Chapter XIV: The Spread of Evolution (2)

"I have been so steadily going downhill, I cannot help doubting whether I can ever crawl a little uphill again. Unless I can, enough to work a little, I hope my life may be very short, for to lie on a sofa all day and do nothing but give trouble to the best and kindest of wives and good dear children is dreadful."

The "Chapter on Man," which afterwards grew into the _Descent of Man_, was interrupted by the necessity of correcting the proofs of _Animals and Plants_, and by some botanical work, but was resumed with unremitting industry on the first available day in the following year. He could not rest, and he recognised with regret the gradual change in his mind that rendered continuous work more and more necessary to him as he grew older. This is expressed in a letter to Sir J. D. Hooker, June 17, 1868, which repeats to some extent what is given in the _Autobiography_:--

"I am glad you were at the _Messiah_, it is the one thing that I should like to hear again, but I dare say I should find my soul too dried up to appreciate it as in old days; and then I should feel very flat, for it is a horrid bore to feel as I constantly do, that I am a withered leaf for every subject except Science. It sometimes makes me hate Science, though God knows I ought to be thankful for such a perennial interest, which makes me forget for some hours every day my accursed stomach."

_The Descent of Man_ (and this is indicated on its title-page) consists of two separate books, namely on the pedigree of mankind, and on sexual selection in the animal kingdom generally. In studying this latter part of the subject he had to take into consideration the whole subject of colour. I give the two following characteristic letters, in which the reader is as it were present at the birth of a theory.

_C. D. to A. R. Wallace._ Down, February 23 [1867].

DEAR WALLACE,--I much regretted that I was unable to call on you, but after Monday I was unable even to leave the house. On Monday evening I called on Bates, and put a difficulty before him, which he could not answer, and, as on some former similar occasion, his first suggestion was, "You had better ask Wallace." My difficulty is, why are caterpillars sometimes so beautifully and artistically coloured? Seeing that many are coloured to escape danger, I can hardly attribute their bright colour in other cases to mere physical conditions. Bates says the most gaudy caterpillar he ever saw in Amazonia (of a sphinx) was conspicuous at the distance of yards, from its black and red colours, whilst feeding on large green leaves. If any one objected to male butterflies having been made beautiful by sexual selection, and asked why should they not have been made beautiful as well as their caterpillars, what would you answer? I could not answer, but should maintain my ground. Will you think over this, and some time, either by letter or when we meet, tell me what you think?...

He seems to have received an explanation by return of post, for a day or two afterwards he could write to Wallace:--

"Bates was quite right; you are the man to apply to in a difficulty. I never heard anything more ingenious than your suggestion, and I hope you may be able to prove it true. That is a splendid fact about the white moths; it warms one's very blood to see a theory thus almost proved to be true."

Mr. Wallace's suggestion was that conspicuous caterpillars or perfect insects (_e.g._ white butterflies), which are distasteful to birds, benefit by being promptly recognised and therefore easily avoided.[247]

The letter from Darwin to Wallace goes on: "The reason of my being so much interested just at present about sexual selection is, that I have almost resolved to publish a little essay on the origin of Mankind, and I still strongly think (though I failed to convince you, and this, to me, is the heaviest blow possible) that sexual selection has been the main agent in forming the races of man.

"By the way, there is another subject which I shall introduce in my essay, namely, expression of countenance. Now, do you happen to know by any odd chance a very good-natured and acute observer in the Malay Archipelago, who you think would make a few easy observations for me on the expression of the Malays when excited by various emotions?"

The reference to the subject of expression in the above letter is explained by the fact, that my father's original intention was to give his essay on this subject as a chapter in the _Descent of Man_, which in its turn grew, as we have seen, out of a proposed chapter in _Animals and Plants_.

