Chapter XVII: Part 17

As he talked at table he talked in the Convention. His peculiar style of oratory was now formed. It was not altogether without ingenuity and liveliness. But in any other age or country it would have been thought unfit for the deliberations of a grave assembly and still more unfit for state papers. It might, per haps, succeed at a meeting of a Protestant Association in Exeter Hall, at a Repeal dinner in Ireland, after men had well drunk, or in an American oration on the Fourth of July. No legislative body would now endure it. But in France, during the reign of the Convention, the old laws of composition were held in as much contempt as the old government or the old creed. Correct and noble diction belonged, like the etiquette of Versailles and the solemnities of Notre Dame, to an age which had passed away. Just as a swarm of ephemeral constitutions, democratic, directorial, and consular, sprang from the decay of the ancient monarchy; just as a swarm of new superstitions, the worship of the Goddess of Reason, and the fooleries of the Theo-philanthropists, sprang from the decay of the ancient Church; even so out of the decay of the ancient French eloquence sprang new fashions of eloquence, for the understanding of which new grammars and dictionaries were necessary. The same innovating spirit which altered the common phrases of salutation, which turned hundreds of Johns and Peters into Seævolas and Aristogitons, and which expelled Sunday and Monday, January and February, Lady-day and Christmas, from the calendar, in order to substitute Decadi and Primidi, Nivose and Pluviose, Feasts of Opinion and Feasts of the Supreme Being, changed all the forms {472}of official correspondence. For the calm, guarded, and sternly courteous language which governments had long been accustomed to employ, were substituted puns, interjections, Ossianic rants, rhetoric worthy only of a schoolboy, scurrility worthy only of a fishwife. Of the phraseology which was now thought to be peculiarly well suited to a report or a manifesto Barère had a greater command than any man of his time, and, during the short and sharp paroxysm of the revolutionary delirium, passed for a great orator. When the fit was over, he was considered as what he really was, a man of quick apprehension and fluent elocution, with no originality, with little information, and with a taste as bad as his heart. His Reports were popularly called Carmagnoles. A few months ago we should have had some difficulty in conveying to an English reader an exact notion of the state papers to which this appellation was given. Fortunately a noble and distinguished person, whom her Majesty’s Ministers have thought qualified to fill the most important post in the empire, has made our task easy. Whoever has read Lord Ellenborough’s proclamations is able to form a complete idea of a Carmagnole.

The effect which Barère’s discourses at one time produced is not to be wholly attributed to the perversion of the national taste. The occasions on which he rose were frequently such as would have secured to the worst speaker a favourable hearing. When any military advantage had been gained, he was generally deputed by the Committee of Public Safety to announce the good news. The hall resounded with applause as he mounted the tribune, holding the despatches in his hand. Deputies and strangers listened with delight while he told them that victory was the {473}order of the day; that the guineas of Pitt had been vainly lavished to hire machines six feet high, carrying-guns; that the flight of the English leopard deserved to be celebrated by Tyrtæus; and that the saltpetre dug out of the cellars of Paris had been turned into thunder, which would crush the Titan brethren, George and Francis.

Meanwhile the trial of the accused Girondists, who were under arrest in Paris, came on. They flattered themselves with a vain hope of escape. They placed some reliance on their innocence, and some reliance on their eloquence. They thought that shame would suffice to restrain any man, however violent and cruel, from publicly committing the flagrant iniquity of condemning them to death. The Revolutionary Tribunal was new to its functions. No member of the Convention had yet been executed; and it was probable that the boldest Jacobin would shrink from being the first to violate the sanctity which was supposed to belong to the representatives of the people.

The proceedings lasted some days. Gensonnè and Brissot defended themselves with great ability and presence of mind against the vile Hébert and Chaumette, who appeared as accusers. The eloquent voice of Vergniaud was heard for the last time. He pleaded his own cause and that of his friends, with such force of reason and elevation of sentiment that a murmur of pity and admiration rose from the audience. Nay, the court itself, not yet accustomed to riot in daily carnage, showed signs of emotion. The sitting was adjourned; and a rumour went forth that there would be an acquittal. The Jacobins met, breathing vengeance. Robespierre undertook to be their organ. He rose on the following day in the Convention, and proposed a {474}decree of such atrocity that even among the acts of that year it can hardly be paralleled. By this decree the tribunal was empowered to cut short the defence of the prisoners, to pronounce the case clear, and to pass immediate judgment. One deputy made a faint opposition. Barère instantly sprang up to support Robespierre--Barère, the federalist; Barère, the author of that Commission of Twelve which was amoung the chief causes of the hatred borne by Paris to the Girondists; Barère, who in these Memoirs denies that he ever took any part against the Girondists; Barère, who has the effrontery to declare that he greatly loved and esteemed Vergniaud. The decree was passed; and the tribunal, without suffering the prisoners to conclude what they had to say, pronounced them guilty.

