Chapter II: Introduction (2)

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But though these lights do seem so rudely thrown
And scattered throughout the spacious skie,
Yet each most seemly sits in his own Throne
In distance due and comely Majesty;
And round their lordly seats their servants hie
Keeping a well-proportionated space
One from another, doing chearfully
Their dayly task. No blemmish may deface
The worlds in severall deckt with all art and grace.

But the appearance of the nightly starres
Is but the by-work of each neighbour sun;
Wherefore lesse marvell if it lightly shares
Of neater Art; and what proportion
Were fittest for to distance one from one
(Each world I mean from other) is not clear.
Wherefore it must remain as yet unknown
Why such perplexed distances appear
Mongst the dispersed lights in Heaven thrown here & there.

Again, that eminent similitude
Betwixt the starres and Phœbus fixed light,
They being both with steddinesse indu’d,
No whit removing whence they first were pight,
No serious man will count a reason slight
To prove them both, both fixed suns and starres
And Centres all of severall worlds by right,
For right it is that none a sun debarre
Of Planets which his just and due retinue are.

If starres be merely starres not centrall lights
Why swell they into so huge bignesses?
For many (as Astronomers do write)
Our sun in bignesse many times surpasse.
If both their number and their bulks were lesse
Yet lower placed, light and influence
Would flow as powerfully, and the bosome presse
Of the impregned Earth, that fruit from hence
As fully would arise, and lordly affluence.

Wherefore these fixed Fires mainly attend
Their proper charge in their own Universe,
And onely by the by of court’sie lend
Light to our world, as our world doth reverse
His thankfull rayes so farre as he can pierce
Back unto other worlds. But farre aboven
Further then furthest thought of man can traverse,
Still are new worlds aboven and still aboven.
In the endlesse hollow Heaven, and each world hath his sun.

An hint of this we have in winter-nights,
When reason may see clearer then our eye,
Small subtil starres appear unto our sights
As thick as pin-dust scattered in the skie.
Here we accuse our seeing facultie
Of weaknesse, and our sense of foul deceit,
We do accuse and yet we know not why.
But the plain truth is, from a vaster hight
The numerous upper worlds amaze our dazzled sight.

Now sith so farre as sense can ever trie
We find new worlds, that still new worlds there be,
And round about in infinite numbers lie,
Further then reach of mans weak phantasie
(Without suspition of temeritie)
We may conclude; as well as men conclude
That there is aire farre ’bove the mountains high,
Or that th’ Earth a sad substance doth include
Even to the Centre with like qualities indu’d.

For who did ever the Earths Centre pierce,
And felt or sand or gravell with his spade
At such a depth? what Histories rehearse
That ever wight did dare for to invade
Her bowels but one mile in dampish shade?
Yet I’ll be bold to say that few or none
But deem this globe even to the bottome made
Of solid earth, and that her nature’s one
Throughout, though plain experience hath it never shown.

But sith sad earth so farre as they have gone
They still descrie, eas’ly they do inferre
Without all check of reason, were they down
Never so deep, like substance would appear,
Ne dream of any hollow horrour there.
My mind with like uncurb’d facilitie
Concludes from what by sight is seen so clear
That ther’s no barren wast vacuitie
Above the worlds we see, but still new worlds there lie,

And still and still even to infinitie.
Which point since I so fitly have propos’d,
Abating well the inconsistencie
Of harsh infinitude therein supposd
And prov’d by reasons never to be loos’d
That infinite space and infinite worlds there be;
This load laid down, I’m freely now dispos’d
Awhile to sing of times infinitie,
May infinite Time afford me but his smallest fee.

For smallest fee of time will serve my turn
This part for to dispatch, sith endlesse space
(Whose perplext nature well mans brains might turn,
And weary wits disorder and misplace)
I have already passed: for like case
Is in them both. He that can well untie
The knots that in those infinite worlds found place,
May easily answer each perplexitie
Of these worlds infinite matters endlesse durancie.

The _Cuspis_ and the _Basis_ of the _Cone_
Were both at once dispersed every where;
But the pure _Basis_ that is God alone:
Else would remotest sights as bigge appear
Unto our eyes as if we stood them near.
And if an Harper harped in the Moon,
His silver sound would touch our tickled eare:
Or if one hollowed from highest Heaven aboven,
In sweet still Evening-tide, his voice would hither roam.

This all would be if the _Cuspe_ of the _Cone_
Were very God. Wherefore I rightly ’t deem
Onely a Creaturall projection,
Which flowing yet from God hath ever been,
Fill’d the vast empty space with its large streem.
But yet it is not totall every where
As was even now by reason rightly seen:
Wherefore not God, whose nature doth appear
Entirely omnipresent, weigh’d with judgement clear,

A reall infinite matter, distinct
And yet proceeding from the Deitie
Although with different form as then untinct
Has ever been from all Eternitie.
Now what delay can we suppose to be,
Since matter alway was at hand prepar’d
Before the filling of the boundlesse skie
With framed Worlds; for nought at all debar’d,
Nor was His strength ungrown, nor was His strength empair’d.

How long would God be forming of a flie?
Or the small wandring moats that play i’ th’ sun?
Least moment well will serve none can denie,
His _Fiat_ spoke and streight the thing is done.
And cannot He make all the World as soon?
For in each Atom of the matter wide
The totall Deitie doth entirely won,
His infinite presence doth therein reside,
And in this presence infinite powers do ever abide.

