputation faster than was possible for their less fortunate brethren who remained in the line were so numerous that, after family claims had been satisfied, the surplus sufficed to absorb all the most promising and pushing youngsters in the Bengal Military service.

It was not only that this system drained the army of individual zeal and talent. The professional spirit of the mass could not thrive under so blighting an influence. The officers present with the corps gradually ceased to take pride in the conscientious performance of their regimental duties; for their employment upon those duties was a standing proof that they were wanting in ability and high official connexion. It was very difficult to throw much energy and enthusiasm into such work as escorting treasure, guarding jails, inspecting the cross-belts and listening to the grievances of sepoys, while a junior lieutenant in the same battalion was coercing refractory Rajahs, or scouring the border at the head of five hundred wild Pathan horsemen. What wonder if, under these circumstances, men became sick at heart? Disgusted at their position, they no longer made the welfare and happiness of their soldiers an all-important object: and neglect often deepened into aversion and contempt. The cadets, as was only too natural, caught the prevailing tone. Young men fresh from home are so shocked at the apparent deficiency of the Hindoo character of manliness, honesty, and self-respect, the qualities which Englishmen most regard, that, so to speak, their better impulses are apt to render them careless of the rights and sentiments of the native population. "Do I not well to be insolent?" is a question asked daily, in a more or less logical form, by the majority of our countrymen in India. It requires a larger stock of philosophy than generally falls to the share of a lad of nineteen in a new red coat, with his first month's pay in the pocket, to realize the conviction that an imperial people, who undertake to govern others, must first govern themselves; and that it is the height of folly and cruelty to subjugate a hundred millions of men, and then abuse them because they are as God made them, and not as we would fain have them.

And so it came to pass that to be sent back to head-quarters was "a shame," regimental duty was "a bore," and the sepoys were "niggers." That hateful word, which is now constantly on the tongue of all Anglo-Indians except civilians and missionaries, made its first appearance in decent society during the years which immediately preceded the mutiny. The immorality of the term is only equalled by the absurdity. To call the inhabitants of Hindostan "niggers," is just as unreasonable as it would be for Austrian officials to designate the subject populations of Venetia and Hungary by the collective title of "serfs." In the eyes of an English planter, or railway-contractor, there is no distinction of race or rank. Khoonds and Punjabees, Pariahs and Coolin Brahmins, bazaar-porters and Rajahs with a rent-roll of half a million, and a genealogy longer than that of Howards and Stanleys, are "niggers" alike, one and all, with the prefix of that profane epithet, which has been the Shibboleth of the Englishmen abroad since the days of Philip de Comines. And so, in a Bengal corps,--whether he were a grey-bearded Mahomedan soubahdar, the arbiter and exponent of regimental custom and tradition, or the high-caste Rajpoot, or a Sikh veteran marked with the scars of Sobraon,--every man knew well that he was dubbed "nigger" by some slip of an ensign, who could not tell his right hand from his left in any Oriental language. In such an atmosphere how could mutual attachment exist, or mutual confidence? How could there not exist dislike and disaffection; the bitterness of injured pride, and of feelings misunderstood or heedlessly contemned?

