Chapter IV: Part 4

[Sidenote:--11--] The great confusion which under these conditions prevailed in the camp of Vitellius was increased that night by an eclipse of the moon. It was not so much its being obscured (though even such phenomena cause fear to men in excitement) as the fact that the luminary appeared both blood-colored and black and reflected still other terrifying shades. Not for this, however, would the men change their attitude or yield: but when they encountered each other they contended most vigorously, although, as I said, the Vitellians were leaderless; for Alienus had been imprisoned at Cremona.

On the following day, when Primus through messengers tried to induce them to come to terms, the soldiers of Vitellius sent a return message to him urging that he espouse the cause of Vitellius. When, moreover, they joined battle with his soldiers they contended most vigorously. The battle was not the result of any concerted plan. Some few horsemen, as often happens when two forces are encamped opposite each other, were out foraging in front of the others and suddenly made an attack. After that reinforcements came from both armies to each of the two parties in whatever order the troops happened to become aware of the situation,--first to one side, then to the other, now of one kind of fighting force, now of another, infantry or cavalry: and the conflict was marked by vicissitudes until all had hastened to the front. Then they got into some kind of regular formation and carried on the struggle with some order even though leaderless. Alienus, as you remember, had been imprisoned.

[Sidenote:--12--] From this point on the battle between them was a well matched and evenly balanced affair, not only during the day but at night as well. For the coming of night did not separate them. They were thoroughly angry and determined, although they were acquainted with each other and talked back and forth. Hence not hunger nor fatigue nor cold nor darkness nor wounds nor deaths nor the remains of men that fell on this field before [nor the memory of the disaster nor the number of those that perished to no purpose] mitigated their fierceness. Such was the madness that possessed both sides alike [and so eager were they, incited by the very memories of the spot, which made one party resolved to conquer this time also, and the other not to be conquered this time either. So they fought as against foreigners instead of kindred, and as if all on both sides were absolutely obliged either to perish at once or thereafter to be slaves. Therefore, not even when night came on, as I stated, would they yield; but though tired out and for that reason often resting and indulging in conversation together, they nevertheless continued to struggle]. As often as the moon shone out (it was constantly being concealed by [numerous] clouds [of all shapes that kept passing in front of it]), one might see them sometimes fighting, sometimes [Sidenote:--13--] standing and leaning on their spears, sometimes sitting down. Now and then they would shout in unison on one side the name of Vespasian and on the other that of Vitellius, and again they would challenge each other with abuse and praise of the two men. At intervals one soldier would have a private chat with an opponent:--"Comrade, fellow-citizen, what are we doing? Why are we fighting? Come over to my side." "Oh, no, you come to my side." But what is there surprising about this, considering that when the women of the city in the course of the night brought food and drink to give to the soldiers of Vitellius, the latter after eating and drinking themselves passed the supplies on to their antagonists? One of them would call out the name of his adversary (for they practically all knew one another and were well acquainted) and would say: "Comrade, take and eat this. I give you not a sword, but bread. Take and drink: I hold toward you not a shield but a cup. For whether you kill me or I you, this will afford us a more comfortable leave-taking, and will save from feebleness and weakness the hand with which either you cut me down or I you. These are the consecrated offerings that Vitellius and Vespasian give us while we are yet alive, that they may sacrifice us to the corpses of the past." That would be the style of their conversation, after which they would rest a while, eat a bit, and then renew the battle. Soon they would stop again, and then once more join in conflict.

[Sidenote:--14--] It went on this way the whole night through till dawn broke. At that time two men of the Vespasian party wrought a notable achievement. Their side was being severely damaged by an engine of some sort, and these two, seizing shields from among the spoils of the Vitellian faction, mingled with the opposing ranks, and made their way to the engine without its being noticed that they did not belong to that side. Thus they managed to cut the ropes of the affair, so that not another missile could be discharged from it. As the sun was rising the soldiers of the third legion, called the Gallic, that wintered in Syria but was now by chance in the party of Vespasian, suddenly according to custom saluted the Sun God. The followers of Vitellius, suspecting that Mucianus had arrived, underwent a revulsion of feeling, and panic-stricken at the shout took to flight. (Another instance of how the smallest things can produce great alarm in men who are completely tired out). They retired within the wall, from which they stretched forth their hands and made supplications. As no one listened to them, they released the consul, and, having arrayed him in his robe of office with the fasces, then sent him as an intercessor. Thus they obtained a truce, for Alienus because of his rank and the way he had been treated easily persuaded Primus to accept their submission.

