Chapter XXXIV: An Old Photograph-Book (7)
A member of the diplomatic service at Rome in the old days of the Temporal Power had the honour of an interview with Pio Nono. The Pope graciously offered him a cigar--"I am told you will find this very fine." The Englishman made that stupidest of all answers, "Thank your Holiness, but I have no vices." "This isn't a vice; if it was you would have it." Another repartee from the Vatican reached me a few years ago, when the German Emperor paid his visit to Leo XIII. Count Herbert Bismarck was in attendance on his Imperial master, and when they reached the door of the Pope's audience-chamber the Emperor passed in, and the Count tried to follow. A gentleman of the Papal Court motioned him to stand back, as there must be no third person at the interview between the Pope and the Emperor. "I am Count Herbert Bismarck," shouted the German, as he struggled to follow his master. "That," replied the Roman, with calm dignity, "may account for, but it does not excuse, your conduct."
But, after all these "fash'nable fax and polite annygoats," as Thackeray would have called them, after all these engaging courtesies of kings and prelates and great ladies, I think that the honours in the way of repartee rest with the little Harrow boy who was shouting himself hoarse in the jubilation of victory after an Eton and Harrow match at Lord's in which Harrow had it hollow. To him an Eton boy, of corresponding years, severely observed, "Well, you Harrow fellows needn't be so beastly cocky. When you wanted a Head Master you had to come to Eton to get one." The small Harrovian was dumfounded for a moment, and then, pulling himself together for a final effort of deadly sarcasm, exclaimed, "Well, at any rate, no one can say that we ever produced a Mr. Gladstone."
XX.
TITLES.
The List of Honours, usually published on Her Majesty's Birthday, is this year[23] reserved till the Jubilee Day, and to sanguine aspirants I would say, in Mrs. Gamp's immortal words, "Seek not to proticipate." Such a list always contains food for the reflective mind, and some of the thoughts which it suggests may even lie too deep for tears. Why is my namesake picked out for knighthood, while I remain hidden in my native obscurity? Why is my rival made a C.B., while I "go forth Companionless" to meet the chances and the vexations of another year? But there is balm in Gilead. If I have fared badly, my friends have done little better. Like Mr. Squeers, when Bolder's father was two pound ten short, they have had their disappointments to contend against. A., who was so confident of a peerage, is fobbed off with a baronetcy; and B., whose labours for the Primrose League entitled him to expect the Bath, finds himself grouped with the Queen's footmen in the Royal Victorian Order. As, when Sir Robert Peel declined to form a Government in 1839, "twenty gentlemen who had not been appointed Under Secretaries for State moaned over the martyrdom of young ambition," so during the first fortnight of 1897 at least that number of middle-aged self-seekers came to the regretful conclusion that Lord Salisbury was not sufficiently a man of the world for his present position, and inwardly asked why a judge or a surgeon should be preferred before a company-promoter or a party hack. And, while feeling is thus fermenting at the base of the social edifice, things are not really tranquil at the summit.
It is not long since the chief of the princely House of Duff was raised to the first order of the peerage, and one or two opulent earls, encouraged by his example, are understood to be looking upward. Every constitutional Briton, whatever his political creed, has in his heart of hearts a wholesome reverence for a dukedom. Lord Beaconsfield, who understood these little traits of our national character even more perfectly than Thackeray, says of his favourite St. Aldegonde (who was heir to the richest dukedom in the kingdom) that "he held extreme opinions, especially on political affairs, being a Republican of the reddest dye. He was opposed to all privilege, and indeed to all orders of men except dukes, who were a necessity." That is a delicious touch. St. Aldegonde, whatever his political aberrations, "voiced" the universal sentiment of his less fortunate fellow-citizens; nor can the most soaring ambition of the British Matron desire a nobler epitaph than that of the lady immortalized by Thomas Ingoldsby:--
"She drank prussic acid without any water,
And died like a Duke-and-a-Duchess's daughter."
As, according to Dr. Johnson, all claret would be port if it could, so, presumably, every marquis would like to be a duke; and yet, as a matter of fact, that Elysian translation is not often made. A marquis, properly regarded, is not so much a nascent duke as a magnified earl. A shrewd observer of the world once said to me: "When an earl gets a marquisate, it is worth a hundred thousand pounds in hard money to his family." The explanation of this cryptic utterance is that, whereas an earl's younger sons are "misters," a marquis's younger sons are "lords." Each "my lord" can make a "my lady," and therefore commands a distinctly higher price in the marriage-market of a wholesomely-minded community. Miss Higgs, with her fifty thousand pounds, might scorn the notion of becoming the Honourable Mrs. Percy Popjoy; but as Lady Magnus Charters she would feel a laudable ambition gratified.
An earldom is, in its combination of euphony, antiquity, and association, perhaps the most impressive of all the titles in the peerage. Most rightly did the fourteenth Earl of Derby decline to be degraded into a brand-new duke. An earldom has always been the right of a Prime Minister who wishes to leave the Commons. In 1880 a member of the House of Russell (in which there are certain Whiggish traditions of jobbery) was fighting a hotly contested election, and his ardent supporters brought out a sarcastic placard--"Benjamin, Earl of Beaconsfield! He made himself an earl and the people poor"; to which a rejoinder was instantly forthcoming--"John, Earl Russell! He made himself an earl and his relations rich." The amount of truth in the two statements was about equal. In 1885 this order of the peerage missed the greatest distinction which fate is likely ever to offer it, when Mr. Gladstone declined the earldom proffered by her Majesty on his retirement from office. Had he accepted, it was understood that the representatives of the last Earl of Liverpool would have waived their claims to the extinct title, and the greatest of the Queen's Prime Ministers would have borne the name of the city which gave him birth.
