Chapter II: Part 2

He was five years in the composition of his work on the "Life and Reign of Charles the First," and the five volumes appeared at intervals between 1828 and 1831. It was feared by his publisher, that the distracted epoch at which this work was issued, and the tendency of the times, apparently so adverse to his own views, might prove very injurious to its reception. But the effect of these circumstances was the reverse. The minds of men were inclined to the grave and national considerations that were involved in these investigations. The principles of political institutions, the rival claims of the two Houses of Parliament, the authority of the Established Church, the demands of religious sects, were, after a long lapse of years, anew the theme of public discussion. Men were attracted to a writer who traced the origin of the anti-monarchical principle in modern Europe; treated of the arts of insurgency; gave them, at the same time, a critical history of the Puritans, and a treatise on the genius of the Papacy; scrutinised the conduct of triumphant patriots, and vindicated a decapitated monarch. The success of this work was eminent; and its author appeared for the first and only time of his life in public, when amidst the cheers of under-graduates, and the applause of graver men, the solitary student received an honorary degree from the University of Oxford, a fitting homage, in the language of the great University, "OPTIMI REGIS OPTIMO VINDICI."

I cannot but recall a trait that happened on this occasion. After my father returned to his hotel from the theatre, a stranger requested an interview with him. A Swiss gentleman, travelling in England at the time, who had witnessed the scene just closed, begged to express the reason why he presumed thus personally and cordially to congratulate the new Doctor of Civil Law. He was the son of my grandfather's chief clerk, and remembered his parent's employer; whom he regretted did not survive to be aware of this honourable day. Thus, amid all the strange vicissitudes of life, we are ever, as it were, moving in a circle.

Notwithstanding he was now approaching his seventieth year, his health being unbroken and his constitution very robust, my father resolved vigorously to devote himself to the composition of the history of our vernacular Literature. He hesitated for a moment, whether he should at once address himself to this greater task, or whether he should first complete a Life of Pope, for which he had made great preparations, and which had long occupied his thoughts. His review of "Spence's Anecdotes" in the Quarterly, so far back as 1820, which gave rise to the celebrated Pope Controversy, in which Mr. Campbell, Lord Byron, Mr. Bowles, Mr. Roscoe, and others less eminent broke lances, would prove how well qualified, even at that distant date, the critic was to become the biographer of the great writer, whose literary excellency and moral conduct he, on that occasion, alike vindicated. But, unfortunately as it turned out, my father was persuaded to address himself to the weightier task. Hitherto, in his publications, he had always felt an extreme reluctance to travel over ground which others had previously visited. He liked to give new matter, and devote himself to detached points, on which he entertained different opinions from those prevalent. Thus his works are generally of a supplementary character, and assume in their readers a certain degree of preliminary knowledge. In the present instance he was induced to frame his undertaking on a different scale, and to prepare a history which should be complete in itself, and supply the reader with a perfect view of the gradual formation of our language and literature. He proposed to effect this in six volumes; though, I apprehend, he would not have succeeded in fulfilling his intentions within that limit. His treatment of the period of Queen Anne would have been very ample, and he would also have accomplished in this general work a purpose which he had also long contemplated, and for which he had made curious and extensive collections, namely, a History of the English Freethinkers.

But all these great plans were destined to a terrible defeat. Towards the end of the year 1839, still in the full vigour of his health and intellect, he suffered a paralysis of the optic nerve; and that eye, which for so long a term had kindled with critical interest over the volumes of so many literatures and so many languages, was doomed to pursue its animated course no more. Considering the bitterness of such a calamity to one whose powers were otherwise not in the least impaired, he bore on the whole his fate with magnanimity, even with cheerfulness. Unhappily, his previous habits of study and composition rendered the habit of dictation intolerable, even impossible to him. But with the assistance of his daughter, whose intelligent solicitude he has commemorated in more than one grateful passage, he selected from his manuscripts three volumes, which he wished to have published under the becoming title of "A Fragment of a History of English Literature," but which were eventually given to the public under that of "Amenities of Literature."

He was also enabled during these last years of physical, though not of moral, gloom, to prepare a new edition of his work on the Life and Times of Charles the First, which had been for some time out of print. He contrived, though slowly, and with great labour, very carefully to revise, and improve, and enrich these volumes. He was wont to say that the best monument to an author was a good edition of his works: it is my purpose that he should possess this memorial. He has been described by a great authority as a writer sui generis; and indeed had he never written, it appears to me, that there would have been a gap in our libraries, which it would have been difficult to supply. Of him it might be added that, for an author, his end was an euthanasia, for on the day before he was seized by that fatal epidemic, of the danger of which, to the last moment, he was unconscious, he was apprised by his publishers, that all his works were out of print, and that their re-publication could no longer be delayed.

In this notice of the career of my father, I have ventured to draw attention to three circumstances which I thought would be esteemed interesting; namely, predisposition, self-formation, and sympathy with his order. There is yet another which completes and crowns the character,--constancy of purpose; and it is only in considering his course as a whole, that we see how harmonious and consistent have been that life and its labours, which, in a partial and brief view, might be supposed to have been somewhat desultory and fragmentary.

