Chapter LV (7)
It was on this occasion that Curthose and the Conqueror encountered hand to hand. Unaware who was his adversary, Curthose so strenuously exerted his marvellous prowess that William, who had never before been worsted in close conflict, was wounded and unhorsed. Alarmed at disasters which to him were quite novel, William bellowed out much more loudly than was consistent with the dignity of a conqueror, and the Norman knights, spurring in to the rescue, shouted out that it was the king. On discovering who was the wounded knight, Curthose dismounted, lifted William from the ground, aided him to regain his saddle, and left him at liberty to depart.
After the affray at Archembrage, the Norman counts and bishops used their utmost endeavours to reconcile William and his son. At first their efforts were unavailing. The Conqueror would scarcely listen to their entreaties, and, even after listening, he resisted sternly and stubbornly.
"Why," he asked, "do you solicit me in favour of a traitor who has seduced from me those soldiers whom I have fed with my bread and whom I have supplied with the arms they bear?"
As time passed on, however, William's heart softened. Perhaps, when cured of his wound, he recovered from the mortification of spirit caused by the remembrance of his overthrow and affright at Archembrage. At all events, he yielded to the solicitations of the Norman counts and bishops, expressed his willingness to forgive the past, and granted Curthose full pardon for his rebellious exploits.
While the good understanding consequent on this reconciliation between father and son lasted, William departed for England, and not, perhaps, deeming it safe to leave Curthose in Normandy, requested the honour of his company. In England, however, there was work for a warrior to do. Malcolm, King of Scots, crossing the Tweed, began once more to ravage Northumberland, and Curthose, placed at the head of an army, was sent to repel the invader. But in this expedition the heir of Normandy had no opportunity of winning new laurels. Malcolm, alarmed at the approach of so redoubted a champion, retreated rapidly to his own dominions; and Curthose, to leave some memorial of his northern expedition, erected a strong fort on the Tyne, to which was given the name of Newcastle.
Matters so far went smoothly; but in the year 1083 Matilda of Flanders died; and soon after the queen's death, the quarrel between the Conqueror and his heir broke out afresh.
XLII.
ODO, BISHOP OF BAYEUX.
During the time that King William was on the Continent fighting with Robert Curthose, the government of England was committed to Odo, Bishop of Bayeux. Before this period Odo's arrogance had been sufficiently conspicuous, and during the time he exercised viceregal functions events occurred to minister to his pride to such a degree that he became altogether intolerable.
It was one of the great objects of William the Norman to elevate those to whom he was related on the mother's side. After the death of Robert the Devil, Arlette, probably ambitious of figuring in a less equivocal position than that which she had previously occupied, united herself in marriage with Herluin de Couteville, and found herself the mother of two legitimate sons. William did not neglect their interests. One of them, Robert, became Earl of Mortain; the other, named Odo, and dedicated to the Church at an early age, became Bishop of Bayeux.
But, though Bishop of Bayeux, Odo was no meek shaveling nor pale-faced student. He was a daring warrior and a cautious libertine, and is pictured with defiance in his eye and rings on his finger; at one time leading a fiery charge of Norman cavalry, at another inditing love epistles to the dames of Rouen while pretending to be occupied with a treatise on some such relic as the finger of St. Thomas. His addiction to sinful pleasures was, in fact, notorious; and one of the results of his amours was a son, named John, who distinguished himself in the reign of his kinsman, Henry Beauclerc.
In the scenes with which the Norman invasion of England commenced, Odo of Bayeux enacted a prominent part. When Edward the Confessor expired, and Harold usurped the throne of young Atheling, and William calculated the chances of success in the event of undertaking an enterprise, Odo was one of the Normans who met at Rouen, who tendered the hesitating duke their support, and who promised to serve with money and goods, even to pledging or alienating their inheritances. On that day, also, which witnessed the battle of Hastings Odo was a prominent personage. In the morning he celebrated mass and blessed the troops; and, having performed this duty, he mounted his tall white charger and displayed his military skill by setting the cavalry in order for battle.
Hastings having been won, and the work of the Conquest proceeding, Odo's services did not go unrewarded. While his brother Robert became Earl of Cornwall, Odo became Grand Justiciary of England, and obtained the earldom of Kent; and at a later period, having meanwhile shared the whole of Archbishop Stigand's property with Adeliza, wife of Hugh Grantmesnil, he, on the forfeiture of Roger Fitzosborne, received a grant of the earldom of Hereford.
Never had fortune been more favourable to a human being than for years she seemed to Odo. Unluckily for the warlike Bishop of Bayeux, his pride swelled as his power and possessions increased; and at length, when invested, during William's absence from England, with viceregal authority, he lost all sense of discretion, and acted like a man whose head prosperity had turned.
It happened that, after the execution of Waltheof at Winchester, the earldom of Northumberland was purchased from the Conqueror by Vaulcher, Bishop of Durham, and that his government was somewhat unsatisfactory. Vaulcher, indeed, appears to have been a learned, pious, and well-meaning man, and to have shown his respect for popular sentiment by the high consideration he paid to Liulf, a Saxon thane connected by marriage with the wife of Siward and with the mother of Cospatrick. But Leofwin, the bishop's chaplain and chief confidant, and Gislebert, a kinsman who acted as the bishop's deputy in administering the affairs of this province, regarded Liulf with envy and malice. After frequent exhibitions of ill-will, they conspired to murder Liulf; and Gislebert, entering the Saxon thane's house by night, put him and his family to the sword.
