Chapter XIII: Part 13

Kechowala had an angry face; he walked fast. When he reached the sweat-house, all were eating venison. He went to the top of the sweat-house, took his arrow from under his arm, and said, "Wake up, be ready; we must play to-day."

Then he looked in and saw Juiwaiyu sitting between the two sisters. "I know now who that man is; he is from the east. Feed him well, dress him well, father-in-law; we must have fun before he goes from here. He must show what he can do before he leaves us."

The old man went out and scolded Kechowala: "You talk loud, you want fat venison; that's what you have come for, that's why you are at this sweat-house."

Jupka heard all that Kechowala said.

"I will go home now," said Kechowala, "and be here after breakfast."

"My son-in-law will be killed to-day," said Pahnino Marimi; "what can we do? They are going to kill our son-in-law who brings so much venison. Stay in the house, do not go out," said Pahnino.

"Do not go out," said the brothers; "we will meet those people."

All looked, and saw a great crowd coming from the west. The brothers-in-law were coming, and when near they shouted to Damhauja's sons. The two sisters tried to stop Juiwaiyu.

"Let me go, wives," said he, "let me go. If I stay here, they will call me a coward; I will let no one give me that name."

"I want to see that new man who is here," cried Kechowala, "I want to talk with him."

"I will go out," said Juiwaiyu, to his wives. "My father and mother told me of this place. I know what it is."

"Come out!" called Kechowala at the door, "come out; don't be afraid of us, don't be a coward."

"I will come when I am ready, I will meet you."

Kechowala went to his people. "He will be here soon," said he.

All laughed; all were glad. "If he comes," thought they, "we will kill him."

Juiwaiyu went out and stood on the housetop, looked around, looked at his enemies, went down slowly, went as if he did not like to meet them.

"Why are you afraid?" asked Kechowala. "Do you think that we will hurt you?"

He went to them, he sat on a stone. He had but one arrow, and that without a point. This was a staff which his uncle had given him. The playground was beyond a hill at some distance from the sweat-house. "Stand up and play," said the sons-in-law; and they pushed Juiwaiyu to throw him, but he did not fall. All went to the playground. Juiwaiyu caught the bones on his club at the middle point, then hurled them; ran and caught them the second time, ran again, put the bones beyond the barrier. He did the same a second time, and won the first game. He won two games; no one else could win.

"Well," said the western brothers-in-law, "we have never seen any one play bone like him. We will try him in some other way."

Next they gave him a start in racing. The race was to a mountain opposite. Juiwaiyu was to get there first if he was able. They thought to strike him from behind, kill him easily, but they could not come near him. He was at the mountain before they had run half the distance. In the afternoon they played bone a second time. They thought to kill him surely in this way. Between the middle of the playground and Juiwaiyu's barrier they put a great poison spider right on the path where Juiwaiyu was to run, Jupka knew their plan, and pointed out the spider to his nephew. Juiwaiyu jumped on the spider, crushed it right away before it could turn to poison him; then he took the bones beyond the barrier.

He went back to the middle of the playground. Kechowala's men said nothing, made no mention of the spider. Juiwaiyu took the bones beyond the barrier that time, and won the second inning. This made the first game of the afternoon. While they were making ready for the second game, Kechowala had flint knives and spear-points put on the path so that Juiwaiyu should fall and kill himself.

They commenced the second game. Juiwaiyu took the bones from all and ran ahead, ran quickly. When near the knives and spear-points, Jupka told him where they were; he came down between some, sprang over others, took the bones beyond the barrier, came back as if nothing had been put upon his path; went a second time and won the second game.

He had beaten all who had played against him. They were very angry. "We must kill him surely in another way," said Kechowala.

The playground was far from the sweat-house, and when Juiwaiyu had won the second game he turned to go back to the sweat-house. Kechowala sent a rattlesnake to meet him at one place and a grizzly bear at another. Juiwaiyu jumped on the snake, and crushed his head. When he came to the bear, he struck him one blow with his foot and killed him. He skinned both, took the skins, and hung them up before the sweat-house.

When Kechowala's men saw the skins, they were angry, terribly excited; they stopped before the sweat-house, jumped, and shouted,--

"We want to look at Juiwaiyu. Let Juiwaiyu come out here; we want to see him."

Juiwaiyu went out. All the brothers-in-law from the west crowded up toward him, all wanted then to kill him. He had no arms but the staff given by Jupka. All he needed was to point that at any one and say, "I wish you dead;" that moment the person fell dead. No one could come near Juiwaiyu when running or hit him, and before they stopped threatening he killed half of Damhauja's sons-in-law. The others ran home then, killed their own wives and those of the dead men. "We will have nothing," said they, "that comes from Damhauja's." They killed all the children, too; none escaped but Darijua, who ran over to the sweat-house and told of the killing.

That night Jupka made a great storm, and drowned every western man left alive by Juiwaiyu. Next morning early he went over, struck the dead women and children with his rose-twig, brought all except the men to life again, and took them to Damhauja's.

Juiwaiyu had brought as many deer that morning as he had the first one. Damhauja made his house stretch out and grow to give room enough for all the children. They cooked venison and feasted, feasted all that day at the sweat-house.

Next morning Juiwaiyu went home with his two wives and his uncle.

THE FLIGHT OF TSANUNEWA AND DEFEAT OF HEHKU

PERSONAGES

After each name is given that of the creature or thing into which the personage was changed subsequently.