The following day was the saddest in the sad history of the Revolution. The sufferers were so innocent, so brave, so eloquent, so accomplished, so young. Some of them were graceful and handsome youths of six or seven and twenty. Vergniaud and Gensonnè were little more than thirty. They had been only a few months engaged in public affairs. In a few months the fame of their genius had filled Europe; and they were to die for no crime but this, that they had wished to combine order, justice, and mercy with freedom. Their great fault was want of courage. We mean want of political courage--of that courage which is proof to clamour and obloquy, and which meets great emergencies by daring and decisive measures. Alas! they had but too good an opportunity of proving that they did not want courage to endure with manly cheerfulness the worst that could be inflicted by such tyrants as St. Just, and such slaves as Barère. {475}They were not the only victims of the noble cause. Madame Roland followed them to the scaffold with a spirit as heroic as their own. Her husband was in a safe hiding-place, but could not bear to survive her. His body was found on the high road near Rouen. He had fallen on his sword. Condorcet swallowed opium. At Bordeaux the steel fell on the necks of the bold and quick-witted Guadet and of Barbaroux, the chief of those enthusiasts from the Rhone whose valour, in the great crisis of the tenth of August, had turned back the tide of battle from the Louvre to the Tuileries. In a held near the Garonne was found all that the wolves had left of Pétion, once honoured, greatly indeed beyond his deserts, as the model of republican virtue. We are far from regarding even the best of the Girondists with unmixed admiration; but history owes to them this honourable testimony, that, being free to choose whether they would be oppressors or victims, they deliberately and firmly resolved rather to suffer injustice than to inflict it.

And now began that strange period known by the name of the Reign of Terror. The Jacobins had prevailed. This was their hour, and the power of darkness. The Convention was subjugated and reduced to profound silence on the highest questions of state. The sovereignty passed to the Committee of Public Safety. To the edicts framed by that Committee the representative assembly did not venture to offer even the species of opposition which the ancient parliament had frequently offered to the mandates of the ancient kings. Six persons held the chief power in the small cabinet which now domineered over France--Robespierre, St. Just, Couthon, Collot, Billaud, and Barère. {476}To some of these men, and of those who adhered to them, it is due to say that the fanaticism which had emancipated them from the restraints of justice and compassion had emancipated them also from the dominion of vulgar cupidity and of vulgar fear; that, while hardly knowing where to find an assignat of a few francs to pay for a dinner, they expended with strict integrity the immense revenue which they collected by every art of rapine; and that they were ready, in support of their cause, to mount the scaffold with as much indifference as they showed when they signed the death-warrants of aristocrats and priests. But no great party can be composed of such materials as these. It is the inevitable law that such zealots as we have described shall collect around them a multitude of slaves, of cowards, and of libertines, whose savage tempers and licentious appetites, withheld only by the dread of law and magistracy from the worst excesses, are called into full activity by the hope of impunity. A faction which, from whatever motive, relaxes the great laws of morality, is certain to be joined by the most immoral part of the community. This has been repeatedly proved in religious wars. The war of the Holy Sepulchre, the Albigensian war, the Huguenot war, the Thirty Years’ war, all originated in pious zeal. That zeal inflamed the champions of the church to such a point that they regarded all generosity to the vanquished as a sinful weakness. The infidel, the heretic, was to be run down like a mad dog. No outrage committed by the Catholic warrior on the miscreant enemy could deserve punishment. As soon as it was known that boundless license was thus given to barbarity and dissoluteness, thousands of wretches who cared nothing for the sacred cause, but who were eager to be exempted from the {477}police of peaceful cities, and the discipline of well-governed camps, flocked to the standard of the faith. The men who had set up that standard were sincere-, chaste, regardless of lucre, and, perhaps, where only themselves were concerned, not unforgiving: but round that standard were assembled such gangs of rogues, ravishers, plunderers, and ferocious bravoes, as were scarcely ever found under the flag of any state engaged in a mere temporal quarrel. In a very similar way was the Jacobin party composed. There was a small nucleus of enthusiasts; round that nucleus was gathered a vast mass of ignoble depravity; and in all that mass there was nothing so depraved and so ignoble as Barère.

Then came those days when the most barbarous of all codes was administered by the most barbarous of all tribunals; when no man could greet his neighbours, or say his prayers, or dress his hair, without danger of committing a capital crime; when spies lurked in every corner; when the guillotine was long and hard at work every morning; when the jails were filled as close as the hold of a slave-ship; when the gutters ran foaming with blood into the Seine; when it was death to be great-niece of a captain of the royal guards, or halfbrother of a doctor of the Sorbonne, to express a doubt whether assignats would not fall, to hint that the English had been victorious in the action of the first of June, to have a copy of one of Burke’s pamphlets locked up in a desk, to laugh at a Jacobin for taking the name of Cassius or Timoleon, or to call the Fifth Sans-culottide by its old superstitious name of St. Matthew’s Day. While the daily waggon-loads of victims were carried to their doom through the streets of Paris, the Proconsuls whom the sovereign Committee had sent forth to the departments revelled in an extravagance of {478}cruelty unknown even in the capital. The knife of the deadly machine rose and fell too slow for their work of slaughter. Long rows of captives were mowed down with grape shot. Holes were made in the bottom of crowded barges. Lyons was turned into a desert. At Arras even the cruel mercy of a speedy death was denied to the prisoners. All down the Loire, from Sauur to the sea, great flocks of crows and kites feasted on naked corpses, twined together in hideous embraces. No mercy was shown to sex or age. The number of young lads and of girls of seventeen who were murdered by that execrable government is to be reckoned by hundreds. Babies torn from the breast were tossed from pike to pike along the Jacobin ranks. One champion of liberty had his pockets well stuffed with ears. Another swaggered about with the finger of a little child in his hat. A few months had sufficed to degrade France below the level of New Zealand.