He got much valuable help from Dr. Guenther, of the Natural History Museum, to whom he wrote in May 1870:--

"As I crawl on with the successive classes I am astonished to find how similar the rules are about the nuptial or 'wedding dress' of all animals. The subject has begun to interest me in an extraordinary degree; but I must try not to fall into my common error of being too speculative. But a drunkard might as well say he would drink a little and not too much! My essay, as far as fishes, batrachians and reptiles are concerned, will be in fact yours, only written by me."

The last revise of the _Descent of Man_ was corrected on January 15th, 1871, so that the book occupied him for about three years. He wrote to Sir J. Hooker: "I finished the last proofs of my book a few days ago; the work half-killed me, and I have not the most remote idea whether the book is worth publishing."

He also wrote to Dr. Gray:--

"I have finished my book on the _Descent of Man_, &c., and its publication is delayed only by the Index: when published, I will send you a copy, but I do not know that you will care about it. Parts, as on the moral sense, will, I dare say, aggravate you, and if I hear from you, I shall probably receive a few stabs from your polished stiletto of a pen."

The book was published on February 24, 1871. 2500 copies were printed at first, and 6000 more before the end of the year. My father notes that he received for this edition L1470.

Nothing can give a better idea (in a small compass) of the growth of Evolutionism, and its position at this time, than a quotation from Mr. Huxley[248]:--

"The gradual lapse of time has now separated us by more than a decade from the date of the publication of the _Origin of Species_; and whatever may be thought or said about Mr. Darwin's doctrines, or the manner in which he has propounded them, this much is certain, that in a dozen years the _Origin of Species_ has worked as complete a revolution in Biological Science as the _Principia_ did in Astronomy;" and it had done so, "because in the words of Helmholtz, it contains 'an essentially new creative thought.' And, as time has slipped by, a happy change has come over Mr. Darwin's critics. The mixture of ignorance and insolence which at first characterised a large proportion of the attacks with which he was assailed, is no longer the sad distinction of anti-Darwinian criticism."

A passage in the Introduction to the _Descent of Man_ shows that the author recognised clearly this improvement in the position of Evolutionism. "When a naturalist like Carl Vogt ventures to say in his address, as President of the National Institution of Geneva (1869), 'personne, en Europe au moins, n'ose plus soutenir la creation independante et de toutes pieces, des especes,' it is manifest that at least a large number of naturalists must admit that species are the modified descendants of other species; and this especially holds good with the younger and rising naturalists.... Of the older and honoured chiefs in natural science, many, unfortunately, are still opposed to Evolution in every form."

In Mr. James Hague's pleasantly written article, "A Reminiscence of Mr. Darwin" (_Harper's Magazine_, October 1884), he describes a visit to my father "early in 1871," shortly after the publication of the _Descent of Man_. Mr. Hague represents my father as "much impressed by the general assent with which his views had been received," and as remarking that "everybody is talking about it without being shocked."

Later in the year the reception of the book is described in different language in the _Edinburgh Review_: "On every side it is raising a storm of mingled wrath, wonder and admiration."

Haeckel seems to have been one of the first to write to my father about the _Descent of Man_. I quote from Darwin's reply:--

"I must send you a few words to thank you for your interesting, and I may truly say, charming letter. I am delighted that you approve of my book, as far as you have read it. I felt very great difficulty and doubt how often I ought to allude to what you have published; strictly speaking every idea, although occurring independently to me, if published by you previously ought to have appeared as if taken from your works, but this would have made my book very dull reading; and I hoped that a full acknowledgment at the beginning would suffice.[249] I cannot tell you how glad I am to find that I have expressed my high admiration of your labours with sufficient clearness; I am sure that I have not expressed it too strongly."

In March he wrote to Professor Ray Lankester:--

"I think you will be glad to hear, as a proof of the increasing liberality of England, that my book has sold wonderfully ... and as yet no abuse (though some, no doubt, will come, strong enough), and only contempt even in the poor old _Athenaeum_."

About the same time he wrote to Mr. Murray:--

"Many thanks for the _Nonconformist_ [March 8, 1871]. I like to see all that is written, and it is of some real use. If you hear of reviewers in out-of-the-way papers, especially the religious, as _Record_, _Guardian_, _Tablet_, kindly inform me. It is wonderful that there has been no abuse as yet. On the whole, the reviews have been highly favourable."