On his moral character I shall scarcely presume to dwell. The philosophic sweetness of his disposition, the serenity of his lot, and the elevating nature of his pursuits, combined to enable him to pass through life without an evil act, almost without an evil thought. As the world has always been fond of personal details respecting men who have been celebrated, I will mention that he was fair, with a Bourbon nose, and brown eyes of extraordinary beauty and lustre. He wore a small black velvet cap, but his white hair latterly touched his shoulders in curls almost as flowing as in his boyhood. His extremities were delicate and well-formed, and his leg, at his last hour, as shapely as in his youth, which showed the vigour of his frame. Latterly he had become corpulent. He did not excel in conversation, though in his domestic circle he was garrulous. Everything interested him; and blind, and eighty-two, he was still as susceptible as a child. One of his last acts was to compose some verses of gay gratitude to his daughter-in-law, who was his London correspondent, and to whose lively pen his last years were indebted for constant amusement. He had by nature a singular volatility which never deserted him. His feelings, though always amiable, were not painfully deep, and amid joy or sorrow, the philosophic vein was ever evident. He more resembled Goldsmith than any man that I can compare him to: in his conversation, his apparent confusion of ideas ending with some felicitous phrase of genius, his naïveté, his simplicity not untouched with a dash of sarcasm affecting innocence--one was often reminded of the gifted and interesting friend of Burke and Johnson. There was, however, one trait in which my father did not resemble Goldsmith: he had no vanity. Indeed, one of his few infirmities was rather a deficiency of self-esteem.

On the whole, I hope--nay I believe--that taking all into consideration--the integrity and completeness of his existence, the fact that, for sixty years, he largely contributed to form the taste, charm the leisure, and direct the studious dispositions, of the great body of the public, and that his works have extensively and curiously illustrated the literary and political history of our country, it will be conceded, that in his life and labours, he repaid England for the protection and the hospitality which this country accorded to his father a century ago. D.

HUGHENDEN MANOR,
_Christmas_, 1848.

FOOTNOTES:

[Footnote 1: "Essay on the Literary Character," Vol. I. chap. v.]

[Footnote 2: Sir Walter was sincere, for he inserted the poem in the "English Minstrelsy." It may now be found in these volumes, Vol. I. p. 230, where, in consequence of the recollection of Sir Walter, and as illustrative of manners now obsolete, it was subsequently inserted.]

[Footnote 3: "The present inquiry originates in an affair of literary conscience. Many years ago I set off with the popular notions of the character of James the First; but in the course of study, and with a more enlarged comprehension of the age, I was frequently struck by the contrast between his real and his apparent character. * * * * It would be a cowardly silence to shrink from encountering all that popular prejudice and party feeling may oppose; this would be incompatible with that constant search after truth, which at least may be expected from the retired student."--_Preface to the Inquiry._]

[Footnote 4: "Essay on the Literary Character," Vol. II. chap. XXV.]

* * * * *

CURIOSITIES OF LITERATURE.

BY

I. DISRAELI.

* * * * *

TO

FRANCIS DOUCE, ESQ.

THESE VOLUMES OF SOME LITERARY RESEARCHES

ARE INSCRIBED;

AS A SLIGHT MEMORIAL OF FRIENDSHIP

AND

A GRATEFUL ACKNOWLEDGMENT

TO

A LOVER OF LITERATURE.

* * * * *

PREFACE.

Of a work which long has been placed on that shelf which Voltaire has discriminated as _la Bibliothèque du Monde_, it is never mistimed for the author to offer the many, who are familiar with its pages, a settled conception of its design.

The "Curiosities of Literature," commenced fifty years since, have been composed at various periods, and necessarily partake of those successive characters which mark the eras of the intellectual habits of the writer.

In my youth, the taste for modern literary history was only of recent date. The first elegant scholar who opened a richer vein in the mine of MODERN LITERATURE was JOSEPH WARTON;--he had a fragmentary mind, and he was a rambler in discursive criticism. Dr. JOHNSON was a famished man for anecdotical literature, and sorely complained of the penury of our literary history.

THOMAS WARTON must have found, in the taste of his brother and the energy of Johnson, his happiest prototypes; but he had too frequently to wrestle with barren antiquarianism, and was lost to us at the gates of that paradise which had hardly opened on him. These were the true founders of that more elegant literature in which France had preceded us. These works created a more pleasing species of erudition:--the age of taste and genius had come; but the age of philosophical thinking was yet but in its dawn.

Among my earliest literary friends, two distinguished themselves by their anecdotical literature: JAMES PETIT ANDREWS, by his "Anecdotes, Ancient and Modern," and WILLIAM SEWARD, by his "Anecdotes of Distinguished Persons." These volumes were favourably received, and to such a degree, that a wit of that day, and who is still a wit as well as a poet, considered that we were far gone in our "Anecdotage."

I was a guest at the banquet, but it seemed to me to consist wholly of confectionery. I conceived the idea of a collection of a different complexion. I was then seeking for instruction in modern literature; and our language afforded no collection of the _res litterariæ_. In the diversified volumes of the French _Ana_, I found, among the best, materials to work on. I improved my subjects with as much of our own literature as my limited studies afforded. The volume, without a name, was left to its own unprotected condition. I had not miscalculated the wants of others by my own.

This first volume had reminded the learned of much which it is grateful to remember, and those who were restricted by their classical studies, or lounged only in perishable novelties, were in modern literature but dry wells, for which I had opened clear waters from a fresh spring. The work had effected its design in stimulating the literary curiosity of those, who, with a taste for its tranquil pursuits, are impeded in their acquirement. Imitations were numerous. My reading became more various, and the second volume of "Curiosities of Literature" appeared, with a slight effort at more original investigation. The two brother volumes remained favourites during an interval of twenty years.

It was as late as 1817 that I sent forth the third volume; without a word of preface. I had no longer anxieties to conceal or promises to perform. The subjects chosen were novel, and investigated with more original composition. The motto prefixed to this third volume from the Marquis of Halifax is lost in the republications, but expresses the peculiar delight of all literary researches for those who love them: "The struggling for knowledge hath a pleasure in it like that of wrestling with a fine woman."