Vaulcher was naturally much enraged at this atrocity. Such, however, was his position that he was fain to pass over the crime, and even to continue his countenance to Leofwin and Gislebert. The Northumbrians, deeming that this was adding insult to injury, held nocturnal conferences, as in the time of Robert Comine, and were so evidently bent on mischief, that Vaulcher recognised the necessity of doing something to allay the ferment. With this object he announced his intention of holding a court, and mediating between the relatives of Liulf on the one part and Leofwin and Gislebert on the other.
It was on the 14th of May, 1080, and at Gateshead, that Vaulcher met the Northumbrians. The bishop was attended by Leofwin and Gislebert, and about a hundred men of foreign birth; and the Northumbrians, all secretly armed, were headed by Eadulf, surnamed Rus, a great-grandson of Earl Uchtred, and a connexion by marriage of Liulf. Knowing the French language, Eadulf acted as spokesman, and conferred with the bishop on the business of the day, and then stated that he must consult his followers as to the terms proposed. But instead of doing so, he cried out--"Short reed, good reed, slay ye the bishop;" and the Northumbrians, who had come with weapons concealed under their clothes, instantly brandished them in the air. In order to encourage his followers, Eadulf struck down Vaulcher with his own hand; and the Northumbrians, rushing on the bishop's attendants, slaughtered them without mercy. Only two servants, men who were natives of England, escaped the massacre.
News of this outrage at Gateshead was carried to Odo. The Bishop of Bayeux smiled grimly, and, girding on his armour, promptly marched northward to punish the perpetrators of the murder. But, meanwhile, the Northumbrians had marched to Durham, attacked that city, and, after finding their efforts vain, dispersed in all directions. Eadulf and the ringleaders fled the country; and, when Odo's approach was announced, few remained at home except those who had taken no part in the insurrection.
But Odo had ridden northward indulging in visions of carnage and plunder; and he was not to be baffled in his expectations by considerations of justice. Aware that the murderers of the bishop had fled, he avenged their crime on the whole province, ravaged the country, executed many of the inhabitants, mutilated others in the most revolting manner, plundered the church at Durham of the sacred ornaments which Bishop Eghelwin had formerly saved by removal to Holy Island, and gained a high reputation among the most disreputable class of the Norman conquerors, who proudly described him as "one of the greatest quellers of the English."
On learning what had occurred in Northumberland, William was doubtless surprised to hear of his brother acting so like a madman. But his astonishment was still greater when he learned that Odo was on the point of leaving England and proceeding to Italy. In fact, the queller of the Northumbrians, relying on some prediction of an Italian soothsayer that the next Pope should be named Odo, had bought a palace in Rome, and, in order to secure his election to the papal chair, was not only preparing to go thither, but had engaged his nephew, Hugh Le Loup, Earl of Chester, and many other Norman knights and barons, to form his court.
The idea of Odo aspiring to the chair of St. Peter proved in the highest degree displeasing to William. Sailing from Normandy without delay, he contrived to intercept Odo off the Isle of Wight. Assembling a council of Norman barons, he presented Odo to them, and accused him of having abused his power as judge and earl.
"This man," explained William, "has despoiled churches; he has maltreated the Saxons to the danger of the common cause; and he has attempted to seduce and take with him beyond the Alps the warriors on whose fidelity the safety of the country depended. Consider these grievances," said William, in conclusion, "and tell me how I ought to act towards such a brother."
The barons looked at each other; but no one ventured to reply.
"Ha!" exclaimed William, "offensive foolhardiness must be restrained in time. Therefore," continued he, after a pause, "let this man be arrested and put into safe custody."
But the idea of Odo being a bishop daunted the boldest. None present had the courage to put out a hand. At length William advanced and seized Odo's robe.
"I am a priest--I am a minister of God!" cried Odo. "The Pope alone can judge between us."
"It is not as priest or prelate that I judge," exclaimed William, grasping the bishop's robe more tightly than before; "it is as my vassal, my earl, and my false viceroy."
Odo, finding all protests unavailing, was fain to yield to his fate. Carried to Normandy, he was lodged in a strong fortress, and made to suffer for the sins committed in the days of his prosperity. In fact, the licentiousness for which he had been notorious was urged as a reason against his release, and he remained in durance almost without hope of seeing his prison-doors opened.
XLIII.
DOOMSDAY BOOK.
The House of Godwin having been overthrown; the son of Siward executed; one grandson of Leofric in the grave, the other in a dungeon; and one son of Cospatrick relegated to obscurity in Durham, the other condemned to exile in Lothian; William the Conqueror shook off all feelings of apprehension in so far as concerned the vanquished, and bethought him of casting up accounts with the companions of his victories. With this view he commissioned Walter Gifford, Henry de Ferrars, Remi, Bishop of Lincoln, and other persons of distinction, to traverse the country in all directions, and ascertain what amount of property each man possessed, and what proportion each should contribute towards the revenue.
This process, however necessary, does not appear to have been highly gratifying to those whom it chiefly concerned. Indeed, the Norman king and the Norman barons had, ere this, begun to regard each other with distrust and hostility. William accused them of caring more for their private interests than the general welfare; and they retaliated by reproaching him with greediness of gain and a desire to appropriate to himself, under the pretext of public utility, the wealth that had been acquired by their united exertions. No forcible opposition, however, was offered to the inquest which William ordered; and the Royal commissioners proceeded to the execution of their laborious duties.