Wherefore at once from all eternitie
The infinite number of these Worlds He made,
And will conserve to all infinitie,
And still drive on their ever-moving trade,
And steddy hold what ever must be staid;
Ne must one mite be minish’d of the summe,
Ne must the smallest atom ever fade,
But still remain though it may change its room;
This truth abideth strong from everlasting doom.

Ne fear I what hard sequel after-wit
Will draw upon me; that the number’s one
Of years, moneths, dayes, houres, and of minutes fleet
Which from eternitie have still run on.
I plainly did confesse awhile agone
That be it what it will that’s infinite
More infinites will follow thereupon,
But that all infinites do justly fit
And equall be, my reason did not yet admit.

But as my emboldened mind, I know not how,
In empty Space and pregnant Deitie
Endlesse infinitude dares to allow,
Though it begets the like perplexitie:
So now my soul drunk with Divinitie,
And born away above her usuall bounds
With confidence concludes infinitie
Of Time of Worlds, of firie flaming Rounds;
Which sight in sober mood my spirits quite confounds.

And now I do awhile but interspire
A torrent of objections ’gainst me beat,
My boldnesse to represse and strength to tire.
But I will wipe them off like summer sweat,
And make their streams streight back again retreat.
If that these worlds, say they, were ever made
From infinite time, how comes ’t to passe that yet
Art is not perfected, nor metalls fade,
Nor mines of grimie coal low-hid in griesly shade.

But the remembrance of the ancient Floud
With ease will wash such arguments away.
Wherefore with greater might I am withstood.
The strongest stroke wherewith they can assay
To vanquish me is this; The Date or Day
Of the created World, which all admit;
Nor may my modest Muse this truth gainsay
In holy Oracles so plainly writ.
Wherefore the Worlds continuance is not infinite.

Now lend me, _Origen_! a little wit
This sturdy stroke right fairly to avoid,
Lest that my rasher rymes, while they ill fit
With _Moses_ pen, men justly may deride
And well accuse of ignorance or pride.
But thou, O holy Sage! with piercing sight
Who readst those sacred rolls, and hast well tride
With searching eye thereto what fitteth right
Thy self of former Worlds right learnedly dost write:

To weet that long ago these Earths have been
Peopled with men and beasts before this Earth,
And after this shall others be again
And other beasts and other humane birth.
Which once admit, no strength that reason bear’th
Of this worlds Date and Adams efformation,
Another Adam once received breath
And still another in endlesse repedation,
And this must perish once by finall conflagration.

Witnesse ye Heavens if what I say’s not true,
Ye flaming Comets wandering on high,
And new fixt starres found in that Circle blue,
The one espide in glittering _Cassiopie_,
The other near to _Ophiuchus_ thigh.
Both bigger then the biggest starres that are,
And yet as farre remov’d from mortall eye
As are the furthest, so those Arts declare
Unto whose reaching sight Heavens mysteries lie bare.

Wherefore these new-seen lights were greater once
By many thousand times then this our sphear
Wherein we live, ’twixt good and evil chance.
Which to my musing mind doth strange appear
If those large bodies then first shaped were.
For should so goodly things so soon decay?
Neither did last the full space of two year.
Wherefore I cannot deem that their first day
Of being, when to us they sent out shining ray.

But that they were created both of old,
And each in his due time did fair display
Themselves in radiant locks more bright then gold,
Or silver sheen purg’d from all drossie clay.
But how they could themselves in this array
Expose to humane sight, who did before
Lie hid, is that which well amazen may
The wisest man and puzzle evermore:
Yet my unwearied thoughts this search could not give o’re.

Which when I’d exercis’d in long pursuit
To finden out what might the best agree
With warie reason, at last I did conclude
That there’s no better probabilitie
Can be produc’d of that strange prodigie,
But that some mighty Planet that doth run
About some fixed starre in _Cassiopie_
As _Saturn_ paceth round about our Sun,
Unusuall light and bignesse by strange fate had wonne.

Which I conceive no gainer way is done
Then by the siezing of devouring fire
On that dark Orb, which ’fore but dimly shone
With borrowed light, not lightened entire,
But halfed like the Moon.
And while the busie flame did sieze throughout,
And search the bowels of the lowest mire
Of that _Saturnian_ Earth; a mist broke out,
And immense mounting smoke arose all round about.

Which being gilded with the piercing rayes
Of its own sun and every neighbour starre,
It soon appear’d with shining silver blaze,
And then gan first be seen of men from farre.
Besides that firie flame that was so narre
The Planets self, which greedily did eat
The wastning mold, did contribute a share
Unto this brightnesse; and what I conceit
Of this starre doth with that of _Ophiuchus_ sit.

And like I would adventure to pronounce
Of all the Comets that above the Moon,
Amidst the higher Planets rudely dance
In course perplex, but that from this rash doom
I’m bett off by their beards and tails farre strown
Along the skie, pointing still opposite
Unto the sun, however they may roam;
Wherefore a cluster of small starres unite
These meteors some do deem, perhaps with judgement right.

