Chapter VII: Part 7

But we cannot answer this question rightly without having Jesus Himself in our hearts. We cannot _act_ Christ. This is too grave a matter for acting. We must _have_ Christ, and simply be natural and true to the life within us, and that life will act itself out.

Oh, how easy it is to love every one, and see nothing but loveliness when our heart is filled with Christ, and how every difficulty melts away and every one we meet seems clothed with the Spirit within us when we are filled with the Holy Ghost!

SEPTEMBER 11.

“Lo, I am with you all the days, even unto the end of the age” (Matt. xxviii. 20).

It is “all the days,” not “always.” He comes to you each day with a new blessing. Every morning, day by day, He walks with us, with a love that never tires and a blessing that never grows old. And He is with us “all the days”; it is a ceaseless abiding. There is no day so dark, so commonplace, so uninteresting, but you find Him there. Often, no doubt, He is unrecognized, as He was on the way to Emmaus, until you realize how your heart has been warmed, your love stirred, your Bible so strangely vivified, and every promise seems to speak to you with heavenly reality and power. It is the Lord! God grant that His living presence may be made more real to us all henceforth, and whether we have the consciousness and evidence, as they had a few glorious times in those forty days, or whether we go forth into the coming days, as they did most of their days, to walk by simple faith and in simple duty, let us know at least that the fact is true forevermore, THAT HE IS WITH US, a Presence all unseen, but real, and ready if we needed Him any moment to manifest Himself for our relief.

SEPTEMBER 12.

“The furnace for gold; but the Lord trieth the hearts” (Prov. xvii. 3.)

Remember that temptation is not sin unless it be accompanied with the consent of your will. There may seem to be even the inclination, and yet the real choice of your spirit is fixed immovably against it, and God regards it simply as a solicitation and credits you with an obedience all the more pleasing to Him, because the temptation was so strong.

We little know how evil can find access to a pure nature and seem to incorporate itself with our thoughts and feelings, while at the same time we resist and overcome it, and remain as pure as the sea-fowl that emerges from the water without a single drop remaining upon its burnished wing, or as the harp string, which may be struck by a rude or clumsy hand and gives forth a discordant sound, not from any defect of the harp, but because of the hand that touches it. But let the Master hand play upon it, and it is a chord of melody and a note of exquisite delight.

“In nothing terrified by your adversaries which is to you an evident token of salvation and that of God.”

SEPTEMBER 13.

“Think it not strange concerning the fiery trial which is to try you” (I. Peter xii. 16).

Most persons after a step of faith are looking for sunny skies and unruffled seas, and when they meet a storm and tempest they are filled with astonishment and perplexity. But this is just what we must expect to meet if we have received anything of the Lord. The best token of His presence is the adversary’s defiance, and the more real our blessing, the more certainly it will be challenged. It is a good thing to go out looking for the worst, and if it comes we are not surprised; while if our path be smooth and our way be unopposed, it is all the more delightful, because it comes as a glad surprise.

But let us quite understand what we mean by temptation. You, especially, who have stepped out with the assurance that you have died to self and sin, may be greatly amazed to find yourself assailed with a tempest of thoughts and feelings that seem to come wholly from within and you will be impelled to say, “Why, I thought I was dead, but I seem to be alive.” This, beloved, is the time to remember that temptation, the instigation, is not sin, but only of the evil one.

SEPTEMBER 14.

“For the Lord God will help me, therefore shall I not be confounded; therefore, have I set my face like a flint, and I know I shall not be ashamed” (Isa. l. 7).

This is the language of trust and victory, and it was through this faith, as we are told in a passage in Hebrews, that in His last agony, “Jesus, for the joy that was set before Him, endured the cross, despising the shame.” His life was a life of faith, His death was a victory of faith, His resurrection was a triumph of faith, His mediatorial reign is all one long victory of faith, “From henceforth expecting till all His enemies be made His footstool.”

And so, for us He has become the pattern of faith, and in every situation of difficulty, temptation and distress has gone before us waving the banner of trust and triumph, and bidding us to follow in His victorious footsteps.

He is the great Pattern Believer. While we must claim our salvation by faith, the Great Forerunner also claimed the world’s salvation by the same faith.

Let us therefore consider this glorious Leader our perfect example, and as we follow close behind Him, let us remember where He has triumphed we may triumph, too.

SEPTEMBER 15.

“Though it tarry, wait for it, for it will surely come, and will not tarry” (Hab. ii. 3).

Some things have their cycle in an hour and some in a century; but His plans shall complete their cycle whether long or short. The tender annual which blossoms for a season and dies, and the Columbian aloe, which develops in a century, each is true to its normal principle. Many of us desire to pluck our fruit in June rather than wait until October, and so, of course, it is sour and immature; but God’s purposes ripen slowly and fully, and faith waits while it tarries, knowing it will surely come and will not tarry too long.