There were usually some eight or nine officers actually doing duty with a battalion. A colonel and doctor, three or four captains and lieutenants, and three or four ensigns, formed what was in those days considered to be a very respectable complement. The other members of the mess were far away from head-quarters, inditing minutes at Calcutta, deciding suits in some distant non-regulation province, or tracking the course of the Nile through the deserts of Nubia. Such, however, was not universally the case. Here and there might be found a corps where the regimental tone (that unwritten and impalpable law, not passed in words, nor enforced by overt penalties, but obeyed in silence and without question), had ordained that staff employment was not a legitimate object of ambition. The officers plumed themselves upon keeping all together, and rising one with another in the ordinary course of promotion. They shot tigers, and speared hogs, and played whist and billiards, and meanwhile looked well after their companies, and contrived to know something about the private history and character of every man under their command. They voted it unfashionable to attempt the pass examination in Hindoostanee, success in which was an indispensable qualification for the staff: an ordeal familiarly known as the P.H.; that pair of consonants which are seldom far from the lips, and never out of the thoughts, of the more aspiring subalterns of the Bengal army. And yet, averse as they were to grammars and dictionaries, these men spoke the vernacular languages with rare facility. But not even to such officers as these was breathed a syllable of that fearful secret, which England would have cheaply bought at the price of a million pounds for a single letter. Their soldiers entertained towards them a strong and genuine regard. It was not among the ranks which they commanded that the spirit of sedition was born and nurtured. But in the day of wrath there was no distinction of person. When the baneful sirocco of mutiny, called by the imaginative Hindoo "the Devil's Wind," was abroad in the air, all milder influences yielded before its withering blast. The consciousness of the authority of the "Fouj ki Bheera," or "general will of the army," was to individual men, or regiments, almost irresistible. Some troopers in Fisher's Irregular Cavalry performed a signal act of gallantry at Lucknow, during the early days of the outbreak, for which they received a handsome reward. While waiting for their money in the verandah of the commissioner's house, they fell into conversation with certain of their fellow-villagers among his servants. "We like our colonel," said they, "and will not allow him to be harmed; but, if the whole army turns, we must turn too." A week elapsed, and these men looked quietly on from their saddles, while Colonel Fisher was shot to death by a scoundrel in the lines of the military police. Then they threw aside all semblance of discipline; murdered the second in command; and shouted to the adjutant, who was a general favourite, to ride and begone, if he desired to spare them the pain of taking his life. At one large station the men were in open mutiny, and the officers had grouped themselves in front of the battalion, expecting every moment the fatal volley. They agreed, however, not to abandon hope until they had witnessed the effect produced by the presence of a captain of old standing in the service, who was apparently loved and trusted by the whole regiment, and especially by the grenadier company, to which he had been attached for many years. When his approach was announced, every eye turned towards his bungalow, which stood on the parade-ground, close to that flank where the grenadiers were stationed. He had not gone ten paces down the line before he fell dead, pierced by a bullet from the ranks of his own command.

In every regiment there was a Soubahdar major, or native colonel; and in every company a Soubahdar, who answered to a European captain, and a Jemmadar, who answered to a European subaltern. These were the commissioned officers, who wore swords and sashes, sat on a court-martial, and were saluted by the rank and file. They had one and all carried the musket, and there was no approach to friendship or even to familiar intercourse between them and their Saxon brethren in arms, who considered that, if they offered their soubahdar a chair during an interview on regimental business, quite enough had been done to mark the difference between a commissioned and a non-commissioned sepoy. The sergeant and the corporal were represented by the havildar and the naick; titles which make the list of killed and wounded in Indian battles so bewildering to an English reader. Thus the Brahmin battalion had a complete outfit of Brahmin officers; and this it was that rendered the rebellious army so terribly efficient for evil. When every Englishman in a corps had been murdered or scared away, the organization none the less remained intact. The regiment was still a military machine finished in every part, compact, flexible, and capable as ever of a great and sustained exertion of strength and courage. This imperfect, but, it is to be feared, tedious sketch of the composition of our native force, as it existed before the mutiny, may well be closed with the oracular words of Sir Charles Napier, the Cassandra of the old Bengal army: "Your young, independent, wild cadet, will some day find the Indian army taken out of his hands by the soubahdars. They are steady, respectful, thoughtful, stern-looking men; very zealous and military: the sole instructors of all our soldiers."

The native town of Cawnpore contained sixty thousand inhabitants. It possessed no architectural beauties worthy to detain the traveller who, from those stately landing-places whence rise, tier above tier, the shrines and palaces of Benares, was hurrying on towards the ineffable glories of Agra. The most remarkable feature was a spacious boulevard, more than a hundred feet in breadth, called the Chandnee Choke, or street of silver. This name, common to the principal avenue in all the great cities of the north west, is a monument of the days of bad government and a primitive commercial system. When banks were few and robbers bold and numerous, men preferred to have some part of their wealth about their persons and in a portable form. A minister at a native court, however rich the harvest he might gather in during the fitful sunshine of royal favour, thought it well to keep a handful of diamonds and rubies in his girdle, as a provision against the day of disgrace and flight. Now, by the help of a bill of exchange and a single trusty agent, he may store up his gains in European stocks and debentures far out of reach of the greediest Nizam or the neediest Maharaja. In like manner, in old times, farmers and shopkeepers were wont to convert their superfluous rupees into ornaments of fantastic design for themselves, their wives, and their children. The unceasing flow of silver towards the east, which affords to political economists a constant sensation of pleasing bewilderment, is attributed in part to the fact that the Indian peasant still continues to invest his earnings on the wrists and ankles, the ears and noses of his family. Cawnpore was noted for the excellence and cheapness of all articles made of leather,--saddlery, boots and shoes, bottle-covers, helmets, and cheeroot-cases. The manufacture was introduced by a colony of Chinese, the frugal and industrious Lombards of India, who settled in the Bazaar many years ago. A subaltern could buy a set of harness for his buggy at something under three pounds, and thoroughly equip his hack for half that sum: and, if he was not very particular about shape and colour, he might pick up a serviceable country-bred horse for a hundred rupee note.