And that these tayls are streams of the suns light
Breaking through their near bodies as through clouds.
Besides the Optick glasse has shown to sight
The dissolution of these starrie crouds.
Which thing if ’t once be granted and allow’d,
I think without all contradiction
They may conclude these Meteors are routs
Of wandring starres, which though they one by one
Cannot be seen, yet joyn’d, cause this strange vision.

And yet methinks, in my devicefull mind
Some reasons that may happily represse
These arguments it’s not uneath to find.
For how can the suns rayes that be transmisse
Through these loose knots in Comets, well expresse
Their beards or curld tayls utmost incurvation?
Beside, the conflux and congeries
Of lesser lights a double augmentation
Implies, and ’twixt them both a lessening coarctation.

For when as once these starres are come so nigh
As to seem one, the Comet must appear
In biggest show, because more loose they lie
Somewhat spread out, but as they draw more near
The compasse of his head away must wear,
Till he be brought to his least magnitude;
And then they passing crosse, he doth repair
Himself, and still from his last losse renew’d
Grows till he reach the measure which we first had view’d.

And then farre distanc’d they bid quite adiew,
Each holding on in solitude his way.
Ne any footsteps in the empty Blew
Is to be found of that farre-shining ray.
Which processe sith no man did yet bewray,
It seems unlikely that the Comets be
Synods of starres that in wide Heaven stray.
Their smallnesse eke and numerositie
Encreaseth doubt and lessens probabilitie.

A cluster of them makes not half a Moon,
What should such tennis-balls do in the skie?
And few ’ll not figure out the fashion
Of those round firie meteors on high.
Ne ought their beards much move us, that do lie
Ever cast forward from the Morning sunne,
Nor back cast tayls turn’d to our Evening-eye,
That fair appear when as the day is done.
This matter may lie hid in the starres shadowed Cone.

For in these Planets conflagration,
Although the smoke mount up exactly round,
Yet by the suns irradiation
Made thin and subtil no where else its found
By sight, save in the dim and duskish bound
Of the projected Pyramid opake,
Opake with darknesse, smoke and mists unsound.
Yet gilded like a foggie cloud doth make
Reflection of fair light that doth our senses take.

This is the reason of that constant site
Of Comets tayls and beards: And that their show’s
Not pure Pyramidall, nor their ends seem streight
But bow’d like brooms, is from the winds that blow,
I mean Ethereall winds, such as below
Men finden under th’ Equinoctiall line.
Their widend beards this aire so broad doth strow
Incurvate, and or more or lesse decline:
If not, let sharper wits more subtly here divine.

But that experiment of the Optick glasse
The greatest argument of all I deem,
Ne can I well encounter nor let passe
So strong a reason if I may esteem
The feat withouten fallacie to been,
Nor judge these little sparks and subtile lights
Some auncient fixed starres though now first seen,
That near the ruin’d Comets place were pight,
On which that Optic instrument by chance did light.

Nor finally an uncouth after-sport
Of th’ immense vapours that the searching fire
Had boyled out, which now themselves consort
In severall parts and closely do conspire,
Clumper’d in balls of clouds and globes entire
Of crudled smoke and heavy clunging mists;
Which when they’ve staid awhile at last expire;
But while they stay any may see that lists
So be that Optick Art his naturall sight assists.

If none of these wayes I may well decline
The urging weight of this hard argument,
Worst is but parting stakes and thus define:
Some Comets be but single Planets brent,
Others a synod joyn’d in due consent:
And that no new found Meteors they are:
Ne further may my wary mind assent
From one single experience solitaire,
Till all-discovering Time shall further truth declare.

But for the new fixt starres there’s no pretence,
Nor beard nor tail to take occasion by,
To bring in that unluckie inference
Which weaken might this new built mysterie.
Certes in raging fire they both did frie.
A signe whereof you rightly may aread
Their colours changeable varietie
First clear and white, then yellow, after red,
Then blewly pale, then duller still, till perfect dead.

And as the order of these colours went,
So still decreas’d that Cassiopean starre,
Till at the length to sight it was quite spent:
Which observations strong reasons are,
Consuming fire its body did empare
And turn to ashes. And the like will be
In all the darksome Planets wide and farre.
Ne can our Earth from this state standen free
A Planet as the rest, and Planets fate must trie.

Ne let the tender heart too harshly deem
Of this rude sentence: for what rigour more
Is in consuming fire then drowning stream
Of Noahs floud which all creaturs choak’d of yore,
Saving those few that were kept safe in store
In that well builded ship? All else beside
Men, birds, and beasts, the lion, buck, and bore
Dogs, kine, sheep, horses all that did abide
Upon the spacious earth, perish’d in waters wide.

Nor let the slow and misbelieving wight
Doubt how the fire on the hard earth may seize;
No more then how those waters erst did light
Upon the sinfull world. For as the seas
Boyling with swelling waves aloft did rise,
And met with mighty showers and pouring rain
From Heavens spouts; so the broad flashing skies
Thickned with brimstone and clouds of fiery bain
Shall meet with raging Etna’s and Vesuvius flame.

The burning bowels of this wasting ball
Shall gullup up great flakes of rolling fire,
And belch out pitchie flames, till over all
Having long rag’d, Vulcan himself shall tire
And (th’ earth an ashheap made) shall then expire:
Here Nature laid asleep in her own Urn
With gentle rest right easly will respire,
Till to her pristine task she do return
As fresh as Phenix young under th’ Arabian Morn.