It is perfect rest to fully learn and wholly trust this glorious promise. We may know without a question that His purposes shall be accomplished when we have fully committed our ways to Him, and are walking in watchful obedience to His every prompting. This faith will give a calm and tranquil poise to the spirit and save us from the restless fret and trying to do too much ourselves.

Wait, and every wrong will righten, Wait, and every cloud will brighten, If you only wait.

SEPTEMBER 16.

“I will never leave Thee nor forsake Thee” (Heb. xiii. 5).

It is most cheering thus to know that although we err and bring upon ourselves many troubles that might have been easily averted, yet God does not forsake even His mistaken child, but on his humble repentance and supplication is ever really both to pardon and deliver. Let us not give up our faith because we have perhaps stepped out of the path in which He would have led us. The Israelites did not follow when He called them into the Land of Promise, yet God did not desert them; but during the forty years of their wandering He walked by their side bearing their backsliding with patient compassion, and waiting to be gracious unto them when another generation should have come. “In all their afflictions He was afflicted, but the Angel of His presence saved them; He bare them and carried them all the days of old.” And so yet, while our wanderings bring us many sorrows and lose us many blessings, to the heart which truly chooses His, He has graciously said: “I will never leave thee nor forsake thee.”

SEPTEMBER 17.

“Thy people shall be a freewill offering in the day of Thy power” (Ps. cx. 3).

This is what the term consecration properly means. It is the voluntary surrender or self-offering of the heart, by the constraint of love to be the Lord’s. Its glad expression is, “I am my Beloved’s.” It must spring, of course, from faith. There must be the full confidence that we are safe in this abandonment, that we are not falling over a precipice, or surrendering ourselves to the hands of a judge, but that we are sinking into a Father’s arms and stepping into an infinite inheritance. Oh, it is an infinite inheritance. Oh, it is an infinite privilege to be permitted thus to give ourselves up to One who pledges Himself to make us all that we would love to be, nay, all that His infinite wisdom, power and love will delight to accomplish in us. It is the clay yielding itself to the potter’s hands that it may be shaped into a vessel of honor, and meet for the Master’s use. It is the poor street waif consenting to become the child of a prince that he may be educated and provided for, that he may be prepared to inherit all the wealth of his guardian.

SEPTEMBER 18.

“We walk by faith, not by sight” (II. Cor. v. 7).

There are heavenly notes which have power to break down walls of adamant and dissolve mountains of difficulty. The song of Paul and Silas burst the fetters of the Philippian gaol; the choir of Jehoshaphat put to flight the armies of the Ammonites, and the song of faith will disperse our adversaries and lift our sinking hearts into strength and victory. Beloved, is it the dark hour with us? the winter of barrenness and gloom? Oh, let us remember that it is God’s chosen time for the education of faith and that He conceals beneath the surface, precious and untold harvests of unthought-of fruit! It will not be always winter, it will not be always night, and when the morning comes and spring spreads its verdant mantle over the barren fields then we shall be glad that we did not disappoint our Father in the hour of testing, but that faith had already claimed and seen in the distance the glad fruition which sight now beholds, with a rapture even less than the vision of naked faith.

Lord, help me to believe when I cannot see, and learn from my trials to trust Thee more.

SEPTEMBER 19.

“In due season we shall reap if we faint not” (Gal. vi. 9).

If the least of us could only anticipate the eternal issues that will probably spring from the humblest services of faith, we should only count our sacrifices and labors unspeakable heritages of honor and opportunity, and would cease to speak of trials and sacrifices for God.

The smallest grain of faith is a deathless and incorruptible germ, which will yet plant the heavens and cover the earth with harvests of imperishable glory. Lift up your head, beloved, the horizon is wider than the little circle that you can see. We are living, we are suffering, we are laboring, we are trusting, for the ages yet to come. “Let us not be weary in well doing for in due season we shall reap if we faint not,” and with tears of transport we shall cry some day, “Oh, how great is thy goodness which Thou hast laid up for them that fear Thee, which Thou hast wrought for them that trust in Thee before the sons of men.”

Help me to-day to live under the powers of the world to come, and to live as a man in heaven walking upon the earth.

SEPTEMBER 20.

“They shall not be ashamed that wait” (Isa. xlix. 23).

Often He calls us aside from our work for a season and bids us be still and learn ere we go forth again to minister. Especially is this so when there has been some serious break, some sudden failure and some radical defect in our work. There is no time lost in such waiting hours. Fleeing from his enemies the ancient knight found that his horse needed to be reshod. Prudence seemed to urge him without delay, but higher wisdom taught him to halt a few minutes at the blacksmith’s forge by the way to have the shoe replaced, and although he heard the feet of his pursuers galloping hard behind, yet he waited those minutes until his charger was refitted for his flight, and then, leaping into his saddle just as they appeared a hundred yards away, he dashed away from them with the fleetness of the wind, and knew that his halting had hastened his escape. So often God bids us tarry ere we go, and fully recover ourselves for the next great stage of the journey and work.