But, magnificent and euphonious as an earldom is, the children of an earl are the half-castes of the peerage. The eldest son is "my lord," and his sisters are "my lady;" and ever since the days of Mr. Foker, Senior, it has been _de rigueur_ for an opulent brewer to marry an earl's daughter; but the younger sons are not distinguishable from the ignominious progeny of viscounts and barons. Two little boys, respectively the eldest and the second son of an earl, were playing on the front staircase of their home, when the eldest fell over into the hall below. The younger called to the footman who picked his brother up, "Is he hurt?" "Killed, _my lord_," was the instantanteous reply of a servant who knew the devolution of a courtesy title.
As the marquises people the debatable land between the dukes and the earls, so do the viscounts between the earls and the barons. A child whom Matthew Arnold was examining in grammar once wrote of certain words which he found it hard to classify under their proper parts of speech that they were "thrown into the common sink, which is adverbs." I hope I shall not be considered guilty of any disrespect if I say that ex-Speakers, ex-Secretaries of State, successful generals, and ambitious barons who are not quite good enough for earldoms, are "thrown into the common sink, which is viscounts." Not only heralds and genealogists, but every one who has the historic sense, must have felt an emotion of regret when the splendid title of twenty-third Baron Dacre was merged by Mr. Speaker Brand in the pinchbeck dignity of first Viscount Hampden.
After viscounts, barons. The baronage of England is headed by the bishops; but, as we have already discoursed of those right reverend peers, we, Dante-like, will not reason of them, but pass on--only remarking, as we pass, that it is held on good authority that no human being ever experiences a rapture so intense as an American bishop from a Western State when he first hears himself called "My lord" at a London dinner-party. After the spiritual barons come the secular barons--the "common or garden" peers of the United Kingdom. Of these there are considerably more than three hundred; and of all, except some thirty or forty at the most, it may be said without offence that they are products of the opulent Middle Class. Pitt destroyed deliberately and for ever the exclusive character of the British peerage when, as Lord Beaconsfield said, he "created a plebeian aristocracy and blended it with the patrician oligarchy." And in order to gain admission to this "plebeian aristocracy" men otherwise reasonable and honest will spend incredible sums, undergo prodigious exertions, associate themselves with the basest intrigues, and perform the most unblushing tergiversations. Lord Houghton told me that he said to a well-known politician who boasted that he had refused a peerage: "Then you made a great mistake. A peerage would have secured you three things that you are much in need of--social consideration, longer credit with your tradesmen, and better marriages for your younger children."
It is unlucky that a comparatively recent change has put it out of the power of a Prime Minister to create fresh Irish peers, for an Irish peerage was a cheap and convenient method of rewarding political service.[24] Lord Palmerston held that, combining social rank with eligibility to the House of Commons, it was the most desirable distinction for a politician. Pitt, when his banker Mr. Smith (who lived in Whitehall) desired the privilege of driving through the Horse Guards, said: "No, I can't give you that; but I will make you an Irish peer;" and the banker became the first Lord Carrington.
What is a Baronet? ask some. Sir Wilfrid Lawson (who ought to know) replies that he is a man "who has ceased to be a gentleman and has not become a nobleman." But this is too severe a judgment. It breathes a spirit of contempt bred of familiarity, which may, without irreverence, be assumed by a member of an exalted Order, but which a humble outsider would do well to avoid. As Major Pendennis said of a similar manifestation, "It sits prettily enough on a young patrician in early life, though, nothing is so loathsome among persons of our rank." I turn, therefore, for an answer to Sir Bernard Burke, who says: "The hereditary Order of Baronets was created by patent in England by King James I. in 1611. At the institution many of the chief estated gentlemen of the kingdom were selected for the dignity. The first batch of Baronets comprised some of the principal landed proprietors among the best-descended gentlemen of the kingdom, and the list was headed by a name illustrious more than any other for the intellectual pre-eminence with which it is associated--the name of Bacon. The Order of Baronets is scarcely estimated at its proper value."
I cannot help feeling that this account of the baronetage, though admirable in tone and spirit, and actually pathetic in its closing touch of regretful melancholy, is a little wanting in what the French would call "actuality." It leaves out of sight the most endearing, because the most human, trait of the baronetage--its pecuniary origin. On this point let us hear the historian Hume--"The title of Baronet was sold and two hundred patents of that species of knighthood were disposed of for so many thousand pounds." This was truly epoch-making. It was one of those "actions of the just" which "smell sweet and blossom in the dust." King James's baronets were the models and precursors of all who to the end of time should traffic in the purchase of honours. Their example has justified posterity, and the precedent which they set is to-day the principal method by which the war-chests of our political parties are replenished.
Another authority, handling the same high theme, tells us that the rebellion in Ulster gave rise to this Order, and "it was required of each baronet on his creation to pay into the Exchequer as much as would maintain thirty soldiers three years at eight-pence a day in the province of Ulster," and, as a historical memorial of their original service, the baronets bear as an augmentation to their coats-of-arms the royal badge of Ulster--a Bloody Hand on a white field. It was in apt reference to this that a famous Whip, on learning that a baronet of his party was extremely anxious to be promoted to the peerage, said, "You can tell Sir Peter Proudflesh, with my compliments, that we don't do these things for nothing. If he wants a peerage, he will have to put his Bloody Hand into his pocket."