The following extract from a letter to Mr. Murray (April 13, 1871) refers to a review in the _Times_[250]:--

"I have no idea who wrote the _Times'_ review. He has no knowledge of science, and seems to me a wind-bag full of metaphysics and classics, so that I do not much regard his adverse judgment, though I suppose it will injure the sale."

A striking review appeared in the _Saturday Review_ (March 4 and 11, 1871) in which the position of Evolution is well stated.

"He claims to have brought man himself, his origin and constitution, within that unity which he had previously sought to trace through all lower animal forms. The growth of opinion in the interval, due in chief measure to his own intermediate works, has placed the discussion of this problem in a position very much in advance of that held by it fifteen years ago. The problem of Evolution is hardly any longer to be treated as one of first principles: nor has Mr. Darwin to do battle for a first hearing of his central hypothesis, upborne as it is by a phalanx of names full of distinction and promise in either hemisphere."

We must now return to the history of the general principle of Evolution. At the beginning of 1869[251] he was at work on the fifth edition of the _Origin_. The most important alterations were suggested by a remarkable paper in the _North British Review_ (June, 1867) written by the late Fleeming Jenkin.

It is not a little remarkable that the criticisms, which my father, as I believe, felt to be the most valuable ever made on his views should have come, not from a professed naturalist but from a Professor of Engineering.

The point on which Fleeming Jenkin convinced my father is the extreme difficulty of believing that _single individuals_ which differ from their fellows in the possession of some useful character can be the starting point of a new variety. Thus the origin of a new variety is more likely to be found in a species which presents the incipient character in a large number of its individuals. This point of view was of course perfectly familiar to him, it was this that induced him to study "unconscious selection," where a breed is formed by the long-continued preservation by Man of all those individuals which are best adapted to his needs: not as in the art of the professed breeder, where a single individual is picked out to breed from.

It is impossible to give in a short compass an account of Fleeming Jenkin's argument. My father's copy of the paper (ripped out of the volume as usual, and tied with a bit of string) is annotated in pencil in many places. I quote a passage opposite which my father has written "good sneers"--but it should be remembered that he used the word "sneer" in rather a special sense, not as necessarily implying a feeling of bitterness in the critic, but rather in the sense of "banter." Speaking of the "true believer," Fleeming Jenkin says, p. 293:--

"He can invent trains of ancestors of whose existence there is no evidence; he can marshal hosts of equally imaginary foes; he can call up continents, floods, and peculiar atmospheres; he can dry up oceans, split islands, and parcel out eternity at will; surely with these advantages he must be a dull fellow if he cannot scheme some series of animals and circumstances explaining our assumed difficulty quite naturally. Feeling the difficulty of dealing with adversaries who command so huge a domain of fancy, we will abandon these arguments, and trust to those which at least cannot be assailed by mere efforts of imagination."

In the fifth edition of the _Origin_, my father altered a passage in the Historical Sketch (fourth edition, p. xviii.). He thus practically gave up the difficult task of understanding whether or not Sir R. Owen claims to have discovered the principle of Natural Selection. Adding, "As far as the more enunciation of the principle of Natural Selection is concerned, it is quite immaterial whether or not Professor Owen preceded me, for both of us ... were long ago preceded by Dr. Wells and Mr. Matthew."

The desire that his views might spread in France was always strong with my father, and he was therefore justly annoyed to find that in 1869 the publisher of the French edition had brought out a third edition without consulting the author. He was accordingly glad to enter into an arrangement for a French translation of the fifth edition; this was undertaken by M. Reinwald, with whom he continued to have pleasant relations as the publisher of many of his books in French.