[Sidenote:--15--] When, however, the gates were opened and an amnesty had been declared for all, suddenly soldiers came rushing in from all directions and began plundering and setting fire to everything. This catastrophe proved to be one of the greatest recorded. The city was distinguished for the size and beauty of its buildings, and great sums of money belonging to natives and to strangers had been accumulated there. The larger portion of the harm was done by the Vitellians, since they knew exactly which were the houses of the richest men and all about the entrances on the alleys. They showed no scruples about destroying the persons in whose behalf they had fought, but dealt blows, committed murder, and acted as if it were they who had been wronged and had conquered. Thus, counting those that fell in battle, five myriads perished altogether.

[Sidenote:--16--] Vitellius, on learning of the defeat, was for a time quite disturbed. Omens had contributed to make him uneasy. He had been offering a certain sacrifice, and after it was addressing the soldiers, when a lot of vultures swooped down, scattered the sacred meats, and nearly knocked him from the platform. Accordingly, the news of the defeat troubled him still more, and he quietly sent his brother to Tarracina, a strong city, which the latter occupied. But when the generals of Vespasian approached Rome he became alarmed and took his departure. He did nothing and formed no plan, but in a state of terror was carried back and forth on the billows of chance. One moment he was for clinging to the sovereignty and he was making definite preparations for warfare: the next he was quite willing to give it up and was definitely getting ready to live as a private person. At times he wore the purple chlamys and girded on a sword: again he assumed dark colored clothing. His public addresses both in the palace and in the Forum were now of one tenor, now of another, first urging battle and next terms of peace. At times he was inclined to surrender himself for the public welfare, and later he would clasp his child in his arms, kiss him, and hold him out to the people as if to arouse their pity. Similarly he would dismiss the Pretorians and then send for them again, would leave the palace to retire to his brother's house and then return: in this way he dulled the enthusiasm of almost everybody interested in him. Seeing him dashing hither and thither so frenziedly they ceased to carry out commands with their usual diligence, and began to consider their own interests as well as his. They ridiculed him a great deal, especially when in the assemblies he proffered his sword to the consuls and to the senators present as if to show that by this act he had divested himself of the imperial office. No one of the above persons dared to take it, and the bystanders jeered.

[Sidenote:--17--] In view of these conditions, when Primus at last drew near, the consuls, Gaius Quintius Atticus and Gnaeus Caecilius Simplex, together with Sabinus (a relative of Vespasian) and the other foremost men held a consultation, the result of which was that they set out for the palace in company with the soldiers that favored their cause, intending to either persuade or force Vitellius to resign his position as emperor. They encountered, however, the Celtae who were guarding him, and getting decidedly the worst of the encounter they fled to the Capitol. Arrived there they sent for Domitian, son of Vespasian, and his relatives, and put themselves in a state of defence. The following day, when their adversaries assailed them, they managed for a time to repulse them; but when the environs of the Capitol were set on fire, its defenders were beaten back by the flame. In this way the soldiers of Vitellius forced their way up, slaughtered many of the resisting party, and after plundering the whole stock of votive offerings burned down with other structures the great temple. Sabinus and Atticus they arrested and sent them to Vitellius. Domitian and the junior Sabinus had made their escape from the Capitol at the first noise of conflict and by concealing themselves in houses had succeeded in eluding observation.

[Sidenote:--18--] Those soldiers of Vespasian that were led by Quintus Petilius Cerialis [Footnote: The epitome of Dio spells uniformly _Cerealius_.] (one of the foremost senators and a relative of Vespasian by marriage) and by Antonius Primus--for Mucianus had not yet overtaken them--were by this time close at hand, and Vitellius fell into the depths of terror. The oncoming leaders through the medium of certain messengers and by placing their letters in coffins with dead bodies, in baskets full of fruit, or the reed traps of bird-catchers, learned all that was being done in the city and formed their plans accordingly. Now, when they saw the blaze rising from the Capitol as from a beacon, they made haste. The first of the two to approach the city with his cavalry was Cerialis, [and he was defeated at the very entrance by being cut off with horsemen in a narrow spot. However, he prevented any harm being done by his opponents. For Vitellius, hoping that his proved superiority would afford him an opportunity to make terms, restrained his soldiers]. And having convened the senate he sent envoys chosen from that body together with the vestal virgins to Cerialis as envoys.

