Chapter XI (3)

He longed to turn and clasp her in his arms, and tell her how he loved her better than life. But still he refrained, and hugged his lyre close to his breast in his agony; and as soon as the boat touched the shore he leapt out and hastened up the steep, dark path, whilst the sweat stood out in drops upon his brow, so hard was the way and so stifling the air. Behind him followed Eurydice, and if the way was hard for him, for her it was ten times harder. She had no strength for words, and only by her sobs did Orpheus know she was following still. So they went on, till at length the air grew pure and fresh, and the daylight shone before them at the mouth of the cave. With eager steps Orpheus pressed forward, longing for the moment when he might clasp his wife in his arms and speak to her once more. But as the way grew easier for him, it grew harder for Eurydice; since no one may pass from death to life without sore travail and pain. So she struggled and stumbled after him, and her heart gave way within her as she felt she could follow no farther.

"Orpheus!" she cried in her despair, "thy hand."

Ere reason could restrain him, his heart had answered her sudden cry, and he turned and held out his arms to help her. All too late he knew his folly. For even as he was about to hold her she slipped away, and as smoke is borne away on the wings of the wind, so was she borne away, helpless and lifeless, to the realms of the dead, and her voice floated back like the echo of a dream,

"Farewell, Orpheus. Alas! Alas! farewell!"

So for the second time did he lose Eurydice; and if his grief was great before, it was ten times greater now. For as the cup of joy had touched his lips it had slipped from his hand and broken, and he knew that the chance the gods had given him once they would give him never again, but that all his life long he must dwell in loneliness without Eurydice his wife. Blindly he went forward with his lyre beneath his arm. The strings hung broken and lifeless, for the rocks and thorns had torn them as he passed on his way up from Hades. But he heeded not nor made any effort to mend them, for the strings of his heart hung broken too, and the music in his soul was dead. In black despair he wandered on, and the sunshine to his eyes was darkness, and the fair forms of earth were sadder than the phantoms of Hades had seemed to him while hope still beat in his breast. As a colt that has wandered far by unknown paths returns at last surely to his homestead, so did his feet carry him back to Pelion and the dear home of his boyhood. Not till he stood in the path which led up to the cave did he know where he had come; but when he saw the mouth of the cave before him his eyes were opened once more, and a faint joy stole into his heart as he went on and sat down on a stone outside. All was silent and deserted, and he sat for awhile alone with his own sad thoughts, till he felt a touch upon his shoulder, and looked up into the face of Cheiron standing beside him.

"O my master!" he cried.

"My son, thou hast suffered," said Cheiron.

"I have been down into Hades, Cheiron," he answered.

"My child," said Cheiron, "I know it all."

He gazed upon him, his great mild eyes full of pity, and Orpheus gazed back at him, and knew that he understood, though how he had learnt his tale he could not tell. His heart drew comfort from the sympathy that understood without words, and was softened as the parched earth is softened by rain, so that he took Cheiron's hands between his, and bowed his head upon them, and wept.

Thus it came to pass that he returned to his boyhood's home, and dwelt once more with Cheiron and his lads beneath the shade of snow-capped Pelion. In time the bitterness of his grief was purged away, and he remembered Eurydice as something bright and fair that had been woven into the web of his life while yet it was young, and which could never be taken away. As he listened again to the old songs which Cheiron had sung to him and his comrades when they were lads, the fire and the eagerness of his youth were born once more within him. When he saw the elder ones go forth into the world and little lads brought up to take their place with Cheiron, he felt how life stands ever beckoning and calling to those in whose veins the blood of gods and heroes runs, and they go forth to rule and to serve, to fight and to labour, in answer to the call which the foolish do not hear. So one morning he took his lyre, which for many a long day had lain silent, and putting fresh strings for the ones that were broken, he passed his fingers lovingly over them as of old. And the spirit of music sprang to life once more in his heart, as the flowers spring to life when the winter is past, so that once again he could charm every living thing by the magic of his song.

When Cheiron knew that his power had come back to him he was glad.

"Orpheus," he said, "thou hast conquered. A weaker man than thou art would have lain crushed beneath the foot of adversity. But those who bravely rise again are stronger than before."

"Master," he said, "when I saw the broken strings of my lyre and felt my voice choked within me, I said, 'With the breaking of this string the music dies and becomes a voiceless echo of the past, just as now Eurydice is a shade in the shadowy land while her body is dust upon earth,' and lo! ere the strings were mended or the voice grew strong again, the soul of song lived once more in my heart, as on the day when first my mother Calliope breathed her spirit upon me. If music may live without sound or words, may not the soul live too without bones and flesh? This is a mystery, and I must seek the wide world for an answer."