He wrote to Sir J. D. Hooker:--

"I must enjoy myself and tell you about Mdlle. C. Royer, who translated the _Origin_ into French, and for whose second edition I took infinite trouble. She has now just brought out a third edition without informing me, so that all the corrections, &c., in the fourth and fifth English editions are lost. Besides her enormously long preface to the first edition, she has added a second preface abusing me like a pickpocket for Pangenesis, which of course has no relation to the _Origin_. So I wrote to Paris; and Reinwald agrees to bring out at once a new translation from the fifth English edition, in competition with her third edition.... This fact shows that 'evolution of species' must at last be spreading in France."

It will be well perhaps to place here all that remains to be said about the _Origin of Species_. The sixth or final edition was published in January 1872 in a smaller and cheaper form than its predecessors. The chief addition was a discussion suggested by Mr. Mivart's _Genesis of Species_, which appeared in 1871, before the publication of the _Descent of Man_. The following quotation from a letter to Wallace (July 9, 1871) may serve to show the spirit and method in which Mr. Mivart dealt with the subject. "I grieve to see the omission of the words by Mivart, detected by Wright.[252] I complained to Mivart that in two cases he quotes only the commencement of sentences by me, and thus modifies my meaning; but I never supposed he would have omitted words. There are other cases of what I consider unfair treatment."

My father continues, with his usual charity and moderation:--

"I conclude with sorrow that though he means to be honourable, he is so bigoted that he cannot act fairly."

In July 1871, my father wrote to Mr. Wallace:--

"I feel very doubtful how far I shall succeed in answering Mivart, it is so difficult to answer objections to doubtful points, and make the discussion readable. I shall make only a selection. The worst of it is, that I cannot possibly hunt through all my references for isolated points, it would take me three weeks of intolerably hard work. I wish I had your power of arguing clearly. At present I feel sick of everything, and if I could occupy my time and forget my daily discomforts, or rather miseries, I would never publish another word. But I shall cheer up, I dare say, soon, having only just got over a bad attack. Farewell; God knows why I bother you about myself. I can say nothing more about missing-links than what I have said. I should rely much on pre-silurian times; but then comes Sir W. Thomson like an odious spectre.[253] Farewell.

" ... There is a most cutting review of me in the [July] _Quarterly_; I have only read a few pages. The skill and style make me think of Mivart. I shall soon be viewed as the most despicable of men. This _Quarterly Review_ tempts me to republish Ch. Wright,[254] even if not read by any one, just to show some one will say a word against Mivart, and that his (_i.e._ Mivart's) remarks ought not to be swallowed without some reflection.... God knows whether my strength and spirit will last out to write a chapter versus Mivart and others; I do so hate controversy and feel I shall do it so badly."

The _Quarterly_ review was the subject of an article by Mr. Huxley in the November number of the _Contemporary Review_. Here, also, are discussed Mr. Wallace's _Contribution to the Theory of Natural Selection_, and the second edition of Mr. Mivart's _Genesis of Species_. What follows is taken from Mr. Huxley's article. The _Quarterly_ reviewer, though to some extent an evolutionist, believes that Man "differs more from an elephant or a gorilla, than do these from the dust of the earth on which they tread." The reviewer also declares that Darwin has "with needless opposition, set at naught the first principles of both philosophy and religion." Mr. Huxley passes from the _Quarterly_ reviewer's further statement, that there is no necessary opposition between evolution and religion, to the more definite position taken by Mr. Mivart, that the orthodox authorities of the Roman Catholic Church agree in distinctly asserting derivative creation, so that "their teachings harmonize with all that modern science can possibly require." Here Mr. Huxley felt the want of that "study of Christian philosophy" (at any rate, in its Jesuitic garb), which Mr. Mivart speaks of, and it was a want he at once set to work to fill up. He was then staying at St. Andrews, whence he wrote to my father:--

"By great good luck there is an excellent library here, with a good copy of Suarez,[255] in a dozen big folios. Among these I dived, to the great astonishment of the librarian, and looking into them 'as careful robins eye the delver's toil' (_vide Idylls_), I carried off the two venerable clasped volumes which were most promising." Even those who know Mr. Huxley's unrivalled power of tearing the heart out of a book must marvel at the skill with which he has made Suarez speak on his side. "So I have come out," he wrote, "in the new character of a defender of Catholic orthodoxy, and upset Mivart out of the mouth of his own prophet."