It is absurd to say that any amount of public danger can justify a system like this, we do not say on Christian principles, we do not say on the principles of a high morality, but even on principles of Machiavellian policy. It is true that great emergencies call for activity and vigilance; it is true that they justify severity which, in ordinary times, would deserve the name of cruelty. But indiscriminate severity can never, under any circumstances, be useful. It is plain that the whole efficacy of punishment depends on the care with which the guilty are distinguished. Punishment which strikes the guilty and the innocent promiscuously operates merely like a pestilence or a great convulsion of nature, and has no more tendency to prevent offences than the cholera, or an earthquake like that of Lisbon, would have. The energy for which the Jacobin administration {479}is praised was merely the energy of the Malay who maddens himself with opium, draws his knife, and runs a-muck through the streets, slashing right and left at friends and foes. Such has never been the energy of truly great rulers; of Elizabeth, for example, of Oliver, or of Frederick. They were not, indeed, scrupulous. But, had they been less scrupulous than they were, the strength and amplitude of their minds would have preserved them from crimes such as those which the small men of the Committee of Public Safety took for daring strokes of policy. The great Queen who so long held her own against foreign and domestic enemies, against temporal and spiritual arms; the great Protector who governed with more than regal power, in despite both of royalists and republicans; the great King who, with a beaten army and an exhausted treasury, defended his little dominions to the last against the united efforts of Russia, Austria and France; with what scorn would they have heard that it was impossible for them to strike a salutary terror into the disaffected without sending school-boys and school-girls to death by cart-loads and boat-loads!

The popular notion is, we believe, that the leading Terrorists were wicked men, but, at the same time, great men. We can see nothing great about them but their wickedness. That their policy was daringly original is a vulgar error. Their policy is as old as the oldest accounts which we have of human misgovernment. It seemed new in France and in the eighteenth century only because it had been long disused, for excellent reasons, by the enlightened part of mankind. But it has always prevailed, and still prevails, in savage and half savage nations, and is the chief cause which prevents such nations from making advances {480}towards civilisation. Thousands of deys, of beys, of pachas, of rajahs, of nabobs, have shown themselves as great masters of statecraft as the members of the Committee of Public Safety. Djezzar, we imagine, was superior to any of them in their new line. In fact, there is not a petty tyrant in Asia or Africa so dull or so unlearned as not to be fully qualified for the business of Jacobin police and Jacobin finance. To behead people by scores without caring whether they are guilty or innocent; to wring money out of the rich by the help of jailers and executioners; to rob the public creditor, and to put him to death if he remonstrates; to take loaves by force out of the bakers’ shops; to clothe and mount soldiers by seizing on one man’s wool and linen, and on another man’s horses and saddles, without compensation; is of all modes of governing the simplest and most obvious. Of its morality we at present say nothing. But surely it requires no capacity beyond that of a barbarian or a child. By means like those which we have described, the Committee of Public Safety undoubtedly succeeded, for a short time, in enforcing profound submission, and in raising immense funds. But to enforce submission by butchery, and to raise funds by spoliation, is not statesmanship. The real statesman is he who, in trembled times, keeps down the turbulent without unnecessarily harassing the well-affected; and who, when great pecuniary resources are needed, provides for the public exigencies without violating the security of property and drying up the sources of future prosperity. Such a statesman, we are confident, might, in 1793, have preserved the independence of France without shedding a drop of innocent blood, without plundering a single warehouse. Unhappily, the Republic was {481}subject to men who were mere demagogues and in no sense statesmen. They could declaim at a club. They could lead a rabble to mischief. But they had no skill to conduct the affairs of an empire. The want of skill they supplied for a time by atrocity and blind violence. For legislative ability, fiscal ability, military ability, diplomatic ability, they had one substitute, the guillotine. Indeed their exceeding ignorance, and the barrenness of their invention, are the best excuse for their murders and robberies. We really believe that they would not have cut so many throats, and picked so many pockets, if they had known how to govern in any other way.

That under their administration the war against the European Coalition was successfully conducted is true. But that war had been successfully conducted before their elevation, and continued to be successfully conducted after their fall. Terror was not the order of the day when Brussels opened its gates to Dumourier. Terror had ceased to be the order of the day when Piedmont and Lombardy were conquered by Bonaparte. The truth is, that France was saved, not by the Committee of Public Safety, but by the energy, patriotism, and valour of the French people. Those high qualities were victorious in spite of the incapacity of rulers whose administration was a tissue, not merely of crimes, but of blunders.

We have not time to tell how the leaders of the savage faction at length began to avenge mankind on each other; hoe the craven Hébert was dragged wailing and trembling to his doom; how the nobler Danton, moved by a late repentance, strove in vain to repair the evil which he had wrought, and half redeemed the great {482}crime of September by manfully encountering death in the cause of mercy.