Making progresses through the various counties of England, the commissioners established a court of inquiry in each place of importance, and caused the results of their investigations to be regularly registered in a book. The king's name was placed first, with the lands and revenues he enjoyed; then the names of the chiefs or smaller proprietors, according to their military rank and the value of their territory. The whole business was conducted with the utmost regularity, and with such care as rendered the lapse of years inevitable before the completion of their inquiry.
When this territorial register, described by the Normans as the "Grand Roll," but talked of by the Saxons as "Doom's-Day Book," was completed, all the Norman chiefs, clerks as well as laymen, were convoked, in 1086, to discuss and decide the various claims that had been made and disputes that had arisen during the inquest. It was a magnificent assembly, presided over by William, and consisting of prelates, barons, and knights, glutted with the blood and gorged with the spoil of the slaughtered and banished Anglo-Saxon lords. But many of them came thither in no amicable mood; and the Goddess of Discord availed herself of their frame of mind to celebrate a festival.
It appears that William asserted himself proprietor, by inheritance, of all the land that had belonged to Edward the Confessor, to Harold the Usurper, and to the various members of the House of Godwin, and thus interfered with the claims of many Normans who had served him most zealously at the time of the invasion. Much discontent was felt in consequence, and expressed without hesitation. Men deprived of their estates held strong language; and, finally, unable to obtain redress, they renounced their allegiance, left the country they had helped to conquer, passed the Tweed, and offered their homage to Malcolm Canmore.
This circumstance was destined to exercise considerable influence in after ages. The Normans crossed the frontier with feelings the reverse of tender towards the country they were leaving, and taught their children to turn the points of their spears southward. Two centuries later it was the perfidy of their descendants that baffled the genius of the first Great Edward; and it was the courage and prowess of their children's children which enabled Robert Bruce to wrest from Edward's son the crown of Scotland on the field of Bannockburn.
XLIV.
THE CONQUEROR'S DEATH.
It was the spring of 1086, and Philip, King of France--weak as ever, and with a reputation decidedly the worse for wear--was at Conflans, on the Seine; and with him was his son, afterwards, as Louis le Gros, distinguished as the foremost man of his time, but then scarcely out of his teens, and showing no signs of the talent and energy which history has associated with his name. In fact, this prince was "gay, conciliating all hearts to him, and of such extreme good-nature," says his biographer, "that to some men he seemed almost weak."
While Philip was at Conflans with his court, Conflans was doubtless an attractive place. Indeed, the court of Philip included so many young men sent to be instructed in knightly accomplishments, under the royal auspices, that they almost formed an army. At the same time, weary, perhaps, of Rouen, and eager for change of scene Robert Curthose and Henry Beauclerc--whom the Conqueror had recently invested with joint authority as governors of Normandy--repaired to Conflans on a visit, "entertaining the time with a variety of sports."
One day, when the three princes were in the palace, Henry and Louis commenced playing chess, while Curthose sat looking out on the banks of the Seine, or paced the room, pondering some vague project connected with love or war. Henry appears to have had marvellous luck; and Louis, perhaps not quite satisfied of having fair play, lost not only his money but his temper also. High words, and a quarrel not remarkable for princely dignity were the consequences. Louis, getting into a rage, perhaps for the first time in his life, called Henry the son of a bastard, and threw the chessmen in his face. Henry, provoked in the highest degree, reproached Louis with being the heir of usurping, effeminate, and priest-ridden kings, and felled him to the floor with the chessboard. In the vehemence of his passion, Henry would have slain Louis on the spot; but Curthose, recovering from the amazement produced by the scene, hastily interfered, dragged his brother away, and hurried to the stables. Mounting, the Norman princes spurred off with the speed of the wind, and scarcely halted till they were beyond the French frontier.
On learning what had occurred, Philip swore to be avenged. Rousing himself from apathy, and availing himself of William's absence from the Continent, the French king made a hostile incursion into Normandy; and, ere long, the Conqueror, while in England, learned that his liege lord was ravaging his territory and besieging his towns.
William was, by this time, in his sixty-third year, and by no means so energetic as in days gone by. Nevertheless, his spirit was high as ever. Resolved to go in person to face the danger and punish the aggression, he prepared to cross the Channel. Before doing so, however, he determined to remove from the vanquished islanders the temptation of making a last desperate effort to restore their national royalty.
At this time, Edgar Atheling, and his sister, Christina, were both in England. The Atheling, with some touch of sentiment for the land over which his sires had reigned, had, in the previous year, returned from Normandy; and Christina, having perhaps exhausted the patience of King Malcolm, had returned from Scotland. The presence of the royal Saxons could hardly, under all the circumstances, have been of vital consequence. But suspicion had now become a disease with the Conqueror, and he could not embark without having first disposed of them to his satisfaction. Accordingly, he so strongly impressed upon Christina the propriety of becoming a religious, that the princess, albeit not yet forty, still comely to behold, and perhaps by no means averse to the veil of a bride, was fain to take the veil of a nun in the convent of Rumsey; and he demonstrated so clearly to Atheling the propriety of undertaking an expedition to the Holy Land, that the prince, after being promised money to support his dignity, consented to set out on a pilgrimage.
Matters having thus been settled, William, with Edgar Atheling under his wing, and Rufus in attendance, embarked for the Continent. Having set his iron heel once more on Norman soil, the Conqueror first shipped off the grandson of Ironside to Apulia, with a retinue of two hundred knights, and then applied himself to his dispute with the heir of Hugh Capet.