For the female mind the baronetage has a peculiar fascination. As there was once a female Freemason, so there was once a female baronet--Dame Maria Bolles, of Osberton, in the County of Nottingham. The rank of a baronet's wife is not unfrequently conferred on the widow of a man to whom a baronetcy had been promised and who died too soon to receive it. "Call me a vulgar woman!" screamed a lady once prominent in society when a good-natured friend repeated a critical comment. "Call me a vulgar woman! me, who was Miss Blank, of Blank Hall, and if I had been a boy should have been a baronet!"
The baronets of fiction are, like their congeners in real life, a numerous and a motley band. Lord Beaconsfield described, with a brilliancy of touch which was all his own, the labours and the sacrifices of Sir Vavasour Firebrace on behalf of the Order of Baronets and the privileges wrongfully withheld from them. "They are evidently the body destined to save this country; blending all sympathies--the Crown, of which they are the peculiar champions: the nobles, of whom they are the popular branch; the people, who recognize in them their natural leaders.... Had the poor King lived, we should at least have had the Badge," added Sir Vavasour mournfully.
"The Badge?"
"It would have satisfied Sir Grosvenor le Draughte; he was for compromise. But, confound him, his father was only an accoucheur."
A great merit of the baronets, from the novelist's point of view, is that they and their belongings are so uncommonly easy to draw. He is Sir Grosvenor, his wife is Lady le Draughte, his sons, elder and younger, are Mr. le Draughte, and his daughters Miss le Draughte. The wayfaring men, though fools, cannot err where the rule is so simple, and accordingly the baronets enjoy a deserved popularity with those novelists who look up to the titled classes of society as men look at the stars, but are a little puzzled about their proper designations. Miss Braddon alone has drawn more baronets, virtuous and vicious, handsome and hideous, than would have colonized Ulster ten times over and left a residue for Nova Scotia. Sir Pitt Crawley and Sir Barnes Newcome will live as long as English novels are read, and I hope that dull forgetfulness will never seize as its prey Sir Alfred Mogyns Smyth de Mogyns, who was born Alfred Smith Muggins, but traced a descent from Hogyn Mogyn of the Hundred Beeves, and took for his motto "Ung Roy ung Mogyns." His pedigree is drawn in the seventh chapter of the _Book of Snobs_, and is imitated with great fidelity on more than one page of Burke's Peerage.
An eye closely intent upon the lesser beauties of the natural world will find a very engaging specimen of the genus Baronet in Sir Barnet Skettles, who was so kind to Paul Dombey and so angry with poor Mr. Baps. Sir Leicester Dedlock is on a larger scale--in fact, almost too "fine and large" for life. But I recall a fleeting vision of perfect loveliness among Miss Monflathers's pupils--"a baronet's daughter who by some extraordinary reversal of the laws of Nature was not only plain in feature but dull in intellect."
So far we have spoken only of hereditary honours; but our review would be singularly incomplete if it excluded those which are purely personal. Of these, of course, incomparably the highest is the Order of the Garter, and its most characteristic glory is that, in Lord Melbourne's phrase, "there is no d----d nonsense of merit about it." The Emperor of Lilliput rewarded his courtiers with three fine silken threads, one of which was blue, one green, and one red. The Emperor held a stick horizontally, and the candidates crept under it, backwards and forwards, several times. Whoever showed the most agility in creeping was rewarded with the blue thread.
Let us hope that the methods of chivalry have undergone some modification since the days of Queen Anne, and that the Blue Ribbon of the Garter, which ranks with the Golden Fleece and makes its wearer a comrade of all the crowned heads of Europe, is attained by arts more dignified than those which awoke the picturesque satire of Dean Swift. But I do not feel sure about it.
Great is the charm of a personal decoration. Byron wrote:
"Ye stars, that are the poetry of heaven."
"A stupid line," says Mr. St. Barbe in _Endymion_; "he should have written, 'Ye stars, that are the poetry of dress.'" North of the Tweed the green thread of Swift's imagination--"the most ancient and most noble Order of the Thistle"--is scarcely less coveted than the supreme honour of the Garter; but wild horses should not drag from me the name of the Scottish peer of whom his political leader said, "If I gave ---- the Thistle, he would eat it." The Bath tries to make up by the lurid splendour of its ribbon and the brilliancy of its star for its comparatively humble and homely associations. It is the peculiar prize of Generals and Home Secretaries, and is displayed with manly openness on the bosom of the statesman once characteristically described by Lord Beaconsfield as "Mr. Secretary Cross, whom I can never remember to call Sir Richard."
But, after all said and done, the institution of knighthood is older than any particular order of knights; and lovers of the old world must observe with regret the discredit into which it has fallen since it became the guerdon of the successful grocer. When Lord Beaconsfield left office in 1880 he conferred a knighthood--the first of a long series similarly bestowed--on an eminent journalist. The friends of the new knight were inclined to banter him, and proposed his health at a dinner in facetious terms. Lord Beaconsfield, who was of the company, looked preternaturally grave, and, filling his glass, gazed steadily at the flattered editor and said in his deepest tone: "Yes, Sir A.B., I drink to your good health, and I congratulate you on having attained a rank which was deemed sufficient honour for Sir Philip Sidney and Sir Walter Raleigh, Sir Isaac Newton and Sir Christopher Wren."