The remainder of Mr. Huxley's critique is largely occupied with a dissection of the _Quarterly_ reviewer's psychology, and his ethical views. He deals, too, with Mr. Wallace's objections to the doctrine of Evolution by natural causes when applied to the mental faculties of Man. Finally, he devotes a couple of pages to justifying his description of the _Quarterly_ reviewer's treatment of Mr. Darwin as alike "unjust and unbecoming."[256]

In the sixth edition my father also referred to the "direct action of the conditions of life" as a subordinate cause of modification in living things: On this subject he wrote to Dr. Moritz Wagner (Oct. 13, 1876): "In my opinion the greatest error which I have committed, has been not allowing sufficient weight to the direct action of the environment, _i.e._ food, climate, &c., independently of natural selection. Modifications thus caused, which are neither of advantage nor disadvantage to the modified organism, would be especially favoured, as I can now see chiefly through your observations, by isolation, in a small area, where only a few individuals lived under nearly uniform conditions."

It has been supposed that such statements indicate a serious change of front on my father's part. As a matter of fact the first edition of the _Origin_ contains the words, "I am convinced that natural selection has been the main but not the exclusive means of modification." Moreover, any alteration that his views may have undergone was due not to a change of opinion, but to change in the materials on which a judgment was to be formed. Thus he wrote to Wagner in the above quoted letter:--

"When I wrote the _Origin_, and for some years afterwards, I could find little good evidence of the direct action of the environment; now there is a large body of evidence."

With the possibility of such action of the environment he had of course been familiar for many years. Thus he wrote to Mr. Davidson in 1861:--

"My greatest trouble is, not being able to weigh the direct effects of the long-continued action of changed conditions of life without any selection, with the action of selection on mere accidental (so to speak) variability. I oscillate much on this head, but generally return to my belief that the direct action of the conditions of life has not been great. At least this direct action can have played an extremely small part in producing all the numberless and beautiful adaptations in every living creature."

And to Sir Joseph Hooker in the following year:--

"I hardly know why I am a little sorry, but my present work is leading me to believe rather more in the direct action of physical conditions. I presume I regret it, because it lessens the glory of Natural Selection, and is so confoundedly doubtful. Perhaps I shall change again when I get all my facts under one point of view, and a pretty hard job this will be."

Reference has already been made to the growth of his book on the _Expression of the Emotions_ out of a projected chapter in the _Descent of Man_.

It was published in the autumn of 1872. The edition consisted of 7000, and of these 5267 copies were sold at Mr. Murray's sale in November. Two thousand were printed at the end of the year, and this proved a misfortune, as they did not afterwards sell so rapidly, and thus a mass of notes collected by the author was never employed for a second edition during his lifetime.[257]

As usual he had no belief in the possibility of the book being generally successful. The following passage in a letter to Haeckel serves to show that he had felt the writing of this book as a somewhat severe strain:--

"I have finished my little book on Expression, and when it is published in November I will of course send you a copy, in case you would like to read it for amusement. I have resumed some old botanical work, and perhaps I shall never again attempt to discuss theoretical views.

"I am growing old and weak, and no man can tell when his intellectual powers begin to fail. Long life and happiness to you for your own sake and for that of science."

A good review by Mr. Wallace appeared in the _Quarterly Journal of Science_, Jan. 1873. Mr. Wallace truly remarks that the book exhibits certain "characteristics of the author's mind in an eminent degree," namely, "the insatiable longing to discover the causes of the varied and complex phenomena presented by living things." He adds that in the case of the author "the restless curiosity of the child to know the 'what for?' the 'why?' and the 'how?' of everything" seems "never to have abated its force."