=Ahalamila=, gray wolf; =Bohkuina=, silver-gray fox; =Chichi=, fish hawk; =Demauna=, pine marten; =Gagi=, crow; =Haka Kaina=, flint; =Hehku=, horned serpent; =Jihkulú=, big owl; =Jupka=, butterfly of the wild silkworm; =Kaítsiki=, ground squirrel; =Kechowala=, bluejay; =Malewula=, wolf; =Malwila=, meadow lark; =Manjauchu=, gopher; =Mapchemaina=, the first people now turned into birds, beasts, and other things; =Matauwila=, beaver; =Matdasi=, spring salmon; =Míniau Marimi=, fire-drill woman; =Tillipka=, crane; =Periwiri Yupa=, acorn of the black oak; =Petaina=, skunk; =Topuna=, mountain lion; =Tsanunewa=, elk; =Tsuwalkai=, red flint; =Pútokya=, skull people, _i. e._ people who could turn themselves into a head.

* * * * *

A long time ago, when Jupka and Bohkuina were sitting in the sweat-house Jigulmatu, Jupka called to him people of the Mapchemaina; he called Demauna, Wirula, Matauwila, Topuna, Ahalamila, Manjauchu, Kechowala, Malwila, Gagi, and many others. He did not make them; he just called, and they came from different parts of the earth to him. He gave them their names and said,--

"Hereafter all who live in the world will call you as I do now."

One side of Jigulmatu was filled with these people called up by Jupka.

"This is Jigulmatu, my small sweat-house," said Jupka, "but I am going to make my Igunna" (great house); and later he made Wahkalu (Mount Shasta), made it to be his great house, but he lived at Jigulmatu till he made the Yana, and went to Jigulmatu often afterward.

At this time Tsuwalkai Marimi, an old woman, had reared a small boy. His name was Tsanunewa. She called the boy grandson, and he called her his grandmother. He was an orphan. All his kindred were dead; all had been killed one after another, and he was alone when the old woman found the boy and reared him.

"I want to go west and catch mice," said Tsanunewa one day to her.

"I don't want you to go away from the house. I don't want you to trap mice; you might go astray; you might get killed," said the old woman.

Tsanunewa began to cry. He cried and teased till at last she said: "Go, if you wish, but be careful; you may get hurt. The traps may fall on you; something may kill you."

The old woman made acorn bread for him, and showed him how to set rock traps and other traps, and how to bait them with acorns.

"Stay around the house," said she. "You must not go near that rocky mountain off there. That is a bad place, a very bad place; it is dangerous. You must not go to it."

The boy started, went some distance from the house, then stood still and looked at the rocky mountain.

"I will go to that place," thought he; "I will go where my grandmother told me not to go. Why is she afraid? Why did she tell me not to go there? I will run and see."

He hurried off to the mountain, went up on the rocks, looked around all the time; he remembered his grandmother's words, and said to himself,--

"I should like to know who is here; I should like to know what frightens my grandmother."

He went around the mountain, saw no one, set all his traps, big traps and little ones; he stayed there till near sunset. After that he ran home.

"I am afraid to eat to-night," said he. "If I eat, perhaps the mice will not like the acorns in my traps."

"You must not eat," said his grandmother; "I do not wish you to eat anything. You must not touch salmon this evening. You may eat a little just at midnight. Now go and play around the house; all the mice will see you; they are out playing and will go to your traps."

Hehku Marimi lived at that mountain. She killed all the people who went there to trap. It was she who had killed Tsanunewa's kindred.

Next morning at daybreak Tsanunewa went to see his traps. He looked at the first, second, third, fourth; he had not caught anything. The traps were empty, just as he had left them. He found nothing till he reached the last one; he saw that there was something in that trap. He stood and looked at it; saw Hehku Marimi; she was there in the last trap. She had made herself small and gone in. She looked ugly, and Tsanunewa was frightened. He ran home as fast as he could; he was pale, and trembling.

"Why are you frightened?" asked his grandmother. "What have you caught?"

"I have caught something. I don't know what it is. I am terribly afraid of it."

"I told you yesterday not to go to that mountain. I knew that trouble would come if you went there. I will go myself and see what you have caught."

Tsuwalkai Marimi was ready to run to the mountain and look at the trap. She wanted to know what was in it.

"You, my grandson, stay here at home," said she; "perhaps the thing that you have caught is not dead yet. I will look at it."

The old woman started, but as she was going out she said: "Maybe Hehku is in your trap. If she is, she will get out, run here and kill us both perhaps; kill you, surely, if she finds you. Save yourself, my grandson. If you see her coming, run west, run very hard, run till you come to a great river. On the other side of it is Mipka's house; shout to him, call him uncle, tell him to take you over; say that you are running for your life, that he must save you."

While the old woman was talking, she looked and saw Hehku far off at the mountain.

"My grandson," cried she, "Hehku is coming! She will kill you. Run! I will stay here and stop her a while."

Tsanunewa looked and saw Hehku. Then he ran west; ran till he reached the great river. He stopped at the edge of it and shouted.

Hehku had made herself small the night before, and gone into Tsanunewa's trap purposely. The boy thought that she was angry because he had trapped her. She wanted him to think so. She went into the trap to have an excuse to kill him as she had killed all his kindred. When Tsanunewa ran home to his grandmother, frightened because he had seen Hehku, Hehku went out of the trap, crushed red rottenstone, painted her face, made it blood color. She had a big cap made of skulls, skulls of people she had killed. She put the cap on her head then, and started. She started, ran quickly, singing as she went,--

"I am following Tsanunewa; I am on his track.
I am following Tsanunewa; I am on his track."