But a truce to this idle jesting on exalted themes--too palpably the utterance of social envy and mortified ambition. "They _are_ our superiors, and that's the fact," as Thackeray exclaims in his chapter on the Whigs. "I am not a Whig myself; but, oh, how I should like to be one!" In a similar spirit of compunctious self-abasement, the present writer may exclaim, "I have not myself been included in the list of Birthday Honours,--but, oh, how I should like to be there!"
FOOTNOTES:
[23] 1897.
[24] Since this passage was written, a return has been made to the earlier practice, and an Irish peerage has been created--the first since 1868.
XXI.
THE QUEEN'S ACCESSION.
The writer of these chapters would not willingly fall behind his countrymen in the loyal sentiments and picturesque memories proper to the "high mid-summer pomps" which begin to-morrow.[25] But there is an almost insuperable difficulty in finding anything to write which shall be at once new and true; and this chapter must therefore consist mainly of extracts. As the sun of August brings out wasps, so the genial influence of the Jubilee has produced an incredible abundance of fibs, myths, and fables. They have for their subject the early days of our Gracious Sovereign, and round that central theme they play with every variety of picturesque inventiveness. Nor has invention alone been at work. Research has been equally busy. Miss Wynn's description, admirable in its simplicity, of the manner in which the girl queen received the news of her accession was given to the world by Abraham Hayward in _Diaries of a Lady of Quality_ a generation ago. Within the last month it must have done duty a hundred times.
Scarcely less familiar is the more elaborate but still impressive passage from _Sybil_, in which Lord Beaconsfield described the same event. And yet, as far as my observation has gone, the citations from this fine description have always stopped short just at the opening of the most appropriate passage; my readers, at any rate, shall see it and judge it for themselves. If there is one feature in the national life of the last sixty years on which Englishmen may justly pride themselves it is the amelioration of the social condition of the workers. Putting aside all ecclesiastical revivals, all purely political changes, and all appeals, however successful, to the horrible arbitrament of the sword, it is Social Reform which has made the Queen's reign memorable and glorious. The first incident of that reign was described in _Sybil_ not only with vivid observation of the present, but with something of prophetic insight into the future.
"In a sweet and thrilling voice, and with a composed mien which indicates rather the absorbing sense of august duty than an absence of emotion, THE QUEEN announces her accession to the throne of her ancestors, and her humble hope that Divine Providence will guard over the fulfilment of her lofty trust. The prelates and captains and chief men of her realm then advance to the throne, and, kneeling before her, pledge their troth and take the sacred oaths of allegiance and supremacy--allegiance to one who rules over the land that the great Macedonian could not conquer, and over a continent of which Columbus never dreamed: to the Queen of every sea, and of nations in every zone.
"It is not of these that I would speak, but of a nation nearer her footstool, and which at this moment looks to her with anxiety, with affection, perhaps with hope. Fair and serene, she has the blood and beauty of the Saxon. Will it be her proud destiny at length to bear relief to suffering millions, and with that soft hand which might inspire troubadours and guerdon knights, break the last links in the chain of Saxon thraldom?"
To-day, with pride and thankfulness, chastened though it be by our sense of national shortcomings, we can answer _Yes_ to this wistful question of genius and humanity. We have seen the regulation of dangerous labour, the protection of women and children from excessive toil, the removal of the tax on bread, the establishment of a system of national education; and in Macaulay's phrase, a point which yesterday was invisible is our goal to-day, and will be our starting-post to-morrow.
Her Majesty ascended the throne on the 20th of June 1837, and on the 29th the _Times_ published a delightfully characteristic article against the Whig Ministers, "into whose hands the all but infant and helpless Queen has been compelled by her unhappy condition to deliver up herself and her indignant people." Bating one word, this might be an extract from an article on the formation of Mr. Gladstone's Home Rule Government. Surely the consistency of the _Times_ in evil-speaking is one of the most precious of our national possessions: On the 30th of June the Royal Assent was given by commission to forty Bills--the first Bills which became law in the Queen's reign; and, the clerks in the House of Lords having been accustomed ever since the days of Queen Anne to say "his Majesty" and "Le Roy le veult," there was hopeless bungling over the feminine appellations, now after 130 years revived. However, the Bills scrambled through somehow, and among them was the Act which abolished the pillory--an auspicious commencement of a humane and reforming reign. On the 8th of July came the rather belated burial of William IV. at Windsor, and on the 11th the newly completed Buckingham Palace was occupied for the first time, the Queen and the Duchess of Kent moving thither from Kensington.
On the 17th of July, Parliament was prorogued by the Queen in person. Her Majesty's first Speech from the Throne referred to friendly relations with Foreign Powers, the diminution of capital punishment, and "discreet improvements in ecclesiastical institutions." It was read in a clear and musical voice, with a fascinating grace of accent and elocution which never faded from the memory of those who heard it. As long as her Majesty continued to open and prorogue Parliament in person the same perfection of delivery was always noticed. An old M.P., by no means inclined to be a courtier, told me that when her Majesty approached the part of her speech relating to the estimates, her way of uttering the words "Gentlemen of the House of Commons" was the most winning address he had ever heard: it gave to an official demand the character of a personal request. After the Prince Consort's death, the Queen did not again appear at Westminster till the opening of the new Parliament in 1866. On that occasion the speech was read by the Lord Chancellor, and the same usage has prevailed whenever her Majesty has opened Parliament since that time. But on several occasions of late years she has read her reply to addresses presented by public bodies, and I well recollect that at the opening of the Imperial Institute in 1893, though the _timbre_ of her voice was deeper than in early years, the same admirable elocution made every syllable audible.