And Cheiron smiled upon him.

"It is good to seek," said he, "though thou find no answer in the end."

"Yet will I find an answer," said Orpheus.

So when the call of Jason came soon after, for him to sail with the heroes in the good ship _Argo_ for the finding of the Golden Fleece, and to be their minstrel on the stormy seas, he went down right gladly to Iolchos. At the sound of his song the gallant ship leapt over the stones and into the sea like a charger ready for battle, though before she had been too heavy to move. So he sailed with the heroes on their perilous venture, filling their hearts with courage and hope, and took them safely through many a danger by the magic of his song. But though many had set out, there were few that returned, and he saw the wreck of many a promising life on that terrible voyage, but found no answer to his quest. He bowed his head in reverence to the memory of those who, for the sake of adventure and honour and a noble name, had poured forth their lives like water on a thirsty soil, knowing full well when they set forth that the danger would be for all, but the prize and the dear home-coming for few.

So, as soon as might be, he set forth again to wander the wide world alone with his lyre. Some say he went to Egypt, others say to Crete, but wherever he went he found at last the answer to his quest. For he found the great god Dionysos, the god of many names--Bromios, Bacchos, Zagreus--who fills men's minds with inspiration and divine madness, so that they become one with him and with the life that lives for ever behind the forms of things that die. He ate of the flesh of the mystic bull, which is the god himself, and to the sound of his lyre the Mænads danced over the mountains and through untrodden woods, and held to their breasts young lions, and cubs of the untamed wolf. Far away from towns and cities, where custom and language raise barriers between man and man, on the breast of the untouched earth they danced their mystic dance, and became one with Bacchos and with all things that have life in the present, or have lived in the past. There Orpheus found Eurydice again in the communion of soul with soul, and learnt what she had meant when she said, "Some day our love shall prevail, never again to be conquered." So it came to pass that he became the priest of Bacchos, the mystic god, who is one with Life and Love. And he wrote upon tablets the rule of life, by which, through purity and initiation, men may become one with the god, and when they have been purified by birth and re-birth in many diverse forms, they may win, because they are one with him, the immortal life that changeth not, like the life of the stars in heaven.

The tale goes of Orpheus that at last he came to Thrace and the wild mountain lands that lie to the north of Greece. There he tamed the fierce hill tribes with the magic of his song, and lived a life of abstinence and purity and ecstasy of the soul. But the followers of Dionysos who dwelt in those parts looked on him askance; for whereas they worshipped the god with shedding of blood and rending of goats, in the madness that is born of wine, the ecstasy of his worship was born of music and beauty, and he would have no part nor lot in their wild revels. And because there is no hate that is greater than the hate of those who worship one god in divers way, there came a day when the mad frenzy of the Mænads was turned against Orpheus himself. As he sat looking forth on the sunrise and singing as he touched his lyre, the raving band came up behind him, full of madness and of wine. And they tore him limb from limb in their frenzy, as they had torn the wild goats before, and cast his head into the Hebrus, thinking to silence his singing for ever. But his head floated on the waves of the eddying stream, fair and fresh as in life, singing as it floated its magic enchanting song. Gently the river bore it along and down to the sea, and the blue sea waves kissed it and passed it from one to the other, till at last they cast it up, still singing, on the shores of the Lesbian Isle. There the Muses came and buried it, and made of its tomb a sacred shrine, where, for many a long year, men came from far and wide to worship and consult the oracle. About that shrine the nightingales sang more sweetly than in any other spot on earth, for they learnt their song from the lips of Orpheus himself. And men bound themselves in a holy brotherhood which they called by his name, and lived by the rules he had written on his tablets. Some of those who pretended to follow him were charlatans and rogues, and brought dishonour and ridicule upon his name, while others kept the letter without the spirit of his law; but among them were those of a pure and blameless life, who kept his doctrines, and handed them down from generation to generation, till in time they became the foundation-stones of the great philosophies of Pythagoras and Plato.

Thus did Orpheus live and die, and pointed out to men the path to immortality by purity and abstinence and ecstasy of the soul. There were many of old who hated his doctrine, and many who hate it now; and, indeed, it is not one by which every man can live. But there are those to whom it brings peace and joy, though they call it by other names than his; and these are the Bacchoi, the initiated, who have seen the inward light, and their souls are at peace.

The Flight of Arethusa

Many, many hundred years ago a small band of colonists set sail from Corinth to found for themselves a new home and a new city in the far-away west. With a song upon their lips, the sailors bent to their oars.

"Heave ho! Heave ho!" they sang, "for the three-cornered isle of the west! Heave ho! for the fountain that fails not, and the whispering willow-trees! Heave ho! for the waters that are wedded with the waters of our own native land!"