Our business is with Barère. In all those things he was not only consenting, but eagerly and joyously forward. Not merely was he one of the guilty administration. He was the man to whom was especially assigned the office of proposing and defending outrages on justice and humanity, and of furnishing to atrocious schemes an appropriate garb of atrocious rodomontade. Barère first proclaimed from the tribune of the Convention that terror must be the order of the day. It was by Barère that the Revolutionary Tribunal of Paris was provided with the aid of a public accuser worthy of such a court, the infamous Fouquier Tinville. It was Barère who, when one of the old members of the National Assembly had been absolved by the Revolutionary Tribunal, gave orders that a fresh jury should be summoned. “Acquit one of the National Assembly!” he cried. “The Tribunal is turning against the Revolution.” It is unnecessary to say that the prisoner’s head was soon in the basket. It was Barère who moved that the city of Lyons should be destroyed. “Let the plough,” he cried from the tribune, “pass over her. Let her name cease to exist. The rebels are conquered; but are they all exterminated? No weakness. No mercy. Let every one be smitten. Two words will suffice to tell the whole. Lyons made war on liberty; Lyons is no more.” When Toulon was taken Barère came forward to announce the event.

“The conquest,” said the apostate Brissotine, “won by the Mountain over the Brissotines must be commemorated by a mark set on the place where Toulon once stood. The national thunder must crush the house of every trader in the town.” When Camille {483}Desmoulins, long distinguished among the republicans by zeal and ability, dared to raise his eloquent voice against the Reign of Terror, and to point out the close analogy between the government which then oppressed France and the government of the worst of the Cæsars, Barère rose to complain of the weak compassion which tried to revive the hopes of the aristocracy. “Whoever,” he said, “is nobly born is a man to be suspected. Every priest, every frequenter of the old court, every lawyer, every banker, is a man to be suspected. Every person who grumbles at the course which the Revolution takes is a man to be suspected. There are whole castes already tried and condemned. There are callings which carry their doom with them. There are relations of blood which the law regards with an evil eye. Republicans of France!” yelled the renegade Girondist, the old enemy of the Mountain--“Republicans of France! the Brissotines led you by gentle means to slavery. The Mountain leads you by strong measures to freedom. Oh! who can count the evils which a false compassion may produce?” When the friends of Danton mustered courage to express a wish that the Convention would at least hear him in his own defence before it sent him to certain death, the voice of Barère was the loudest in opposition to their prayer. When the crimes of Lebon, one of the worst, if not the very worst, of the vicegerents of the Committee of Public Safety, had so maddened the people of the Department of the North that they resorted to the desperate expedient of imploring the protection of the Convention, Barère pleaded the cause of the accused tyrant, and threatened the petitioners with the utmost vengeance of the government. “These charges,” he said, “have been suggested by wily aristocrats. The man who {484}crushes the enemies of the people, though he may be hurried by his zeal into some excesses, can never be a proper object of censure. The proceedings of Lebon may have been a little harsh as to form.” One of the small irregularities thus gently censured was this: Lebon kept a wretched man a quarter of an hour under the knife of the guillotine, in order to torment him, by reading to him, before he was despatched, a letter, the contents of which were supposed to be such as would aggravate even the bitterness of death. “But what,” proceeded Barère, “is not permitted to the hatred of a republican against aristocracy? How many generous sentiments atone for what may perhaps seem acrimonious in the prosecution of public enemies? Revolutionary measures are always to be spoken of with respect. Liberty is a virgin whose veil it is not lawful to lift.”

After this, it would be idle to dwell on facts which would indeed, of themselves, suffice to render a name infamous, but which make no perceptible addition to the great infamy of Barère. It would be idle, for example, to relate how he, a man of letters, a member of an Academy of Inscriptions, was foremost in that war against learning, art, and history which disgraced the Jacobin government; how he recommended a general conflagration of libraries; how he proclaimed that all records of events anterior to the Revolution ought to be destroyed; how he laid waste the Abbey of St. Denis, pulled down monuments consecrated by the veneration of ages, and scattered on the wind the dust of ancient kings. He was, in truth, seldom so well employed as when he turned for a moment from making war on the living to make war on the dead.

Equally idle would it be to dilate on his sensual {485}excesses. That in Barère, as in the whole breed of Neros, Caligulas, and Domitians whom He resembled, voluptuousness was mingled with cruelty; that he withdrew, twice in every decade, from the work of blood to the smiling gardens of Clichy, and there forgot public cares in the madness of wine and in the arms of courtesans, has often been repeated. M. Hippolyte Carnot does not altogether deny the truth of these stories, but justly observes that Barère’s dissipation was not carried to such a point as to interfere with his industry. Nothing can be more true. Barère was by no means so much addicted to debauchery as to neglect the work of murder. It was his boast that, even during his hours of recreation, he cut out work for the Revolutionary Tribunal. To those who expressed a fear that his exertions would hurt his health, he gaily answered that he was less busy than they thought. “The guillotine,” He said, “does all; the guillotine governs.” For ourselves, we are much more disposed to look indulgently on the pleasures which he allowed to himself than on the pain which he inflicted on his neighbours.

“Atque utinam his potius nugis tota ilia dedisset

Tempore, sævitiæ, clarus quibus abstulit urbi

Illustresque animas, impune ac vindice nullo.”