It appears that the real cause of debate between William and Philip was the country of Vexin, situated between the Epte and the Oise. This territory had been wrested from Normandy and united to France during the troubles consequent upon the rumoured death of Robert the Devil. William, less inclined than of yore to submit the question of possession to the arbitrament of the sword, flattered himself that he should be able to regain the Vexin by peaceful means, and with this hope opened negotiations.
While negotiations were pending, William, whose corpulence had caused him serious inconvenience, felt the necessity of placing himself in the hands of his physicians and, by their advice, he kept his bed, and attempted to reduce himself by a rigorous diet. Philip, deeming that he had little to fear from such an adversary, returned evasive replies to William's demands, and found that the Conqueror bore the delay so patiently, that he ventured one day, at Paris, to indulge, at William's expense, in a coarse jest, which was faithfully repeated at Rouen.
"By my faith!" said Philip, "our cousin, the King of England, is very long about his lying-in! What rejoicings there will be when he gets up! What a number of candles I must provide for his churching!"
"Ha!" angrily exclaimed William, when told what Philip had said, "no cost shall the King of France incur on that day for candles or lights. For," added he, his anger rising and swelling into fury, "by the splendour and birth of God! I will be churched at Notre Dame de Paris with ten thousand lances for my candles."
While the blood of William was boiling with indignation at his liege lord's insulting jest, an incident occurred which must have added much to his annoyance. Curthose, falling under Philip's influence, and allured by Philip's promises, broke once more with his father, and prepared for the third time to leave the Norman court. William stormed as was his wont on such occasions, cursed his son's folly, and heaped maledictions on his head. Curthose, however, paid no regard to the reproaches of a sire with whom he could not agree; though it could hardly have been without reluctance that he left the duchy of which he was the recognised heir, to sit at the hearth, and feed at the board, and climb the stairs of strangers. But, whatever his feelings, Curthose did go; and the grim Conqueror cursed him as he departed.
William now shook off sickness, discarded his physicians, rose from his bed, mustered his men-at-arms, buckled on his mail, and entered the territory of Philip. More than threescore years had passed since the son of Arlette drew his first breath; but he proved, in a manner not to be mistaken, that time had not bent his spirit nor softened his heart. It was late in July, the harvest was at hand, and the summer's sun shone on fields of yellow corn, on vineyards rich with grapes, and orchards laden with fruit. William spared nothing. He ordered his cavalry to burn the corn, to tear up the vines, and to cut down the fruit-trees. Slaughtering, destroying, and ravaging with all the fury he had seventeen years earlier displayed in Northumberland, William reached Mantes, on the Seine.
It was Sunday, the 15th of August, when the Conqueror appeared at Mantes; and, on effecting an entrance, he immediately ordered the town to be set on fire. His orders were promptly obeyed; and as the flames leaped from roof to roof, seizing on cottages, and castles, and churches, and shot crackling upwards like a serpent's tongue, William, as if in a frenzy, shouted at the top of his voice, galloped through the conflagration, and seemed to enjoy the terrible scene. But suddenly his haughty spirit was brought low. While riding through the ruins, he spurred his horse towards a ditch which crossed his path. While in the act of springing, the animal set its foot on some burning embers, started, plunged furiously, and came to the ground, throwing the corpulent rider with such violence against the saddle as to cause a severe wound in the stomach.
It soon became apparent that William was not destined to reach Paris or to appear at Notre Dame; in fact, the Conqueror was in no slight danger. Weak from recent confinement, heated by excitement, by the fire, and by the weather, he became feverish, and ordered himself to be conveyed back to Rouen. But when laid in his own chamber he could not rest; and so great was the annoyance he experienced from the noise of the streets, that it was deemed expedient to remove him to the priory of St. Gervase. In that religious house, which belonged to the monks of Fescamp, and stood on a hill outside the city, William, under the care of Gilbert, Bishop of Lysieux, and Goutard, Abbot of Jumieges, who tended him as physicians, languished for weeks. But his condition daily became worse, and, not deluding himself with hopes of recovery, he prepared for death.
When stretched on a bed from which he felt there was no probability of his rising, William reflected seriously on his past life, and regarded many actions in a very different light from that in which he had been in the habit of viewing them during the years of health and vigour. Eager to make atonement, he caused money to be given to the poor, and to be sent to the religious houses of England and Mantes to rebuild the churches which, by his orders, had been burned. At the same time he ordered the prison doors to be opened, and freedom to be given to captives, among whom were Wulnoth, brother of Harold; Morkar, brother of Edwin; and William's own brother, Odo of Bayeux.
It was now Wednesday, the 8th of September, 1087, and the Conqueror became aware that he was on the point of passing that bourne from which no traveller returns. But still he seems to have remained somewhat unconvinced of the vanity of sublunary greatness. Ordering the officers of his household to repair to his chamber, he, weak as he was, delivered an harangue of some length on his military achievements, dilated on the renown he had acquired as a ruler of men, and dictated his last will to his sons. Robert Curthose was at Abbeville; but William Rufus and Henry Beauclerc were by the bed of their dying father.
"I leave Normandy," said the Conqueror, "to my eldest son Robert, in accordance with the wishes of the Normans; but wretched will be the land subject to his rule. As for England, I leave it to no one, because I acquired it by force and bloodshed. I replace it in God's hands, wishing that my son William, who has ever been obedient to me, may, if it please God, obtain that kingdom and prosper in it."
"And," said Henry, stepping forward and speaking with energy, "what, then, will you give me, my father?"
"Give thee?" replied William; "I give thee five thousand pounds in silver from my treasury."