The city had an evil reputation. Situated on the frontier of two distinct jurisdictions, it swarmed with rascals from Oude, on their way to seek obscurity in British territory, and rascals from our north-west provinces, on their way to seek impunity in the dominions of the Nawab. Oonao, the half-way house on the road which led from Cawnpore to Lucknow, gave a name to a class of murders of peculiar atrocity. On and about that highway were constantly found the dead bodies of travellers: sepoys, for the most part, returning to their villages with their savings and the voucher for their pension. In most cases a rope was drawn tightly round the neck: but the surgeons who conducted the inquests gradually came to be of opinion that the victims had been poisoned, or, at any rate, stupefied, by being induced to smoke tobacco mixed with a noxious drug. The police exerted themselves in vain to obtain a clue to the mystery. Whenever a fresh officer of note was appointed to the district, the murderers made a point of presenting him with a "nuzzur," or "offering," in the shape of a larger than usual batch of corpses. The difficulty of detection was increased by an odious custom well known to all Anglo-Indian magistrates, which here flourished with extraordinary vigour. A malicious Hindoo will deliberately mangle the body of a person who has died from a natural cause, and fling it on the ground of some neighbour to whom the scamp may happen to bear a grudge. The unfortunate recipient finds himself involved in the consequences dreaded by the poor people in the Arabian Nights, when the hunchback was choked by a fishbone beneath their hospitable roof.

Bajee Rao, the Peishwa of Poonah, was the last monarch of one of those great Mahratta dynasties which long shared the sovereignty of the Central Highlands and the plunder of all Hindostan. So near a neighbour could not fail to be guilty of the amount of "treachery," "faithlessness," and "bad internal government," necessary to justify the annexation of his dominions. Urged by that painful necessity of taking what belongs to others, which is the inevitable result of all our dealings with Oriental powers, we dethroned Bajee Rao, confiscated his territories, and assigned him a residence at Bithoor, a small town twelve miles up the river from Cawnpore. Here he lived until his death in princely state, inasmuch as the Company always behaved with great generosity towards the princes whom it had plundered, after the manner of those open-handed thieves of fiction who fling back a couple of broad pieces to the traveller whom they have eased of his purse and watch. Bithoor was pleasantly situated upon the banks of the sacred stream, and was peculiarly suited to be the Saint Juste in which a retired Brahmin ruler might be content to end his days; for the spot was held in singular favour by Brahma. Here, after the creation had been accomplished, the deity had sacrificed a hecatomb, in token that his great work was good. The pin which fastened the divine sandal was picked up in after days, and inserted in the steps of the principal landing-place, where it may still be seen by the incredulous. At the full moon in November, prodigious crowds of pilgrims assemble from all parts of India to celebrate the present god with frankincense, and flowers, and barbarous music, and drunken frenzy. With his traditions and his greyhounds, his annuity of eighty thousand pounds, and his host of retainers, Bajee Rao led a splendid and not unhappy existence. But the old Mahratta had one sore trial. He had no son to inherit his possessions, perpetuate his name, and apply the torch to his funeral pyre: for the last office, so the inflexible law of his religion ordained, might be performed by none other than a filial hand. In this strait he had recourse to adoption, a ceremony which, by Hindoo law, entitles the favoured person to all the rights and privileges of an heir born of the body. His choice fell upon an individual who, according to some, was the son of a Poonah corn-merchant, while others say that he was born in great poverty at a miserable village in the vicinity of Bombay. The name of this man was Seereek Dhoondoo Punth: but the execration of mankind has found his cluster of titles too long for use, and prefers the more familiar appellation of "the Nana."