[Sidenote:--19--] Since no one would listen to them and they came very near losing their lives, the emissaries visited Primus, who was also at last approaching; from him they secured an audience, but accomplished nothing. For at this juncture his soldiers came angrily toward him and overcame with ease the guard at the Tiber bridge. (When the latter took their stand upon it and disputed their passage, the horsemen forded the stream and fell upon them from the rear). After this various bodies of men made assaults at various points and committed some of the most atrocious deeds. All the behavior for which they censured Vitellius and his followers, behavior which they pretended was the cause of the war between them, they themselves repeated, slaying great numbers. Many of those killed were struck with pieces of tiling from the roof or cut down in alleyways while jostled about by a throng of adversaries. Thus as many as fifty thousand human beings were destroyed during those days of carnage.

[Sidenote:--20--] So the city was being pillaged, and the men were some fighting, some fleeing, some actually plundering and murdering by themselves in order that they might be taken for the invaders and so preserve their lives. Vitellius in dread put on a ragged, dirty, little tunic and concealed himself in an obscure alcove where dogs were kept, intending to run off during the night to Tarracina and join his brother. But the soldiers found him after a short search, for he could not long be sure of remaining hid, seeing that he had been emperor. They seized him, a mass of shavings and blood--for the dogs had done him some harm already--and stripping off his clothes they bound his hands behind his back, put a rope around his neck and dragged from the palace the Caesar who had reveled there. Down the Sacred Way they hauled the emperor who had frequently paraded past in his chair of state. Then they conducted the Augustus to the Forum, where he had often addressed the people. Some buffeted him, some plucked at his beard, all ridiculed him, all insulted him, laying especial stress in their remarks on his intemperance, since he had an expansive paunch. [Sidenote:--21--] When in shame at this treatment he kept his eyes lowered, the soldiers would prick him under the chin with their daggers, to make him look up even against his will. A certain Celt who saw this would not endure it, but taking pity on him cried: "I will help you, as well as I can alone." Then he wounded Vitellius and killed himself. However, Vitellius did not die of the wound but was haled to the prison, as were also his statues, while many amusing and many disgraceful remarks were made about them. Finally, grieved to the heart at the way he had been treated and what he was compelled to hear, he was heard to exclaim: "Yet I was once your emperor!" At that the soldiers flew into a rage and took him to the top of the Scalae Gemoniae, where they struck him down. His head was cut off and carried about all over the city.

[Sidenote:--22--] Subsequently his wife saw to his burial. He had lived fifty-four years [and eighty-nine days] and had reigned for a year lacking ten days. His brother had started from Tarracina to come to his assistance, but learned while _en route_ that he was dead. He also encountered a detachment of men sent against him and made terms with them on condition that his life should be spared. In spite of this he was murdered not long afterward. The son of Vitellius, too, perished soon after his father, notwithstanding that Vitellius had killed no relative either of Otho or of Vespasian. After all these various events had taken place, Mucianus came up and administered necessary details in conjunction with Domitian, whom he also presented to the soldiers and had him make a speech, boy though he was. Each of the soldiers received twenty-five denarii.

DIO'S ROMAN HISTORY 66

Vespasian is made Emperor: is also designated as such by portents (chapter 1).

The arrogance of Mucianus and Domitian (chapter 2).

Revolt of the Germans (chapter 3).

About the taking of Jerusalem by Titus (chapters 4-7).

Vespasian levies money in Egypt (chapter 8).

He treats the Romans considerately: drives philosophers from the capital (chapters 9-13).

He gathers money by the efforts of his concubine Caenis, as well as by his own (chapter 14).

The Temple of Peace and the Colossus are erected: Berenice is dismissed: the Cynics are punished (chapter 15).