An immoderate appetite for sensual gratifications is undoubtedly a blemish on the fame of Henry the Fourth, of Lord Somers, of Mr. Fox. But the vices of honest men are the virtues of Barère.

And now Barère had become a really cruel man. It was from mere pusillanimity that he had perpetrated nis first great crimes. But the whole history of our race proves that the taste for the misery of others is a taste which minds not naturally ferocious may too easily {486}acquire, and which, when once acquired, is as strong as any of the propensities with which we are born. A very few months had sufficed to bring this man into a state of mind in which images of despair, wailing, and death had an exhilarating effect on him, and inspired him as wine and love inspire men of free and joyous natures. The cart creaking under its daily freight of victims, ancient men and lads, and fair young girls, the binding of the hands, the thrusting of the head out of the little national sash-window, the crash of the axe, the pool of blood beneath the scaffold, the heads rolling by scores in the panier--these things were to him what Lalage and a cask of Falernian were to Horace, what Rosette and a bottle of iced champagne are to De Béranger. As soon as he began to speak of slaughter his heart seemed to be enlarged, and his fancy to become unusually fertile of conceits and gasconades. Robespierre, St. Just, and Billaud, whose barbarity was the effect of earnest and gloomy hatred, were, in his view, men who made a toil of a pleasure. Cruelty was no such melancholy business, to be gone about with an austere brow and a whining tone; it was a recreation, fitly accompanied by singing and laughing. In truth, Robespierre and Barère might be well compared to the two renowned hangmen of Louis the Eleventh. They were alike insensible of pity, alike bent on havock. But, while they murdered, one of them frowned and canted, the other grinned and joked. For our own part, we prefer _Jean qui pleure_ to _Jean qui rit_.

In the midst of the funeral gloom which overhung Paris, a gaiety stranger and more ghastly than the horrors of the prison and the scaffold, distinguished the dwelling of Barère. Every morning a crowd of suitors assembled to implore his protection. He came forth {487}in his rich dressing-gown, went round the antechamber, dispensed smiles and promises among the obsequious crowd, addressed himself with peculiar animation to every handsome woman who appeared in the circle and complimented her in the florid style of Gascony on the bloom of her cheeks and the lustre of her eyes. When he had enjoyed the fear and anxiety of his suppliants he dismissed them, and flung all their memorials unread into the fire. This was the best way, he conceived, to prevent arrears of business from accumulating. Here he was only an imitator. Cardinal Dubois had been in the habit of clearing his table of papers in the same way. Nor was this the only point in which we could point out a resemblance between the worst statesman of the monarchy and the worst statesman of the republic.

Of Barère’s peculiar vein of pleasantry, a notion may be formed from an anecdote which one of his intimate associates, a juror of the revolutionary tribunal, has related. A courtesan who bore a conspicuous part in the orgies of Clichy implored Barère to use his power against a head-dress which did not suit her style of face, and which a rival beauty was trying to bring into fashion. One of the magistrates of the capital was summoned, and received the necessary orders. Aristocracy, Barère said, was again rearing its front. These new wigs were counter-revolutionary. He had reason to know that they were made out of the long fair hair of handsome aristocrats who had died by the national chopper. Every lady who adorned herself with the relics of criminals might justly be suspected of incivism. This ridiculous lie imposed on the authorities of Paris. Female citizens were solemnly warned against the obnoxious ringlets, and were left to choose {488}between their head-dresses and their heads. Barère’s delight at the success of this facetious fiction was quite extravagant: he could not tell the story without going: into such convulsions of laughter as made his hearers hope that he was about to choke. There was something peculiarly tickling and exhilarating to his mind in this grotesque combination of the frivolous with the horrible, of false locks and curling-irons with spouting arteries and reeking hatchets.

But, though Barère succeeded in earning the honourable nicknames of the Witling of Terror, and the Anacreon of the guillotine, there was one place where it was long; remembered to his disadvantage that he had, for a time, talked the language of humanity and moderation. That place was the Jacobin Club. Even after he had borne the chief part in the massacre of the Girondists, in the murder of the Queen, in the destruction of Lyons, he durst not show himself within that sacred precinct. At one meeting of the society a member complained that the committee to which the supreme direction of affairs was entrusted, after all the changes which had been made, still contained one man who was not trustworthy. Robespierre, whose influence over the Jacobins was boundless, undertook the defence of his colleague, owned there was some ground for what had been said, but spoke highly of Barère’s industry and aptitude for business. This seasonable interposition silenced the accuser; but it was long before the neophyte could venture to appear at the club.

At length a masterpiece of wickedness, unique, we think, even among Barère’s great achievements, obtained his full pardon even from that rigid conclave. The insupportable tyranny of the Committee of Public Safety had at length brought the minds of men, and {489}even of women, into a fierce and hard temper, which defied or welcomed death. The life which might be any morning taken away, in consequence of the whisper of a private enemy, seemed of little value. It was something to die after smiting one of the oppressors; it was something to bequeath to the surviving tyrants a terror not inferior to that which they had themselves inspired. Human nature, hunted and worried to the utmost, now turned furiously to bay. Fouquier Tinville was afraid to walk the streets; a pistol was snapped at Collot D’Herbois; a young girl, animated apparently by the spirit of Charlotte Corday, attempted to obtain an interview with Robespierre. Suspicions arose; she was searched; and two knives were found about her. She was questioned, and spoke of the Jacobin domination with resolute scorn and aversion. It is unnecessary to say that she was sent to the guillotine. Barère declared from the tribune that the cause of these attempts was evident. Pitt and his guineas had done the whole.