O happy they that then the first are born,
While yet the world is in her vernall pride:
For old corruption quite away is worn
As metall pure so is her mold well tride.
Sweet dews, cool-breathing airs, and spaces wide
Of precious spicery wafted with soft wind:
Fair comely bodies goodly beautifi’d
Snow-limb’d, rose-cheek’d, ruby-lip’d, pearl-ted, star eyn’d
Their parts each fair in fit proportion all conbin’d.

100

For all the while her purged ashes rest
These rellicks dry suck in the heavenly dew,
And roscid Manna rains upon her breast,
And fills with sacred milk sweet fresh and new,
Where all take life and doth the world renew;
And then renew’d with pleasure be yfed.
A green soft mantle doth her bosome strew
With fragrant herbs and flowers embellished,
Where without fault or shame all living creatures bed.

101

Ne ought we doubt how Nature may recover
In her own ashes long time buried,
For nought can ever consume that centrall power
Of hid spermatick life, which lies not dead
In that rude heap, but safely covered;
And doth by secret force suck from above
Sweet heavenly juice, and therewith nourished
Till her just bulk, she doth her life emprove,
Made mother of much children that about her move.

102

Witnesse that uncouth bird of Arabie
Which out of her own ruines doth revive
With all th’ exploits of skillfull Chymistrie,
Such as no vulgar wit can well believe.
Let universall Nature witnesse give
That what I sing ’s no feigned forgerie.
A needlesse task new fables to contrive,
But what I sing is seemly verity
Well suting with right reason and Philosophie.

103

But the fit time of this mutation
No man can finden out with all his pains.
For the small sphears of humane reason run
Too swift within his narrow compast brains.
But that vast Orb of Providence contains
A wider period; turneth still and slow.
Yet at the last his aimed end he gains.
And sure at last a fire will overflow
The aged Earth, and all must into ashes go.

104

Then all the stately works and monuments
Built on this bottome shall to ruine fall.
And all those goodly statues shall be brent
Which were erect to the memoriall
Of Kings Kæsars, ne may better ’fall
The boastfull works of brave Poetick pride
That promise life and fame perpetuall;
Ne better fate may these poor lines abide.
Betide what will to what may live no lenger tide!

105

This is the course that never-dying Nature
Might ever hold from all Eternitie,
Renuing still the faint decayed creature
Which would grow stark and drie as aged tree,
Unlesse by wise preventing Destinie
She were at certain periods of years
Reduced back unto her Infancie,
Which well fram’d argument (as plain appears)
My ship from those hard rocks and shelves right safely stears.

106

Lo! now my faithfull muse hath represented
Both frames of Providence to open view,
And hath each point in orient colours painted
Not to deceive the sight with seeming shew
But earnest to give either part their due;
Now urging th’ uncouth strange perplexitie
Of infinite worlds and Time, then of a new
Softening that harsher inconsistencie
To fit the immense goodnesse of the Deity.

107

And here by curious men ’t may be expected
That I this knot with judgement grave decide,
And then proceed to what else was objected.
But, ah! What mortall wit may dare t’ areed
Heavens counsels in eternall horrour hid?
And Cynthius pulls me by my tender ear
Such signes I must observe with wary heed:
Wherefore my restlesse Muse at length forbear.
Thy silver sounded Lute hang up in silence here.

FINIS.

Cupids Conflict.

_Mela._ _Cleanthes._

_Cl._ _Mela_ my dear! why been thy looks so sad
As if thy gentle heart were sunk with care?
Impart thy case; for be it good or bad
Friendship in either will bear equall share.
_Mel._ Not so; _Cleanthes_, for if bad it be
My self must bleed afresh by wounding thee.

But what it is, my slow, uncertain wit
Cannot well judge. But thou shalt sentence give
How manfully of late my self I quit,
When with that lordly lad by chance I strive:
_Cl._ Of friendship _Mela_! let’s that story hear.
_Mel._ Sit down _Cleanthes_ then, and lend thine ear.

Upon a day as best did please my mind
Walking abroad amidst the verdant field
Scattering my carefull thoughts i’ th’ wanton wind
The pleasure of my path so farre had till’d
My feeble feet that without timely rest
Uneath it were to reach my wonted nest.

In secret shade farre moved from mortals sight
In lowly dale my wandring limbs I laid
On the cool grasse where Natures pregnant wit
A goodly bower of thickest trees had made.
Amongst the leaves the chearfull birds did fare
And sweetly carrol’d to the echoing air.

Hard at my feet ran down a crystall spring
Which did the cumbrous pebbles hoarsly chide
For standing in the way. Though murmuring
The broken stream his course did rightly guide
And strongly pressing forward with disdain
The grassie flore divided into twain.

The place a while did feed my foolish eye
As being new, and eke mine idle ear
Did listen oft to that wild harmonie
And oft my curious phansie would compare
How well agreed the Brooks low muttering Base,
With the birds trebbles pearch’d on higher place.

But senses objects soon do glut the soul,
Or rather weary with their emptinesse;
So I, all heedlesse how the waters roll
And mindlesse of the mirth the birds expresse,
Into my self ’gin softly to retire
After hid heavenly pleasures to enquire.