She sang till she came to the door. There she stopped, said "Whu!" and drew a long breath.

"Tell me, old woman," cried she, "tell me where Tsanunewa is; I have come to this house on his track."

"I have not seen that boy," said Tsuwalkai Marimi. "I do not know where he is. I am alone, all my people are dead; you killed them."

"I will not hurt you," said Hehku; "I will not touch you, but tell me where the boy is; tell me which way he went. He went west, I think. I will follow till I catch him."

She started and ran very fast; raised a great wind as she went. She ran with her hands clasped behind her, and sang,--

"I am following Tsanunewa; I am on his track.
I am following Tsanunewa; I am on his track."

The boy ran swiftly, ran with all his strength; was at the great river first. Mipka was at the other side.

"Save me, my uncle!" cried Tsanunewa; "put your leg over the water, put it over quickly. Hehku is hunting me. I am running for my life. Save me, my uncle, save me!"

Mipka came out, saw the boy on the opposite bank, stretched his leg over the water; the boy ran across on it. Hehku came to the river just after Tsanunewa had run into the house, and Mipka had drawn his leg back again. Inside was a large log with a small hole in the heart of it. Tsanunewa crept into that hole and hid quickly.

"Hehku will not find me here," thought he. But Hehku saw him from the other bank, knew where he was hidden.

The old man hurried after Tsanunewa. Hehku reached the river when Mipka stepped across the door.

"Old man," cried she, "put your leg over the water. Let me cross. Put your leg over the water!"

Mipka stood inside the door; seemed not to hear.

"Put your leg over the water!" cried Hehku.

"Creep out and run west for your life," said Mipka to Tsanunewa. "Run; I will stop Hehku; I will keep her here for a while. Run to Matauwila's; he may be able to save you."

Tsanunewa crept out through the western end of the sweat-house and ran.

"Old man, put your leg over the river. Let me cross on it!" cried Hehku. She was very angry now, but Mipka refused for a long time.

At last he stretched his leg from inside the door to the opposite bank of the river. He did this hoping that Hehku would run in on his leg, be speared in the doorway and die there. Mipka had long and very sharp spears fixed in above the doorway to kill people whom he hated.

But Hehku jumped off his leg at the river side. She would not go in at the door; she climbed to the roof of the sweat-house.

"Old man, give me Tsanunewa. I saw him run into your house. Old man, give me Tsanunewa or tell me where he is."

"I cannot tell where he is. He is not in my house," said Mipka.

"Tell me, old man, where that boy is, or I will kill you. I do not want to go into your house, but if I go in I will kill you. Only tell me where Tsanunewa is. If you hide that boy I will kill you."

"If you think Tsanunewa is here, come down, come in, look through my house," said Mipka.

Sharp spears were pointing upward toward this door in the roof of the sweat-house. Hehku was very angry; she slipped down in a hurry. The spear-points went into her body and killed her. She fell dead on the floor of the sweat-house. She lay a while dead there; then came to life and stood up again. She caught Mipka right away, and they fought, fought a long time, fought till she swallowed him down at one mouthful.

While Hehku and Mipka were fighting a long battle in the sweat-house, Tsanunewa had run far away toward the west. He was now in sight of Matauwila's sweat-house. When he was near enough to call, he shouted,--

"Grandfather, I am running for my life; save me!"

Matauwila ran out and helped the boy into the sweat-house.

"Grandfather, I want you to set traps in this house, set traps all around in it. Hehku is hunting me; she will kill me if she catches me."

Matauwila made four rows of double traps in the house.

"I will catch Hehku," said Matauwila, "but you would better run west; run till you come to the house of the Chichi brothers."

The boy ran away to the west. He was hardly out of sight when Hehku came. She made a great wind as she ran to the house.

"Old man," cried she, "where is Tsanunewa? Tell me where that boy is. I have tracked him to your house. Tell me where he is, or I will kill you."

"Come in," said Matauwila; "but you will not find the boy here. Come in. Sit down in my house, look all over it. Come in, but you'll not find the boy. Come in."

The central pillar of Matauwila's house was large and very smooth. Hehku could not hold to it, but fell down and dropped into the first trap. She broke right through that, and went through the three other lines of double traps.

When Hehku burst through the traps, her body was flashing red fire from every part of it, she was so angry. This fire from her body killed Matauwila.

Hehku ran after the boy again; ran with her hands clasped behind her. She ran that way always, and sang as she ran,--

"I am following Tsanunewa; I am on his track.
I am following Tsanunewa; I am on his track."

The boy rushed to the house of the Chichi. There were two brothers of them.

The Chichis had two smooth rocks which looked like ice, but were more slippery than any ice (rock crystals). One of these was at the eastern door, the other at the opening on the roof.

"Grandfathers, save me!" cried Tsanunewa, running up to the door of the house. "Grandfathers, save me!" cried he, running in.