The English Government had organised a vast system of murder, had armed the hand of Charlotte Corday, and had now, by similar means, attacked two of the most eminent friends of liberty in France. It is needless to say that these imputations were, not only false, but destitute of all show of truth. Nay, they were demonstrably absurd: for the assassins to whom Barcre referred rushed on certain death, a sure proof that they were not hirelings. The whole wealth of England would not have bribed any sane person to do what Charlotte Corday did. But, when we consider her as an enthusiast, her conduct is perfectly natural. Even those French writers who are childish enough to believe that the English Government contrived the infernal machine and strangled the Emperor Paul have fully {490}acquitted Mr. Pitt of all share in the death of Marat and in the attempt on Robespierre. Yet on calumnies so futile as those which we have mentioned did Barère ground a motion at which all Christendom stood aghast. He proposed a decree that no quarter should be given to any English or Hanoverian soldier. (1) His Carmagnole was worthy of the proposition with which it concluded. “That one Englishman should be spared, that for the slaves of George, for the human machines of York, the vocabulary of our armies should contain such a word as generosity, this is what the National Convention cannot endure. War to the death against every English soldier. If last year, at Dunkirk, quarter had been refused to them when they asked it on their knees, if our troops had exterminated them all, instead of suffering them to infest our fortresses by their presence, the English Government would not have renewed its attack on our frontiers this year. It is only the dead man who never comes back. What is this moral pestilence which has introduced into our armies false ideas of humanity? That the English were to be treated with indulgence was the philanthropic notion of the Brissotines; it was the patriotic practice of Dumourier. But

(1) Hippolyte does his best to excuse this decree. His
abuse of England is merely laughable. England has managed to
deal with enemies of a very different sort from either
himself or his hero. One disgraceful blunder, however, we
think it right to notice.

M. Hippolyte Carnot asserts that a motion similar to that of Barère was made in the English Parliament by the late Lord Fitzwilliam. This assertion is false. We defy M. Hippolyte Carnot to state the date and terms of the motion of which he speaks. We do not accuse him of intentional misrepresentation; but we confidently accuse him of extreme ignorance and temerity. Our readers will be amused to learn on what authority he has ventured to publish such a fable. He quotes, not the journals of the Lords, not the Parliamentary Debates, but a ranting message of the Executive Directory to the Five Hundred, a message, too, the whole meaning ol which he has utterly misunderstood. {491}humanity consists in exterminating our enemies. No mercy to the execrable Englishman. Such are the sentiments of the true Frenchman; for he knows that he belongs to a nation revolutionary as nature, powerful as freedom, ardent as the saltpetre which she has just torn from the entrails of the earth. Soldiers of liberty, when victory places Englishmen at your mercy, strike! None of them must return to the servile soil of Great Britain; none must pollute the free soil of France.”

The Convention, thoroughly tamed and silenced, acquiesced in Barère’s motion without debate. And now at last the doors of the Jacobin Club were thrown open to the disciple who had surpassed his masters. He was admitted a member by acclamation, and was soon selected to preside.

For a time he was not without hope that his decree would be carried into full effect. Intelligence arrived from the seat of war of a sharp contest between some French and English troops, in which the Republicans had the advantage, and in which no prisoners had been made. Such things happen occasionally in all wars. Barère, however, attributed the ferocity of this combat to his darling decree, and entertained the Convention with another Carmagnole.

“The Republicans,” he said, “saw a division in red uniform at a distance. The red-coats are attacked with the bayonet. Not one of them escapes the blows of the Republicans. All the red-coats have been killed. No mercy, no indulgence, has been shown towards the villains. Not an Englishman whom the Republicans could reach is now living. How many prisoners should you guess that we have made? One single prisoner is the result of the day.”

And now this bad man’s craving for blood had became {492}insatiable. The more he quaffed, the more He thirsted. He had begun with the English; but soon he came down with a proposition for new massacres. “All the troops,” he said, “of the coalesced tyrants in garrison at Coudé, Valenciennes, Le Quesnoy, and Landrecies, ought to be put to the sword unless they surrender at discretion in twenty-four hours. The English, of course, will be admitted to no capitulation whatever. With the English we have no treaty but death. As to the rest, surrender at discretion in twenty-four hours, or death, these are our conditions. If the slaves resist, let them feel the edge of the sword.” And then he waxed facetious. “On these terms the Republic is willing to give them a lesson in the art of war.” At that jest, some hearers, worthy of such a speaker, set up a laugh. Then he became serious again. “Let the enemy perish,” he cried; “I have already said it from this tribune. It is only the dead man who never comes back. Kings will not conspire against us in the grave. Armies will not fight against us when they are annihilated. Let our war with them be a war of extermination. What pity is due to slaves whom the Emperor leads to war under the cane; whom the King of Prussia heats to the shambles with the flat of the sword; and whom the Duke of York makes drunk with rum and gin?” And at the rum and gin the Mountain and the galleries laughed again.