The publication of the Expression book was the occasion of the following letter to one of his oldest friends, the late Mrs. Haliburton, who was the daughter of a Shropshire neighbour, Mr. Owen of Woodhouse, and became the wife of the author of _Sam Slick_.

Nov. 1, 1872.

MY DEAR MRS. HALIBURTON,--I dare say you will be surprised to hear from me. My object in writing now is to say that I have just published a book on the _Expression of the Emotions in Man and Animals_; and it has occurred to me that you might possibly like to read some parts of it; and I can hardly think that this would have been the case with any of the books which I have already published. So I send by this post my present book. Although I have had no communication with you or the other members of your family for so long a time, no scenes in my whole life pass so frequently or so vividly before my mind as those which relate to happy old days spent at Woodhouse. I should very much like to hear a little news about yourself and the other members of your family, if you will take the trouble to write to me. Formerly I used to glean some news about you from my sisters.

I have had many years of bad health and have not been able to visit anywhere; and now I feel very old. As long as I pass a perfectly uniform life, I am able to do some daily work in Natural History, which is still my passion, as it was in old days, when you used to laugh at me for collecting beetles with such zeal at Woodhouse. Excepting from my continued ill-health, which has excluded me from society, my life has been a very happy one; the greatest drawback being that several of my children have inherited from me feeble health. I hope with all my heart that you retain, at least to a large extent, the famous "Owen constitution." With sincere feelings of gratitude and affection for all bearing the name of Owen, I venture to sign myself,

Yours affectionately. CHARLES DARWIN.

FOOTNOTES:

[221] The Historical Sketch had already appeared in the first German edition (1860) and the American edition. Bronn states in the German edition (footnote, p. 1) that it was his critique in the _N. Jahrbuch fuer Mineralogie_ that suggested to my father the idea of such a sketch.

[222] Hugh Falconer, born 1809, died 1865. Chiefly known as a palaeontologist, although employed as a botanist during his whole career in India, where he was a medical officer in the H.E.I.C. Service.

[223] In his letters to Gray there are also numerous references to the American war. I give a single passage. "I never knew the newspapers so profoundly interesting. North America does not do England justice; I have not seen or heard of a soul who is not with the North. Some few, and I am one of them, even wish to God, though at the loss of millions of lives, that the North would proclaim a crusade against slavery. In the long-run, a million horrid deaths would be amply repaid in the cause of humanity. What wonderful times we live in! Massachusetts seems to show noble enthusiasm. Great God! how I should like to see the greatest curse on earth--slavery--abolished!"

[224] This refers to the remarkable fact that many introduced European weeds have spread over large parts of the United States.

[225] _Geologist_, 1861, p. 132.

[226] The letter is published in a lecture by Professor Hutton given before the Philosoph. Institute, Canterbury, N.Z., Sept 12th, 1887.

[227] Mr. Bates is perhaps most widely known through his delightful _The Naturalist on the Amazons_. It was with regard to this book that my father wrote (April 1863) to the author:--"I have finished vol. i. My criticisms may be condensed into a single sentence, namely, that it is the best work of Natural History Travels ever published in England. Your style seems to me admirable. Nothing can be better than the discussion on the struggle for existence, and nothing better than the description of the Forest scenery. It is a grand book, and whether or not it sells quickly, it will last. You have spoken out boldly on Species; and boldness on the subject seems to get rarer and rarer. How beautifully illustrated it is."

[228] Mr. Bates' paper, 'Contributions to an Insect Fauna of the Amazons Valley' (_Linn. Soc. Trans._ xxiii. 1862), in which the now familiar subject of mimicry was founded. My father wrote a short review of it in the _Natural History Review_, 1863, p. 219, parts of which occur almost verbatim in the later editions of the _Origin of Species_. A striking passage occurs in the review, showing the difficulties of the case from a creationist's point of view:--