The punishment of Julius Sabinus: likewise of the conspirators, Alienus and Marcellus (chapter 16).

How Vespasian met his death (chapter 17).

The mildness of character of Titus Caesar Augustus (chapters 18, 19).

War in Britain, which is ascertained to be an island (chapter 20).

How Mount Vesuvius flamed forth: conflagration at Rome (chapters 21-24).

Spectacles: death of Titus (chapters 25, 26).

DURATION OF TIME.

Fl. Vespasianus Aug. (II), Titus Caesar. (A.D. 70 = a.u. 823 = Second of Vespasian, from July 1st).

Fl. Vespasianus Aug. (III), M. Cocceius Nerva. (A.D. 71 = a.u. 824 = Second of Vespasian).

Fl. Vespasianus Aug. (IV), Titus Caesar (II). (A.D. 72 = a.u. 825 = Third of Vespasian).

Domitianus Caesar (II), M. Valerius Messalinus. (A.D. 73 = a.u. 826 = Fourth of Vespasian).

Fl. Vespasianus Aug. (V), Titus Caesar (III). (A.D. 74 = a.u. 827 = Fifth of Vespasian).

Fl. Vespasianus Aug. (VI), Titus Caesar (IV). (A.D. 75 = a.u. 828 = Sixth of Vespasian).

Fl. Vespasianus (VII), Titus Caesar (V). (A.D. 76 = a.u. 829 = Seventh of Vespasian). Fl. Vespasianus (VIII), Titus Caesar (VI). (A.D. 77 = a.u. 830 = Eighth of Vespasian).

L. Ceionius Commodus, D. Novius Priscus. (A.D. 78 = a.u. 831 = Ninth of Vespasian).

Fl. Vespasianus (IX), Titus Caesar (VII). (A.D. 79 = a.u. 832 = First of Titus, from June 23rd).

T. Vespasianus (VIII), Domitianus (VII). (A.D. 80 = a.u. 833 = Second of Titus).

L. Fl. Silva Nonius Bassus, Asinius Pollio Verrucosus. (A.D. 81 = a.u. 834 = Third of Titus, to September 13th).

[Sidenote: A.D. 70 (a.u. 823)] [Sidenote:--1--] Such was the course of events on the heels of which Vespasian was declared emperor by the senate and Titus and Domitian were given the title of Caesars. The consular office was assumed by Vespasian and Titus while the former was in Egypt and the latter in Palestine. Vespasian had seen portents and dreams that long beforehand indicated that he was destined to rule. As he was eating dinner in the country, where most of his time was spent, a cow approached him, knelt down, and put her head beneath his feet. Another time, when he was taking food, a dog threw a human hand under the table. And a conspicuous cypress tree, which had been uprooted and overthrown by a violent wind, on the next day stood upright again by its own power and continued to flourish. From a dream he learned that when Nero Caesar should lose a tooth, he should be emperor: and this matter of the tooth became a reality on the following day. Nero himself in his slumbers thought he was bringing the chariot of Jupiter to Vespasian's house. These occurrences, of course, needed interpretation. But in addition a Jew named Josephus, who had previously been disliked by him and imprisoned, gave a laugh and said: "You may imprison me now, but a year later when you become emperor you will release me."

[Sidenote:--2--] Thus had Vespasian, like some others, been born for the position. While he was as yet absent in Egypt Mucianus administered all the details of government with the help of Domitian. Mucianus feeling that he had himself given the sovereignty to Vespasian exulted greatly at these facts above all,--that he was called "brother" by him, and that he had authority to decide every question that he liked without the emperor's express approval and could issue written orders by merely adding his superior's name. For this purpose, too, he wore a finger ring that had been sent him, which was intended to impress the imperial seal upon documents requiring authorization. [Indeed, Domitian himself gave offices and procuratorships to many persons, appointing prefect after prefect and even consuls.] In fine, they behaved in every way so much like absolute rulers that Vespasian once sent the following message to Domitian: "I thank you, my child, for letting me hold office and that you have not yet dethroned me."