Hehku was close behind now; she had almost caught him. When she reached the door, she stepped on the crystal rock, slipped, and fell. One Chichi closed the door in her face then. She sprang up, climbed the side of the house, went to the door in the roof, stepped on the second crystal in front of that door, slipped, and fell headlong; fell into the sweat-house. She sprang up, caught one Chichi, fought with him. His brother helped that one. The two fought a long time against Hehku till she caught each by the arm, held them both with one hand, and pounded them with the crystal from the lower door which she held in her other hand. At last she said, "Whu!" and swallowed both at one mouthful. While she was fighting with the Chichi brothers, Tsanunewa ran on, ran to the west. Hehku was tired now.

"I cannot run farther," said she. She went to the housetop and cried, "I wish this house to stretch out after that boy and catch him."

She sat on the housetop, and the house stretched out westward, stretched more quickly than any one could run, and carried her after Tsanunewa. The boy had run very far; he was near Jupka's house now.

"Uncle!" cried he, "I want to come in quickly. I am almost dead. Hehku is chasing me. Hide me, my uncle, hide me. Save me, my uncle, save me, or Hehku will kill me."

"Why are you frightened?" asked Jupka. "I should like to see the person who is chasing you. I should like to see any one dare to hurt you. Come in, my nephew, come in."

"Carry me, uncle. I am too tired to walk alone. Carry me. Hehku is hunting me; she has almost caught up with me."

Jupka took the boy, carried him in. The sweat-house was full of Mapchemaina people, all those people called in by Jupka.

Hehku jumped off the house of the Chichi brothers, which had brought her almost to Jigulmatu. She was rested.

"Go back now to your own place," said she to the house; and it shrank back to its own place.

"Tell me, old man," said she to Jupka, "tell me where Tsanunewa is. I saw him go into your sweat-house. I want him."

"Come in," said Jupka. "Come if you like. Why are you hunting that boy? What do you want of him?"

"Do not speak in that way to me," said Hehku. "Tell where the boy is."

"Come in, I will give you a husband," said Jupka. "I will give you a husband; let the boy go. Take Demauna."

Hehku shook her head.

"Well, I will give you Wirula for husband; let the boy go."

Hehku shook her head a second time.

He offered every one in the house except himself. She refused one, then another and another; refused all.

"Tell me where that boy is," said she. "I want him; I want no one else. I want nothing more from you. Just tell me where that boy is. I want none of your people; the only one I want is Tsanunewa."

Jupka had put the boy under his own hair, under the hair at the back of his head, and kept him hidden there.

"I must know what you are going to do with that boy," said Jupka to Hehku Marimi. "I am not willing to give him to you; he is too small to be your husband. I want to keep him here in my sweat-house."

After that he went aside and said to Tsanunewa, "If you like this woman, I will let you go with her; if you do not wish to go, I will keep you."

"I will not go with her; she would kill me on the road. She wants to kill me; that's why she is hunting me, that's why she came here."

"Bring out that boy!" cried Hehku; "I want to see him. I want to go home; I want to take him home with me."

"This is a bad woman. I have heard much of her. Give her the boy, put him down; let us see what she will do with him," said each of those present.

But Jupka kept Tsanunewa hidden, would not give him up.

"I know that woman," repeated each of the Mapchemaina: "she is bad. When she is angry, fire flashes from her body. She kills every one. You would better let the boy go and save us."

"Spread robes out," said Jupka. "Let her come in here; let her sit down. We will hear what she says."

Jupka rubbed the boy's face and body, made him smooth, and from being small he was large, full-grown, and very beautiful. Jupka seated him on the robe. Every one could see him.

Hehku came in and sat on the robe. When she took her place, fire flashed from her through the whole sweat-house. She took off her cap made of skulls and put it at her side.

The people looked down. All were afraid except Jupka. They thought she would kill them right there in a moment. When Jupka saw the fire, he took tobacco from a small pouch which he kept in his ear, and while lying stretched out he began to smoke without putting fire on his pipe. The tobacco burned when he drew his breath through it. The smoke rose and then settled down. It grew dark in the sweat-house, and the fire from Hehku's body died away. She stopped her mouth and nose so as not to breathe Jupka's smoke.

"Go to sleep," said Jupka to Hehku Marimi.

She would not obey. She kept her mouth and nose closed, sat awake and would not sleep.

"Lie down; let us talk," said Tsanunewa. He thought, "If she lies down the smoke will kill her."

"I will not lie down," said Hehku.

"Why not? Lie down. We will talk together."

"I never sleep," said Hehku. "I am Mapchemaina. I never sleep at night, I never sleep in the day. I do as my father does; he hunts at night and hunts during daylight."

Jupka filled his pipe again with another tobacco which he kept in his ear, and again he puffed smoke which was very strong, the strongest smoke of all. "This will do," said he, "this will make her sleep, I think."

The smoke rose first, then came down and settled like a thick cloud right on Hehku's head.

"Why this woman tries to trick me?" thought Jupka; "I know more than she does."

When this strong smoke settled down, Hehku began to nod; her head went first to one side, then to the other; soon it turned backward little by little. Jupka took a large roll of gray wolfskins, slipped it behind her, and she dropped on it sound asleep; lay as though lifeless.

["We have never seen this tobacco here," said the narrator of the story. "It was turned to rock long ago; this was done far in the East, way off where the sun rises. The rock is there now, and it is called Talpapa--white tobacco rock. This is Mapchemaina tobacco." The first tobacco Jupka used was moiyu, the Yana tobacco that we have in our time.]

"If Hehku dreams, she will beat me when she wakes, if she is wise; but I will not let her dream," said Jupka. He blew his breath on her face; she could not dream after that.