Lord, teach me to be still and know that Thou art God and all this day to walk with God.

SEPTEMBER 21.

“Faint, yet pursuing” (Judges viii. 4).

It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. “Faint yet pursuing” was their watchword as they followed and finished their glorious victory, and they rested not until the last of their enemies were destroyed, and even their false friends were punished for their treachery and unfaithfulness.

So God still calls the weakest instruments, but when He chooses and enables them they are no longer weak, but “mighty through God,” and faithful through His grace to every trust and opportunity; “trusting,” as Dr. Chalmers used to say, “as though all depended upon God, and working as though all depended upon themselves.”

Teach me, my blessed Master, to trust and obey.

SEPTEMBER 22.

“We see not yet all things put under Him, but we see Jesus” (Heb. ii. 8, 9).

How true this is to us all! How many things there are that seem to be stronger than we are, but blessed be His name! they are all in subjection under Him, and we see Jesus crowned above them all; and Jesus is our Head, our representative, our other self, and where He is we shall surely be. Therefore when we fail to see anything that God has promised, and that we have claimed in our experience, let us look up and see it realized in Him, and claim it in Him for ourselves. Our side is only half the circle, the heaven side is already complete, and the rainbow of which we see not the upper half, shall one day be all around the throne and take in the other hemisphere of all our now unfinished life. By faith, then, let us enter into all our inheritance. Let us lift up our eyes to the north and to the south, to the east and to the west, and hear Him say, “All the land that thou seest will I give thee.” Let us remember that the circle, is complete, that the inheritance is unlimited, and that all things are put under His feet.

SEPTEMBER 23.

“I am the Lord that healeth thee” (Ex. xv. 26).

It is very reasonable that God should expect us to trust Him for our bodies as well as our souls, for if our faith is not practical enough to bring us temporal relief, how can we be educated for real dependence upon God for anything that involves serious risk? It is all very well to talk about trusting God for the distant and future prospect of salvation after death! There is scarcely a sinner in a Christian land that does not trust to be saved some day, but there is no grasp in faith like this. It is only when we come face to face with positive issues and overwhelming forces that we can prove the reality of Divine power in a supernatural life. Hence as an education to our very spirits as well as a gracious provision for our temporal life, God has trained His people from the beginning to recognize Him as the supply of all their needs, and to look to Him as the Physician of their bodies and Father of their spirits. Beloved, have you learned the meaning of Jehovah-rophi, and has it changed your Marah of trial into an Elim of blessing and praise?

SEPTEMBER 24.

“He calleth things that are not as though they were” (Rom. iv. 17).

The Word of God creates what it commands. When Christ says to any of us “Now are ye clean through the word which I have spoken unto you,” We are clean. When He says “no condemnation” there is none, though there has been a lifetime of sin before. And when He says, “mighty through God to the pulling down of strongholds,” then the weak are strong. This is the part of faith, to take God at His Word, and then expect Him to make it real. A French commander thanked a common soldier who had saved his life and called him captain, although he was but a private, but the man took the commander at his word, accepted the new name and was thereby constituted indeed a captain.

Shall we thus take God’s creating word of justification, sanctification, power and deliverance and thus make real the mighty promise, “He giveth power to the faint, and to them that have no might He increaseth strength; for they that wait on the Lord shall renew their strength.”

SEPTEMBER 25.

“The faith of the Son of God” (Gal. ii. 20).

Let us learn the secret even of our faith. It is the faith of Christ, springing in our heart and trusting in our trials. So shall we always sing, “The life that I now live I live by the faith of the Son of God, who loved me and gave Himself for me.” Thus looking off unto Jesus, “the Author and Finisher of our faith,” we shall find that instead of struggling to reach the promises of God, we shall lie down upon them in blessed repose and be borne up by them with the faith which is no more our own than the promises upon which it rests. Each new need will find us leaning afresh on Him for the grace to trust and to overcome.

Further we see here the true spirit of prayer. It is the Spirit of Christ in us. “In the midst of the church will I sing praises unto thee.” Christ still sings these praises in the trusting heart and lifts our prayers into songs of victory! This is the true spirit of prayer, like Paul and Silas in the prison at Philippi, turning prayer into praise, night into day, the night of sorrow into the morning of joy, and when He is in us, the spirit of faith, He will also become the spirit of praise.

SEPTEMBER 26.

“I will be with Him in trouble” (Ps. xci. 15).

The question often comes, “Why didn’t He help me sooner!” It is not His order. He must first adjust you to the situation and cause you to learn your lesson from it. His promise is, “I will be with him in trouble; I will deliver him and honor him.” He must be with you in the trouble first until you grow quiet. Then He will take you out of it. This will not come till you have stopped being restless and fretful about it and become calm and trustful. Then He will say, “It is enough.”