Bajee Rao died in 1851, and the heir forthwith put in a demand for the continuance of the pension which the Company had granted to his adopted father. The claim was disallowed, and the Nana, who at length began to despair of prevailing upon the Calcutta authorities, determined to go to the fountain-head, and accordingly despatched an agent to London. For this purpose he selected his confidential man of business, Azimoolah Khan, a clever adventurer, who began life as kitmutgar, or footman, in an Anglo-Indian family. In spite of his disadvantages, he acquired a thorough acquaintance with the English and French languages. He subsequently became a pupil, and thence a teacher, in the Government School at Cawnpore; in which position he attracted the notice of the Nana. Azimoolah arrived in town during the height of the season of 1854, and was welcomed with open arms by that portion of society which makes no inquiries into the antecedents of an aspirant to its favour, provided he be not a fellow-countryman or Christian. According to the creed of this class, every Hindoo was necessarily a prince, just as every Maronite is a martyr, and every Pole a patriot. Azimoolah speedily became a lion, and obtained more than even a lion's share of the sweetest of all flattery. The ladies voted him charming. Handsome and witty, endowed with plenty of assurance and an apparent abundance of diamonds and Cashmere shawls, the ex-kitmutgar seemed as fine a gentleman as the prime minister of Nepaul, or the Maharaja of the Punjaub. On the first day of the great vengeance, when Havelock's forlorn hope came to Bithoor, grim and eager, straight from the brink of the fatal well, our soldiers discovered amongst the possessions of this scoundrel letters from more than one titled lady couched in terms of the most courteous friendship. An indiscretion for which a sneer would be too severe a punishment, at such a moment excited bitter and painful emotion.

Great as were the successes which the agent of the Nana gained on his own account in Mayfair, he was able to effect very little for his master in Leadenhall Street and Westminster. In the reports which he transmitted to Bithoor he attributed his failure to the bribes which the Board of Control and the Privy Council had eaten at the hands of the East Indian Company; an explanation which appeared satisfactory to the Maharaja. On his way home Azimoolah passed through Constantinople at the time when our fortune in the Crimea was at the lowest ebb. During the mid-gloom of that terrible winter there was much talk among those who did not love us concerning the decadence of England and the youthful vigour of the Russian power. Of such gossip the clever Asiatic collected an ample budget, in order to console his baffled employer with cheery vaticinations relating to the approaching downfall of the British rule.

Although the Nana had failed in his attempt on the public purse, his wealth was still conspicuous even among the colossal incomes of Indian landholders. He had contrived to secure to himself the whole property of the ex-Peishwa; and strange stories were told about the means by which this end had been accomplished. The nephew of Bajee Rao started a claim for one half of his uncle's estate, which moiety he valued at more than three millions. The suit was dismissed, and the plaintiff never ceased to affirm that "the palm of the judge had been greased by the Nana:" but too much attention must not be paid to this declaration; for, whenever a native accuses the bench of corruption, he simply means that he has lost his case. It is certain that the Maharaja kept in confinement against their will the widows of his predecessor; for whose younger daughter he planned a marriage inconsistent with the rules and traditions of the family: an act of outrageous tyranny in the estimation of High Brahmins. He wedded the eldest sister to a husband whom she was never allowed to see; and, when her death occurred after no long interval, it was whispered about the neighbourhood that there had been very foul play in every sense of the word. Those fictitious tales of vice and atrocity, with which literary hacks of the vilest class feed the corrupt imaginations of their readers, too often find a parallel in the realities of a great oriental household. The doctrine of personal rights has no existence within the walls of a zenana. Nowhere was the mystery of iniquity deeper and darker than in the palace of Bithoor, which was indeed a worthy nest for such a vulture. There were rooms in that palace horribly unfit for any human eye, where both European and native artists had done their best to gratify a master who was willing to incur any expense for the completion of his loathsome picture-gallery.