Then, as the breeze filled their sails, they pulled in their oars, and looked back for the last time at the home they were leaving for ever. Proudly between two seas did the rock of Corinth raise her head, encircled with a diadem of walls and towers. With tears in their eyes they watched her sink, and soon all around them was nothing but the waste of the grey sea waves. Thus did they leave the old land for the new with joy and sorrow, hope and fear in their hearts, and sailed away to the west, to the land of their dreams, the three-cornered isle of which the oracle had spoken. For when Archias, their leader, had consulted the priestess at Delphi, she had answered,

"To Trinacria the god bids thee go, the three-cornered isle of the west. There on Ortygia, the sacred islet, shalt thou build thee a home, by the side of the fountain that fails not, Arethusa, whose waters are wedded with the waters of thine own native land."

So, in obedience to her words, Archias set sail with his little band. And they found Ortygia and the spring Arethusa in the shade of the whispering willows. There they planted the seed of that city, which grew to be the greatest in all Sicily and the mistress of the Mediterranean--Syracuse, proud Corinth's prouder daughter. For her sake many a battle has been fought and many a weary war been waged; for through long centuries men knew that whoever held the keys of Syracuse held the keys of power in their hands.

But what did the priestess mean when she bade Archias go to the isle whose waters were wedded with the waters of his own native land? And how came it that when he and his band reached Sicily they found there the flowers and the fruit of the home they had left, and streams that ran in and out of the limestone rocks like the streams of the Peloponnese? I will tell you.

Arethusa, around whose spring in Ortygia the whispering willows bent, was once a nymph, who dwelt in the Arcadian woodlands and followed Artemis the maiden huntress, over hill and over dale. Artemis loved her above all the other nymphs who were her handmaids, and as a sign of her favour she would let her carry her bow and her quiver full of darts. On many a hot summer's day did Arethusa and her companions bathe with their mistress in the cool deep mountain pools. Above their heads the great oaks of the forest spread their branches, and the grass beneath their feet was fresh and green. So long as they stayed by the side of their mistress the nymphs were safe from harm, for no god or goddess in all the land was so powerful as Artemis, and she knew how to protect her own.

So it came to pass that, because Arethusa had never known what fear was, she grew to think that there was no such thing, and one day she left her mistress and her comrades, and wandered forth alone through the woods. Her heart was gay and light, and she sang as she went. In the gloom of the forest she was like a ray of the sun, and on the bare hill-sides she was like a sparkling stream that leaves green grass and flowers wherever it passes. But she thought nothing of her beauty, nor feared any harm because of it. As soon would lily cease from growing, because it feared to be plucked for the sake of its fair sweet flower. So she wandered on happy and light-hearted on that bright summer's day.

At last she came to a broad river that barred her path. High up above her head the water fell leaping and roaring down the face of the rocks, while below the swift current hurried along through swirling eddies and foam. When she saw that she could go no farther, she sat down on a rock by the edge of a stream, and let the cool water play over her feet; then she bent down to fill her hand and drink. As she did so her heart stopped beating, and her limbs grew stiff and numb, and for the first time in her life she knew what fear was. For out of the waters before her there rose up what seemed a great billow of foam and spray, which stretched out a long arm towards her, and from the tips of five great fingers the drops fell cold upon her shoulders. With a cry, she drew herself together, and turned and fled; but she had seen the form of the river-god grow clear in the billow, with the water flowing down from his damp hair and beard, and the flash of his eyes like the flash of lightning in the midst of the foam. It was Alpheus, the king of all the rivers of Peloponnese. He had seen Arethusa alone on the bank, and for love of her beauty he had risen from the depths of the stream and stretched out his arms to gather her to himself, and draw her down beneath the waves, to live with him and be his for ever. But she had been too quick for him, and now she fled before him as a deer flees before the hounds, whilst the fear that had numbed her at first now lent wings to her feet. Over hill and over dale she fled, swift as the rushing wind. Her bright locks flew out behind her, and as she leapt from rock to rock her white robes gleamed like the gleam of sunlit waters. Close behind her came Alpheus. The deafening roar of his flood sounded like thunder in her ears, and his misty breath blew cold upon her cheek. On and on she fled, with the swiftness and strength of despair, till at last she could go no farther; for before her stretched the blue waste of the cruel Ionian, and the spray of the waves stung her face, while behind her the floods of Alpheus rushed thundering down. Then she stretched forth her hands, and cried out to the Maid of the Sea,

"O Dictynna, Dictynna, have mercy! In the name of great Artemis, whom thou lovest as I do, help me now."