God uses trouble to teach His children precious lessons. They are intended to educate us. When their good work is done a glorious recompense will come to us through them. There is a sweet joy and opportunity in them. He does not regard them as difficulties but as opportunities. They have come to give God a greater interest in you, and to show how He can deliver you from them. We cannot have a mercy worth praising God for without difficulty. God is as deep, and long, and high, as our little world of circumstances.

SEPTEMBER 27.

“The glorious liberty of the children of God” (Rom. viii. 21).

Are you above self and self-pleasing in every way? Have you got above circumstances so that you are not influenced by them? Are you above sickness and the evil forces around that would drag down your physical life into the quicksands? These forces are all around, and if yielded to would quickly swamp us. God does not destroy sickness, or its power to hurt, but He lifts us above it. Are you above your feelings, moods, emotions and states? Can you sail immovable as the stars through all sorts of weather? A harp will give out sweet music or discordant sounds as different fingers touch the strings. If the devil’s hand is on your harp strings what hideous sounds it will give. Let the fingers of the Lord sweep it, and it will breathe out celestial music. Are you lifted above people, so that you are not bound by or to any one except in the dear Lord, and are you standing free in His glorious life?

“I am risen with Christ, I am dwelling above;
I am walking with Jesus below,
I am shedding the light of His glory and love
Around me wherever I go.”

SEPTEMBER 28.

“The trial of your faith being much more precious than gold” (I. Peter i. 7).

Our trials are great opportunities. Too often we look on them as great obstacles. It would be a heaven of rest and an inspiration of unspeakable power if each of us would henceforth recognize every difficult situation as one of God’s chosen ways of proving to us His love and power, and if instead of calculating upon defeat we should begin to look around for the messages of His glorious manifestations. Then indeed would every cloud become a rainbow, and every mountain a path of ascension and a scene of transfiguration. If we will look upon the past, many of us will find that the very time our heavenly Father has chosen to do the kindest things for us and give us the richest blessings has been the time when we were strained and shut in on every side. God’s jewels are often sent us in rough packages and by dark liveried servants, but within we find the very treasures of the King’s palace and the Bridegroom’s Love.

Fire of God, thy work begin, Burn up the dross of self and sin; Burn off my fetters, set me free, And through the furnace walk with me.

SEPTEMBER 29.

“Call not thou common” (Acts x. 15).

“There is nothing common of itself” (Rom. xiv. 14).

We can bring Christ into common things as fully as into what we call religious services. Indeed, it is the highest and hardest application of Divine grace, to bring it down to the ordinary matters of life, and therefore God is far more honored in this than even in things that are more specially sacred.

Therefore, in the twelfth chapter of Romans, which is the manual of practical consecration, just after the passage that speaks of ministering in sacred things, the apostle comes at once to the common, social and secular affairs into which we are to bring our consecration principles. We read: “Be kindly affectioned one to another with brotherly love; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord.”

God wants the Levites scattered all over the cities of Israel. He wants your workshop, factory, kitchen, nursery, editor’s room and printing-office, as much as your pulpit and closet. He wants you to be just as holy at high noon on Monday or Wednesday, as in the sanctuary on Sabbath morning.

SEPTEMBER 30.

“In the secret places of the stairs” (Song of Solomon ii. 14).

The dove is in the cleft of the rock—the riven side of our Lord. There is comfort and security there. It is also in the secret places of the stairs. It loves to build its nest in the high towers to which men mount the winding stairs for hundreds of feet above the ground. What a glorious vision is there obtained of the surrounding scenery. It is a picture of ascending life. To reach its highest altitudes we must find the secret places of the stairs. That is the only way to rise above the natural plane. Our life should be one of quiet mounting with occasional resting places; but we should be mounting higher step by step. Everybody does not find this way of secret ascent. It is for God’s chosen ones. The world may think you are going down. You may not have as much public work to do as formerly. “Blessed are the poor in spirit.” It is a secret, hidden life. We may be hardly aware that we are growing, till some day a test comes and we find we are established. Have you got above the power of sin so that Christ is keeping you from wilful disobedience? Does it give you a shudder to know the consciousness of sin? Are you lifted above the world?

OCTOBER 1.

“That in the ages to come He might show the exceeding riches of His grace” (Eph. ii. 7).

Christ’s great purpose for His people is to train them up to know the hope of their calling, and the riches of the glory of their inheritance and what the exceeding greatness of His power toward us who believe.

Let us prove, in all our varied walks of life, and scenes of conflict, the fulness of His power and grace and thus shall we know “In the ages to come the exceeding riches of His grace in His kindness to us in Jesus Christ.”