"But," said Henry, "what can I do with this money if I have neither house nor land?"
"Be content, my son," answered the Conqueror, "and have confidence in God. Allow thine elder brothers to precede thee. Thy time will come after theirs."
This scene having been enacted, William awaited that pale spectre which comes with impartiality to the cottages of the poor and the castles of kings. Nor was his patience severely tried. At sunrise, on Thursday morning, he awoke from the feverish slumber in which he passed the last night his spirit was to spend on earth. It was bright and clear; the rising sun shone on the storied windows of the priory, the bells were ringing, and the monks were singing a Latin hymn to the hour of prime.
"What means that noise?" inquired William, in faint accents.
"They are ringing prime at the church of St. Mary," was the answer.
"Ha!" faltered William; and then adding, "I commend my soul to Mary, the Holy Mother of God," he raised his hands to heaven, and instantly expired.
XLV.
THE BURIAL AT CAEN.
One Thursday the 10th of September, 1087, consternation and dismay pervaded the city of Rouen. Neither Granada after Boabdil's flight, nor Edinburgh after the death of King James at Flodden, presented such a scene of confusion as did the capital of Normandy on that morning when it became known that William the Conqueror had breathed his last. Fear fell upon all men who had anything to lose, and they ran wildly about, beating their breasts, tearing their hair, and imploring advice, as if a hostile army had been before the gates.
Meanwhile, within the convent of St. Gervase and the castle of Rouen were enacted such scenes as, when reflected on, make human beings blush for human nature. No sooner did William breathe his last than his physicians, and the attendants who had watched his couch during the night, hastily left the chamber of death, and mounting their horses, rode away to look after their property; and, when the news reached the castle, the servants carried off plate, armour, clothes, linen, and everything that was not too hot or too heavy, and fled from the place. It is even said that the body of the great warrior-statesman was left on the floor with scarcely a shred of covering, and that it remained in that position for several hours.
It is most discreditable, indeed, to the memory of William's two sons, Rufus and Beauclerc, that such should have been the case. But these young men were wholly intent on their own interests. Rufus was already on his way to England, and Beauclerc was busy receiving the five thousand pounds, seeing the silver carefully weighed, and depositing the treasure in a chest, fastened with bands of iron, and secured with strong locks. Never was there a more thorough display of intense selfishness. Even Curthose, with all his faults, would not have been guilty of such filial impiety.
It almost seemed as if the Conqueror was to be denied Christian burial. But William, Archbishop of Rouen, had the decency to think of the dead king, and ordered a procession to be arranged. Dressed in their habits, monks and priests, with cross, candles, and censers, repaired to the chamber to pray for the soul that had departed, and the archbishop gave orders that the corpse should be conveyed to Caen, and buried in the cathedral which William had built and dedicated to St. Stephen. But nobody showed the least inclination to take an active part in the obsequies.
At length a Norman knight, named Herluin, probably a kinsman of Arlette's husband, William's stepfather, volunteered to take the trouble and bear the expense. Having hired a hearse and men, Herluin removed the body to the banks of the Seine, and, having caused it to be placed in a boat, attended it, by the river and the sea, to Caen. On reaching that place the corpse was met by the Abbot of Caen, with all his monks, and by many other priests and laymen, among whom appeared Henry Beauclerc. But a fire suddenly breaking out in the town dissolved the procession, and the corpse, deserted by all but the monks of St. Stephen, was borne by them to the cathedral.
Between the altar and the choir of the Cathedral of Caen a tomb was prepared; and when the time appointed for the inhumation arrived all the bishops and abbots of Normandy assembled for the ceremony. Mass was then said; and the body, without a coffin, but clothed in royal robes, was about to be lowered, when suddenly a man, advancing from the crowd, stepped forward and interrupted the process.
"Priests and bishops," said he, in a loud voice, "this ground is mine. It was the site of my father's house. The man for whom you have now prayed took it from me by force to build his church upon it."
"It is true," said several voices.
"I have not sold my land," continued the man; "I have not pawned it--I have not forfeited it--I have not given it. Mine the ground is by right, and I demand it."
"Who art thou?" they asked.
"My name," he answered, "is Asselin Fitzarthur, and in God's name I forbid the body of the spoiler to be laid in this place. Here was the floor of my father's house--it was violently wrested from us; and I charge you, as ye shall answer for it before the face of God, not to cover this body with the earth of my inheritance."
"He hath the law of Normandy on his side," muttered those present.
Perceiving how the matter stood, the bishops caused Fitzarthur to approach, and a bargain was hastily struck. The bishops agreed to pay sixty pence for the immediate place of sepulture, and to give equitable recompence for the rest of the ground; and Fitzarthur, contented with their assurance, withdrew his protest. The body was then placed in its narrow receptacle, and, the ceremony having been hastily completed, the grave closed over the remains of William the Conqueror.
The right of Robert Curthose to the coronal of Normandy was not disputed, and when that prince arrived at Rouen he quietly took possession of the dominions of Rollo. But the succession to the crown of England was a question which the Anglo-Norman barons deemed themselves entitled to decide. A council was accordingly held for that purpose; and at this assembly the majority of those present gave it as their opinion that crown and coronal should go together--that the two countries should have one and the same government--and that the crown of England should be placed where the coronal of Normandy already was, on the head of Duke Robert. But, in the midst of their deliberations, the dignity of the assembled barons was rudely shocked. News, in fact, came across the Channel which seemed to indicate that their wishes on the subject of the succession were not thought worthy even of being consulted, and which, by creating bitter animosities, was destined to produce an alarming and not altogether unimportant civil war.