The notice which the third volume obtained, returned me to the dream of my youth. I considered that essay writing, from Addison to the successors of Johnson, which had formed one of the most original features of our national literature, would now fail in its attraction, even if some of those elegant writers themselves had appeared in a form which their own excellence had rendered familiar and deprived of all novelty. I was struck by an observation which Johnson has thrown out. That sage, himself an essayist and who had lived among our essayists, fancied that "mankind may come in time to write all aphoristically;" and so athirst was that first of our great moral biographers for the details of human life and the incidental characteristics of individuals, that he was desirous of obtaining anecdotes without preparation or connexion. "If a man," said this lover of literary anecdotes, "is to wait till he weaves anecdotes, we may be long in getting them, and get but few in comparison to what we might get." Another observation, of Lord Bolingbroke, had long dwelt in my mind, that "when examples are pointed out to us, there is a kind of appeal with which we are flattered made to our senses as well as our understandings." An induction from a variety of particulars seemed to me to combine that delight, which Johnson derived from anecdotes, with that philosophy which Bolingbroke founded on examples; and on this principle the last three volumes of the "Curiosities of Literature" were constructed, freed from the formality of dissertation, and the vagueness of the lighter essay.

These "Curiosities of Literature" have passed through a remarkable ordeal of time; they have survived a generation of rivals; they are found wherever books are bought, and they have been repeatedly reprinted at foreign presses, as well as translated. These volumes have imbued our youth with their first tastes for modern literature, have diffused a delight in critical and philosophical speculation among circles of readers who were not accustomed to literary topics; and finally, they have been honoured by eminent contemporaries, who have long consulted them and set their stamp on the metal.

A voluminous miscellany, composed at various periods, cannot be exempt from slight inadvertencies. Such a circuit of multifarious knowledge could not be traced were we to measure and count each step by some critical pedometer; life would be too short to effect any reasonable progress. Every work must be judged by its design, and is to be valued by its result.

BRADENHAM HOUSE,

_March_, 1839.

CONTENTS OF VOLUME I.