The Maid of the Sea heard her cry, and wrapped her about in a mist, and her body and her limbs were unloosed and melted away, till she became a spring of fresh, pure water that bubbled and danced over the stones of the shore, and dived at last into the waves of the sea. But behind her the flood of Alpheus still rushed leaping and foaming. He had followed her over mountain and valley, and he followed her now through the ocean. Down through the white waves they dived into the depths of the sea, and passed like silvery currents of light through the green sleeping waters, on and on, through forests of seaweed, and over shell-strewn rocks, till they were stopped at last in their flight by the roots of the three-cornered isle. There, through the fissures and clefts, they forced their way up once more to the sunlight, and side by side they leapt down from the rocks and the crags--down towards the sea once again. But Arethusa fled no longer in terror, and her fear of Alpheus was gone; for he pursued her no more in a thundering, boisterous flood. Now he held out his strong white arms, and called to her gently and low--as gently as the waves call in summer as they dance to the shore.

"Arethusa, Arethusa, I love thee. Come, join thy waters with mine."

But she leapt away from him with a happy, mischievous laugh, and tossed back the spray from her hair, so that it fell on his cheek like a shower of kisses. Thus she leapt laughing, down over the rocks and crags towards the sea, knowing full well that he played with her, and that any moment he could make her his own. At last, as she hovered for a moment on the brink of the cliff, he caught her in his strong white arms, and together they dived once more into the salt sea waves, so that their waters were mingled, and for evermore they were one. And Arethusa showed her bright head again in the spring beneath the willows of Ortygia, which is called by her name to this day. From the time of her flight that spring never failed or grew dry, for from the snows of the mountains Alpheus flowed always to meet her, bringing coolness and plenty to the waters he loved. Men said, moreover, that if a cup were put into the stream of Alpheus in the Peloponnese it would find its way at last to the spring in Ortygia--which showed that the waters of Arethusa and Alpheus were wedded and blended together, so that they lived apart no more.

And that was the reason why Archias found in Sicily the flowers and the fruit of the land he had left; for Alpheus had borne their seeds in his stream from Peloponnese, and scattered them right and left as he sprang through the rocks, that the winds of heaven might sow them where they willed. To this day you will find in Sicily the olive and the vine, and the blushing flower of the almond, and the narcissus with its crown of gold, as you find them in Peloponnese; for is not the water that feeds their meadows one stream that joins two lands? And on the first coins of Syracuse you will find the head of the nymph Arethusa, with the fish swimming round about; for was it not by the side of her spring that the first stones of the city were laid, on the sacred isle of Ortygia, round which the sea-fish swam?

Thus did Arethusa flee in terror from Alpheus, to be wedded to him at last in a land across the sea.

The Winning of Atalanta

Once upon a time there ruled in Arcadian Tegea a proud-hearted king named Schoenus. A tamer of horses was he, and a man mighty in the hunt and in battle. Above every other thing he loved danger and sport and all kinds of manly exercise. Indeed, these things were the passion of his life, and he despised all womenkind because they could take no part nor lot in them. And he wedded Clymene, a fair princess of a royal house, because he wished to raise up noble sons in his halls, who should ride and hunt with him, and carry on his name when he was dead. On his wedding-day he swore a great oath, and called upon all the gods to witness it.

"Never," he swore in his pride, "shall a maid child live in my halls. If a maid is born to me, she shall die ere her eyes see the light, and the honour of my house shall rest upon my sons alone."

When a man swears an oath in his pride, he repents full oft in humility, and so it fell out now. For many a long year no child was born to him, and when at last he had hopes of an heir, the babe that was born was a maid. When he saw the child his heart was cut in two, and the pride of a father and the pride of his oath did battle within him for victory. The pride of his oath conquered, for he was afraid to break his word in the face of all his people. He hardened his heart, though he had held the babe in his arms, and its little hand with a birthmark above the wrist had closed about his finger trustfully, and gave orders that the child should be cast out upon the mountains to die of hunger and cold. So the babe was given to a servant, who bore it forth and left it on the slope of bleak Parthenius. But Fate made a mock of Schoenus, of his pride and of his oath, for no other child, either man or maid, was born to him in his halls. All too late he repented of his folly, when he saw his hearth desolate and no children round his board, and knew that not only his name, but his race, was like to die with him, because of the rash oath which he had sworn.

Yet there was one who had pity on the babe, and whose heart was kinder than the heart of its own sire. When Artemis, the maiden goddess, saw the child cast forth to die, she was filled with anger against Schoenus, and swore that it should live. For it was a fair child, and a maid after her own heart, and no young life ever called to her in vain for mercy. Wherefore she sent a she-bear to the place where the child lay, and softened the heart of the beast, so that she lifted it gently in her mouth and bore it to the cave where her own cubs lay hid. There she suckled it with her own young ones, and tended it night and day, till it grew strong and could walk, and the cave rang with its laughter as it played and gambolled with the young bears. When Artemis knew that the child was old enough to live without its foster-mother, she sent her nymphs to fetch it away, and when they bore it to her she was well pleased to find it fair and strong.