"By what means, it may be asked, have so many butterflies of the Amazonian region acquired their deceptive dress? Most naturalists will answer that they were thus clothed from the hour of their creation--an answer which will generally be so far triumphant that it can be met only by long-drawn arguments; but it is made at the expense of putting an effectual bar to all further inquiry. In this particular case, moreover, the creationist will meet with special difficulties; for many of the mimicking forms of _Leptalis_ can be shown by a graduated series to be merely varieties of one species; other mimickers are undoubtedly distinct species, or even distinct genera. So again, some of the mimicked forms can be shown to be merely varieties; but the greater number must be ranked as distinct species. Hence the creationist will have to admit that some of these forms have become imitators, by means of the laws of variation, whilst others he must look at as separately created under their present guise; he will further have to admit that some have been created in imitation of forms not themselves created as we now see them, but due to the laws of variation! Professor Agassiz, indeed, would think nothing of this difficulty; for he believes that not only each species and each variety, but that groups of individuals, though identically the same, when inhabiting distinct countries, have been all separately created in due proportional numbers to the wants of each land. Not many naturalists will be content thus to believe that varieties and individuals have been turned out all ready made, almost as a manufacturer turns out toys according to the temporary demand of the market."

[229] Mr. Huxley was as usual active in guiding and stimulating the growing tendency to tolerate or accept the views set forth in the _Origin of Species_. He gave a series of lectures to working men at the School of Mines in November, 1862. These were printed in 1863 from the shorthand notes of Mr. May, as six little blue books, price 4_d._ each, under the title, _Our Knowledge of the Causes of Organic Nature_.

[230] Kingsley's _Life_, vol. ii. p. 171.

[231] In the _Antiquity of Man_, first edition, p. 480, Lyell criticised somewhat severely Owen's account of the difference between the Human and Simian brains. The number of the _Athenaeum_ here referred to (1863, p. 262) contains a reply by Professor Owen to Lyell's strictures. The surprise expressed by my father was at the revival of a controversy which every one believed to be closed. Professor Huxley (_Medical Times_, Oct. 25th, 1862, quoted in _Man's Place in Nature_, p. 117) spoke of the "two years during which this preposterous controversy has dragged its weary length." And this no doubt expressed a very general feeling.

[232] The italics are not Lyell's.

[233] _The Antiquity of Man._

[234] "Falconer, whom I [Lyell] referred to oftener than to any other author, says I have not done justice to the part he took in resuscitating the cave question, and says he shall come out with a separate paper to prove it. I offered to alter anything in the new edition, but this he declined."--C. Lyell to C. Darwin, March 11, 1863; Lyell's _Life_, vol ii. p. 364.

[235] _Man's Place in Nature_, 1863.

[236] This refers to a passage in which the reviewer of Dr. Carpenter's book speaks of "an operation of force," or "a concurrence of forces which have now no place in nature," as being, "a creative force, in fact, which Darwin could only express in Pentateuchal terms as the primordial form 'into which life was first breathed.'" The conception of expressing a creative force as a primordial form is the reviewer's.

[237] _Public Opinion_, April 23, 1863, A lively account of a police case, in which the quarrels of scientific men are satirised. Mr. John Bull gives evidence that--

"The whole neighbourhood was unsettled by their disputes; Huxley quarrelled with Owen, Owen with Darwin, Lyell with Owen, Falconer and Prestwich with Lyell, and Gray the menagerie man with everybody. He had pleasure, however, in stating that Darwin was the quietest of the set. They were always picking bones with each other and fighting over their gains. If either of the gravel sifters or stone breakers found anything, he was obliged to conceal it immediately, or one of the old bone collectors would be sure to appropriate it first and deny the theft afterwards, and the consequent wrangling and disputes were as endless as they were wearisome.

"Lord Mayor.--Probably the clergyman of the parish might exert some influence over them?

"The gentleman smiled, shook his head, and stated that he regretted to say that no class of men paid so little attention to the opinions of the clergy as that to which these unhappy men belonged."

[238] No doubt Haeckel, whose monograph on the Radiolaria was published in 1862.

[239] The Marquis de Saporta.