LIBRARIES 1

THE BIBLIOMANIA 9

LITERARY JOURNALS 12

RECOVERY OF MANUSCRIPTS 17

SKETCHES OF CRITICISM 24

THE PERSECUTED LEARNED 27

POVERTY OF THE LEARNED 29

IMPRISONMENT OF THE LEARNED 35

AMUSEMENTS OF THE LEARNED 38

PORTRAITS OF AUTHORS 42

DESTRUCTION OF BOOKS 47

SOME NOTIONS OF LOST WORKS 58

QUODLIBETS, OR SCHOLASTIC DISQUISITIONS 60

FAME CONTEMNED 66

THE SIX FOLLIES OF SCIENCE 66

IMITATORS 67

CICERO'S PUNS 69

PREFACES 71

EARLY PRINTING 73

ERRATA 78

PATRONS 82

POETS, PHILOSOPHERS, AND ARTISTS, MADE BY ACCIDENT 85

INEQUALITIES OF GENIUS 88

GEOGRAPHICAL STYLE 88

LEGENDS 89

THE PORT-ROYAL SOCIETY 94

THE PROGRESS OF OLD AGE IN NEW STUDIES 98

SPANISH POETRY 100

SAINT EVREMOND 102

MEN OF GENIUS DEFICIENT IN CONVERSATION 103

VIDA 105

THE SCUDERIES 105

DE LA ROCHEFOUCAULT 110

PRIOR'S HANS CARVEL 111

THE STUDENT IN THE METROPOLIS 112

THE TALMUD 113

RABBINICAL STORIES 120

ON THE CUSTOM OF SALUTING AFTER SNEEZING 126

BONAVENTURE DE PERIERS 128

GROTIUS 129

NOBLEMEN TURNED CRITICS 131

LITERARY IMPOSTURES 132

CARDINAL RICHELIEU 139

ARISTOTLE AND PLATO 142

ABELARD AND ELOISA 145

PHYSIOGNOMY 148

CHARACTERS DESCRIBED BY MUSICAL NOTES 150

MILTON 152

ORIGIN OF NEWSPAPERS 155

TRIALS AND PROOFS OF GUILT IN SUPERSTITIOUS AGES 161

INQUISITION 166

SINGULARITIES OBSERVED BY VARIOUS NATIONS IN THEIR REPASTS 170

MONARCHS 173

OF THE TITLES OF ILLUSTRIOUS, HIGHNESS, AND EXCELLENCE 175

TITLES OF SOVEREIGNS 178

ROYAL DIVINITIES 179

DETHRONED MONARCHS 181

FEUDAL CUSTOMS 183

GAMING 187

THE ARABIC CHRONICLE 191

METEMPSYCHOSIS 192

SPANISH ETIQUETTE 194

THE GOTHS AND HUNS 196

VICARS OF BRAY 196

DOUGLAS 197

CRITICAL HISTORY OF POVERTY 198

SOLOMON AND SHEBA 202

HELL 203

THE ABSENT MAN 206

WAX-WORK 206

PASQUIN AND MARFORIO 208

FEMALE BEAUTY AND ORNAMENTS 211

MODERN PLATONISM 213

ANECDOTES OF FASHION 216

A SENATE OF JESUITS 231

THE LOVER'S HEART 233

THE HISTORY OF GLOVES 235

RELICS OF SAINTS 239

PERPETUAL LAMPS OF THE ANCIENTS 243

NATURAL PRODUCTIONS RESEMBLING ARTIFICIAL COMPOSITIONS 244

THE POETICAL GARLAND OF JULIA 247

TRAGIC ACTORS 248

JOCULAR PREACHERS 251

MASTERLY IMITATORS 258

EDWARD THE FOURTH 261

ELIZABETH 264

THE CHINESE LANGUAGE 267

MEDICAL MUSIC 269

MINUTE WRITING 275

NUMERICAL FIGURES 276

ENGLISH ASTROLOGERS 278

ALCHYMY 283

TITLES OF BOOKS 288

LITERARY FOLLIES 293

LITERARY CONTROVERSY 308

LITERARY BLUNDERS 320

A LITERARY WIFE 327

DEDICATIONS 337

PHILOSOPHIC DESCRIPTIVE POEMS 341

PAMPHLETS 343

LITTLE BOOKS 347

A CATHOLIC'S REFUTATION 349

THE GOOD ADVICE OF AN OLD LITERARY SINNER 350

MYSTERIES, MORALITIES, FARCES, AND SOTTIES 352

LOVE AND FOLLY, AN ANCIENT MORALITY 362

RELIGIOUS NOUVELLETTES 363

"CRITICAL SAGACITY," AND "HAPPY CONJECTURE;" OR, BENTLEY'S
MILTON 370

A JANSENIST DICTIONARY 373

MANUSCRIPTS AND BOOKS 375

THE TURKISH SPY 377

SPENSER, JONSON, AND SHAKSPEARE 379

BEN JONSON, FELTHAM, AND RANDOLPH 381

ARIOSTO AND TASSO 386

BAYLE 391

CERVANTES 394

MAGLIABECHI 394

ABRIDGERS 397

PROFESSORS OF PLAGIARISM AND OBSCURITY 400

LITERARY DUTCH 403

THE PRODUCTIONS OF THE MIND NOT SEIZABLE BY CREDITORS 405

CRITICS 406

ANECDOTES OF CENSURED AUTHORS 408

VIRGINITY 412

A GLANCE INTO THE FRENCH ACADEMY 413

POETICAL AND GRAMMATICAL DEATHS 417

SCARRON 421

PETER CORNEILLE 428

POETS 432

ROMANCES 442

THE ASTREA 451

POETS LAUREAT 454

ANGELO POLITIAN 456

ORIGINAL LETTER OF QUEEN ELIZABETH 460

ANNE BULLEN 461

JAMES THE FIRST 462

GENERAL MONK AND HIS WIFE 468

PHILIP AND MARY 469

CURIOSITIES OF LITERATURE.

LIBRARIES.

The passion for forming vast collections of books has necessarily existed in all periods of human curiosity; but long it required regal munificence to found a national library. It is only since the art of multiplying the productions of the mind has been discovered, that men of letters themselves have been enabled to rival this imperial and patriotic honour. The taste for books, so rare before the fifteenth century, has gradually become general only within these four hundred years: in that small space of time the public mind of Europe has been created.

Of LIBRARIES, the following anecdotes seem most interesting, as they mark either the affection, or the veneration, which civilised men have ever felt for these perennial repositories of their minds. The first national library founded in Egypt seemed to have been placed under the protection of the divinities, for their statues magnificently adorned this temple, dedicated at once to religion and to literature. It was still further embellished by a well-known inscription, for ever grateful to the votary of literature; on the front was engraven,--"The nourishment of the soul;" or, according to Diodorus, "The medicine of the mind."

The Egyptian Ptolemies founded the vast library of Alexandria, which was afterwards the emulative labour of rival monarchs; the founder infused a soul into the vast body he was creating, by his choice of the librarian, Demetrius Phalereus, whose skilful industry amassed from all nations their choicest productions. Without such a librarian, a national library would be little more than a literary chaos; his well exercised memory and critical judgment are its best catalogue. One of the Ptolemies refused supplying the famished Athenians with wheat, until they presented him with the original manuscripts of Æschylus, Sophocles, and Euripides; and in returning copies of these autographs, he allowed them to retain the fifteen talents which he had pledged with them as a princely security.

When tyrants, or usurpers, have possessed sense as well as courage, they have proved the most ardent patrons of literature; they know it is their interest to turn aside the public mind from political speculations, and to afford their subjects the inexhaustible occupations of curiosity, and the consoling pleasures of the imagination. Thus Pisistratus is said to have been among the earliest of the Greeks, who projected an immense collection of the works of the learned, and is supposed to have been the collector of the scattered works, which passed under the name of Homer.

The Romans, after six centuries of gradual dominion, must have possessed the vast and diversified collections of the writings of the nations they conquered: among the most valued spoils of their victories, we know that manuscripts were considered as more precious than vases of gold. Paulus Emilius, after the defeat of Perseus, king of Macedon, brought to Rome a great number which he had amassed in Greece, and which he now distributed among his sons, or presented to the Roman people. Sylla followed his example. Alter the siege of Athens, he discovered an entire library in the temple of Apollo, which having carried to Rome, he appears to have been the founder of the first Roman public library. After the taking of Carthage, the Roman senate rewarded the family of Regulus with the books found in that city. A library was a national gift, and the most honourable they could bestow. From the intercourse of the Romans with the Greeks, the passion for forming libraries rapidly increased, and individuals began to pride themselves on their private collections.

Of many illustrious Romans, their magnificent taste in their _libraries_ has been recorded. Asinius Pollio, Crassus, Cæsar, and Cicero, have, among others, been celebrated for their literary splendor. Lucullus, whose incredible opulence exhausted itself on more than imperial luxuries, more honourably distinguished himself by his vast collections of books, and the happy use he made of them by the liberal access he allowed the learned. "It was a library," says Plutarch, "whose walks, galleries, and cabinets, were open to all visitors; and the ingenious Greeks, when at leisure, resorted to this abode of the Muses to hold literary conversations, in which Lucullus himself loved to join." This library enlarged by others, Julius Cæsar once proposed to open for the public, having chosen the erudite Varro for its librarian; but the daggers of Brutus and his party prevented the meditated projects of Cæsar. In this museum, Cicero frequently pursued his studies, during the time his friend Faustus had the charge of it; which he describes to Atticus in his 4th Book, Epist. 9. Amidst his public occupations and his private studies, either of them sufficient to have immortalised one man, we are astonished at the minute attention Cicero paid to the formation of his libraries and his cabinets of antiquities.