Beloved, are you thus following your Teacher in the school of faith, and finishing the education which is by and by to fit you for “a far more exceeding and eternal weight of glory”? This is only the School of Faith.

Little can we now dream what these lessons will mean for us some day, when sitting with Him on His throne and sharing with Him the power of God and the government of the universe. Let us be faithful scholars now and soon with Him, we too, will have “endured the cross despising the shame,” and shall “sit down at the right hand of the throne of God.”

OCTOBER 2.

“Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them” (Josh. xiii. 33).

This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance.

Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned the higher lesson of taking the Lord Himself to be their keeper and their sanctity, and abiding in Him they are kept above the vicissitudes of their own states and feelings.

Some get from the Lord large measures of joy and blessing, and times of refreshing.

Others, again, learn to take the Lord Himself as their joy.

Some people are content to have peace with God, but others have taken “the peace of God that passeth all understanding.”

Some have faith _in_ God, while others have the faith _of_ God. Some have many touches of healing from God, others, again, have learned to live in the very health of God Himself.

OCTOBER 3.

“The little foxes that spoil the vines” (Song of Solomon, ii. 15).

There are some things good, without being perfect. You don’t need to have a whole regiment cannonading outside your room to keep you awake. It is quite enough that your little alarm clock rings its little bell. It is not necessary to fret about everything; it is quite enough if the devil gets your mind rasped with one little worry, one little thought which destroys your perfect peace. It is like the polish on a mirror, or an exquisite toilet table, one scratch will destroy it; and the finer it is the smaller the scratch that will deface it. And so your rest can be destroyed by a very little thing. Perhaps you have trusted in God about your future salvation; but have you about your present business or earthly cares, your money and your family?

What is meant by the peace that passeth all understanding? It does not mean a peace no one can comprehend. It means a peace that no amount of reasoning will bring. You cannot get it by thinking. There may be perfect bewilderment and perplexity all round the horizon, but yet your heart can rest in perfect security because He knows, He loves, He leads.

OCTOBER 4.

“Instead of the brier, the myrtle tree” (Isa. lv. 13).

God’s sweetest memorial is the transformed thorn and the thistle blooming with flowers of peace and sweetness, where once grew recriminations.

Beloved, God is waiting to make just such memorials in your life, out of the things that are hurting you most to-day. Take the grievances, the separations, the strained friendships and the broken ties which have been the sorrow and heartbreak of your life, and let God heal them, and give you grace to make you right with all with whom you may be wrong, and you will wonder at the joy and blessing that will come out of the things that have caused you nothing but regret and pain.

“Blessed are the peacemakers, for they shall be called the children of God.” The everlasting employment of our blessed Redeemer is to reconcile the guilty and the estranged from God, and the highest and most Christ-like work that we can do is, to be like Him.

Shall we go forth to dry the tears of a sorrowing world, to heal the broken-hearted, to bind up the wounds of human lives, and to unite heart to heart, and earth to heaven?

OCTOBER 5.

“He hath triumphed gloriously” (Ex. xv. 1).

Beloved, God calls us to victory. Have any of you given up the conflict, have you surrendered? Have you said, “This thing is too much”? Have you said, “I can give up anything else but this”? If you have, you are not in the land of promise. God means you should accept every difficult thing that comes in your life. He has started with you, knowing every difficulty. And if you dare to let Him, He will carry you through not only to be conquerors, but “more than conquerors.” Are you looking for all the victory?

God gives His children strength for the battle and watches over them with a fond enthusiasm. He longs to fold you to His arms and say to you, “I have seen thy conflict, I have watched thy trials, I have rejoiced in thy victory; thou hast honored Me.” You know He told Joshua at the beginning, “There shall not any man be able to stand before thee all the days of thy life; as I was with Moses, so shall I be with thee: I will not fail thee, nor forsake thee.” And again, He says to us, “Fear thou not, for I am with thee.”

OCTOBER 6.

“Ephraim, he hath mixed himself” (Hos. vii. 8).

It is a great thing to learn to take God first, and then He can afford to give us everything else, without the fear of its hurting us.

As long as you want anything very much, especially more than you want God, it is an idol. But when you become satisfied with God, everything else so loses its charm that He can give it to you without harm, and then you can take just as much as you choose, and use it for His glory.

There is no harm whatever in having money, houses, lands, friends and dearest children, if you do not value these things for themselves.

If you have been separated from them in spirit, and become satisfied with God Himself, then they will become to you channels to be filled with God to bring Him nearer to you. Then every little lamb around your household will be a tender cord to bind you to the Shepherd’s heart. Then every affection will be a little golden cup filled with the wine of His love. Then every bank, stock and investment will be but a channel through which you can pour out His benevolence and extend His gifts.

OCTOBER 7.

“He opened not His mouth” (Isa. liii. 7).