"Her name shall be Atalanta," she said to them. "She shall dwell on the mountains and in the woods of Arcadia, and be one of my band with you. A mighty huntress shall she be, and the swiftest of all mortals upon earth; and in time she shall return to her own folk and bring joy and sorrow to their hearts."

Thus it came to pass that Atalanta lived with the nymphs in the woodlands of Arcadia. They taught her to run and to hunt, and to shoot with bow and arrows, till soon the day came when she could do these things as well as any of their band. For the blood of her father ran hot in her veins; and not more easily does a young bird learn to fly than Atalanta learnt to love all manner of sport. So she came to womanhood in the heart of the hills, and as her form grew in height and strength, it grew too in beauty and grace. The light of the sunbeam lay hid in her hair, and the blue of the sky in her eyes, and all the rivers of Arcadia bathed her limbs and made them fresh and white. But she thought little of her beauty, or the power it might have over the hearts of men, for all her delight was in the hunt, and to follow Artemis, her mistress, over hill and over dale. Artemis loved her, and delighted to do her honour; and when the land of Calydon cried to her for mercy, because of the boar she had sent to ravage it in her wrath, she decreed that none but Atalanta should have the glory of that hunt. The tale of how she came to Calydon, and of how the boar was slain at last through her, I have told you before; and of how death came to Meleager, because he loved her, and would not let any man insult her while he stood idly by. By the fame of that hunt her name was carried far and wide through Hellas, so that when she came to the funeral games of Pelias there was no need to ask who she was. She ran in the foot race against the swiftest in the land, and won the prize so easily that when she reached the goal the first man had scarce passed the turning-point, though he was no sluggard to make a mock of. When the games were over, she went back to Arcadia without a tear or a sigh, but her face and her memory lived in the heart of many a man whose very name she had not known; and when presently the news went abroad that she would wed the man who could win her, they flocked from far and wide, because they loved her better than life; for they knew that the unsuccessful went forth to certain death.

The tale of how Atalanta went back to her own folk, and of how she was wooed and won, is as follows:

One day, when King Schoenus held a great hunt in the forest on the edge of his domain, it chanced that Atalanta had come to those parts; and when she heard the blare of the bugles and the barking of the hounds, her heart leapt with joy. As a dog, when he hears the voice of his master, pricks up his ears and runs swiftly to meet him, so did Atalanta run swiftly through the woods when she heard the sound of the bugles. Full often had she joined in a hunt on the uplands of Arcadia, and run with the hounds; and when the hunt was over she had fled back into the forest, away from those who had been fain for her to stay. For she loved the hunt, but not the hunters; but, because she was a mortal and born of a mortal race, she did not flee from their eyes, as the wood-nymphs fled, but hunted with them for joy of the hunt, and left them when it pleased her. So now she joined in the chase as the stag broke loose from cover, and her white feet flashed in the sunlight as she followed the hounds across the open moorland. King Schoenus, when he saw her, was glad.

"It is Atalanta, the maiden huntress," he cried. "See that she be treated with due courtesy, for she is the only woman on earth who is fit to look a man in the face."

And he rode eagerly after her. But the best horse in all that company was no match for Atalanta. Far ahead of them all she shot, like an arrow from the bow, and when at last the stag turned at bay in a pool, she was the first to reach him. When the rest had come up, and the huntsman had slain the stag, the king turned to her.

"Atalanta," he said, "the trophy of this chase is thine, and my huntsman shall bear the head of the stag whithersoever thou shalt bid him. In token of our esteem, I beg thee to accept this ring. When thou lookest upon it, think kindly of an old man whose heart is lonely, and who would fain have a daughter like thee."

As he spoke he drew off a gold ring from his finger and held it towards her; the tears stood in his eyes and his hand shook as he looked on her fair young form, and remembered the babe he had cast out on the mountains to die. If she had lived she would have been of an age with Atalanta, and perchance as fair and as strong as she; and his heart was bitter against himself for the folly of his oath.

When Atalanta heard his words, she had a mind at first to refuse his gift. Many a man before had offered her gifts, and she had refused them every one; for she had no wish to be beholden to any man. But when she saw the eyes of the old king dim with tears, and how his hand shook as he held out the ring, her heart was softened, and yearned with a strange yearning towards him. Coming forward, she knelt at his feet and took the ring, and held his hand and kissed it.