The emperors were ambitious, at length, to give _their names_ to the _libraries_ they founded; they did not consider the purple as their chief ornament. Augustus was himself an author; and to one of those sumptuous buildings, called _Thermæ_, ornamented with porticos, galleries, and statues, with shady walks, and refreshing baths, testified his love of literature by adding a magnificent library. One of these libraries he fondly called by the name of his sister Octavia; and the other, the temple of Apollo, became the haunt of the poets, as Horace, Juvenal, and Persius have commemorated. The successors of Augustus imitated his example, and even Tiberius had an imperial library, chiefly consisting of works concerning the empire and the acts of its sovereigns. These Trajan augmented by the Ulpian library, denominated from his family name. In a word, we have accounts of the rich ornaments the ancients bestowed on their libraries; of their floors paved with marble, their walls covered with glass and ivory, and their shelves and desks of ebony and cedar.

The first _public library_ in Italy was founded by a person of no considerable fortune: his credit, his frugality, and fortitude, were indeed equal to a treasury. Nicholas Niccoli, the son of a merchant, after the death of his father relinquished the beaten roads of gain, and devoted his soul to study, and his fortune to assist students. At his death, he left his library to the public, but his debts exceeding his effects, the princely generosity of Cosmo de' Medici realised the intention of its former possessor, and afterwards enriched it by the addition of an apartment, in which he placed the Greek, Hebrew, Arabic, Chaldaic, and Indian MSS. The intrepid spirit of Nicholas V. laid the foundations of the Vatican; the affection of Cardinal Bessarion for his country first gave Venice the rudiments of a public library; and to Sir T. Bodley we owe the invaluable one of Oxford. Sir Robert Cotton, Sir Hans Sloane, Dr. Birch, Mr. Cracherode, Mr. Douce, and others of this race of lovers of books, have all contributed to form these literary treasures, which our nation owe to the enthusiasm of individuals, who have consecrated their fortunes and their days to this great public object; or, which in the result produces the same public good, the collections of such men have been frequently purchased on their deaths, by government, and thus have been preserved entire in our national collections.[5]

LITERATURE, like virtue, is often its own reward, and the enthusiasm some experience in the permanent enjoyments of a vast library has far outweighed the neglect or the calumny of the world, which some of its votaries have received. From the time that Cicero poured forth his feelings in his oration for the poet Archias, innumerable are the testimonies of men of letters of the pleasurable delirium of their researches. Richard de Bury, Bishop of Durham, and Chancellor of England so early as 1341, perhaps raised the first private library in our country. He purchased thirty or forty volumes of the Abbot of St. Albans for fifty pounds' weight of silver. He was so enamoured of his large collection, that he expressly composed a treatise on his love of books, under the title of _Philobiblion_; and which has been recently translated.[6]

He who passes much of his time amid such vast resources, and does not aspire to make some small addition to his library, were it only by a critical catalogue, must indeed be not more animated than a leaden Mercury. He must be as indolent as that animal called the Sloth, who perishes on the tree he climbs, after he has eaten all its leaves.

Rantzau, the founder of the great library at Copenhagen, whose days were dissolved in the pleasures of reading, discovers his taste and ardour in the following elegant effusion:--

Salvete aureoli mei libelli,
Meæ deliciæ, mei lepores!
Quam vos sæpe oculis juvat videre,
Et tritos manibus tenere nostris!
Tot vos eximii, tot eruditi,
Prisci lumina sæculi et recentis,
Confecere viri, suasque vobis
Ausi credere lucubrationes:
Et sperare decus perenne scriptis;
Neque hæc irrita spes fefellit illos.

IMITATED.

Golden volumes! richest treasures!
Objects of delicious pleasures!
You my eyes rejoicing please,
You my hands in rapture seize!
Brilliant wits, and musing sages,
Lights who beamed through many ages,
Left to your conscious leaves their story,
And dared to trust you with their glory;
And now their hope of fame achieved,
Dear volumes! you have not deceived!

This passion for the enjoyment of _books_ has occasioned their lovers embellishing their outsides with costly ornaments;[7] a fancy which ostentation may have abused; but when these volumes belong to the real man of letters, the most fanciful bindings are often the emblems of his taste and feelings. The great Thuanus procured the finest copies for his library, and his volumes are still eagerly purchased, bearing his autograph on the last page. A celebrated amateur was Grollier; the Muses themselves could not more ingeniously have ornamented their favourite works. I have seen several in the libraries of curious collectors. They are gilded and stamped with peculiar neatness; the compartments on the binding are drawn, and painted, with subjects analogous to the works themselves; and they are further adorned by that amiable inscription, _Jo. Grollierii et amicorum!_--purporting that these literary treasures were collected for himself and for his friends.

The family of the Fuggers had long felt an hereditary passion for the accumulation of literary treasures: and their portraits, with others in their picture gallery, form a curious quarto volume of 127 portraits, rare even in Germany, entitled "Fuggerorum Pinacotheca."[8] Wolfius, who daily haunted their celebrated library, pours out his gratitude in some Greek verses, and describes this bibliothèque as a literary heaven, furnished with as many books as there were stars in the firmament; or as a literary garden, in which he passed entire days in gathering fruit and flowers, delighting and instructing himself by perpetual occupation.