While I this enterprize do entertain;
Lo! on the other side in thickest bushes
A mighty noise! with that a naked swain
With blew and purple wings streight rudely rushes.
He leaps down light upon the flowry green,
Like sight before mine eyes had never seen.

At’s snowy back the boy a quiver wore
Right fairly wrought and gilded all with gold.
A silver bow in his left hand he bore,
And in his right a ready shaft did hold.
Thus armed stood he and betwixt us tway
The labouring brook did break his toilsome way.

The wanton lad whose sport is others pain
Did charge his bended bow with deadly dart,
And drawing to the head with might and main,
With fell intent he aim’d to hit my heart.
But ever as he shot his arrows still
In their mid course dropt down into the rill.

Of wondrous virtues that in waters been
Is needlesse to rehearse, all books do ring
Of those strange rarities. But ne’re was seen
Such virtue as resided in this spring.
The novelty did make me much admire
But stirr’d the hasty youth to ragefull ire.

As heedlesse fowls that take their per’lous flight
Over that bane of birds, _Averno lake_,
Do drop down dead: so dead his shafts did light
Amid this stream, which presently did slake
Their fiery points, and all their feathers wet
Which made the youngster Godling inly fret.

Thus lustfull Love (this was that love I ween)
Was wholly changed to consuming ire.
And eath it was, sith they’re so near a kin
They be both born of one rebellious sire.
But he supprest his wrath and by and by
For feathered darts, he winged words let flie:

Vain man! said he, and would thou wer’st not vain
That hid’st thy self in solitary shade
And spil’st thy precious youth in sad disdain
Hating this lifes delight! Hath god thee made
Part of this world, and wilt not thou partake
Of this worlds pleasure for its makers sake?

Unthankfull wretch! Gods gifts thus to reject
And maken nought of Natures goodly dower
That milders still away through thy neglect
And dying fades like unregarded flower.
This life is good, what’s good thou must improve,
The highest improvement of this life is love.

Had I (but O that envious Destinie,
Or Stygian vow, or thrice accursed charm
Should in this place free passage thus denie
Unto my shafts as messengers of harm!
Had I but once transfixt thy froward breast,
How would’st thou then----I staid not for the rest;

But thus half angry to the boy replide:
How would’st thou then my soul of sense bereave!
I blinded, thee more blind should choose my guide!
How would’st thou then my muddied mind deceive
With fading shows, that in my errour vile,
Base lust; I love should tearm, vice, virtue stile.

How should my wicked rymes then idolize
Thy wretched power, and with impious wit
Impute thy base born passions to the skies
And my souls sicknesse count an heavenly fit,
My weaknesse strength, my wisdome to be caught
My bane my blisse, mine ease to be o’rewraught.

How often through my fondly feigning mind
And frantick phansie, in my Mistris eye
Should I a thousand fluttering Cupids find
Bathing their busie wings? How oft espie
Under the shadow of her eye-brows fair
Ten thousand Graces sit all naked bare?

Thus haunted should I be with such feat fiends:
A pretty madnesse were my portion due.
Foolish my self I would not hear my friends.
Should deem the true for false, the false for true.
My way all dark more slippery then ice
My attendents, anger, pride, and jealousies.

Unthankfull then to God I should neglect
All the whole world for one poor sorry wight,
Whose pestilent eye into my heart project
Would burn like poysonous Comet in my spright.
Aye me! how dismall then would prove that day
Whose onely light sprang from so fatall ray.

Who seeks for pleasure in this mortall life
By diving deep into the body base
Shall loose true pleasure: But who gainly strive
Their sinking soul above this bulk to place
Enlarg’d delight they certainly shall find
Unbounded joyes to fill their boundlesse mind.

When I my self from mine own self do quit
And each thing else; then an all-spreaden love
To the vast Universe my soul doth sit
Makes me half equall to all-seeing Jove.
My mighty wings high stretch’d then clapping light
I brush the starres and make them shine more bright.

Then all the works of God with close embrace
I dearly hug in my enlarged arms
All the hid paths of heavenly Love I trace
And boldly listen to his secret charms.
Then clearly view I where true light doth rise,
And where eternall Night low-pressed lies.

Thus lose I not by leaving small delight
But gain more joy, while I my self suspend
From this and that; for then with all unite
I all enjoy, and love that love commends.
That all is more then loves the partiall soul
Whose petty loves th’ impartiall fates controll.

Ah son! said he, (and laughed very loud)
That trickst thy tongue with uncouth strange disguize,
Extolling highly that with speeches proud
To mortall men that humane state denies,
And rashly blaming what thou never knew
Let men experienc’d speak, if they’ll speak true.

Had I once lanc’d thy froward flinty heart
And cruddled bloud had thawn with living fire
And prickt thy drousie sprite with gentle smart
How wouldst thou wake to kindly sweet desire,
Thy soul fill’d up with overflowing pleasures
Would dew thy lips with hony-dropping measures.

Then wouldst thou caroll loud and sweetly sing
In honour of my sacred Deity
That all the woods and hollow hills would ring
Reechoing thy heavenly harmonie.
And eke the hardy rocks with full rebounds
Would faithfully return thy silver sounds.