"May the gods grant the prayer of thy heart, sire," she said, "and give thee a daughter like unto me, but fairer and more wise than I!"

As he looked down on the hand that held his own the old king trembled more violently than before, for above the wrist was a birthmark like the birthmark above the wrist of the babe he had cast forth to die. And he knew that he made no mistake, for that mark had lived in his mind as though it had been branded with red-hot steel.

"Atalanta," he said, "the gods have heard thy prayer. This is not the first time thy fingers have closed about mine."

"What meanest thou, sire?" she asked.

"As many years ago as the span of thy young life," he said, "I held in my arms a new-born babe, the child that the gods had given me, and its little hand with a birthmark above the wrist closed about my finger trustfully. But because of my foolish pride I hardened my heart. I cast away the gift of the gods and sent the child to die upon the mountains. But the birthmark on its wrist was branded on my brain so that I could not forget it. Never till this day have I seen that mark again, and now I see it on thy wrist, my child."

He bowed his head as he spoke, and the tears from his eyes fell upon her hand, which lay in his as she knelt before him.

"Oh, my father!" she cried, and bent forward and kissed his hand.

When he found that she did not turn from him, though she knew what he had done, he was more deeply moved than before.

"Atalanta," he said, "when I cast thee forth to die, I gave back to the gods the life they had given me, and now I have no right to claim it again. Yet would thy presence be as sunshine in my halls if thou wert to come back to me, my child."

Thus did the call come to Atalanta to return to her own folk, and the choice lay before her. On the one side was her free life in the forest, with Artemis and her nymphs, the hunt, the fresh air, and all the things that she loved; on the other was life within the walls of a city, and the need to bow her head to the customs and the ways of men. Her heart misgave her when she thought of it.

"My lord," she said, "will a young lion step into the cage of his own free will, think you?"

The old king bowed his head at her words.

"Alas! what other answer could I look for?" he said. "I thank the gods that they have shown me thy fair face this day. Perchance, when we hunt again in these parts, thou wilt join us for love of the chase. Till then, my child, farewell."

With trembling hands he raised her from her knees, and kissed her on the forehead. Then he signed to his men to lead forward his horse, and mounted and rode sadly home through the forest with his company. And Atalanta shaded her eyes and stood watching them till they disappeared from sight. When they had gone, she sighed, and turned and went upon her way. But her eyes were blind and her ears were deaf to the sights and sounds she loved so well, and that night she tossed restlessly upon her couch of moss. For before her eyes was the figure of an old man bowed with sorrow, and in her ear his voice pleaded, trembling with longing and love.

"Thy presence would be as sunshine in my halls if thou wert to come back to me, my child."

In the early dawn she rose up from her couch, and bathed in a stream close by, and gathered up her shining hair in a coil about her head. Then she put on her sandals and a fresh white tunic, slung her quiver about her shoulders, and bow in hand went forth through the forest. Looking neither to the right nor to the left, she went on her way till she came to the white road that led to the city. Then she turned and looked back at the forest.

"Dear trees and woods," she said, "farewell, and ye nymphs that dwell in the streams and dance on the green sward of the mountains. When I have trodden the white road and gone up to the city, I can live with you no more. As for thee, great Artemis, who saved me in the beginning, I will be thy servant for ever, and dwell a maiden all my days, and a lover of the hunt."

She leant her head against a tree close by, and the tears stood in her eyes. It seemed that the breeze bore her words on its wings, for she heard a sigh from the forest, and the waters cried out to her, "Atalanta, come back, come back!"

But she closed her ears, and stepped out bravely on the white highway, and went up into the city. The people as they saw her pass marvelled greatly at her beauty, and whispered one to the other, "Surely it is Atalanta, the king's daughter. What doth she here?"

For the tale of how King Schoenus had found his child, and of how she had refused to come home with him, had spread like wildfire through the city; so that when they saw her, they knew full well who she must be. She took no heed of them at all, but went straight forward on her way till she came to the gate of the palace. The gate stood open, and without knocking or calling she passed in, and went across the echoing court and beneath the portico into the great hall, as one who comes by right. When she had entered the hall, she stopped and looked about her. At first all seemed silent and deserted, for the folk had gone their several ways for the work of the day; but at length she spied an old man sitting on a carved chair in one of the alcoves between the pillars. It was the king, her father. He sat with his head upon his hand and his eyes downcast upon the floor, and his face was sad and full of longing, as of one who dreams sweet dreams which he knows will not come true. Gently she drew near to him, and thanked the gods who had timed her coming so that she should find him alone. And she went and knelt at his feet. The old man gazed for a moment in her face, as though he did not see her; then he started from his chair and laid his hand upon her shoulder.