In June 1837 the most lively emotion in the masses of the people was the joy of a great escape. I have said before that grave men, not the least given to exaggeration, told me their profound conviction that, had Ernest Duke of Cumberland succeeded to the throne on the death of William IV., no earthly power could have averted a revolution. The plots of which the Duke was the centre have been described with a due commixture of history and romance in Mr. Allen Upward's fascinating story, _God save the Queen_. Into the causes of his intense unpopularity, this is not the occasion to enter; but let me just describe a curious print of the year 1837 which lies before me as I write. It is headed "The Contrast," and is divided into two panels. On your left hand is a young girl, simply dressed in mourning, with a pearl necklace and a gauzy shawl, and her hair coiled in plaits, something after the fashion of a crown. Under this portrait is "_Victoria_." On the other side of the picture is a hideous old man, with shaggy eyebrows and scowling gaze, wrapped in a military cloak with fur collar and black stock. Under this portrait is "_Ernest_" and running the whole length of the picture is the legend:--
"Look here upon _this_ picture--and--on this,
The counterfeit presentment of two sov'reigns."
This print was given to me by a veteran Reformer, who told me that it expressed in visible form the universal sentiment of England. That sentiment was daily and hourly confirmed by all that was heard and seen of the girl-queen. We read of her walking with a gallant suite upon the terrace at Windsor; dressed in scarlet uniform and mounted on her roan charger, to receive with uplifted hand the salute of her troops; or seated on the throne of the Plantagenets at the opening of her Parliament, and invoking the Divine benediction on the labours which should conduce to "the welfare and contentment of My people." We see her yielding her bright intelligence to the constitutional guidance, wise though worldly, of her first Prime Minister, the sagacious Melbourne. And then, when the exigencies of parliamentary government forced her to exchange her Whig advisers for the Tories, we see her carrying out with exact propriety the lessons taught by "the friend of her youth," and extending to each premier in turn, whether personally agreeable to her or not, the same absolute confidence and loyalty.
As regards domestic life, we have been told by Mr. Gladstone that "even among happy marriages her marriage was exceptional, so nearly did the union of thought, heart, and action both fulfil the ideal and bring duality near to the borders of identity."
And so twenty years went on, full of an ever-growing popularity, and a purifying influence on the tone of society never fully realized till the personal presence was withdrawn. And then came the blow which crushed her life--"the sun going down at noon"--and total disappearance from all festivity and parade and social splendour, but never from political duty. In later years we have seen the gradual resumption of more public offices; the occasional reappearances, so earnestly anticipated by her subjects, and hedged with something of a divinity more than regal; the incomparable majesty of personal bearing which has taught so many an onlooker that dignity has nothing to do with height, or beauty or splendour of raiment; and, mingled with that majesty and unspeakably enhancing it, the human sympathy with suffering and sorrow, which has made Queen Victoria, as none of her predecessors ever was or could be, the Mother of her People.
And the response of the English people to that sympathy--the recognition of that motherhood--is written, not only in the printed records of the reign, but on the "fleshly tables" of English hearts. Let one homely citation suffice as an illustration. It is taken from a letter of condolence addressed to the Queen in 1892, on the death of Prince "Eddie," Duke of Clarence:--
"_To our beloved Queen, Victoria_.
"Dear Lady,--We, the surviving widows and mothers of some of the men and boys who lost their lives by the explosion which occurred in the Oaks Colliery, near Barnsley, in December 1866, desire to tell your Majesty how stunned we all feel by the cruel and unexpected blow which has taken 'Prince Eddie' from his dear Grandmother, his loving parents, his beloved intended, and an admiring nation. The sad news affected us deeply, we all believing that his youthful strength would carry him through the danger. Dear Lady, we feel more than we can express. To tell you that we sincerely condole with your Majesty and the Prince and Princess of Wales in your and their sad bereavement and great distress is not to tell you all we feel; but the widow of Albert the Good and the parents of Prince Eddie will understand what we feel when we say that we feel all that widows and mothers feel who have lost those who were dear as life to them. Dear Lady, we remember with gratitude all that you did for us Oaks widows in the time of our great trouble, and we cannot forget you in yours. We have not forgotten that it was you, dear Queen, who set the example, so promptly followed by all feeling people, of forming a fund for the relief of our distress--a fund which kept us out of the workhouse at the time and has kept us out ever since.... We wish it were in our power, dear Lady, to dry up your tears and comfort you, but that we cannot do. But what we can do, and will do, is to pray God, in His mercy and goodness, to comfort and strengthen you in this your time of great trouble.--Wishing your Majesty, the Prince and Princess of Wales, and the Princess May all the strength, consolation, and comfort which God alone can give, and which He never fails to give to all who seek Him in truth and sincerity, we remain, beloved Queen, your loving and grateful though sorrowing subjects,
"THE OAKS WIDOWS."
The historic associations, half gay, half sad, of the week on which we are just entering tempt me to linger on this fascinating theme, and I cannot illustrate it better than by quoting the concluding paragraphs from a sermon, which now has something of the dignity of fulfilled prophecy, and which was preached by Sydney Smith in St. Paul's Cathedral on the Sunday after the Queen's accession.