Hehku used to dream bad things which came to pass later on. She used to dream of killing people, but after Jupka blew his breath on her face she could not dream in his sweat-house. Next day, when she woke, she was very angry at Jupka. She stood up, walked out of the sweat-house, went to the east; went quickly, went to that same rocky mountain where Tsanunewa had set his mousetraps.

"Make a good fire and sweat," said Jupka to the Mapchemaina.

All sweated and bathed in the river, and that day Hehku became a Putokya, a skull person. She stayed one night at the rocky mountain; dreamed of gambling with Jupka and all the people at Jigulmatu.

Hehku had a sister, Miniau Marimi. She took this sister as a companion. Both started, went together, and never stopped till they reached Oaimatu, a great hollow mountain northeast of Jigulmatu. Hehku brought a pipe with her, and made tobacco of dried brains. "My smoke will be stronger than Jupka's," thought Hehku. She spent one night in the hollow mountain, and dreamed again of gambling in Jupka's sweat-house. She rose early, and was in Jigulmatu at daylight. She stood with Miniau Marimi on the roof of the sweat-house, and sang to herself,--

"I shall win, I shall win, I shall win surely."

"Jupka, I wish to go into your sweat-house," said she. "When I go in, you will like me, you will like to see me. I am nice to look at."

She changed; made herself very beautiful then. No one could know her; no one could know that that woman was the Hehku who had hunted Tsanunewa.

At sunrise all the people in Jupka's sweat-house heard steps above, heard walking on the sweat-house. The two women were there. Hehku came to the roof-door and said,--

"Jupka, put away your things; clear your house. I want to come down and gamble with you. I dreamed last night that I played with you."

Jupka was lying with his head to the north. He made no answer. Hehku went down.

"Sit on the west side," said Jupka to the two sisters; and he told Malewula to spread out two robes, one of cinnamon, the other of black bearskin. All the people held down their heads. None looked at the women except Malewula.

"I should be glad to give these women something to eat," said Malewula, "but I don't know what they like; let us offer them venison."

He roasted venison, put it before them in a basket; they wouldn't eat it, wouldn't taste or touch it. Then he brought dried salmon in small pieces; the women turned away their faces. Next he put salmon flour and mountain-pine nuts before them; they wouldn't eat, turned aside their faces.

"Take this food away," said Hehku; "we don't wish to eat. I came here to see people, I came here to gamble."

The Mapchemaina said nothing for a long time. At last Kaitsiki spoke up.

"I do not know how to gamble, I cannot play," said he.

"I do not like to hear you talk so. I know you," said Hehku. "I know that you gamble a great deal. I know that you began to gamble long ago."

Kaitsiki made no answer. He went to get gambling-sticks (counters). He brought grass and fixed everything for the play. They sat down, Hehku on the west, Kaitsiki on the east.

"What will you play for, what will you bet?" asked the woman.

Kaitsiki took his shell necklace, hung it up, and said, "I will begin with this."

Hehku handled the Jupaiauna; it was hers, and made of a finger-bone. Kaitsiki guessed "north" the first time, and lost; after that he guessed north once and south once, lost both times; after that he lost his ten sticks.

"Take the necklace and hang it on our side," said Hehku to Miniau.

When Hehku put her hands out, she held them together in front before opening them, and sang "Wahau Putokya jinda Marimi" (You will not win against Putokya Marimi); and the bone went to the side opposite the one guessed. The singing made it go. When Kaitsiki guessed "north," if the bone was in Hehku's right hand, the south side, it stayed there; if it was in her left hand, the north side, it went to her right. In this way no one could ever win against Hehku.

"Play again," said Hehku.

Kaitsiki bet and lost. He lost one thing after another till he bet his last, a belt of red-headed woodpecker scalps. It was very beautiful. Hehku was glad.

"This is the bet," said she, "that Perriwiri Yupa always makes. He bets a girdle like this when I play with him."

"I will guess south all the time now," said Kaitsiki. He lost five times, then changed his mind, guessed north.

All the Mapchemainas looked on, watched the play, but said nothing. They knew what was coming; knew that Kaitsiki would lose. He guessed north five times; lost his girdle.

"I have nothing more to bet; you have won all I had," said Kaitsiki.

"Bet yourself," said Hehku. "I will bet all I have won from you."

Kaitsiki bet himself. He guessed south first, and lost.

"Oh, if I had only bet north!" said he. Next time he bet north, and lost.

"Oh, if I had said south!"

He went on in this way till he lost his ten counters and himself.

Hehku threw the finger-bone on the ground; the earth shook; there was a noise like thunder. The bone flew up, struck Kaitsiki, killed him. Miniau Marimi threw him out through the roof to the north of the sweat-house.

"I will play now," said Ahalamila, sitting down in the place left by Kaitsiki. He guessed, lost, guessed on and played till he lost everything; bet himself, lost, was killed and thrown north of the sweat-house. Petaina played next, lost everything, was killed and thrown out. All in the sweat-house except Jupka played and lost, one after another, first all they had and then themselves. After Petaina came Matdasi, Tsurewa, Jihkulu, and then Tsanunewa, who remained at Jigulmatu.

Hehku danced with delight when Tsanunewa lost. She threw him out of the sweat-house herself, then played with others till none were left except Jupka.

Jupka rose up then and said: "Now we will try. I will guess once; that will finish the play and settle all."

"I am willing," said Hehku.

