Chapter C: Wesley

My child, thou mayest not measure out thine offering unto me by what others have done or left undone; but be it thine to seek out, even to the last moment of thine earthly life, what is the utmost height of pure devotion to which I have called _thine own self_. Remember that, if thou fall short of this, each time thou utterest in prayer the words, "Hallowed be Thy name, Thy kingdom come," thou dost most fearfully condemn thyself, for is it not a mockery to ask for that thou wilt not seek to promote even unto the uttermost, within the narrow compass of thine own heart and spirit?

THE DIVINE MASTER.

If you do not wish for His kingdom, don't pray for it. But if you do, you must do more than pray for it; you must work for it.

J. RUSKIN.

September 12

_She obeyed not the voice; she received not correction; she trusted not In the Lord; she drew not near to her God_.--ZEPH. iii. 2.

Oh! let us not this thought allow;
The heat, the dust upon our brow,
Signs of the contest, we may wear;
Yet thus we shall appear more fair
In our Almighty Master's eye,
Than if in fear to lose the bloom,
Or ruffle the soul's lightest plume,
We from the strife should fly.

R. C. TRENCH.

If God requires anything of us, we have no right to draw back under the pretext that we are liable to commit some fault in obeying. It is better to obey imperfectly than not at all. Perhaps you ought to rebuke some one dependent on you, but you are silent for fear of giving way to vehemence;--or you avoid the society of certain persons, because they make you cross and impatient. How are you to attain self-control, if you shun all occasions of practising it? Is not such self-choosing a greater fault than those into which you fear to fall? Aim at a steady mind to do right, go wherever duty calls you, and believe firmly that God will forgive the faults that take our weakness by surprise in spite of our sincere desire to please Him.

JEAN NICOLAS GROU.

September 13

_It is good that a man should both hope and quietly wait for the salvation of the Lord_.--LAM. iii. 26.

_Truly my soul waiteth upon God: from Him cometh my salvation_.--PS. lxii. I.

Not so in haste, my heart;
Have faith in God, and wait;
Although He linger long,
He never comes too late.

ANON.

The true use to be made of all the imperfections of which you are conscious is neither to justify, nor to condemn them, but to present them before God, conforming your will to His, and remaining in peace; for peace is the divine order, in whatever state we may be.

FRANÇOIS DE LA MOTHE FÉNELON.

You will find it less easy to uproot faults, than to choke them by gaining virtues. Do not think of your faults; still less of others' faults; in every person who comes near you look for what is good and strong: honor that; rejoice in it; and, as you can, try to imitate it; and your faults will drop off, like dead leaves, when their time comes.

J. RUSKIN.

September 14

_Call unto me, and I will answer thee, and show thee great and mighty things which thou knowest not_.--JER. xxxiii. 3.

_And I have also given thee that which thou hast not asked_.--I KINGS iii. 13.

No voice of prayer to Thee can rise,
But swift as light Thy Love replies;
Not always what we ask, indeed,
But, O most Kind! what most we need.

H. M. KIMBALL.

If you have any trial which seems intolerable, pray,--pray that it be relieved or changed. There is no harm in that. We may pray for anything, not wrong in itself, with perfect freedom, if we do not pray selfishly. One disabled from duty by sickness may pray for health, that he may do his work; or one hemmed in by internal impediments may pray for utterance, that he may serve better the truth and the right. Or, if we have a besetting sin, we may pray to be delivered from it, in order to serve God and man, and not be ourselves Satans to mislead and destroy. But the answer to the prayer may be, as it was to Paul, not the removal of the thorn, but, instead, a growing insight into its meaning and value. The voice of God in our soul may show us, as we look up to Him, that His strength is enough to enable us to bear it.

J. F. CLARKE.

September 15

_Can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with_?--MARK. x. 38.

Whate'er my God ordains is right;
Though I the cup must drink
That bitter seems to my faint heart,
I will not fear nor shrink.

S. RODIGAST.

The worst part of martyrdom is not the last agonizing moment; it is the wearing, daily steadfastness. Men who can make up their minds to hold out against the torture of an hour have sunk under the weariness and the harass of small prolonged vexations. And there are many Christians who have the weight of some deep, incommunicable grief pressing, cold as ice, upon their hearts. To bear that cheerfully and manfully is to be a martyr. There is many a Christian bereaved and stricken in the best hopes of life. For such a one to say quietly, "Father, not as I will, but as Thou wilt," is to be a martyr. There is many a Christian who feels the irksomeness of the duties of life, and feels his spirit revolting from them. To get up every morning with the firm resolve to find pleasure in those duties, and do them well, and finish the work which God has given us to do, that is to drink Christ's cup. The humblest occupation has in it materials of discipline for the highest heaven.