How much grace it requires to bear a misunderstanding rightly, and to receive an unkind judgment in holy sweetness! Nothing tests a Christian character more than to have some evil thing said about him. This is the file that soon proves whether we are electro-plate or solid gold. If we could only know the blessings that lie hidden in our lives, we would say, like David, when Shimei cursed him, “Let him curse; it may be the Lord will requite me good for his cursing this day.”

Some people get easily turned aside from the grandeur of their life-work by pursuing their own grievances and enemies, until their life gets turned into one little petty whirl of warfare. It is like a nest of hornets. You may disperse the hornets, but you will probably get terribly stung, and get nothing for your pains, for even their honey is not worth a search.

God give us more of His Spirit, who, when reviled, reviled not again; but committed Himself to Him that judgeth righteously.

Consider Him that endured such contradiction of sinners against Himself.

OCTOBER 8.

“There failed not aught of any good thing which the Lord had spoken” (Josh. xxi. 45).

Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, “Salvation unto Him who sitteth upon the throne, and unto the Lamb.”

Some day He will sit down with us in that glorious home, and we shall have all the ages in which to understand the story of our lives. And He will read over again this old marked Bible with us, He will show us how He kept all these promises, He will explain to us the mysteries that we could not understand, He will recall to our memory the things we have long forgotten, He will go over again with us the book of life, He will recall all the finished story, and I am sure we will often cry: “Blessed Christ! you have been so true, you have been so good! Was there ever love like this?” And then the great chorus will be repeated once more—“There failed not aught of any good thing that He hath spoken; all came to pass.”

OCTOBER 9.

“Peace be unto you” (John xx. 19, 21).

This is the type of His first appearing to our hearts when He comes to bring us His peace and to teach us to trust Him and love Him.

But there is a second peace which He has to give. Jesus said unto them again, “Peace be unto you.” There is a “peace,” and there is an “again peace.” There is a peace with God, and there is “the peace of God that passeth understanding.” It is the deeper peace that we need before we can serve Him or be used for His glory.

While we are burdened with our own cares, He cannot give us His. While we are occupied with ourselves, we cannot be at leisure to serve Him. Our minds will be so filled with our own anxieties that we would not be equal to the trust which He requires of us, and so, before He can entrust us with His work, He wants to deliver us from every burden and anxiety.

“Peace, perfect peace, in this dark world of sin, The blood of Jesus whispers peace within. Peace, perfect peace, by thronging duties pressed, To do the will of Jesus, this is rest.”

OCTOBER 10.

“If ye, through the Spirit, do mortify the deeds of the body, ye shall live” (Rom. viii. 13).

The Holy Spirit is the only one who can kill us and keep us dead. Many Christians try to do this disagreeable work themselves, and they are going through a continual crucifixion, but they can never accomplish the work permanently. This is the work of the Holy Spirit, and when you really yield yourself to the death, it is delightful to find how sweetly He can slay you.

By the touch of the electric spark they tell us life is extinguished almost without a quiver of pain. But, however this may be in natural things, we know the Holy Spirit can touch with celestial fire the surrendered thing, and slay it in a moment, after it is really yielded up to the sentence of death. That is our business, and it is God’s business to execute that sentence, and to keep it constantly operative.

Don’t let us live in the pain of perpetual and ineffectual suicide, but reckoning ourselves dead indeed, let us leave ourselves in the hands of the blessed Holy Spirit, and He will slay whatever rises in opposition to His will, and keep us true to our heavenly reckoning, and filled with His resurrection life.

OCTOBER 11.

“And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God” (Rom. viii. 27).

The Holy Spirit becomes to the consecrated heart the Spirit of intercession. We have two Advocates. We have an Advocate with the Father, who prays for us at God’s right hand; but the Holy Spirit is the Advocate within, who prays in us, inspiring our petitions and presenting them, through Christ, to God.

We need this Advocate. We know not what to pray for, and we know not how to pray as we ought, but He breathes in the holy heart the desires that we may not always understand, the groanings which we could not utter.

But God understands, and He, with a loving Father’s heart, is always searching our hearts to find the Spirit’s prayer, and to answer it. He finds many a prayer there that we have not discovered, and answers many a cry that we never understood. And when we reach our home and read the records of life, we shall better know and appreciate the infinite love of that Divine Friend, who has watched within as the Spirit of prayer, and breathed out our every need to the heart of God.

OCTOBER 12.

“The law of the Spirit of life in Christ Jesus hath made me free” (Rom. viii. 2).

The life of Jesus Christ brought into our heart by the Holy Spirit, operates there as a new law of divine strength and vitality, and counteracts, overcomes and lifts us above the old law of sin and death.

Let us illustrate these two laws by a simple comparison. Look at my hand. By the law of gravitation it naturally falls upon the desk and lies there, attracted downward by that natural law which makes heavy bodies fall to the earth.