"Atalanta!" he cried.

"My father," she said, "I have come back to thee."

Then he gathered her up in his arms.

"Oh, my child, my child!" he said. "The gods are kind beyond my desert."

"Thy voice cried out to me in the night-time," she said, "and I could not shut my heart to thy pleading. The call of the free earth was strong, but the call of my blood was stronger."

Thus did Atalanta come back to her own folk, and bring joy to the heart of her father and the mother who had never held her in her arms. A great feast was held in the palace in her honour, and through all the city the people rejoiced because of her. For she was a fair princess of whom any land might be proud, and her fame had spread through the length and breadth of Hellas. Indeed, as soon as it was known who she was, and how she had left the mountains to come and live with her own kin, suitors flocked from far and wide to seek her hand in marriage. But she treated them one and all with scorn, and vowed that she would never wed. At first her father smiled upon her, and looked on her refusal to wed as the sign of a noble nature, that was not to be won for the asking of the first chance-comers. So he gathered about him the noblest princes in the land in the hope that among them all there would be one who could win her heart. But the months passed by, and still she vowed that she would never wed. All her delight was in running and hunting, and to ride by her father's side. As for the young princes, she liked them full well for companions in sport, but as soon as they spoke of love and marriage she would turn her back upon them. At length the king grew anxious.

"Surely, my child," he said, "among all these princes there is one whom thou couldst love?"

"I shall never love any man but thee, my father," she replied.

"Yet all the hope of our race lies upon thee, Atalanta," he said. "If thou wilt not wed, our race will die."

"Our race died on the day on which thou didst cast me forth on the mountains," she answered. "If I have lived, it is no thanks to thee or to any of my people, but my life is hers who saved me on that day."

"What meanest thou?" said the king.

"When I left the forest and came back to thee I vowed a vow to Artemis, who saved me in the beginning. I said, 'I will be thy servant for ever, and dwell a maiden all my days and a lover of the hunt.' My life belongs to her, and not to my race, not to any son of man."

"We vow rash vows in ignorance, Atalanta," said the king, as he remembered the oath he had sworn on his wedding-day, "and Fate makes a mock of us, and turns our nay to yea."

But Atalanta laughed at his words.

"When Fate mocks at me," she said, "it will be time enough for me to wed and turn my nay to yea."

Nothing that he could say would persuade her to go back from her resolve. But still he reasoned with her night and day, till at length she grew so wearied of the matter that she bethought of a plan that would rid her of all her suitors.

"My father," she said, "I will wed any man who shall ask for my hand, if he will fulfil one condition."

"My child," cried her father, "I knew that in the end thou wouldst listen to reason. Tell me thy condition, that I may spread it abroad among those who are suing for thy hand."

"Tell them," she said, "that I will wed the first man among them who will run a race with me. If he win, I will be his bride, but if he lose, he must die."

The king's face fell when he heard her words.

"Surely thou speakest in mockery, Atalanta," he said. "No man in all the world can run as swiftly as thou canst, and they know it. Thou wilt drive thy suitors from thee; or if any be foolhardy enough to run with thee, they will run to a certain death."

"No man will run to a certain death, my father," she answered. "When they know that to sigh for me is to sigh for death, they will go back to their own folk, and I shall be troubled with suitors no more."

Herein she spoke in ignorance, and knew not the fatal power of her beauty upon the hearts of men. And her father sighed at her words. Yet he thought within himself,

"Perchance there is more in her words than meets the ear. The deep sea is easier to fathom than the mind of a woman. Either there is one among her suitors whom she favours above the rest, and she will see to it that he is the first to run with her, and will bridle her speed and let him win; or else, Heaven knows, some god has put this whim in her heart, and will send a champion we know not, who can run faster than the fastest, and he will outspeed her and make her his bride. She will never let men die because of her."

But herein he too thought in ignorance, and knew not how his own pride and stubbornness lived again in Atalanta, so that she would abide by her word, though it brought grief to herself and death to others. So he published abroad among the suitors the condition she had made. When they heard it there was great consternation among them, and they consulted together as to what they should do, and some sent a deputation to her to find out the meaning of her words.

"Lady," they asked, "when thou speakest of death thou speakest perchance in parables. Those who run in the race with thee and are outstripped must give up all hope of thee, and look upon thy face no more. And this would be death indeed to them that love thee."

But she laughed in their faces.

"If you would hear parables," she said, "go to the oracle at Delphi. I am no raving priestess to utter words that walk two ways at once. He who courts death may race with me at daybreak, and at sunset he shall drink the poison-cup without fail, and look neither on my face again nor the face of any living thing. Have I spoken plainly now?"