F. W. ROBERTSON.

September 16

_For the whole world before thee is as a little grain of the balance, yea, as a drop of the morning dew that falleth down upon the earth. But Thou hast mercy upon all. For Thou lovest all the things that are_.--WISDOM OF SOLOMON xi. 22-24.

Oh! Source divine, and Life of all,
The Fount of Being's fearful sea,
Thy depth would every heart appal,
That saw not love supreme in Thee.

J. STERLING.

He showed a little thing, the quantity of a hazel-nut, lying in the palm of my hand, as meseemed, and it was as round as a ball. I looked thereon with the eye of my understanding, and thought, "What may this be?" and it was answered generally thus, "It is all that is made." I marvelled how it might last; for methought it might suddenly have fallen to naught for littleness. And I was answered in my understanding, "It lasteth, and ever shall: For God loveth it. And so hath all thing being by the Love of God." In this little thing I saw three properties. The first is, that God made it. The second is, that God loveth it. The third is, that God keepeth it. For this is the cause which we be not all in ease of heart and soul: for we seek here rest in this thing which is so little, where no rest is in: and we know not our God that is all Mighty, all Wise, and all Good, for He is very rest.

MOTHER JULIANA, 1373.

September 17

_Whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many_.--MARK x. 43-45.

A child's kiss
Set on thy sighing lips, shall make thee glad;
A poor man served by thee, shall make thee rich;
A sick man helped by thee, shall make thee strong;
Thou shalt be served thyself by every sense
Of service which thou renderest.

E. B. BROWNING.

Let every man lovingly cast all his thoughts and cares, and his sins too, as it were, on the Will of God. Moreover, if a man, while busy in this lofty inward work, were called by some duty in the Providence of God to cease therefrom, and cook a broth for some sick person, or any other such service, he should do so willingly and with great joy. If I had to forsake such work, and go out to preach or aught else, I should go cheerfully, believing not only that God would be with me, but that he would vouchsafe me it may be even greater grace and blessing in that external work undertaken out of true love in the service of my neighbor, than I should perhaps receive in my season of loftiest contemplation.

JOHN TAULER.

September 18

_All the paths of the Lord are mercy and truth unto such as keep His covenant and His testimonies_.--PS. xxv. 10.

Speak, Lord, for Thy servant heareth,
Speak peace to my anxious soul,
And help me to feel that all my ways
Are under Thy wise control;
That He who cares for the lily,
And heeds the sparrows' fall,
Shall tenderly lead His loving child:
For He made and loveth all.

ANON.

It is not by seeking more fertile regions where toil is lighter--happier circumstances free from difficult complications and troublesome people--but by bringing the high courage of a devout soul, clear in principle and aim, to bear upon what is given to us, that we brighten our inward light, lead something of a true life, and introduce the kingdom of heaven into the midst of our earthly day. If we cannot work out the will of God where God has placed us, then why has He placed us there?

J. H. THOM.

September 19

_Pray for us unto the Lord thy God... that the Lord thy God may show us the way wherein we may walk, and the thing that we may do_.--JER. xlii. 2, 3.

_That which I see not, teach Thou me_.--JOB xxxiv. 32.

O father, hear!
The way is dark, and I would fain discern
What steps to take, into which path to turn;
Oh! make it clear.

CHRISTIAN INTELLIGENCER.

"We can't choose happiness either for ourselves or for another; we can't tell where that will lie. We can only choose whether we will indulge ourselves in the present moment, or whether we will renounce that, for the sake of obeying the Divine voice within us,--for the sake of being true to all the motives that sanctify our lives. I know this belief is hard; it has slipped away from me again and again; but I have felt that if I let it go forever, I should have no light through the darkness of this life."

GEORGE ELIOT.

There was a care on my mind so to pass my time, that nothing might hinder me from the most steady attention to the voice of the true Shepherd.

JOHN WOOLMAN.

September 20

_Thou shalt hide them in the secret of Thy presence from the pride of man: Thou shalt keep them secretly in a pavilion from the strife of tongues_.--PS. xxxi. 20.

The praying spirit breathe,
The watching power impart,
From all entanglements beneath
Call off my anxious heart.
My feeble mind sustain,
By worldly thoughts oppressed;
Appear, and bid me turn again
To my eternal rest.