XLVI.
THE RED KING.
About the time when news that the Conqueror had commended his soul to the Virgin Mary and expired at the convent of St. Gervase was causing consternation and affright in the city of Rouen, there might have been seen, at the port of Wissant, near Calais, a thickset and rude-mannered man, of twenty-seven or thereabouts, who stammered in Norman French, swore "by the face of St. Luke," and went blustering about in the excess of his eagerness to embark for the shores of England.
The appearance of this person was the reverse of prepossessing. His stature was mean, his figure was ungraceful, his face florid, his forehead shaped like a window, his hair fiery red, and his countenance, which had not a redeeming feature, was deformed by a disagreeable defect in the eyes. It was William Rufus, the Conqueror's second son, on his way to seize the English throne.
On setting foot in England, Rufus hastened to Winchester, presented himself to the treasurer, and gained that officer over to his views. Having obtained the keys of the treasury, he found much silver and gold, and a quantity of jewels. Upon weighing these carefully, and taking an inventory, he succeeded in gaining the support of Lanfranc; and, having prevailed on the Norman barons then in England to recognise him as king, he was crowned by the archbishop in the cathedral of Winchester.
It would seem that at this stage Rufus apprehended some danger from the enmity of the Saxons. At all events, his first act of royal authority was directed against men of the vanquished race. In accordance with the Conqueror's dying command, four captives of high rank had been restored to liberty. These were Roger Fitzosborne, Odo of Bayeux, Wulnoth, brother of Harold, and Morkar, brother of Edwin. Of these, Rufus ordered Wulnoth and Morkar to be seized, and again committed to prison at Winchester.
Events soon occurred to convince the Red King that he had mistaken the quarter whence danger was to come. In fact, the Norman barons, who had assembled at Rouen, were furious at the intelligence of a coronation having taken place without their consent, and, ere long, they reached England, breathing defiance and threatening vengeance. Soon a party was formed with the avowed resolution of pulling Rufus from the throne, and placing the crown of England on Curthose's head.
At the head of this party figured Odo, the fierce and haughty Bishop of Bayeux, now released from prison. Owing Lanfranc an old grudge, and willing to pay the debt with interest, Odo exerted all his influence to destroy the settlement of which the archbishop was author, and proved so successful in his efforts that a formidable conspiracy was formed with that object. Day by day it was strengthened by the names of powerful nobles and influential churchmen. Hugh de Grantmesnil, Robert Mortain, Earl of Cornwall; Robert Montgomery, Earl of Shrewsbury; Robert Moubray, Earl of Northumberland; and William Carilif, Bishop of Durham, were among the many eminent personages who vowed to place Curthose on the Conqueror's throne. With the object of perplexing the movements of Rufus while awaiting the coming of Curthose, they fortified themselves in different parts of the country. Hugh de Grantmesnil fortified himself in Leicester; the Earl of Cornwall posted himself at Pevensey; the Earl of Shrewsbury held Norwich; the Earl of Northumberland seized Bristol; William Carilif occupied the castle of Durham; and Odo himself took possession of the castle of Rochester. The banners of the insurgents waved from hundreds of other strongholds; and they only awaited the arrival of Curthose to strike a decisive blow.
The position of Rufus appeared somewhat perilous. Left to his own resources he must have fallen from the throne he so unworthily occupied. But the circumstance of having a minister of such wisdom and experience as Lanfranc at his side considerably altered the case; and, acting under the auspices of the archbishop, Rufus took the only step likely to save him from impending ruin.
In passing through England, as it then was, foreigners were surprised, after passing the Norman fortresses, which on every height frowned with heavy, massive, and gloomy turrets, to come, ever and anon, on two-storied houses, quite unfortified, and standing in the midst of parks, through which, watched by the herdsmen, herds and flocks grazed in security. These were the seats of such Saxons of consideration as had escaped the Norman sword; not mighty chiefs, like Edwin or Cospatrick, but thanes who, perhaps, had been too proud to march under the banner of the son of Godwin; men who had not, for years, wandered out from the shadow of their paternal oaks; whom isolation had rendered eccentric, and whom oppression had rendered irascible.
In the hour of need, Rufus was reminded of these Saxon thanes, who had long been exclaiming over their cups against Norman tyranny, summoned them to his court, asked their counsels, and promised, in the event of their rendering aid, to restore to them the right of carrying arms, and the privileges of the chase. The simple Saxons fell into the snare, gave credit to his frank assurances, and issued to the natives a proclamation couched in the words to which the Saxons had been long accustomed.
"Let every man," such were the words--"let every man that is not a nothing, whether in the town or country, leave his house and come."
The appeal was not made in vain. At the time and place appointed thirty thousand Saxons rallied round the Red King's banner.
It was at the head of this body of men, who were mostly on foot, that William, with some Norman cavalry, marched towards Rochester, where Odo of Bayeux was strongly posted. The Saxons, to whom Odo was peculiarly odious, displayed great eagerness for the strife, vowed vengeance against the oppressors, and beleaguered Rochester on all sides. Closely pressed, the Bishop of Bayeux and his friends soon offered to yield, and to acknowledge Rufus as King, on condition of being allowed to retain their honours and their lands. Rufus, who was brave, though his courage somewhat resembled that of a wild beast, at first refused to listen to such terms. But the Normans in his army, having no mind to slaughter their friends and kinsmen, pressed him to accede.