In the apartments open to the inspection of English visitors there was nothing which could shock either modesty or humanity, though a Sahib of fastidious taste might take exception to the arrangement of the furniture and the decorations. The habits of an Oriental are so simple, his wants so few, that the most Anglified Hindoo gentleman can never acquire himself, and still less impart to his servants a thorough acquaintance with our complicated domestic appliances. There is something very droll in the sanctum occupied by the eldest son of a rich native family; where, by a display of Western art and civilization, "Young Bengal" excites the envy of his contemporaries, and scandalises those among his relatives who belong to the old school. A cast from an exquisite statuette of Thorwaldsen stands side by side with a gilt shepherdess, or Highlander, or other specimen of that vulgar ware which with us has long been banished from the farmhouse to the cottage. A copy of some Roman or Florentine Madonna hangs next to a coloured print of a ballet-dancer; while a proof signed by Holman Hunt or Millais is flanked by "Facing a Bullfinch" and "Swishing a Rasper" from the classical collection of Mr. Fores, of Piccadilly. Over a sideboard of carved oak has long ceased to tick a veneered clock, daubed with the representation of the Exchange at Philadelphia; and round the tent-table of some deceased or insolvent ensign are gathered half a dozen chairs which once graced the boudoir of a vice-regal dame. No Eastern Anglo-maniac possessed a more heterogeneous collection than the Nana, who, living far from Calcutta, the centre of exotic fashion, was reduced to content himself with whatever treasures might come into the market at casual up-country sales. A gentleman of some literary reputation, who was entertained by the Maharaja in days gone by, thus describes the Bithoor ménage:--"I sat down to a table twenty feet long (it had originally been the mess-table of a cavalry regiment) which was covered with a damask table-cloth of European manufacture, but instead of a dinner napkin there was a bedroom towel. The soup--for the steward had everything ready--was served up in a trifle-dish which had formed part of a dessert service belonging to the Ninth Lancers--at all events the arms of that regiment were upon it; but the plate into which I ladled it with a broken tea-cup was of the old willow pattern. The pilau which followed the soup was served upon a huge plated dish, but the plate from which I ate it was of the very commonest description. The knife was a bone-handled affair; the spoon and fork were silver, and of Calcutta make. The plated side-dishes, containing vegetables, were odd ones; one was round, the other oval. The pudding was brought in upon a soup-plate, of blue and gold pattern, and the cheese was placed before me on a glass dish belonging to a dessert service. The cool claret I drank out of a richly cut champagne glass, and the beer out of an American tumbler of the very worst quality."

The Maharaja had a large and excellent stable of horses, elephants, and camels; a well-appointed kennel; and a menagerie of pigeons, falcons, peacocks, and apes, which would have done credit to any Oriental monarch, from the days of Solomon downwards. His armoury was stocked with weapons of every age and country, from a masterpiece of Purdey, to the bow and arrows used by the Hillmen of Orissa. His reception-rooms sparkled with mirrors and chandeliers that had come direct from Birmingham; and his equipages had stood within the twelvemonth in the warehouses of Longacre. He possessed a vast store of gold and silver plate; and his wardrobe overflowed with shawls and jewellery, which on gala days were regarded with longing eyes by the Cawnpore ladies. Nor did they lack frequent opportunities of contemplating the Maharaja in his panoply of kincob and Cashmere scarfs, crowned with a tiara of pearls and diamonds, and girt with old Bajee Rao's sword of state, which report valued at three lacs of rupees. For the Nana seldom missed an occasion for giving a ball or a banquet in European style to the society of the station; although he would never accept an entertainment in return, because our Government, which refused to regard him as a royal personage, would not allow him the compliment of a salute. Nor did he treat his guests with the semi-barbarous discourtesy evinced by some native hosts, who pass the evening seated among a group of courtiers, scrutinizing the dancers through a lorgnette, and apparently regarding the whole proceeding as a ballet arranged for their individual amusement. The Maharaja mixed freely with the company; inquired after the health of the Major's lady; congratulated the judge on his rumoured promotion to the Sudder Court; joked the assistant magistrate about his last mishap in the hunting-field; and complimented the belle of the evening on the colour she had brought down from Simla. His wealth was abundant enough to allow of any vagaries of hospitality and personal extravagance, and does not seem to have been seriously impaired even by the expense entailed by a crowd of lazy myrmidons whom he kept about his person; a folly common to all high-born and opulent Hindoos. Every native landlord, who can induce his neighbours to dignify him with the title of Rajah, delights in flourishing about the country under the escort of a host of blackguards;--the horsemen armed with lances and old cavalry swords, and mounted on raw-boned, long-tailed horses, smeared with coarse paint;--the infantry straggling along under the weight of clubs, partizans, brass blunderbusses, and long matchlocks, of which the stock is studded with glass beads, and the muzzle shaped into the semblance of a dragon's mouth. The Nana kept several hundreds of these scamps in idleness and insolence. He provided them with four rupees a month, and a suit of clothes once a year; an allowance which they eked out by plundering the peasants for twenty miles round, and extorting an intermittent blackmail from the tradesmen of Cawnpore.

