Chapter VIII: Book TWO (5)
And therefore, cousin, to make an end of this piece withal--of this devil, I mean, whom the prophet calleth "Business walking in the darknesses": If a man have a mind to serve God and please him, and would rather lose all the goods he hath than wittingly to do deadly sin; and if he would, without murmur or grudge, give it every whit away in case God should so command him, and intend to take it patiently if God would take it from him; and if he would be glad to use it unto God's pleasure, and do his diligence to know and be taught what manner of using of it God would be pleased with; and if he be glad to follow therein, from time to time, the counsel of good virtuous men, though he neither give away all at once, nor give to every man who asketh him neither; and though every man should fear and think in this world that all the good that he doth or can do is a great deal too little--yet, for all that fear, let that man dwell in the faithful hope of God's help! And then shall the truth of God so compass him about, as the prophet saith, with a shield, that he shall not so need to dread the snares and the temptations of this devil whom the prophet calleth "Business walking about in the darknesses." But he shall, for all the having of riches and worldly substance, so avoid his snares and temptations, that he shall in conclusion, by the great grace and almighty mercy of God, get into heaven well enough.
And now was I, cousin, after this piece thus ended, about to bid them bring in our dinner. But now shall I not need to, lo, for here they come with it already.
VINCENT: Forsooth, good uncle, God disposeth and timeth your matter and your dinner both, I trust. For the end of your good tale--for which our Lord reward you!--and the beginning here of your good dinner too (from which it would be more than pity that you should any longer have tarried) meet even at the close together.
ANTHONY: Well, cousin, now will we say grace. And then for a while will we leave talking and essay how our dinner shall please us, and how fair we can fall to feeding. After that, you know my customary guise (for "manner" I cannot call it, because the guise is unmannerly) to bid you not farewell but steal away from you to sleep. But you know I am not wont to sleep long in the afternoon, but even a little to forget the world. And when I wake, I will again come to you. And then is, God willing, all this long day ours, in which we shall have time enough to talk much more than shall suffice for the finishing of this one part of our matter that now alone remaineth.
VINCENT: I pray you, good uncle, keep your customary manner, for "manner" may you call it well enough. For as it would be against good manners to look that a man should kneel down for courtesy when his knee is sore, so is it very good manners that a man of your age (aggrieved with such sundry sicknesses besides, that suffer you not always to sleep when you should) should not let his sleep slip away but should take it when he can. And I will, uncle, in the meanwhile steal from you, too, and speed a little errand and return to you again.
ANTHONY: Stay as long as you will, and when you have dined go at your pleasure. But I pray you, tarry not long.
VINCENT: You shall not need, uncle, to put me in mind of that, I would so fain have up the rest of our matter.
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Dialogue of Comfort Against TribulationChapter VIII: Book TWO (5)
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