Jupka brought a blue stone and sat on it. He had a walking-stick made of the heart of sugar-pine; this he put at his side.

Hehku arranged the bone, put it in her left hand, and Jupka said "lililim" (let it be north) but said the word in such a way that another would think he said "ililim," and Hehku thought so, too; the bone remained in her left hand. She brought both hands from behind her back, opened them, and was going to throw the bone to kill Jupka.

"Stop! What did I say?" asked Jupka.

"Ililim."

"No, I said 'lililim;' look north and see."

Hehku looked north and saw Wahkalu (Mount Shasta), Jupka's Igunna, his great new house which he made by saying "lililim." Wahkalu was white, shining. Hehku had never seen anything so beautiful, so great. She had never seen it before, neither had any one else.

The bone was there in her open left hand on the north side, she could not deny. She could not change her play, she could not help herself. Jupka seized the bone, threw it to the floor. The earth trembled; there was a roar like thunder; the bone bounded up and killed Hehku. Jupka threw her out of the sweat-house.

"You must play too," said Jupka to Miniau Marimi.

He put the bone behind his back; she guessed, lost her life, and was thrown out of the sweat-house.

Jupka walked away southward, went to the creek, washed and swam. When he came out of the water, he grew very beautiful and large. He took then the stem of a wild rose-bush and went home; he went to the north side of the sweat-house. There he found the bodies of the Mapchemainas who had played with Hehku and lost. He gave each a blow of the rose-bush, and all came to life; all went to the sweat-house, not one was missing.

At dawn the dead Hehku began to move and sing. At clear daylight she stood up, struck Miniau with her right foot. That moment she rose up alive. The two women started for the rocky mountain. Hehku was raging. She was terribly angry because Jupka had beaten her.

"I had all," said she, "but Jupka fooled me; now I have nothing."

She grew so angry that she turned into a great head and bounded off to the east. She went a whole mile every jump she made. She screamed with rage and shouted as she went, and her sister Miniau (the fire-drill) kept pace with her.

Haka Kaina heard the noise and said, "I wonder what troubles Putokya to-day."

THE FIRST BATTLE IN THE WORLD AND THE MAKING OF THE YANA

PERSONAGES

After each name is given that of the creature or thing into which the personage was changed subsequently.

=Ahalamila=, gray wolf; =Bohkuina=, silver-gray fox; =Chichepa=, spotted hawk; =Chuhna=, spider; =Hehku=, horned serpent; =Hitchinna=, wildcat; =Howichinaipa=, a small bird; =Hurskiyupa=, orphan; =Jewina=, reddish chicken hawk; =Jihkulu=, large owl; =Jupka=, butterfly of wild silkworm; =Kaítsiki=, ground squirrel; =Kaltsauna=, swift (kind of lizard); =Kechowala=, bluejay; =Lawalila=, large hawk; =Maibyu=, dove; =Malewula=, wolf; =Mapchemaina=, first people; =Pakalai Jawichi=, water lizard; =Petaina=, skunk; =Popila=, duck; =Topuna=, mountain lion; =Tsanunewa=, a little bird; =Tuina=, the sun; =Wihlaina=, chipmunk.

* * * * *

After Hehku had risen from the dead and gone home, Jupka said to all the Mapchemaina: "Sweat now and swim. You will go to hunt to-morrow early."

The Mapchemaina went to hunt on the following day, but could not kill deer. They had no good arrow-points. The points which they had were made of common stone. When they went back to Jigulmatu in the evening without venison, Jupka said,--

"There is an old man in the south who kills a great many deer; his name is Kaltsauna. I must bring him up here to show you how he kills them. I will send some one south for him. Maibyu, you go for that old man; you travel very quickly."

"I don't know where his house is; I cannot find him," said Maibyu. "You would better send some one else."

"Lawalila, you go," said Jupka.

Lawalila dressed himself nicely; took his bow, quiver, and arrows, and went. He went as quickly as though it were only one long step to Kaltsauna's house. Kaltsauna was sitting inside the door with his legs crossed. He was making flint arrow-points.

Lawalila stepped in at once and surprised old Kaltsauna. He had a flint knife at his side, and made a thrust at Lawalila as if to kill him.

"Stop. It is I, uncle; you must not kill me."

"Why do you call me uncle?" asked Kaltsauna, hiding his arrow-points quickly.

"I have come for you, uncle. The chief sent me here. Jupka invites you to come to Jigulmatu. He wants you to come to his house. He wants to see you. We cannot kill deer with stone arrow-points. We have no other kind. The chief knows that you kill deer all the time. He wants you to come to his place and show his people how you kill deer."

Kaltsauna rubbed his hands, rubbed them clean, rubbed all the flint dust from them, and rolled up his flints in a skin very carefully. Next he mixed flint dust, rubbed it on his face, made paint, covered his face with it, and thrust a piece of sharp flint through the septum of his nose. He looked very threatening and strong when he was dressed and armed for the road.

"I am ready; you go ahead; I will come later," said he to Lawalila.

Kaltsauna's quiver was a grizzly bearskin; his bows and arrows were made of black oak. He put his flints under his left arm, took his bow and arrows in his right hand.

"Go on; go ahead. I will come later; I will come by myself. Go now and tell the chief to make a great fire of manzanita wood."