At the time of the mutiny the Nana was about thirty-six years of age. His complexion was sallow; his features strongly marked, and not unpleasing. Like all Mahrattas, both head and face were shaven clean. He was fat with that unhealthy corpulence which marks the Eastern voluptuary. The circumstances under which a young Rajah comes to maturity leave him a very scant chance of obtaining perfection, moral or physical. From his earliest years he is surrounded by flatterers and pandars. While still a child in the harem, it is the object of every one, beginning with his own mother, to obtain his ear by adulation, and by the freemasonry of corrupt discourse. During his boyhood he has no little peers on whom to exert his faculties for emulation and self-denial; and, when he has arrived at man's estate, he may look in vain for any object of honourable ambition amidst the dead level of national dependence. He never walks, save from his divan to his bath; never mounts one of the huge cream-coloured steeds, which on high feast-days amble behind his palanquin in melancholy cavalcade; never knows the sensation of honest fatigue and wholesome hunger. No whim ungratified; every propensity cherished and pampered; incapable of effort; incognizant of duty; he is vicious with deeper than Parisian immorality, and listless with more than Belgravian ennui. Long before the age at which a high-born Englishman makes his choice of Hercules between balls and blue-books, the effete sensuality of a Hindoo noble is reduced to seek gratification in the illicit charms of Indian hemp and French brandy. What wonder that in middle life he is flabby and gross beyond hope and compass; too feeble for manly exercise, too self-indulgent to practise a self-denying regimen?

The Maharaja of Bithoor exhibited a lively interest in the proceedings of our Government at home and abroad, in our history, our arts, our religion, and our customs; although he was entirely ignorant of our language. He subscribed to all the leading Anglo-Indian journals, which were translated to him daily by an individual who had been unlucky enough to exchange a situation on the East Indian Railroad for the post of English Professor in the household of the Nana. The Rajah played billiards admirably, while he was yet slim enough to bend over the table without inconvenience. He especially delighted in the game, because it afforded him an opportunity for mixing on familiar terms with the officers of the garrison. Nothing could exceed the cordiality which he constantly displayed in his intercourse with our countrymen. The persons in authority placed an implicit confidence in his friendliness and good faith, and the ensigns emphatically pronounced him a capital fellow. He had a nod or a kind word for every Sahib in the station. There were hunting-parties and jewellery for the men, and picnics and shawls for the ladies. If a subaltern's wife required change of air, the Rajah's carriage was at the service of the young couple, and the European apartments at Bithoor were put in order to receive them. If a civilian had overworked himself in court, he had but to speak the word, and the Rajah's elephants were sent on to the Oude jungles. But none the less did he never for an instant forget the grudge which he bore our nation. While his face was all smiles, in his heart of hearts he brooded over the judgment of the Company, and the wrong of his despised claim. From his hour of repulse to his hour of vengeance his life was one long irony. Thenceforward his story would more fitly be told in the wild and mysterious rhythms of the old Greek drama than in sober English prose; for in truth that story finds no parallel, save in the ghastly tales which hang like a mist of blood round the accursed house of Pelops. The lads who, with his sapphires and rubies glistening on their fingers, sat laughing round his Thyestean table, had one and all been doomed to die by a warrant that admitted of no appeal. He had sworn that the injustice should be expiated by the blood of women who had never heard his grievance named;--of babies who had been born years after the question of that grievance had passed into oblivion. The great crime of Cawnpore blackens the page of history with a far deeper stain than Sicilian Vespers, or September massacres: for this atrocious act was prompted, not by diseased and mistaken patriotism, nor by the madness of superstition, nor yet by incontrollable fear that knew not pity. The motives of the deed were as mean as the execution was cowardly and treacherous. Among the subordinate villains there might be some who were possessed by bigotry and class-hatred: but the chief of the gang was actuated by no higher impulses than ruffled pride and disappointed greed.