If Barère had been able to effect his purpose, it is difficult to estimate the extent of the calamity which he would have brought on the human race. No government, however averse to cruelty, could, in justice to its own subjects, have given quarter to enemies who gave none. Retaliation would have been, not merely justifiable, but a sacred duty. It would have been {493}necessary for Howe and Nelson to make every French sailor whom they took walk the plank. England has no peculiar reason to dread the introduction of such a system. On the contrary, the operation of Barère’s new law of war would have been more unfavourable to his countrymen than to ours; for we believe that, from the beginning to the end of the war there never was a time at which the number of French prisoners in England was not greater than the number of English prisoners in France; and so, we apprehend, it will be in all wars while England retains her maritime superiority. Had the murderous decree of the Convention been in force from 1794 to 1815, we are satisfied that, for every Englishman slain by the French, at least three Frenchmen would have been put to the sword by the English. It is, therefore, not as Englishmen, but as members of the great society of mankind, that we speak with indignation and horror of the change which Barère attempted to introduce. The mere slaughter would have been the smallest part of the evil. The butchering of a single unarmed man in cold blood, under an act of the legislature, would have produced more evil than the carnage of ten such fields as Albuera. Public law would have been subverted from the foundations; national enmities would have been inflamed to a degree of rage which happily it is not easy for us to conceive; cordial peace would have been impossible. The moral character of the European nations would have been rapidly and deeply corrupted; for in all countries those men whose calling is to put their lives in jeopardy for the defence of the public weal enjoy high consideration, and are considered as the best arbitrators on points of honour and manly bearing. With the standard of morality {494}established in the military profession the general standard of morality must to a great extent sink or rise. It is, therefore, a fortunate circumstance that, during a long course of years, respect for the weak and clemency towards the vanquished have been considered as qualities not less essential to the accomplished soldier than personal courage. How long would this continue to be the case, if the slaying of prisoners were a part of the daily duty of the warrior? What man of kind and generous nature would, under such a system, willingly bear arms? Who, that was compelled to bear arms, would long continue kind and generous? And is it not certain that, if barbarity towards the helpless became the characteristic of military men, the taint must rapidly spread to civil and to domestic life, and must show itself in all the dealings of the strong with the weak, of husbands with wives, of employers with workmen, of creditors with debtors?

But, thank God, Barère’s decree was a mere dead letter. It was to be executed by men very different from those who, in the interior of France, were the instruments of the Committee of Public Safety, who prated at Jacobin Clubs, and ran to Fouquier Tinville with charges of incivism against women whom they could not seduce, and bankers from whom they could not extort money. The warriors who, under Hoche, had guarded the walls of Dunkirk, and who, under Kléber, had made good the defence of the wood of Monceaux, shrank with horror from an office more degrading than that of the hangman. “The Convention,” said an officer to his men, “has sent orders that all the English prisoners shall be shot.”

“We will not shoot them,” answered a stout-hearted sergeant. “Send them to the Convention. If the deputies take pleasure {495}in killing a prisoner, they may kill him themselves, and eat him too, like savages as they are.” This was the sentiment of the whole army. Bonaparte, who thoroughly understood war, who at Jaffa and elsewhere gave ample proof that he was not unwilling to strain the laws of war to their utmost rigour, and whose hatred of England amounted to a folly, always spoke of Barère’s decree with loathing, and boasted that the army had refused to obey the Convention.

Such disobedience on the part of any other class of citizens would have been instantly punished by wholesale massacre; but the Committee of Public Safety was aware that the discipline which had tamed the unwarlike population of the fields and cities might not answer in camps. To fling people by scores out of a boat, and, when they catch hold of it, to chop off their fingers with a hatchet, is undoubtedly a very agreeable pastime for a thorough-bred Jacobin, when the sufferers are, as at Nantes, old confessors, young girls, or women with child. But such sport might prove a little dangerous if tried upon grim ranks of grenadiers, marked with the scars of Hondschoote, and singed by the smoke of Fleurus.

Barère, however, found some consolation. If he could not succeed in murdering the English and the Hanoverians, he was amply indemnified by a new and vast slaughter of his own countrymen and countrywomen. If the defence which has been set up for the members of the Committee of Public Safety had been well founded, if it had been true that they governed with extreme severity only because the republic was in extreme peril, it is clear that the severity would have diminished as the peril diminished. But the fact is, that those cruelties for which the public danger is made {496}a plea became more and more enormous as the danger became less and less, and reached the full height when there was no longer any danger at all. In the autumn of 1794, there was undoubtedly reason to apprehend that France might be unable to maintain the struggle against the European coalition. The enemy was triumphant on the frontiers. More than half the departments disowned the authority of the Convention. But at that time eight or ten necks a day were thought an ample allowance for the guillotine of the capital. In the summer of 1794, Bordeaux, Toulon, Caen, Lyons, Marseilles, had submitted to the ascendency of Paris. The French arms were victorious under the Pyrenees and on the Sambre. Brussels had fallen. Prussia had announced her intention of withdrawing from the contest. The Republic, no longer content with defending her own independence, was beginning to meditate conquest beyond the Alps and the Rhine. She was now more formidable to her neighbours than ever Louis the Fourteenth had been. And now the Revolutionary Tribunal of Paris was not content with forty, fifty, sixty heads in a morning. It was just after a series of victories, which destroyed the whole force of the single argument which has been urged in defence of the system of terror, that the Committee of Public Safety resolved to infuse into that system an energy hitherto unknown. It was proposed to reconstruct the Revolutionary Tribunal, and to collect in the space of two pages the whole revolutionary jurisprudence. Lists of twelve judges and fifty jurors were made out from among the fiercest Jacobins. The substantive law was simply this, that whatever the tribunal should think pernicious to the republic was a capital crime. The law of evidence was simply this, crime. {497}that whatever satisfied the jurors was sufficient proof. The law of procedure was of a piece with every thing else. There was to be an advocate against the prisoner, and no advocate for him. It was expressly declared that, if the jurors were in any manner convinced of the guilt of the prisoner, they might convict him without hearing a single witness. The only punishment which the court could inflict was death.