Now Mucianus gathered into the public treasury from every possible quarter vast sums of money, showing an entire readiness to relieve Vespasian of the censure which such a proceeding caused. He was forever declaring that money was the sinews of sovereignty; and in accordance with this belief he was constantly urging Vespasian to obtain funds from every quarter, and for his own part he continued from the outset to collect revenue, thus providing a large amount of money for the empire and acquiring a large amount himself.

[Sidenote:--3--] In Germany various uprisings against the Romans took place which are not worth mentioning for my purposes, but there was one incident that must cause us surprise. A certain Julius Sabinus, one of the foremost of the Lingones, collected by his own efforts a separate force and took the name of Caesar, declaring that he was a descendant of Julius Caesar. He was defeated in several engagements, whereupon he fled to a field and plunged into a subterranean vault beneath a monument, which he first burned to the ground. His pursuers thought he had perished in the conflagration, but as a matter of fact he hid himself there with his wife for nine years and had two male children by her. The troubles in Germany were settled by Cerialis in the course of a number of battles, in one of which so great a multitude of Romans and barbarians both were slain that the river flowing near by was held back by the bodies of the fallen. Domitian stood in fear of his father because of what he did and still more because of what he intended, for his plans were on no small scale. He happened to be spending most of his time near the Alban Mount, devoting himself to his passion for Domitia, the daughter of Corbulo. Her he took away from her husband, Lucius Lamia Aelianus, and at this time he had her for one of his mistresses, but later he actually married her.

[Sidenote:--4--] Titus, who was assigned to take charge of the war with the Jews, [undertook to win them over by certain conferences and offers; as they would not yield, he proceeded to direct hostilities. The first battles he fought were rather close; finally he prevailed and took up the siege of Jerusalem. This town had three walls including that surrounding the temple. The Romans accordingly heaped up mounds against the fortifications and brought their engines to bear: then collecting in a dense force they repulsed all sallying parties and with their slings and arrows kept back all the defenders of the wall. Many persons that had been sent by some of the barbarian kings they kept prisoners. The Jews who came to the assistance of their countrymen were many of them from the immediate region and many from kindred districts, not only in this same Roman empire but from beyond the Euphrates, and they, too, kept directing missiles and stones with considerable force on account of the higher ground, some being flung from the hand and some hurled by means of engines. They likewise made night and day sallies as often as occasion offered, set fire to the engines, slew numerous combatants, and by digging out under the wall took away earth from beneath the mound. As for the rams, they lassoed some of them and broke the ends off, others they seized and pulled up with hooks, while by means of thick boards well fastened together and strengthened with iron, which they let down against the face of the wall, they turned aside the assaults of the remainder. The Romans' chief cause of discomfort was the lack of water; their supply was of poor quality and had to be brought from a distance.

The Jews found their underground passages a source of strength. They had these affairs dug from within the city out under the walls to distant points in the country, and going out through them they would attack parties in search of water and harass scattered detachments. Consequently Titus stopped them all up.]

[Sidenote:--5--] In the course of these operations many on both sides were wounded and killed. Titus himself was struck on the left shoulder by a stone, and as a result of this accident the arm was always weaker. After a time the Romans managed to scale the outside circle, and, pitching their camps between the two encompassing lines of fortification, assaulted the second wall. Here, however, they found the conditions confronting them to be different. When all the inhabitants had retired behind the second wall, its defence proved an easier matter because the circuit to be guarded was so much less. Titus, accordingly, made anew a proclamation offering them immunity. They, however, even under these circumstances held out. And the captives and deserters from the enemy so far as they could do so unobserved spoiled the Roman water supply and slew many men that they could cut off from the main force, so that Titus refused to receive any of them. Meantime some of the Romans, too, growing disheartened, as often happens in a prolonged siege, and furthermore suspecting that the city was really, even as report declared, impregnable, went over to the other side. The Jews although they were short of food treated them kindly, in order to be able to exhibit deserters to their own ranks.