The sermon is throughout a noble composition, grandly conceived and admirably expressed. It begins with some grave reflections on the "folly and nothingness of all things human" as exemplified by the death of a king. It goes on to enforce on the young Queen the paramount duties of educating her people, avoiding war, and cultivating personal religion. It concludes with the following passage, which in its letter, or at least in its spirit, might well find a place in some of to-morrow's sermons:--"The Patriot Queen, whom I am painting, reverences the National Church, frequents its worship, and regulates her faith by its precepts; but she withstands the encroachments and keeps down the ambition natural to Establishments, and, by rendering the privileges of the Church compatible with the civil freedom of all sects, confers strength upon and adds duration to that wise and magnificent institution. And then this youthful Monarch, profoundly but wisely religious, disdaining hypocrisy, and far above the childish follies of false piety, casts herself upon God, and seeks from the Gospel of His blessed Son a path for her steps and a comfort for her soul. Here is a picture which warms every English heart, and would bring all this congregation upon their bended knees to pray it may be realized. What limits to the glory and happiness of the native land if the Creator should in His mercy have placed in the heart of this royal woman the rudiments of wisdom and mercy? And if, giving them time to expand, and to bless our children's children with her goodness, He should grant to her a long sojourning upon earth, and leave her to reign over us till she is well stricken in years, what glory! what happiness! what joy! what bounty of God! I of course can only expect to see the beginning of such a splendid period; but when I do see it I shall exclaim with the pious Simeon--'Lord, now lettest Thou Thy servant depart in peace, for mine eyes have seen Thy salvation.'"
As respects the avoidance of war, the event has hardly accorded with the aspiration. It is melancholy to recall the idealist enthusiasms which preceded the Exhibition of 1851, and to contrast them with the realities of the present hour. Then the arts of industry and the competitions of peace were to supplant for ever the science of bloodshed. Nations were to beat their swords into ploughshares and their spears into pruning-hooks, and men were not to learn war any more. And this was on the eve of the Crimea--the most ruinous, the most cruel, and the least justifiable of all campaigns. In one corner of the world or another, the war-drum has throbbed almost without intermission from that day to this.
But when we turn to other aspirations the retrospect is more cheerful. Slavery has been entirely abolished, and, with all due respect to Mr. George Curzon, is not going to be re-established under the British flag. The punishment of death, rendered infinitely more impressive, and therefore more deterrent, by its withdrawal from the public gaze, is reserved for offences which even Romilly would not have condoned. The diminution of crime is an acknowledged fact. Better laws and improved institutions--judicial, political, social, sanitary--we flatter ourselves that we may claim. National Education dates from 1870, and its operation during a quarter of a century has changed the face of the industrial world. Queen Victoria in her later years reigns over an educated people.
Of the most important theme of all--our national advance in religion, morality, and the principles of humane living--I have spoken in previous chapters, and this is not the occasion for anything but the briefest recapitulation. "Where is boasting? It is excluded." There is much to be thankful for, much to encourage: something to cause anxiety, and nothing to justify bombast. No one believes more profoundly than I do in the providential mission of the English race, and the very intensity of my faith in that mission makes me even painfully anxious that we should interpret it aright. Men who were undergraduates at Oxford in the 'seventies learned the interpretation, in words of unsurpassable beauty, from John Ruskin:--
"There is a destiny now possible to us--the highest ever set before a nation, to be accepted or refused. We are still undegenerate in race; a race mingled of the best northern blood. We are not yet dissolute in temper, but still have the firmness to govern and the grace to obey. We have been taught a religion of pure mercy, which we must either now finally betray or learn to defend by fulfilling. And we are rich in an inheritance of honour, bequeathed to us through a thousand years of noble history, which it should be our daily thirst to increase with splendid avarice, so that Englishmen, if it be a sin to covet honour, should be the most offending souls alive.
"Within the last few years we have had the laws of natural science opened to us with a rapidity which has been blinded by its brightness, and means of transit and communication given to us which have made but one kingdom of the habitable globe. One kingdom--but who is to be its King? Is there to be no King in it, think you, and every man to do that which is right in his own eyes? Or only kings of terror, and the obscene Empires of Mammon and Belial? Or will you, youths of England, make your country again a royal throne of Kings, a sceptred isle, for all the world a source of light, a centre of peace; mistress of learning and of the arts; faithful guardian of great memories in the midst of irreverent and ephemeral visions; faithful servant of time-tried principles, under temptation from fond experiments and licentious desires; and amidst the cruel and clamorous jealousies of the nations, worshipped in her strange valour of good will towards men?"
FOOTNOTES:
[25] Sunday, June 20, 1897.
XXII.
"PRINCEDOMS, VIRTUES, POWERS."
The celebrations of the past week[26] have set us all upon a royal tack. Diary-keepers have turned back to their earliest volumes for stories of the girl-queen; there has been an unprecedented run on the _Annual Register_ for 1837; and every rusty print of Princess Victoria in the costume of Kate Nickleby has been paraded as a pearl of price. As I always pride myself on following what Mr. Matthew Arnold used to call "the great mundane movement," I have been careful to obey the impulse of the hour. I have cudgelled my memory for Collections and Recollections suitable to this season of retrospective enthusiasm. Last week I endeavoured to touch some of the more serious aspects of the Jubilee, but now that the great day has come and gone--"Bedtime, Hal, and all well"--a lighter handling of the majestic theme may not be esteemed unpardonable.