"We, who have aided thee in this danger," said they, "pray thee to spare our countrymen and relatives, who are also thine, and who aided thy father to conquer England."
"Well," said Rufus, yielding to their representations, "I will grant them liberty to depart with arms and horses."
"But," said Odo, "we must stipulate that the king's military music shall not play in token of victory at our departure."
"By St. Luke's face!" exclaimed Rufus, fiercely, on hearing of this demand, "I will not make any such concession for a thousand gold marks."
Accordingly, when Odo and his friends left Rochester, with colours lowered, the royal trumpets sounded in token of victory; but far louder were the clamours that arose from the assembled Saxons.
"Bring us cords!" some cried; "we will hang this traitor bishop, with all his accomplices!"
"O king!" cried others, "why dost thou let him go free? He is not worthy to live--the traitor, the perjurer, the murderer of so many thousand men."
The war, after raging for some time longer, was terminated by a treaty. Curthose was bribed with a grant of land and with a promise of succeeding to the crown in the event of his surviving Rufus; while his adherents were pardoned and returned to their estates. But how did Rufus treat the Anglo-Saxons who had secured him victory? How did he fulfil the promises made to the Saxon chiefs who had brought their countrymen around him in the hour of need?
No sooner was the war at an end than Rufus became infinitely more tyrannical than ever his father had been. In vain Lanfranc, who had, as it were, stood sponsor, reminded the Red King of the pledges he had given.
"Remember your promises," said the venerable prelate.
"Tush!" stammered out Rufus; "how can a king keep all the promises he makes?"
Lanfranc was horrified. Dumb with amazement at the idea of solemn engagements, for which he had stood security, being thus repudiated, the archbishop retired into privacy, and soon after went the way of all flesh. The death of Lanfranc was regarded as a national calamity; and the Red King, freed from all restraint, and pursuing his career without scruple and without fear, lived like a scoundrel, and reigned like a tyrant.
Rufus seems to have had as little sympathy with the sentiments of that gallant French monarch who said that "society without ladies would be like the year without the spring; or, rather, like spring without the flowers," as with the sentiment of another French monarch, who said that, "if good faith were banished from all the rest of the world, it should still be found in the breasts of kings." No gentle wife had the Red King to exercise a softening influence on his harsh heart. From the first he was a confirmed bachelor, and his morals were dissolute in the extreme. It is true that at the court of Winchester no mediæval Diana of Poictiers or Madame Pompadour scandalized the grave and decorous by the spectacle of an abandoned woman, arrayed in purple and fine linen, enjoying a degree of royal favour not vouchsafed to a wedded wife. But Rufus indulged without restraint in amours with females too obscure to be mentioned by chroniclers; and such was the reputation of the king's court that, when he made progresses through England, women who had not discarded decency left their homes to save their honour, and took refuge in the depths of the forests.
At the same time the country through which the Red King passed was ruthlessly ravaged by his train. Goods and provisions were lawlessly seized; and such was the spirit of the courtiers that, when they found in the houses of the Saxons more than they could consume, they amused themselves by giving articles of food to the flames, and using wine to wash the feet of their horses.
Another kind of oppression was heavily felt by the vanquished race. The king deemed it necessary to construct a new wall round the Tower, to build a bridge over the Thames, and to add a great hall to the palace of Westminster. All around London men were taxed, and bands of labourers were forcibly compelled to take part in the works. Murmurs and complaints were frequent; but murmurs were useless and complaints unavailing.
In fact, under the government of the Red King, the affairs of England were conducted without the least reference to the feelings of those to whom he owed his throne. Deep, of course, was the discontent.
"Every year that passed," says the chronicler, "was heavy and full of sorrow, on account of the vexations without number, and the multiplied taxes."
XLVII.
RUFUS AND THE JEWS.
Among the evils which the Saxons associated with the Norman Conquest, not the least was the introduction, by William the Conqueror, of a considerable number of Jews into England. Doubtless, ere that event, the fame of their wealth, and of the atrocious means by which it had been acquired, had preceded them. But their arrival from Rouen caused much dismay. Accounts of their usury, their traffic in human beings, and the insults offered by them to the Christian religion, were carried through the land, and so influenced the popular mind, that, of all the nations of modern Europe, the Anglo-Saxons learned most thoroughly to despise the degraded remnants of the chosen people. There was something about the appearance of men of Hebrew race which raised involuntary antipathy in the breasts of the inhabitants of England; and wherever the face of a Jew appeared, with the sensual lip, the sharp, hooked nose, and features the reverse of beautiful, hands instinctively clenched and lips curled with scorn.
The Red King did not share the prejudices of his Saxon subjects. Being an infidel, he could not think the worse of them because they were not Christians; and being a spendthrift, he was glad to avail himself of their wealth, without particularly inquiring into the nefarious means by which it had been acquired. In any case, Rufus gave the Jews considerable encouragement in matters of religion; and, whenever an opportunity occurred, he showed that he was not above pocketing their gold.
It appears that on one occasion the Red King even consented to a disputation being held in his presence between Jews and Christians. Before the arrival of the day appointed, the Jews came to Rufus, laid rich presents at his feet, and implored him to insure them a fair and impartial hearing.
"Doubtless," he answered; "and you must quit yourselves like men."
"Assuredly," said the Jews.
"And if you prevail in argument," exclaimed Rufus, "I swear by St. Luke's face that I myself will turn Jew, and be of your religion."