[240] _Examen du livre de M. Darwin sur l'origine des especes_. Par P. Flourens. 8vo. Paris, 1864.

[241] _Lay Sermons_, p. 328.

[242] _Charles Darwin und sein Verhaeltniss zu Deutschland_, 1885.

[243] An article in the _Encyclopaedia Britannica_, 9th edit., reprinted in _Science and Culture_, 1881, p. 298.

[244] In October, 1867, he wrote to Mr. Wallace:--"Mr. Warrington has lately read an excellent and spirited abstract of the _Origin_ before the Victoria Institute, and as this is a most orthodox body, he has gained the name of the Devil's Advocate. The discussion which followed during three consecutive meetings is very rich from the nonsense talked."

[245] _Die natuerliche Schoepfungs-Geschichte_, 1868. It was translated and published in 1876, under the title, _The History of Creation_.

[246] _Zoological Record._ The volume for 1868, published December, 1869.

[247] Mr. Jenner Weir's observations published in the _Transactions of the Entomological Society_ (1869 and 1870) give strong support to the theory in question.

[248] _Contemporary Review_, 1871.

[249] In the introduction to the _Descent of Man_ the author wrote:--"This last naturalist [Haeckel] ... has recently ... published his _Natuerliche Schoepfungs-Geschichte_, in which he fully discusses the genealogy of man. If this work had appeared before my essay had been written, I should probably never have completed it. Almost all the conclusions at which I have arrived, I find confirmed by this naturalist, whose knowledge on many points is much fuller than mine."

[250] April 7 and 8, 1871.

[251] His holiday this year was at Caerdeon, on the north shore of the beautiful Barmouth estuary, and pleasantly placed in being close to wild hill country behind, as well as to the picturesque wooded "hummocks," between the steeper hills and the river. My father was ill and somewhat depressed throughout this visit, and I think felt imprisoned and saddened by his inability to reach the hills over which he had once wandered for days together.

He wrote from Caerdeon to Sir J. D. Hooker (June 22nd):--

"We have been here for ten days, how I wish it was possible for you to pay us a visit here; we have a beautiful house with a terraced garden, and a really magnificent view of Cader, right opposite. Old Cader is a grand fellow, and shows himself off superbly with every changing light. We remain here till the end of July, when the H. Wedgwoods have the house. I have been as yet in a very poor way; it seems as soon as the stimulus of mental work stops, my whole strength gives way. As yet I have hardly crawled half a mile from the house, and then have been fearfully fatigued. It is enough to make one wish oneself quiet in a comfortable tomb."

[252] The late Chauncey Wright, in an article published in the _North American Review_, vol. cxiii. pp. 83, 84. Wright points out that the words omitted are "essential to the point on which he [Mr. Mivart] cites Mr. Darwin's authority." It should be mentioned that the passage from which words are omitted is not given within inverted commas by Mr. Mivart.

[253] My father, as an Evolutionist, felt that he required more time than Sir W. Thomson's estimate of the age of the world allows.

[254] Chauncey Wright's review was published as a pamphlet in the autumn of 1871.

[255] The learned Jesuit on whom Mr. Mivart mainly relies.

[256] The same words may be applied to Mr. Mivart's treatment of my father. The following extract from a letter to Mr. Wallace (June 17th, 1874) refers to Mr. Mivart's statement (_Lessons from Nature_, p. 144) that Mr. Darwin at first studiously disguised his views as to the "bestiality of man":--

"I have only just heard of and procured your two articles in the _Academy_. I thank you most cordially for your generous defence of me against Mr. Mivart. In the _Origin_ I did not discuss the derivation of any one species; but that I might not be accused of concealing my opinion, I went out of my way, and inserted a sentence which seemed to me (and still so seems) to disclose plainly my belief. This was quoted in my _Descent of Man_. Therefore it is very unjust ... of Mr. Mivart to accuse me of base fraudulent concealment."

[257] They were utilised to some extent in the 2nd edition, edited by me, and published in 1890.--F. D.