Those of my fellow-chroniclers who have blacked themselves all over for the part have acted on the principle that no human life can be properly understood without an exhaustive knowledge of its grandfathers and grandmothers. They have resuscitated George III. and called Queen Charlotte from her long home. With a less heroic insistence on the historic method, I leave grandparents out of sight, and begin my gossip with the Queen's uncles. Of George IV. it is less necessary that I should speak, for has not his character been drawn by Thackeray in his _Lectures on the Four Georges?_
"The dandy of sixty, who bows with a grace,
And has taste in wigs, collars, cuirasses, and lace;
Who to tricksters and fools leaves the State and its treasure,
And, while Britain's in tears, sails about at his pleasure,"
was styled, as we all know, "the First Gentleman in Europe." I forget if I have previously narrated the following instance of gentlemanlike conduct. If I have, it will bear repetition. The late Lord Charles Russell (1807-1894), when a youth of eighteen, had just received a commission in the Blues, and was commanded, with the rest of his regiment, to a full-dress ball at Carlton House, where the King then held his Court. Unluckily for his peace of mind, the young subaltern dressed at his father's house, and, not being used to the splendid paraphernalia of the Blues' uniform, he omitted to put on his aiguillette. Arrived at Carlton House the company, before they could enter the ball-room, had to advance in single file along a corridor in which the old King, bewigged and bestarred, was seated on a sofa. When the hapless youth who lacked the aiguillette approached the presence, he heard a very high voice exclaim, "Who is this d--d fellow?" Retreat was impossible, and there was nothing for it but to shuffle on and try to pass the King without further rebuke. Not a bit of it. As he neared the sofa the King exclaimed, "Good evening, sir. I suppose you are the regimental doctor?" and the imperfectly-accoutred youth, covered with confusion as with a cloak, fled blushing into the ball-room, and hid himself from further observation. And yet the narrator of this painful story always declared that George IV. could be very gracious when the fancy took him; that he was uniformly kind to children; and that on public occasions his manner was the perfection of kingly courtesy. His gorgeous habits and profuse expenditure made him strangely popular. The people, though they detested his conduct, thought him "every inch a King." Lord Shaftesbury, noting in his diary for the 19th of May 1849 the attempt of Hamilton upon the Queen's life, writes:--"The profligate George IV. passed through a life of selfishness and sin without a single proved attempt to take it. This mild and virtuous young woman has four times already been exposed to imminent peril."
The careers of the King's younger brothers and sisters would fill a volume of "queer stories." Of the Duke of York Mr. Goldwin Smith genially remarks that "the only meritorious action of his life was that he once risked it in a duel." The Duke of Clarence--Burns's "Young royal Tarry Breeks"--lived in disreputable seclusion till he ascended the throne, and then was so excited by his elevation that people thought he was going mad. The Duke of Cumberland was the object of a popular detestation of which the grounds can be discovered in the _Annual Register_ for 1810. The Duke of Sussex made two marriages in defiance of the Royal Marriage Act, and took a political part as active on the Liberal side as that of the Duke of Cumberland among the Tories. The Duke of Cambridge is chiefly remembered by his grotesque habit (recorded, by the way, in _Happy Thoughts_) of making loud responses of his own invention to the service in church. "Let us pray," said the clergyman: "By all means," said the Duke. The clergyman begins the prayer for rain: the Duke exclaims, "No good as long as the wind is in the east."
_Clergyman_: "'Zacchaeus stood forth and said, Behold, Lord, the half of my goods I give to the poor.'"
_Duke_: "Too much, too much; don't mind tithes, but can't stand that." To two of the Commandments, which I decline to discriminate, the Duke's responses were--"Quite right, quite right, but very difficult sometimes;'" and "No, no! It was my brother Ernest did that."
Those who care to pursue these curious byways of not very ancient history are referred to the unfailing Greville; to Lady Anne Hamilton's _Secret History of the Court of England;_ and to the _Recollections of a Lady of Quality_, commonly ascribed to Lady Charlotte Bury. The closer our acquaintance with the manners and habits of the last age, even in what are called "the highest circles," the more wonderful will appear the social transformation which dates from her Majesty's accession. Thackeray spoke the words of truth and soberness when, after describing the virtues and the limitations of George III., he said: "I think we acknowledge in the inheritrix of his sceptre a wiser rule and a life as honourable and pure; and I am sure that the future painter of our manners will pay a willing allegiance to that good life, and be loyal to the memory of that unsullied virtue."
For the earlier years of the Queen's reign Greville continues to be a fairly safe guide, though his footing at the palace was by no means so intimate as it had been in the roistering days of George IV. and William IV. Of course, her Majesty's own volumes and Sir Theodore Martin's _Life of the Prince Consort_ are of primary authority. Interesting glimpses are to be caught in the first volume of Bishop Wilberforce's Life, ere yet his tergiversation in the matter of Bishop Hampden had forfeited the Royal favour; and the historian of the future will probably make great use of the Letters of Sarah Lady Lyttelton--Governess, to the Queen's children--which, being printed for private circulation, are unluckily withheld from the present generation.
A pleasing instance of the ultra-German etiquette fomented by Prince Albert was told me by an eye-witness of the scene. The Prime Minister and his wife were dining at Buckingham Palace very shortly after they had received an addition to their family. When the ladies retired to the drawing-room after dinner, the Queen said most kindly to the Premier's wife, "I know you are not very strong yet, Lady----; so I beg you will sit down. And, when the Prince comes in, Lady D---- shall stand in front of you." This device of screening a breach of etiquette by hiding it behind the portly figure of a British Matron always struck me as extremely droll.