But there is a stronger law than the law of gravitation—my own life and will. And so through the operation of this higher law—the law of vitality—I defy the law of gravitation, and lift my hand and hold it above its former resting-place, and move it at my will. The law of vitality has made me free from the law of gravitation.

Precisely so the indwelling life of Christ Jesus, operating with the power of a law, lifts me above, and counteracts the power of sin in my fallen nature.

OCTOBER 13.

“The carnal mind is enmity against God” (Rom. viii. 7).

The flesh is incurably bad. “It is not subject to the law of God, neither, indeed, can be.” It never can be any better. It is no use trying to improve the flesh. You may educate it all you please. You may train it by the most approved methods, you may set before it the brightest examples, you may pipe to it or mourn to it, treat it with encouragement or severity; its nature will always be incorrigibly the same.

Like the wild hawk which the little child captures in its infancy and tries to train in the habits of the dove, before you are aware it will fasten its cruel beak upon the gentle fingers that would caress it, and show the old wild spirit of fear and ferocity. It is a hawk by nature, and it can never be made a dove. “For the carnal mind is enmity against God. It is not subject to the law of God, neither, indeed, can be.”

The only remedy for human nature is to destroy it, and receive instead the divine nature. God does not improve man. He crucifies the natural life with Christ, and creates the new man in Christ Jesus.

OCTOBER 14.

“Get thee, behind me, Satan” (Matt. xvi. 23).

When your old self comes back, if you listen to it, fear it, believe it, it will have the same influence upon you as if it were not dead; it will control you and destroy you. But if you will ignore it and say: “You are not I, but Satan trying to make me believe that the old self is not dead; I refuse you, I treat you as a demon power outside of me, I detach myself from you”; if you treat it as a wife would her divorced husband, saying: “You are nothing to me, you have no power over me, I have renounced you, in the name of Jesus I bid you hence,”—lo! the evil thing will disappear, the shadow will vanish, the wand of faith will lay the troubled spirit, and send it back to the abyss, and you will find that Christ is there instead, with His risen life, to back up your confidence and seal your victory.

Satan can stand anything better than neglect. If you ignore him he gets disgusted and disappears. Jesus used to turn His back upon him and say, “Get thee behind Me, Satan.” So let us refuse him, and we shall find that he will be compelled to act according to our faith.

OCTOBER 15.

“Faith is the evidence of things not seen” (Heb. xi. 1).

True faith drops its letter in the post-office box, and lets it go. Distrust holds on to a corner of it, and wonders that the answer never comes.

I have some letters in my desk that have been written for weeks, but there was some slight uncertainty about the address or the contents, so they are yet unmailed. They have not done either me or anybody else any good yet. They will never accomplish anything until I let them go out of my hands and trust them to the postman and the mail.

This is the case with true faith. It hands its case over to God, and then He works.

That is a fine verse in the thirty-seventh Psalm: “Commit thy way unto the Lord, trust also in Him, and He worketh.” But He never worketh until we commit.

Faith is a receiving, or still better, a taking of God’s proffered gifts. We may believe, and come, and commit, and rest, but we will not fully realize all our blessing until we begin to receive and come into the attitude of abiding and taking.

OCTOBER 16.

“Whereas thou hast been forsaken and hated, I will make thee a joy” (Isa. lx. 15).

God loves to take the most lost of men, and make them the most magnificent memorials of His redeeming love and power. He loves to take the victims of Satan’s hate, and the lives that have been the most fearful examples of his power to destroy, and to use them to illustrate and illuminate the possibilities of Divine mercy and the new creations of the Holy Spirit.

He loves to take the things in our own lives that have been the worst, the hardest and the most hostile to God, and to transform them so that we shall be the opposites of our former selves.

The sweetest spirits are made out of the most stormy and self-willed, the mightiest faith is created out of a wilderness of doubts and fears, and the Divinest love is transformed out of stony hearts of hate and selfishness.

The grace of God is equal to the most uncongenial temperaments, to the most unfavorable circumstances; and its glory is to transform a curse into blessing, and show to men and angels of ages yet to come, that “where sin abounded, there grace did much more abound.”

OCTOBER 17.

“Abraham believed God” (Rom. iv. 3).

Abraham’s faith reposed on God Himself. He knew the God he was dealing with. It was a personal confidence in one whom he could utterly trust.

The real secret of Abraham’s whole life was that he was the friend of God, and knew God to be his great, good and faithful Friend, and, taking Him at His word, he had stepped out from all that he knew and loved, and gone forth upon an unknown pathway with none but God.

Beloved, are we trusting not only in the word of God, but have we learned to lean our whole weight upon Himself, the God of infinite love and power, our covenant God and everlasting Friend?

We are told that Abraham glorified God by this life of faith. The true way to glorify God is to let the world see what He is, and what He can do. God does not want us so much to do things, as to let people see what He can do. God is not looking for extraordinary characters as His instruments, but He is looking for humble instruments through whom He can be honored throughout the ages.