Next unto me would be thy Mistresse fair,
Whom thou might setten out with goodly skill
Her peerlesse beauty and her virtues rare,
That all would wonder at thy gracefull quill.
And lastly in us both thy self shouldst raise
And crown thy temples with immortall bayes.

But now thy riddles all men do neglect,
Thy rugged lines of all do lie forlorn.
Unwelcome rymes that rudely do detect
The Readers ignorance. Men holden scorn
To be so often non-plusd or to spell,
And on one stanza a whole age to dwell.

Besides this harsh and hard obscuritie
Of the hid sense, thy words are barbarous
And strangely new, and yet too frequently
Return, as usuall plain and obvious,
So that the show of the new thick-set patch
Marres all the old with which it ill doth match.

But if thy haughty mind, forsooth, would deign
To stoop so low to hearken to my lore,
Then wouldst thou with trim lovers not disdeign
To adorn the outside, set the best before.
Nor rub nor wrinkle would thy verses spoil
Thy rymes should run as glib and smooth as oyl.

If that be all, said I, thy reasons slight
Can never move my well establishd mind.
Full well I wote alwayes the present sprite,
Or life that doth possesse the soul, doth blind,
Shutting the windows ’gainst broad open day
Lest fairer sights its uglinesse bewray.

The soul then loves that disposition best
Because no better comes unto her view.
The drunkard drunkennesse, the sluggard rest,
Th’ Ambitious honour and obeisance due.
So all the rest do love their vices base
’Cause virtues beauty comes not into place.

And looser love ’gainst Chastitie divine
Would shut the door that he might sit alone.
Then wholly should my mind to him incline:
And woxen strait, (since larger love was gone)
That paultrie sprite of low contracting lust
Would fit my soul as if ’t were made for ’t just.

Then should I with my fellow bird or brute
So strangely metamorphis’d, either ney
Or bellow loud: or if ’t may better sute
Chirp out my joy pearch’d upon higher spray.
My passions fond with impudence rehearse,
Immortalize my madnesse in a verse.

This is the summe of thy deceiving boast
That I vain ludenesse highly should admire,
When I the sense of better things have lost
And chang’d my heavenly heat for hellish fire,
Passion is blind, but virtues piercing eye
Approching danger can from farre espie.

And what thou dost Pedantickly object
Concerning my rude rugged uncouth style,
As childish toy I manfully neglect,
And at thy hidden snares do inly smile.
How ill alas! with wisdome it accords
To sell my living sense for livelesse words.

My thought ’s the fittest measure of my tongue,
Wherefore I’ll use what’s most significant,
And rather then my inward meaning wrong
Or my full-shining notion trimly scant,
I’ll conjure up old words out of their grave,
Or call fresh forrein force in if need crave.

And these attending on my moving mind
Shall duly usher in the fitting sense.
As oft as meet occasion I find.
Unusuall words oft used give lesse offence;
Nor will the old contexture dim or marre,
For often us’d they’re next to old, thred-bare.

And if the old seem in too rustie hew,
Then frequent rubbing makes them shine like gold,
And glister all with colour gayly new.
Wherefore to use them both we will be bold.
Thus lists me fondly with fond folk to toy,
And answer fools with equall foolerie.

The meaner mind works with more nicetie,
As spiders wont to weave their idle web,
But braver spirits do all things gallantly
Of lesser failings nought at all affred:
So Natures carelesse pencill dipt in light
With sprinkled starres hath spattered the Night.

And if my notions clear though rudely thrown
And loosely scattered in my poesie,
May lend men light till the dead Night be gone,
And Morning fresh with roses strew the skie:
It is enough, I meant no trimmer frame
Or by nice needle-work to seek a name.

Vain man! that seekest name mongst earthly men
Devoid of God and all good virtuous lere;
Who groping in the dark do nothing ken
But mad; with griping care their souls do tear,
Or burst with hatred or with envie pine
Or burn with rage or melt out at their eyne.

Thrice happy he whose name is writ above,
And doeth good though gaining infamie;
Requiteth evil turns with hearty love,
And recks not what befalls him outwardly:
Whose worth is in himself, and onely blisse
In his pure conscience that doth nought amisse.

Who placeth pleasure in his purged soul
And virtuous life his treasure doth esteem;
Who can his passions master and controll,
And that true lordly manlinesse doth deem,
Who from this world himself hath clearly quit
Counts nought his own but what lives in his sprite.

So when his sprite from this vain world shall flit
It bears all with it whatsoever was dear
Unto it self, passing in easie fit,
As kindly ripen’d corn comes out of th’ eare.
Thus mindlesse of what idle men will say
He takes his own and stilly goes his way.

But the retinue of proud Lucifer,
Those blustering Poets that flie after fame
And deck themselves like the bright Morning-starre.
Alas! it is but all a crackling flame.
For death will strip them of that glorious plume
That airie blisse will vanish into fume.

For can their carefull ghosts from Limbo take
Return, or listen from the bowed skie
To heare how well their learned lines do take?
Or if they could; is Heavens felicitie
So small as by mans praise to be encreas’d,
Hells pain no greater then hence to be eas’d?

Therefore once dead in vain shall I transmit
My shadow to gazing Posteritie;
Cast farre behind me I shall never see’t,
On Heavens fair Sunne having fast fixt mine eye.
Nor while I live, heed I what man doth praise
Or underprize mine unaffected layes.