In 1364, the royal library of France did not exceed twenty volumes. Shortly after, Charles V. increased it to 900, which, by the fate of war, as much at least as by that of money, the Duke of Bedford afterwards purchased and transported to London, where libraries were smaller than on the continent, about 1440. It is a circumstance worthy observation, that the French sovereign, Charles V. surnamed the Wise, ordered that thirty portable lights, with a silver lamp suspended from the centre, should be illuminated at night, that students might not find their pursuits interrupted at any hour. Many among us, at this moment, whose professional avocations admit not of morning studies, find that the resources of a public library are not accessible to them, from the omission of the regulation of the zealous Charles V. of France. An objection to night-studies in public libraries is the danger of fire, and in our own British Museum not a light is permitted to be carried about on any pretence whatever. The history of the "Bibliothèque du Roi" is a curious incident in literature; and the progress of the human mind and public opinion might be traced by its gradual accessions, noting the changeable qualities of its literary stores chiefly from theology, law, and medicine, to philosophy and elegant literature. It was first under Louis XIV. that the productions of the art of engraving were there collected and arranged; the great minister Colbert purchased the extensive collections of the Abbé de Marolles, who may be ranked among the fathers of our print-collectors. Two hundred and sixty-four ample portfolios laid the foundations, and the very catalogues of his collections, printed by Marolles himself, are rare and high-priced. Our own national print gallery is growing from its infant establishment.

Mr. Hallam has observed, that in 1440, England had made comparatively but little progress in learning--and Germany was probably still less advanced. However, in Germany, Trithemius, the celebrated abbot of Spanheim, who died in 1516, had amassed about two thousand manuscripts; a literary treasure which excited such general attention, that princes and eminent men travelled to visit Trithemius and his library. About this time, six or eight hundred volumes formed a royal collection, and their cost could only be furnished by a prince. This was indeed a great advancement in libraries, for at the beginning of the fourteenth century the library of Louis IX. contained only four classical authors; and that of Oxford, in 1300, consisted of "a few tracts kept in chests."

The pleasures of study are classed by Burton among those exercises or recreations of the mind which pass _within doors_. Looking about this "world of books," he exclaims, "I could even live and die with such meditations, and take more delight and true content of mind in them than in all thy wealth and sport! There is a sweetness, which, as Circe's cup, bewitcheth a student: he cannot leave off, as well may witness those many laborious hours, days, and nights, spent in their voluminous treatises. So sweet is the delight of study. The last day is _prioris discipulus_. Heinsius was mewed up in the library of Leyden all the year long, and that which, to my thinking, should have bred a loathing, caused in him a greater liking. 'I no sooner,' saith he, 'come into the library, but I bolt the door to me, excluding Lust, Ambition, Avarice, and all such vices, whose nurse is Idleness, the mother of Ignorance and Melancholy. In the very lap of eternity, amongst so many divine souls, I take my seat with so lofty a spirit, and sweet content, that I pity all our great ones and rich men, that know not this happiness.'" Such is the incense of a votary who scatters it on the altar less for the ceremony than from the devotion.[9]

There is, however, an intemperance in study, incompatible often with our social or more active duties. The illustrious Grotius exposed himself to the reproaches of some of his contemporaries for having too warmly pursued his studies, to the detriment of his public station. It was the boast of Cicero that his philosophical studies had never interfered with the services he owed the republic, and that he had only dedicated to them the hours which others give to their walks, their repasts, and their pleasures. Looking on his voluminous labours, we are surprised at this observation;--how honourable is it to him, that his various philosophical works bear the titles of the different villas he possessed, which indicates that they were composed in these respective retirements! Cicero must have been an early riser; and practised that magic art in the employment of time, which multiplies our days.

FOOTNOTES:

[Footnote 5: The Cottonian collection is the richest English historic library we possess, and is now located in the British Museum, having been purchased for the use of the nation by Parliament in 1707, at a cost of 4500_l._ The collection of Sir Hans Sloane was added thereto in 1753, for the sum of 20,000_l._ Dr. Birch and Mr. Cracherode bequeathed their most valuable collections to the British Museum. Mr. Douce is the only collector in the list above who bequeathed his curious gatherings elsewhere. He was an officer of the Museum for many years, but preferred to leave his treasures to the Bodleian Library, where they are preserved intact, according to his earnest wish, a wish he feared might not be gratified in the national building. It is to this scholar and friend, the author of these volumes has dedicated them, as a lasting memorial of an esteem which endured during the life of each.]

[Footnote 6: By Mr. Inglis, in 1832. This famous bishop is said to have possessed more books than all the others in England put together. Like Magliabechi, he lived among them, and those who visited him had to dispense with ceremony and step over the volumes that always strewed his floor.]

[Footnote 7: The earliest decorated books were the Consular Diptycha, ivory bookcovers richly sculptured in relief, and destined to contain upon their tablets the Fasti Consulares, the list ending with the name of the new consul, whose property they happened to be. Such as have descended to our own times appear to be works of the lower empire. They were generally decorated with full length figures of the consul and attendants, superintending the sports of the circus, or conjoined with portraits of the reigning prince and emblematic figures. The Greek Church adopted the style for the covers of the sacred volume, and ancient clerical libraries formerly possessed many such specimens of early bookbinding; the covers being richly sculptured in ivory, with bas-reliefs designed from Scripture history. Such ivories were sometimes placed in the centre of the covers, and framed in an ornamental metal-work studded with precious stones and engraved cameos. The barbaric magnificence of these volumes has never been surpassed; the era of Charlemagne was the culmination of their glory. One such volume, presented by that sovereign to the Cathedral at Treves, is enriched with Roman ivories and decorative gems. The value of manuscripts in the middle ages, suggested costly bindings for books that consumed the labour of lives to copy, and decorate with ornamental letters, or illustrative paintings. In the fifteenth century covers of leather embossed with storied ornament were in use; ladies also frequently employed their needles to construct, with threads of gold and silver, on grounds of coloured silk, the cover of a favourite volume. In the British Museum one is preserved of a later date--the work of our Queen Elizabeth. In the sixteenth century small ornaments, capable of being conjoined into a variety of elaborate patterns, were first used for stamping the covers with gilding; the leather was stained of various tints, and a beauty imparted to volumes which has not been surpassed by the most skilful modern workmen.]