This disputation, like most disputations of the kind, came to nought, and Rufus was not called upon to redeem his pledge of becoming a convert. He did, however, contrive to turn the conversion of others to account. When a Jew happened to be brought to a knowledge of the truth, Rufus was quite ready, on certain terms, to lay his commands on the convert to return to Judaism. In this way, which ill became the king of a Christian people, he obtained considerable sums of money.
On one occasion a wealthy old Jew, whose son had seen the error of his ways, and embraced Christianity, appeared at the king's court, told his tale of woe, and entreated assistance.
"I am sore troubled," said the Hebrew; "I am bowed down with grief. O king," he continued, presenting Rufus with sixty marks, "command my son to return to the faith of his fathers."
"Ay," said Rufus, clutching the money; "bring your son to me, and I will bring him to reason."
The old Jew retired, and soon after returned with his son. The young Israelite, however, was unabashed as he entered the Red King's presence, conscious of the goodness of his cause.
"Young man," said Rufus, by way of settling the business in as few words as possible, "I command you, without delay, to return to the religion of your nation."
"King," said the young Israelite, in a tone of mournful reproach, "I marvel that you can give such advice. Being a Christian, you ought to feel it your duty rather to persuade me to remain steadfast to Christianity."
"Dog!" stammered out Rufus, in a loud tone; "get out of my sight without delay, or it will be the worse for thee."
The convert went his way, and the old Jew remained, deeply mortified at the result of the royal mediation, for which he had paid so high a price. But even at that instant his intense love of gold, prevailing over all considerations of propriety, prompted an attempt to recover his sixty marks.
"Since, O king," he said, "you have not persuaded my son to return to his religion, it would be but fair to restore to me the gold I gave to that end."
"Nay," answered the king, with his usual oath; "I have taken trouble enough, and have done work enough, for the gold, and more. And yet I would like to show you how kindly I can deal. Therefore you shall have one-half of the sixty marks, and in conscience you cannot deny me the other."
XLVIII.
RUFUS AND THE SCOTS.
While William Rufus, having set honour and decency at defiance, was playing the part of a tyrant and oppressor in England, he ever and anon gave indications, not to be mistaken, of a desire to play the part of a usurper in Normandy.
Repairing to the Continent, with some idea of taking possession of his brother's duchy, Rufus expelled from Normandy the unfortunate heir of the Saxon kings, who had returned from Apulia. Homeless and well-nigh desperate, Edgar Atheling once more sought refuge in Scotland; and Malcolm Canmore, irritated, perhaps, at the treatment with which his brother-in-law had met, resolved on making Rufus feel his enmity.
"Years since," said the King of Scots, "I was fain to recognise William the Norman as my liege lord; and I acknowledge Robert Curthose as the heir of William the Norman; but as for this Red King, I can only recognise him as a usurper, and he shall only know me as a foe."
Rufus was still in Normandy, when intelligence reached him that Malcolm, accompanied by the Atheling, had, in the month of May, 1091, crossed the frontier; and he was seriously alarmed at tidings of an invasion that might lead to important consequences. Under such circumstances he perceived the policy of going craftily to work; and, after patching up a peace with his brother Robert, prevailed on the Norman duke to attend him to England, and aid in bringing Malcolm to reason. It was in the autumn of 1091 when, with Curthose by his side, an army at his back, and a fleet at sea, Rufus moved northward to try conclusions with the royal Scot.
On hearing of the approach of the King of England, Malcolm fell back in some dismay. Nevertheless, Rufus was not quite in a position to congratulate himself on the success of his expedition. In fact, everything went wrong. The weather proved altogether unfavourable. Before the close of September, the English fleet was destroyed by a storm; and, soon after Michaelmas, the army began to suffer so fearfully from cold and want, that there appeared little prospect of the enterprise having other than a disastrous termination.
While such was the state of affairs, Malcolm Canmore, turning to bay, sent a messenger to the English camp with expressions of friendship to Curthose, and of scornful defiance to Rufus. Curthose, however, with characteristic generosity, stood firmly by Rufus at this crisis. Mounting his steed, he rode to the Scottish camp, had an interview with Edgar Atheling, persuaded the Saxon prince that, for all parties, peace was the wisest policy, and finally succeeded in negotiating a treaty between the two kings.
Rufus now deemed himself secured against Malcolm's hostility; and scarcely had Curthose rendered this service when the Norman duke began to experience the gross ingratitude of the Red King. In utter disgust, Curthose resolved forthwith to leave England, and, crossing the sea, he established himself at Rouen with the intention of securing himself against further hostility.
Meanwhile Rufus, while keeping his court at Gloucester, fell so sick, that physicians despaired of his life. Stretched on a bed of suffering, the Red King became extremely penitent and anxious to atone for his sins. While in this frame of mind, William invited Malcolm Canmore to come and settle all disputes. But ere the King of Scots reached Gloucester, Rufus was in a fair way of recovering, and in no mood to sacrifice either to justice or righteousness. Without even condescending to see Malcolm, he disdainfully ordered him to submit his disputes to his peers, the Anglo-Norman nobles; and Malcolm--his blood boiling at the treatment with which he had met--returned home, vowing to make the Red King repent his insolence.
No sooner, accordingly, did Malcolm reach Scotland, than he assembled a great army, and marched towards England. Attended by his eldest son, Edward, he entered Northumberland, ravaged the country with fire and sword, advanced as far as Alnwick, invested the castle of Ivo de Vesci, and besieged that stronghold so closely that the garrison lost all hope.
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Danes, Saxons and Normans; or, Stories of our ancestorsChapter LV (7)
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