Lawalila went ahead, and gave Kaltsauna's message to Jupka. The chief had the fire made,--a great fire of manzanita wood. "He is coming, he is coming," said the people, when they saw Kaltsauna in the distance. When he was near, they didn't try to look at him, they hung their heads.

"Make way for me, make way! I'll strike unless you give me room!" said Kaltsauna, as he came near the crowd of people.

"The old man always talks like that," said Jupka; "he is very strong. That's why he is so bold; that's why he talks so."

"Spread out a skin," said Kaltsauna to Jupka.

The skin was spread, and Kaltsauna emptied his robe full of arrow-points on it. He sat down then and said,--

"I will divide these and put them in different places."

He gathered each kind of flint into a heap by itself, then pushed it, and said while he pushed, "You go to this place or to that place."

White flint he pushed and said, "Go you, to Hakamatu."

The white flint went away; disappeared from the robe; went to Hakamatu, and there is plenty of white flint in that place to-day.

Blue flint he sent east to the edge of our Yana country. Yellow flint he fixed at Iwiljami. To the west he sent flint with fine black, blue, and white stripes; he sent it to Hakachimatu. Green flint he put in Jigulmatu and said,--

"You will find these flints always in the places where I put them to-day, and people who come after you will find them there. There will be flint in those places forever, as long as people want it."

Besides flint Kaltsauna gave each of the Mapchemaina a wedge made of deer-horn, and a piece of stone; showed them how to dress the flint and make arrow-points. The first arrow-points on earth were those which Kaltsauna made.

Next morning, after he had given the flint and shown the Mapchemaina how to make arrow-points, Kaltsauna went home. On the second day Jupka called all the Mapchemaina together and said,--

"Get your arrow-points ready; sweat to-night; swim early in the morning, and go out on a great hunt to-morrow."

They did all that Jupka commanded, and went on the following morning toward Jidjilpa. They went west along Jidjilpa, went on both sides of it; went west toward Tahaujwakaina, which is in the cañon beyond Hakamatu. They went to the rock and went beyond it.

Some distance west of the rock a grizzly bear ran out of a clump of live-oak brush. Among the people hunting was Chichepa, and the bear rushed at him. Chichepa had dreamed the night before that this rock in the cañon had jumped up from the ground and frightened him. When he came near the live-oak brush, the bear growled and sprang out.

Chichepa ran back, ran till he came to Tahaujwakaina, the bear close after him. The bear was so angry that he tore up big oak-trees as he ran. There was a hole in the top of the rock. Chichepa sprang into it. The bear stood on his hind legs. He could barely look over the top of the rock. He looked and saw nothing, dropped down, ran all around the rock, looked everywhere, saw no sign of Chichepa. Then he turned back and went into the thick clumps of brush from which he had started.

The people went west a while, then toward the south, and began to find deer. Bohkuina killed the first deer, Howichinaipa the second, Kechowala the third, Jihkulu the fourth, Petaina the fifth, and so on till twenty had deer. The party divided then into two. Those who had deer turned home toward Jigulmatu, and went in the order in which they had killed them, Bohkuina first, the others following each in his turn.

The second party hunted toward the east and then toward Jigulmatu. After a while they came to Ketmatu, where Malewula killed a deer, and Topuna killed one, and Tsanunewa killed a terribly ugly big deer which seemed as though all its flesh and body were swollen. Hitchinna, Kaitsiki, Wihlaina, and others killed deer; each person killed one deer. The whole party turned toward Jigulmatu then, and there was great gladness in Jupka's sweat-house. The women prepared acorns and mice to eat.

Jupka himself never went hunting; he stayed at Jigulmatu always, just lay in the house there, told all what they were to do, and showed them how to do what was needed. When they came in from hunting, all put their venison in front of the chief, put down before him all the deer they had killed. Jupka took his flint knife then, and cut the meat into pieces. He roasted ribs of it, roasted all they brought in. When it was cooked, the Mapchemaina sat down and ate the meat together. Jupka placed out before them three very large baskets of mice in three different places, and in front of each basket were people to deal the mice out to each person who wished some. When they had eaten, Jupka stood up and talked to all present.

"I wish you all to come into the sweat-house to-night," said he; "I wish to tell you where you are to hunt to-morrow."

They went into the sweat-house that evening, sat down and smoked, and while they were smoking Jupka rose up and spoke to them. Jupka himself never ate anything of any kind; he smoked tobacco, smoked all the time; that was the only thing that he ever took into his body. When he spoke, he said,--

"I think it is better to hunt in the north to-morrow."

"We do not like to go north when we hunt," said some of the people.

"Well, let another tell where to go. To-night I will have Howichinaipa sing and dance for deer."

Then Jupka thought a while and said: "No, I will get Ahalamila; he is a good person to dream and sing about deer and to dance. I will tell Ahalamila to sing and dance to-night. He will tell where you ought to go, he will say which road to take. I want you all to lie down and sleep to-night, old men and young, and all the women; let all sleep till morning, sleep till I call you to the hunt."

When the time came that evening, Ahalamila made a fire and took his pipe. He blew smoke around in every direction. He put down his pipe then and took fir-leaves; these he threw on the fire, and while they were burning he sang,--

"Wílichuláina kúlmachi, Wílichuláina kúlmachi
(A quartz rock, a white rock, a quartz rock, a white rock)."

and he put a beautiful white quartz rock on the ground; at each side of it he thrust into the earth a small twig of fir and one of blue beech; he put these on the east, west, north, and south sides of the quartz.