Courtly etiquette, with the conditions out of which it springs and its effect upon the character of those who are subjected to it, has, of course, been a favourite theme of satirists time out of mind, and there can scarcely be a more fruitful one. There are no heights to which it does not rise, nor depths to which it does not sink. In the service for the Queen's Accession the Christological psalms are boldly transferred to the Sovereign by the calm substitution of "her" for "Him." A few years back--I do not know if it is so now--I noticed that in the prayer-books in St. George's Chapel at Windsor all the pronouns which referred to the Holy Trinity were spelt with small letters, and those which referred to the Queen with capitals. So much for the heights of etiquette, and for its depths we will go to Thackeray's account of an incident stated to have occurred on the birth of the Duke of Connaught:
"Lord John he next alights.
And who comes here in haste?
The Hero of a Hundred Fights,
The caudle for to taste.
"Then Mrs. Lily the nuss,
Towards them steps with joy;
Says the brave old Duke, 'Come tell to us.
Is it a gal or boy?'
"Says Mrs. L. to the Duke,
'Your Grace, it is a _Prince_'
And at that nurse's bold rebuke
He did both laugh and wince."
Such was the etiquette of the Royal nursery in 1850; but little Princes, even though ushered into the world under such very impressive circumstances, grow up into something not very unlike other little boys when once they go to school. Of course, in former days young Princes were educated at home by private tutors. This was the education of the Queen's uncles and of her sons. A very different experience has been permitted to her grandsons. The Prince of Wales's boys, as we all remember, were middies; Princess Christian's sons were at Wellington; Prince Arthur of Connaught is at Eton. There he is to be joined next year by the little Duke of Albany, who is now at a private school in the New Forest. He has among his schoolfellows his cousin Prince Alexander of Battenberg, of whom a delightful story is current just now.[27] Like many other little boys, he ran short of pocket money, and wrote an ingenious letter to his august Grandmother asking for some slight pecuniary assistance. He received in return a just rebuke, telling him that little boys should keep within their limits, and that he must wait till his allowance next became due. Shortly afterwards the undefeated little Prince resumed the correspondence in something like the following form: "My dear Grandmamma,--I am sure you will be glad to know that I need not trouble you for any money just now, for I sold your last letter to another boy here for 30s."
As Royalty emerges from infancy and boyhood into the vulgar and artificial atmosphere of the grown-up world, it is daily and hourly exposed to such sycophancy that Royal persons acquire, quite unconsciously, a habit of regarding every subject in heaven and earth in its relation to themselves. An amusing instance of this occurred a few years ago on an occasion when one of our most popular Princesses expressed a gracious wish to present a very smart young gentleman to the Queen. This young man had a remarkably good opinion of himself; was the eldest son of a peer, and a Member of Parliament; and it happened that he was also related to a lady who belonged to one of the Royal Households. So the Princess led the young exquisite to the august presence, and then sweetly said, "I present Mr. ----, who is"--not Lord Blank's eldest son or Member for Loamshire, but--"nephew to dear Aunt Cambridge's lady." My young friend told me that he had never till that moment realized how completely he lacked a position of his own in the universe of created being.
FOOTNOTES:
[26] June 20-27, 1897.
[27] All this is now ancient history. 1903.
XXIII.
LORD BEACONSFIELD.
Archbishop Tait wrote on the 11th of February 1877: "Attended this week the opening of Parliament, the Queen being present, and wearing for the first time, some one says, her crown as Empress of India. Lord Beaconsfield was on her left side, holding aloft the Sword of State. At five the House again was crammed to see him take his seat; and Slingsby Bethell, equal to the occasion, read aloud the writ in very distinct tones. All seemed to be founded on the model, 'What shall be done to the man whom the king delighteth to honour?'"
_Je ne suis pas la rose, mais j'ai vécu près d'elle_. For the last month[28] our thoughts have been fixed upon the Queen to the exclusion of all else; but now the regal splendours of the Jubilee have faded. The majestic theme is, in fact, exhausted; and we turn, by a natural transition, from the Royal Rose to its subservient primrose; from the wisest of Sovereigns to the wiliest of Premiers; from the character, habits, and life of the Queen to the personality of that extraordinary child of Israel who, though he was not the Rose, lived uncommonly near it; and who, more than any other Minister before or since his day, contrived to identify himself in the public view with the Crown itself. There is nothing invidious in this use of a racial term. It was one of Lord Beaconsfield's finest qualities that he laboured all through his life to make his race glorious and admired. To a Jewish boy--a friend of my own--who was presented to him in his old age he said: "You and I belong to a race which knows how to do everything but fail."
Is Lord Beaconsfield's biography ever to be given to the world? Not in our time, at any rate, if we may judge by the signs. Perhaps Lord Rowton finds it more convenient to live on the vague but splendid anticipations of future success than on the admitted and definite failure of a too cautious book. Perhaps he finds his personal dignity enhanced by those mysterious flittings to Windsor and Osborne, where he is understood to be comparing manuscripts and revising proofs with an Illustrious Personage. But there is the less occasion to lament Lord Rowton's tardiness, because we already possess Mr. Froude's admirable monograph on Lord Beaconsfield in the series of _The Queen's Prime Ministers_, and an extremely clear-sighted account of his relations with the Crown in Mr. Reginald Brett's _Yoke of Empire_.
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Collections and RecollectionsChapter XXXIV: An Old Photograph-Book (7)
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