What moves thee then, said he, to take the pains
And spenden time if thou contemn’st the fruit?
Sweet fruit of fame, that fills the Poets brains
With high conceit and feeds his fainting wit.
How pleasant ’tis in honour here to live
And dead, thy name for ever to survive!

Or is thy abject mind so basely bent
As of thy Muse to maken Merchandize?
(And well I wote this is no strange intent.)
The hopefull glimps of gold from chattering Pies,
From Daws and Crows, and Parots oft hath wrung
An unexpected Pegaseian song.

Foul shame on him, quoth I, that shamefull thought
Doth entertain within his dunghill breast,
Both God and Nature hath my spirits wrought
To better temper and of old hath blest
My loftie soul with more divine aspires
Then to be touchd with such vile low desires.

I hate and highly scorn that Kestrell kind
Of bastard scholars that subordinate
The precious choice induements of the mind
To wealth or worldly good. Adulterate
And cursed brood! Your wit and will are born
Of th’ earth and circling thither do return.

Profit and honour be those measures scant
Of your slight studies and endeavours vain,
And when you once have got what you did want
You leave your learning to enjoy your gain.
Your brains grow low, your bellies swell up high,
Foul sluggish fat ditts up your dulled eye.

Thus what the earth did breed, to th’ earth is gone,
Like fading hearb or feebly drooping flower,
By feet of men and beast quite trodden down,
The muck-sprung learning cannot long endure.
Back she returns lost in her filthy source,
Drown’d, chok’d or slocken by her cruell nurse.

True virtue to her self’s the best reward,
Rich with her own and full of lively spirit,
Nothing cast down for want of due regard.
Or ’cause rude men acknowledge not her merit.
She knows her worth and stock from whence she sprung,
Spreads fair without the warmth of earthly dung,

Dew’d with the drops of Heaven shall flourish long;
As long as day and night do share the skie,
And though that day and night should fail yet strong
And steddie, fixed on Eternitie
Shall bloom for ever. So the foul shall speed
That loveth virtue for no worldly meed.

Though sooth to sayn, the worldly meed is due
To her more then to all the world beside.
Men ought do homage with affections true
And offer gifts for God doth there reside.
The wise and virtuous soul is his own seat
To such what’s given God himself doth get.

But earthly minds whose sight’s seal’d up with mud
Discern not this flesh-clouded Deity,
Ne do acknowledge any other good
Then what their mole-warp hands can feel and trie
By groping touch; thus (worth of them unseen)
Of nothing worthy that true worth they ween.

Wherefore the prudent Law-givers of old
Even in all Nations, with right sage foresight
Discovering from farre how clums and cold
The vulgar wight would be to yield what’s right
To virtuous learning, did by law designe
Great wealth and honour to that worth divine.

But nought’s by law to Poesie due said he,
Ne doth the solemn Statesmans head take care
Of those that such impertinent pieces be
Of common-weals. Thou’d better then to spare
Thy uselesse vein. Or tell else, what may move
Thy busie use such fruitlesse pains to prove.

No pains but pleasure to do the dictates dear
Of inward living nature. What doth move
The Nightingall to sing so sweet and clear
The Thrush, or Lark that mounting high above
Chants her shrill notes to heedlesse ears of corn
Heavily hanging in the dewy morn.

When life can speak, it can not well withhold
T’ expresse its own impressions and hid life.
Or joy or grief that smoothered lie untold
Do vex the heart and wring with restlesse strife.
Then are my labours no true pains but ease
My souls unrest they gently do appease.

Besides, that is not fruitlesse that no gains
Brings to my self. I others profit deem
Mine own: and if at these my heavenly flames
Others receiven light, right well I ween
My time’s not lost. Art thou now satisfide
Said I: to which the scoffing boy replide.

Great hope indeed thy rymes should men enlight,
That be with clouds and darknesse all o’recast,
Harsh style and harder sense void of delight
The Readers wearied eye in vain do wast.
And when men win thy meaning with much pain,
Thy uncouth sense they coldly entertain.

For wotst thou not that all the world is dead
Unto that Genius that moves in thy vein
Of poetrie! But like by like is fed.
Sing of my Trophees in triumphant strein,
Then correspondent life, thy powerfull verse
Shall strongly strike and with quick passion pierce.

The tender frie of lads and lasses young
With thirstie eare thee compassing about,
Thy Nectar-dropping Muse, thy sugar’d song
Will swallow down with eagre hearty draught;
Relishing truly what thy rymes convey,
And highly praising thy soul-smiting lay.

The mincing maid her mind will then bewray,
Her heart-bloud flaming up into her face,
Grave matrons will wex wanton and betray
Their unresolv’dnesse in their wonted grace;
Young boyes and girls would feel a forward spring,
And former youth to eld thou back wouldst bring.

All Sexes, Ages, Orders, Occupations
Would listen to thee with attentive ear,
And eas’ly moved with thy sweet perswasions,
Thy pipe would follow with full merry chear.
While thou thy lively voice didst loud advance
Their tickled bloud for joy would inly dance.