[Footnote 8: The Fuggers were a rich family of merchants, residing at Augsburg, carrying on trade with both the Indies, and from thence over Europe. They were ennobled by the Emperor Maximilian I. Their wealth often maintained the armies of Charles V.; and when Anthony Fugger received that sovereign at his house at Augsburg he is said, as a part of the entertainment, to have consumed in a fire of fragrant woods the bond of the emperor who condescended to become his guest.]

[Footnote 9: A living poet thus enthusiastically describes the charms of a student's life among his books--"he has his Rome, his Florence, his whole glowing Italy, within the four walls of his library. He has in his books the ruins of an antique world, and the glories of a modern one."--Longfellow's _Hyperion_.]

THE BIBLIOMANIA.

The preceding article is honourable to literature, yet even a passion for collecting books is not always a passion for literature.

The BIBLIOMANIA, or the collecting an enormous heap of books without intelligent curiosity, has, since libraries have existed, infected weak minds, who imagine that they themselves acquire knowledge when they keep it on their shelves. Their motley libraries have been called the _madhouses of the Human mind_; and again, _the tomb of books_, when the possessor will not communicate them, and coffins them up in the cases of his library. It was facetiously observed, these collections are not without a _Lock on the Human Understanding_.[10]

The BIBLIOMANIA never raged more violently than in our own times. It is fortunate that literature is in no ways injured by the follies of collectors, since though they preserve the worthless, they necessarily protect the good.[11]

Some collectors place all their fame on the _view_ of a splendid library, where volumes, arrayed in all the pomp of lettering, silk linings, triple gold bands, and tinted leather, are locked up in wire cases, and secured from the vulgar hands of the _mere reader_, dazzling our eyes like eastern beauties peering through their jalousies!

LA BRUYERE has touched on this mania with humour:--"Of such a collector, as soon as I enter his house, I am ready to faint on the staircase, from a strong smell of Morocco leather. In vain he shows me fine editions, gold leaves, Etruscan bindings, and naming them one after another, as if he were showing a gallery of pictures! a gallery, by-the-bye, which he seldom traverses when _alone_, for he rarely reads; but me he offers to conduct through it! I thank him for his politeness, and as little as himself care to visit the tan-house, which he calls his library."

LUCIAN has composed a biting invective against an ignorant possessor of a vast library, like him, who in the present day, after turning over the pages of an old book, chiefly admires the _date_. LUCIAN compares him to a pilot, who was never taught the science of navigation; to a rider who cannot keep his seat on a spirited horse; to a man who, not having the use of his feet, would conceal the defect by wearing embroidered shoes; but, alas! he cannot stand in them! He ludicrously compares him to Thersites wearing the armour of Achilles, tottering at every step; leering with his little eyes under his enormous helmet, and his hunchback raising the cuirass above his shoulders. Why do you buy so many books? You have no hair, and you purchase a comb; you are blind, and you will have a grand mirror; you are deaf, and you will have fine musical instruments! Your costly bindings are only a source of vexation, and you are continually discharging your librarians for not preserving them from the silent invasion of the worms, and the nibbling triumphs of the rats!

Such _collectors_ will contemptuously smile at the _collection_ of the amiable Melancthon. He possessed in his library only four authors,--Plato, Pliny, Plutarch, and Ptolemy the geographer.

Ancillon was a great collector of curious books, and dexterously defended himself when accused of the _Bibliomania_. He gave a good reason for buying the most elegant editions; which he did not consider merely as a literary luxury.[12] The less the eyes are fatigued in reading a work, the more liberty the mind feels to judge of it: and as we perceive more clearly the excellences and defects of a printed book than when in MS.; so we see them more plainly in good paper and clear type, than when the impression and paper are both bad. He always purchased _first editions_, and never waited for second ones; though it is the opinion of some that a first edition is only to be considered as an imperfect essay, which the author proposes to finish after he has tried the sentiments of the literary world. Bayle approves of Ancillon's plan. Those who wait for a book till it is reprinted, show plainly that they prefer the saving of a pistole to the acquisition of knowledge. With one of these persons, who waited for a second edition, which never appeared, a literary man argued, that it was better to have two editions of a book rather than to deprive himself of the advantage which the reading of the first might procure him. It has frequently happened, besides, that in second editions, the author omits, as well as adds, or makes alterations from prudential reasons; the displeasing truths which he _corrects_, as he might call them, are so many losses incurred by Truth itself. There is an advantage in comparing the first and subsequent editions; among other things, we feel great satisfaction in tracing the variations of a work after its revision. There are also other secrets, well known to the intelligent curious, who are versed in affairs relating to books. Many first editions are not to be purchased for the treble value of later ones. The collector we have noticed frequently said, as is related of Virgil, "I collect gold from Ennius's dung." I find, in some neglected authors, particular things, not elsewhere to be found. He read many of these, but not with equal attention--"_Sicut canis ad Nilum, bibens et fugiens_;" like a dog at the Nile, drinking and running.

Fortunate are those who only consider a book for the utility and pleasure they may derive from its possession. Students, who know much, and still thirst to know more, may require this vast sea of books; yet in that sea they may suffer many shipwrecks.

Great collections of books are subject to certain accidents besides the damp, the worms, and the rats; one not less common is that of the _borrowers_, not to say a word of the _purloiners_!

FOOTNOTES:

[Footnote 10: An allusion and pun which occasioned the French translator of the present work an unlucky blunder: puzzled, no doubt, by my _facetiously_, he translates "mettant, comme on l'a _trés-judicieusement_ fait observer, l'entendement humain sous la clef." The great work and the great author alluded to, having quite escaped him!]