OCTOBER 18.

“All things are naked and open unto the eyes of Him with whom we have to do” (Heb. iv. 13).

The literal translation of this phrase is, all things are stripped and stunned. This is the force of the Greek words. The figure is that of an athlete in the Coliseum who has fought his best in the arena, and has at length fallen at the feet of his adversary, disarmed and broken down in helplessness. There he lies, unable to strike a blow, or lift his arm. He is stripped and stunned, disarmed and disabled, and there is nothing left for him but to lie at the feet of his adversary and throw up his arms for mercy.

Now this is the position that God wants to bring us to, where we shall cease our struggles and our attempts at self-defence or self-improvement, and throw ourselves helplessly upon the mercy of God. This is the sinner’s only hope, and when he thus lies at the feet of mercy, Jesus is ready to lift him up and give him that free salvation which is waiting for all.

This, too, is the greatest need of the Christian seeking a deeper and higher life, to come to a full realization of his nothingness and helplessness, and to lie down, stripped and stunned at the feet of Jesus.

OCTOBER 19.

“Denying ungodliness” (Titus ii. 12).

Let us say, “No,” to the flesh, the world and the love of self, and learn that holy self-denial in which consists so much of the life of obedience. Make no provision for the flesh; give no recognition to your lower life. Say “No” to everything earthly and selfish. How very much of the life of faith consists in simply denying ourselves.

We begin with one great “Yes,” to God, and then we conclude with an eternal “No,” to ourselves, the world, the flesh and the devil.

If you look at the ten commandments of the Decalogue, you will find that nearly every one of them is a “Thou shalt not.” If you read the thirteenth chapter of First Corinthians, with its beautiful picture of love, you will find that most of the characteristics of love are in the negative, what love “does not, thinks not, says not, is not.” And so you will find that the largest part of the life of consecration is really saying, “No.”

I am not my own,
I belong to Him.
I am His alone,
I belong to Him.

OCTOBER 20.

“Let us not be weary in well-doing” (Gal. vi. 9).

If Paul could only know the consolation and hope that he has ministered to the countless generations who have marched along the pathway from the cross to the Kingdom above, he would be willing to go through a thousand lives and a thousand deaths such as he endured for the blessing that has followed since his noble head rolled in the dust by the Ostian gate of Rome.

And if the least of us could only anticipate the eternal issues that will probably spring from the humblest services of faith, we should only count our sacrifices and labors unspeakable heritages of honor and opportunity, and would cease to speak of trials and sacrifices made for God.

The smallest grain of faith is a deathless and incorruptible germ, which will yet plant the heavens and cover the earth with harvests of imperishable glory. Lift up your head, beloved, the horizon is wider than the little circle that you can see. We are living, we are suffering, we are laboring, we are trusting, for the ages yet to come!

OCTOBER 21.

“Who shall separate us from the love of Christ?” (Rom. viii. 35).

And then comes the triumphant answer, after all the possible obstacles and enemies have been mentioned one by one, “Nay, in all these things we are more than conquerors, through Him that loved us.” Our trials will be turned to helps; our enemies will be taken prisoners and made to fight our battles. Like the weights on yonder clock, which keep it going, our very difficulties will prove incentives to faith and prayer, and occasions for God becoming more real to us.

We shall get out of our troubles not only deliverance but triumph, and in all these things be even more than conquerors through Him that loved us.

Our security depends not upon our unchanging love, but on the love of God in Christ Jesus toward us. It is not the clinging arms of the babe on the mother’s breast that keep it from falling, but the strong arms of the mother about it which will never let it go. He has loved us with an everlasting love, and although all else may change, yet He will never leave us nor forsake us.

OCTOBER 22.

“Touched with the feeling of our infirmities” (Heb. iv. 15).

Some of us know a little what it is to be thrilled with a sense of the sufferings of others, and sometimes, the sins of others, and sins that seem to saturate us as they come in contact with us, and throw over us an awful sense of sin and need.

This is, perhaps, intended to give us some faint conception of the sympathy that Jesus felt when He had taken our sins, our sicknesses and our sorrows. Let us not hesitate to lay them on Him! It is far easier for Him to bear them off us than to bear them with us. He has already borne them for us, both in His life and in His death. Let us roll the burden upon Him, and let it roll away, and then, strong in His strength, and rested in His life and love, let us go forth to minister to others the sympathy and help which He has so richly given us.

The world is full of sorrow, and they that have known its bitterness and healing are God’s ministers of consolation to a weeping world.

O, the tears that flow around us,
Let us wipe them while we may;
Bring the broken hearts to Jesus,
He will wipe their tears away.

OCTOBER 23.

“How long halt ye between two opinions?” (I. Kings xviii. 21).