The next day there was great confusion in the halls of King Schoenus. There was shouting and bustling, and attendants ran this way and that. Chariots clattered through the gateway and drew up in the court, and baggage was piled high behind the horses. And Atalanta laughed aloud at the success of her scheme; for suitor after suitor came and kissed her hand and bade her farewell. They loved her much, but they loved life better, and were content to go home and find mates who, though less fair, were less ferocious, and were like to look upon their lords with eyes more lowly and obedient than Atalanta.

That night the gathering about the board was scantier than it had been for many a long day. Yet a few of the suitors remained, and seemed in no haste to be gone. Day after day passed by, and each night Atalanta said within herself,

"To-morrow they will surely go. They dwell in distant towns, and they are waiting for a favourable day for their journey."

But favourable days came and went, and still they stayed in the halls of King Schoenus. At last Atalanta could hide the dread in her heart no longer.

"How long will it be, my father," she asked, "ere we are troubled no more with strangers in our halls?"

"If thou wilt wed one of them, we shall be troubled with the rest no more," he replied.

"They know full well I can wed no man of them, because of the condition I have made," she said.

"They are waiting for thee to fulfil thy condition," said the king.

Then Atalanta herself went and pleaded with them,

"My friends," she said, "I pray you to be guided by me. The gods have not fashioned me after the manner of womenkind, and I cannot give myself nor my love to any man. Look upon me as one of yourselves, I pray you, and think not to win me in marriage."

But they replied, "Lady, thou hast given the condition of thy marrying, and we are waiting to fulfil it."

"But my condition means certain death," she cried.

"Nothing in this life is certain," they said, "save death in the end. If it come soon or late, what matter? For thy sake we are willing to face it now."

Thus was she forced to keep her word, and the lists were made ready for the race, and the lots were cast among the suitors as to which of them should be the first to run against her. In the early morning, before the sun was strong, the race was run, and all the city crowded to the course to watch it. The man ran well and bravely, but his speed was as child's play to Atalanta. She put forth her strength like a greyhound that is content to run for a while before the horses, but when he scents a hare, can leave them far behind. Even so did Atalanta run, and came in cool and fresh at the goal, whilst her rival ran in hot and panting behind her.

Thus did it come to pass that the first man drank the poison-cup because of his love for Atalanta. With a smiling face did he drink it, as a man drinks at a feast.

"Farewell, lady," he said; "grieve not for me. With open eyes I chose my fate. I ran for the sake of love and beauty, and I have won death. Such is ever the lot of the nameless many. They fight for the glory of the man whose name shall live. Good luck to my rival!"

And now a time of darkness and mourning fell upon the land, and many a day in the year the city was hung with black for the sake of some noble suitor who had chosen death rather than life without Atalanta. And Atalanta's heart was sore within her, because of the rash condition she had made in her ignorance. When she would fain have recalled her words it was too late, for the suitors bound her to her promise.

"Either give thyself of thine own free will to one of us, or else let us take our chance of winning thee or death," they said.

And so she was forced to run with them. For in her heart she knew that even death was happier for a man than to win her without her love.

Thus were the words of Artemis fulfilled when she said, "In time she shall return to her own folk, and bring joy and sorrow to their hearts."

One day it chanced that a stranger came to the city on a morning that a race was to be run. The night before he had slept in a village near by, and the people had told him the tale of Atalanta, and how on the morrow another suitor was to run to his death. But he scoffed at their words.

"No man would run to certain death," he said, "were the maid as fair as Aphrodite."

"Go and see for thyself," they replied. "Soon we shall hear that thou too wilt run in the race."

"Never," he said; "no woman can cheat my life from me."

But they shook their heads unconvinced.

"Many before thee have spoken likewise," said they, "and yet they have run."

"If I run, I will run to win," he answered.

"Can a snail outstrip a deer?" they asked.

"It might so chance," said he.

"Thou art mad," they cried.

"Better to be mad on earth than sane in Hades," he replied.

But they shook their heads the more, and tapped wisely with their fingers on their foreheads, to show that he was mad and spoke at random.

"Well, well," he said, with a laugh, "we shall see what we shall see."

The next morning he set forth early for the city, and, mingling with the crowd, he made his way to the racecourse, and found for himself a place where he could watch the whole sight with ease. The race was run, and ended as it always ended; and once again the city was hung with black. But in the mind of the stranger an image remained which had not been there before--the image of a maid whose white feet flashed in the sunlight and her tunic swung to and fro as a flag swings in the breeze.

"Great Heracles!" he thought within himself, "to run shoulder to shoulder with her for a moment, even in a race for death, might be worth the while after all. I will make myself known at the palace, and see what the gods will give me."