[Footnote 11: The earliest satire on the mere book-collector is to be found in Barclay's translation of Brandt's "Ship of Fools," first printed by Wynkyn de Worde, in 1508. He thus announces his true position:--

I am the first fool of the whole navie
To keepe the poupe, the helme, and eke the sayle:
For this is my minde, this one pleasure have I,
Of bookes to have greate plentie and apparayle.
Still I am busy bookes assembling,
For to have plenty it is a pleasaunt thing
In my conceyt, and to have them aye in hande:
But what they meane do I not understande.
But yet I have them in great reverence
And honoure, saving them from filth and ordare,
By often brushing and much diligence;
Full goodly bound in pleasaunt coverture,
Of damas, satten, or else of velvet pure:
I keepe them sure, fearing least they should be lost,
For in them is the cunning wherein I me boast.]

[Footnote 12: David Ancillon was born at Metz in 1617. From his earliest years his devotion to study was so great as to call for the interposition of his father, to prevent his health being seriously affected by it; he was described as "intemperately studious." The Jesuits of Metz gave him the free range of their college library; but his studies led him to Protestantism, and in 1633 he removed to Geneva, and devoted himself to the duties of the Reformed Church. Throughout an honourable life he retained unabated his love of books; and having a fortune by marriage, he gratified himself in constantly collecting them, so that he ultimately possessed one of the finest private libraries in France. For very many years his life passed peaceably and happily amid his books and his duties, when the revocation of the Edict of Nantes drove him from his country. His noble library was scattered at waste-paper prices, "thus in a single day was destroyed the labour, care, and expense of forty-four years." He died seven years afterwards at Brandenburg.]

LITERARY JOURNALS.

When writers were not numerous, and readers rare, the unsuccessful author fell insensibly into oblivion; he dissolved away in his own weakness. If he committed the private folly of printing what no one would purchase, he was not arraigned at the public tribunal--and the awful terrors of his day of judgment consisted only in the retributions of his publisher's final accounts. At length, a taste for literature spread through the body of the people; vanity induced the inexperienced and the ignorant to aspire to literary honours. To oppose these forcible entries into the haunts of the Muses, periodical criticism brandished its formidable weapon; and the fall of many, taught some of our greatest geniuses to rise. Multifarious writings produced multifarious strictures; and public criticism reached to such perfection, that taste was generally diffused, enlightening those whose occupations had otherwise never permitted them to judge of literary compositions.

The invention of REVIEWS, in the form which they have at length gradually assumed, could not have existed but in the most polished ages of literature: for without a constant supply of authors, and a refined spirit of criticism, they could not excite a perpetual interest among the lovers of literature. These publications were long the chronicles of taste and science, presenting the existing state of the public mind, while they formed a ready resource for those idle hours, which men of letters would not pass idly.

Their multiplicity has undoubtedly produced much evil; puerile critics and venal drudges manufacture reviews; hence that shameful discordance of opinion, which is the scorn and scandal of criticism. Passions hostile to the peaceful truths of literature have likewise made tremendous inroads in the republic, and every literary virtue has been lost! In "Calamities of Authors" I have given the history of a literary conspiracy, conducted by a solitary critic, GILBERT STUART, against the historian HENRY.

These works may disgust by vapid panegyric, or gross invective; weary by uniform dulness, or tantalise by superficial knowledge. Sometimes merely written to catch the public attention, a malignity is indulged against authors, to season the caustic leaves. A reviewer has admired those works in private, which he has condemned in his official capacity. But good sense, good temper, and good taste, will ever form an estimable journalist, who will inspire confidence, and give stability to his decisions.

To the lovers of literature these volumes, when they have outlived their year, are not unimportant. They constitute a great portion of literary history, and are indeed the annals of the republic.

To our own reviews, we must add the old foreign journals, which are perhaps even more valuable to the man of letters. Of these the variety is considerable; and many of their writers are now known. They delight our curiosity by opening new views, and light up in observing minds many projects of works, wanted in our own literature. GIBBON feasted on them; and while he turned them over with constant pleasure, derived accurate notions of works, which no student could himself have verified; of many works a notion is sufficient.

The origin of literary journals was the happy project of DENIS DE SALLO, a counsellor in the parliament of Paris. In 1665 appeared his _Journal des Sçavans_. He published his essay in the name of the Sieur de Hedouville, his footman! Was this a mere stroke of humour, or designed to insinuate that the freedom of criticism could only be allowed to his lacquey? The work, however, met with so favourable a reception, that SALLO had the satisfaction of seeing it, the following year, imitated throughout Europe, and his Journal, at the same time, translated into various languages. But as most authors lay themselves open to an acute critic, the animadversions of SALLO were given with such asperity of criticism, and such malignity of wit, that this new journal excited loud murmurs, and the most heart-moving complaints. The learned had their plagiarisms detected, and the wit had his claims disputed. Sarasin called the gazettes of this new Aristarchus, Hebdomadary Flams! _Billevesées hebdomadaires!_ and Menage having published a law book, which Sallo had treated with severe raillery, he entered into a long argument to prove, according to Justinian, that a lawyer is not allowed to defame another lawyer, &c.: _Senatori maledicere non licet, remaledicere jus fasque est_. Others loudly declaimed against this new species of imperial tyranny, and this attempt to regulate the public opinion by that of an individual. Sallo, after having published only his third volume, felt the irritated wasps of literature thronging so thick about him, that he very gladly abdicated the throne of criticism. The journal is said to have suffered a short interruption by a remonstrance from the nuncio of the pope, for the energy with which Sallo had defended the liberties of the Gallican church.