Robespierre proposed this decree. When he had read it, a murmur rose from the Convention. The fear which had long restrained the deputies from opposing the Committee was overcome by a stronger fear. Every man felt the knife at his throat. “The decree,” said one, “is of grave importance. I move that it be printed, and that the debate be adjourned. If, such a measure were adopted without time for consideration, I would blow my brains out at once.” The motion for adjournment was seconded. Then Barère sprang up. “It is impossible,” he said, “that there can be any difference of opinion among us as to a law like this, a law so favourable in all respects to patriots; a law which insures the speedy punishment of conspirators. If there is to be an adjournment, I must insist that it shall not be for more than three days.” The opposition was overawed; the decree was passed; and, during the six weeks which followed, the havock was such as had never been known before.

And now the evil was beyond endurance. That timid majority which had for a time supported the Girondists, and which had, after their fall, contented itself with registering in silence the decrees of the Committee of Public Safety, at length drew courage from despair. Leaders of bold and firm character were not wanting, men such as Fouché and Tallien, who, having been {498}long conspicuous amoung the chiefs of the Mountain, now found that their own lives or lives still dearer to them than their own, were in extreme peril. Nor could it be longer kept secret that there was a schism in the despotic, committee. On one side were Robespierre, St. Just, and Couthon; on the other, Collot and Billaud. Barère leaned towards these last, but only leaned towards them. As was ever his fashion when a great crisis was at hand, he fawned alternately on both parties, struck alternately at both, and held himself in readiness to chant the praises or to sign the death-warrant of either. In any event his Carmagnole was ready. The tree of liberty, the blood of traitors, the dagger of Brutus, the guineas of Perfidious Albion, would do equally well for Billaud and for Robespierre.

The first, attack which was made on Robespierre was indirect. An old woman named Catherine Théot, half maniac, half impostor, was protected by him, and exercised a strange influence over his mind; for he was naturally prone to superstition, and, having abjured the faith in which he had been brought up, was looking about for something to believe. Barère drew up a report against Catherine, which contained many facetious conceits, and ended, as might be expected, with a motion for sending her and some other wretched creatures of both sexes to the Revolutionary Tribunal, or, in other words, to death. This report, however, he did not dare to read to the Convention himself. Another member, less timid, was induced to father the cruel buffoonery; and the real author enjoyed in security the dismay and vexation of Robespierre.

Barère now thought that he had done enough on one side, and that it was time to make his peace with the other. On the seventh of Thermidor, he pronounced {499}in the Convention a panegyric on Robespierre. “That representative of the people,” he said, “enjoys a reputation for patriotism, earned by five years of exertion, and by unalterable fidelity to the principles of independence and liberty.” On the eighth of Thermidor, it became clear that a decisive struggle was at hand. Robespierre struck the first blow. He mounted the tribune and uttered a long invective on his opponents. It was moved that his discourse should be printed; and Barère spoke for the printing. The sense of the Convention soon appeared to be the other way; and Barère apologised for his former speech, and implored his colleagues to abstain from disputes which could be agreeable only to Pitt and York. On the next day, the ever-memorable ninth of Thermidor, came the real tug of war. Tallien, bravely taking his life in his hand, led the onset. Billaud followed; and then all that infinite hatred which had long been kept down by terror burst forth and swept every barrier before it. When at length the voice of Robespierre, drowned by the president’s bell, and by shouts of “Down with the tyrant!” had died away in hoarse gasping, Barère rose. He began with timid and doubtful phrases, watched the effect of every word he uttered, and, when the feeling of the Assembly had been unequivocally manifested, declared against Robespierre. But it was not till the people ont of doors, and especially the gunners of Paris, had espoused the cause of the Convention that Barère felt quite at ease. Then he sprang to the tribune, poured forth a Carmagnole about Pisistratus and Catiline, and concluded by moving that the heads of Robespierre and Robespierre’s accomplices should be cut off without a trial. The motion was carried. On the following morning the vanquished members of the Committee {500}of Public Safety and their principal adherents suffered death. It was exactly one year since Barère had commenced his career of slaughter by moving the proscription of his old allies the Girondists. We greatly doubt whether any human being has ever succeeded in packing more wickedness into the space of three Hundred and sixty-five days.