Ahalamila kept looking at the twigs, which rose quickly, grew up, and became little trees. He walked around them and sang; sang and pinched off a leaf or a bud from one limb or another as he walked. Soon the stone began to move of itself, and it swelled and changed shape, till at last it turned into a white fawn. Just at daybreak the fawn began to walk around among the trees and sniff as though it smelt something.

Ahalamila picked up the little fawn; blew smoke from his mouth; blew it around on all sides; then he put the fawn down again and it turned back into quartz.

It was daylight then, and Ahalamila stopped singing. "I have finished now," said he. "It will be better for us to hunt on the south side."

"I want you, my people," called Jupka, "to rise up, start out and hunt. Howichinaipa will go ahead and make a fire."

Howichinaipa went ahead: went south for some distance; the Mapchemaina followed soon after; went to the place where Howichinaipa had made the fire. When they came up, there was a good large fire at a place called Wewauna, half a mile from Hakamatu.

"Come to the fire, wait a while before we start, talk and get ready to hunt," said Howichinaipa.

Ten men went on farther south to find deer, while the others waited at the fire. Those ten men went south quickly; then five turned east, and five turned west to meet again at Wewauna. They came back about the same time, but not one of them saw deer or game of any kind. Every one wondered that there was no game in any place. Ahalamila and Howichinaipa began to dispute and then to quarrel because the ten men could find no deer.

Howichinaipa was angry; he was offended because Jupka had named him first, then changed his mind and called Ahalamila to sing for deer. He was angry, too, and jealous because he wanted one of Ahalamila's wives who was his own wife's sister. Howichinaipa's wife was a Chuhna, and Ahalamila's wife was her only sister. Howichinaipa wanted to have the two sisters as his wives; he wanted both of them. For these two reasons the Mapchemaina could find no deer that day. Howichinaipa had power over the deer, and had sent them all under ground. The ten men had looked in a great many places; they had run south, east, west, and could find no deer. Then the whole party turned to the southeast; they went to Chupirkoto. Some said, "What is the use in going farther? We can find no deer to-day. Ahalamila told us that we should find deer. Where are they? We cannot see them."

"I do not know," said Ahalamila, "why we find no deer. I sang and danced last night. I dreamed that I saw deer, that I saw them south of Jigulmatu."

"You will not see deer or any other game to-day," said Howichinaipa; "you cannot find deer, no matter how much you sing and dance. You are not able to find deer, but you have a nice wife. She is very pretty."

"The deer were coming," said Ahalamila, "but you stopped them, you drove them away;" and he sprang at Howichinaipa to strike him. Howichinaipa dodged and went down through the ground.

All the people took sides and began to fight; some were for Ahalamila, others were on Howichinaipa's side. Howichinaipa sprang out from under the ground, stood before Ahalamila; shot at him. Ahalamila dodged and shot too; Howichinaipa dodged very quickly.

They fought on in this way, fought hard, moved toward Jigulmatu, fighting all the time. At last Ahalamila was struck and fell dead; Topuna was killed too, and Hitchinna. A great many tried to kill Howichinaipa; but he dodged all the time, dodged so well, so quickly that not one of all his enemies could hit him. Jihkulu helped Howichinaipa; never stopped fighting for a moment.

They fought all the way to Hwitalmauna just south of Jigulmatu; the battle there was very hard, and people fell on both sides. There are many rocks at Hwitalmauna now, and these rocks are the Mapchemaina killed in that first battle.

Ahalamila's friends fought hard against Jihkulu and spent many arrows, but could not hit him, for he had a robe of rabbit skin around his body.

"We must hit that Jihkulu, we must kill him," said Ahalamila's friends.

"You need not talk like that," said Jihkulu; "you cannot kill me. I am the best fighter in all this world. I have been in every part of it; no one has ever hit me, no one has ever hurt me."

Jihkulu shot at Jewina, but missed. "You can't hit me!" cried Jewina. Jihkulu shot off Jewina's coyote skin, and then he killed him. Jewina had dreamed a long time before that if he wore coyote skin in battle he would not be killed, and that was why he wore it; but when Jihkulu shot off the skin, he killed him easily.

Now Jupka was lying in the sweat-house on Jigulmatu, and he heard the noise and shouting at Hwitalmauna. "They are fighting; I must stop the battle!" cried he. So he ran south--rushed into the middle of the fight.

"I want both sides to stop!" shouted Jupka.

The battle was at an end right there; all followed Jupka to Jigulmatu. That evening he said, "You will hunt in the north to-morrow." All were in the sweat-house then and were listening. Jupka spoke to them some time, and then they all talked at once; it seemed as though the house would burst when they were talking.

Next day they found deer in the north, and found them in plenty. Each had one to bring back to the sweat-house. When they were coming home through thick brushwood, Popila wished to please Ahalamila's friends, and made himself a bear to kill Howichinaipa, who fought the day before with Ahalamila and killed him.

The bear came out and threw his arms around a clump of brush in which Howichinaipa was. Howichinaipa slipped out in time and ran. The bear rushed after him, hunted him, and almost caught him at a rock near Hakamatu. Howichinaipa sprang on to the rock and said,--

"I am nearly dead; I wish this rock to open; I am too tired to run; I can go no farther."

The rock opened, and Howichinaipa dropped in. The bear rushed up, stuck his head and fore paws after Howichinaipa; but the rock closed, and the bear was caught and killed.