But now, alas! poore solitarie man!
In lonesome desert thou dost wander wide
To seek and serve thy disappearing Pan,
Whom no man living in the world hath eyde:
For Pan is dead but I am still alive,
And live in men who honour to me give:

They honour also those that honour me
With sacred songs. But thou now singst to trees
To rocks to Hills, to Caves that senselesse be
And mindlesse quite of thy hid mysteries,
In the void aire thy idle voice is spread,
Thy Muse is musick to the deaf or dead.

Now out alas! said I, and wele-away
The tale thou tellest I confesse too true.
Fond man so doteth on this living clay
His carcase dear, and doth its joyes pursue,
That of his precious soul he takes no keep
Heavens love and reasons light lie fast asleep.

This bodies life vain shadow of the soul
With full desire they closely do embrace,
In fleshly mud like swine they wallow and roll,
The loftiest mind is proud but of the face
Or outward person; if men but adore
That walking sepulchre, cares for no more.

This is the measure of mans industry
To wexen some body and getten grace
To ’s outward presence; though true majestie
Crown’d with that heavenly light and lively rayes
Of holy wesdome and Seraphick love,
From his deformed soul he farre remove.

Slight knowledge and lesse virtue serves his turn
For this designe. If he hath trod the ring
Of pedling arts; in usuall pack-horse form
Keeping the rode; O! then ’t’s a learned thing.
If any chanc’d to write or speak what he
Conceives not ’t were a foul discourtesie.

To cleanse the soul from sinne, and still diffide
Whether our reasons eye be clear enough
To intromit true light, that fain would glide
Into purg’d hearts, this way ’s too harsh and rough:
Therefore the clearest truths may well seem dark
When sloathfull men have eyes so dimme and stark.

These be our times. But if my minds presage
Bear any moment, they can ne’re last long,
A three branch’d Flame will soon sweep clean the stage
Of this old dirty drosse and all wex young.
My words into this frozen air I throw
Will then grow vocall at that generall thaw.

Nay, now thou ’rt perfect mad, said he, with scorn,
And full of foul derision quit the place.
The skie did rattle with his wings ytorn
Like to rent silk. But I in the mean space
Sent after him this message by the wind
Be ’t so I ’m mad, yet sure I am thou ’rt blind.

By this the out-stretch’d shadows of the trees
Pointed me home-ward, and with one consent
Foretold the dayes descent. So straight I rise
Gathering my limbs from off the green pavement
Behind me leaving then the slooping Light.
_Cl._ And now let’s up, _Vesper_ brings on the Night.

_FINIS._

_A Particular Interpretation appertaining to
the three last books of the Platonick
Song of the Soul._

_Atom-lives._ The same that Centrall lives. Both the terms denotate the indivisibility of the inmost essence it self; the pure essentiall form I mean, of plant, beast or man, yea of angels themselves, good or bad.

_Apogee_, }
_Autokineticall_, }
_Ananke_, } See Interpret. Gen.
_Acronycall_, }
_Alethea-land_, }

_Animadversall. That lively inward animadversall._ It is the soul it self, for I cannot conceive the body doth animadvert; when as objects plainly exposed to the sight are not discovered till the soul takes notice of them.

_Body._ The ancient Philosophers have defined it, Τὸ τριχῇ διάστατον μετ’ ἀντιτυπίας. _Sext. Emperic. Pyrrhon. Hypotyp. lib. 3. cap. 5._ Near to this is that description, _Psychathan_, Cant. 2. Stanz. 12. lib. 2, _Matter extent in three dimensions._ But for that ἀντιτυπία, simple trinall distension doth not imply it, wherefore I declin’d it. But took in _matter_ according to their conceit, that phansie _à Materia prima_, I acknowledge none, and consequently no such _corpus naturale_ as our Physiologist make the subject of that science. That Τριχῇ διάστατον ἀντίτυπον is nothing but a fixt spirit, the conspissation or coagulation of the Cuspidall particles of the Cone, which are indeed the Centrall Tasis or inward essence of the sensible world. These be an infinite number of vitall Atoms that may be wakened into diverse tinctures, or energies, into fiery, watery, earthy, &c. And one divine _Fiat_ can unloose them all into an universall mist, or turn them out of that sweat into a drie and pure Etheriall temper. These be the last projections of life from the soul of the world; and are act or form though debil and indifferent, like that which they call the first matter. But they are not meerly passive but meet their information half way, as I may so speak: are radiant _ab intimo_ and awake into this or the other operation, by the powerfull appulse of some superadvenient form. That which change of Phantasmes is to the soul, that is alteration of rayes to them. For their rayes are _ab intrinseco_, as the phantasmes of the soul. These be the reall matter of which all supposed bodies are compounded, and this matter (as I said) is form and life, so that all is life and form what ever is in the world, as I have somewhere intimated in _Antipsychopan_: But however I use the terme _body_ ordinarily in the usuall and vulgar acception. And for that sense of the ancients, nearest to which I have defined it in the place first above mentioned, that I seem not to choose that same as most easie to proceed against in disproving the corporeity of the soul, the arguments do as necessarily conclude against such a naturall body as is ordinarily described in Physiologie (as you may plainly discern if you list to observe) as also against this body composed of the Cuspidall particles of the Cone. For though they be Centrall lives, yet are they neither Plasticall, Sensitive, or Rationall, so farre are they from proving to be the humane soul whose nature is there discust.

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Democritus PlatonissansChapter II: Introduction (2)

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