[Sidenote:--6--] Though a breach in the wall was effected by engines, still the capture did not immediately follow; the defenders killed great numbers that tried to crowd through the opening. Next they set fire to some of the buildings near by, expecting in this way to check the onward progress of the Romans, even should the latter make themselves masters of the entire circuit. In this way they damaged the wall and unintentionally burned down the barrier encompassing their sacred precinct. The entrance to the temple was now laid open to the Romans. The soldiers on account of their superstition would not immediately rush in, but at last, as Titus forced them, they made their way inside. Then the Jews carried on a defence much more vigorous than before, as if they had discovered a rare and unexpected privilege in falling near the temple, while fighting to save it. The populace was stationed in the outer court, the senators on the steps, and the priests in the hall of worship itself. And though they were but a handful fighting against a far superior force they were not subdued until a section of the temple was fired. Then they went to meet death willingly, some letting themselves be pierced by the swords of the Romans, some slaughtering one another, others committing suicide, and others leaping into the blaze. It looked to everybody, and most of all to them, apparently, [that so far from being ruin, it was victory and salvation and happiness to perish along with the temple]. [Sidenote:--7--] Even under these conditions many captives were taken, among them Bargiora, [Footnote: Properly Simon Bar-Giora (patronymic).] the commander of the enemy: he was the only one punished in the course of the triumphal celebration.

Thus was Jerusalem destroyed on the very day of Saturn, which even now the Jews reverence most. To commemorate the event it was ordered that the conquered, while still preserving their own ancestral customs should annually pay a tribute of two denarii to Capitoline Jupiter. As a reward for this success both generals received the title of imperator, but neither had that of _Iudaicus_, although all the other privileges (including arches bearing trophies) that were proper after so great a victory were voted to them.

[Sidenote:--8--] Hard upon Vespasian's entrance into Alexandria the Nile overflowed, and rose in one day a palm higher than usual; indeed, such an occurrence, it was said, had taken place only once before. Vespasian himself healed two persons who had come to him because of a vision seen in dreams. One of them, who had a weak hand, he cured by treading upon that member, and the other one, who was blind, by spitting upon his eyes. His divine power herein shown gave him great repute, yet the Alexandrians, far from enjoying his society, detested him heartily; not only in private but in public they were forever making fun of and abusing him. They had expected to receive some great reward from him because they had taken the first steps in making him emperor, but instead of securing anything they had additional contributions levied upon them. Large were the sums he gathered from them, for he omitted not a single source of revenue, no, not even the first that might offer itself, though its character were reprehensible, but he sought money from everybody alike, of secular or religious profession. As for taxes, he renewed many that had been abolished and increased those that were usual [and introduced still other new ones]. And he adopted this same course later in the rest of the subject territory, [in Italy] and in Rome itself. Hence the Alexandrians [both for the reasons mentioned and because most of the royal possessions had been sold were vexed and] threw out various derogatory remarks about him, one of them being: "You want six obols more." Vespasian, consequently, although the most affable of men, became indignant and gave orders that the six obols per man should be levied, and thought seriously about taking vengeance upon them. [The words themselves contained an insult, and of their many undignified and anapaestic rhythms there was not a single one but aroused his anger.] Titus, however, begged them off and Vespasian accordingly spared them. Yet they would not let him alone, and in some assembly they all together shouted at Titus these very words: "We forgive him. He doesn't understand being Caesar."

So they continued to be foolhardy, took their thorough fill of that license which is always working to their detriment, and abused the good nature of the emperor. [Sidenote:--9--] Vespasian soon ceased to notice them. He sent a despatch to Rome rescinding the disfranchisement of such persons as had been condemned for so-called acts of maiestas by Nero and succeeding rulers. His action included living and dead alike, and he moreover stopped the indictments made upon such complaints.--The astrologers he banished from Rome, yet he consulted all of them who were distinguished, and through the influence of Barbillus, a man of that profession, allowed the Ephesians to celebrate some sacred games. This was a privilege he granted to no other city.

He soon had Egypt subdued and sent from there a large supply of grain to Rome. He had left his son Titus at Jerusalem to sack the town, and awaited its capture that he might return to Rome in his son's company. But, as time dragged in the conduct of the siege, he left Titus in Palestine and took passage himself on a merchantman; he sailed in this manner as far as Lycia, and from that country partly by overland journeys and partly by seafaring he came to Brundusium.

After this he came to Rome, meeting Mucianus and other prominent men at Brundusium and Domitian at Beneventum. In consequence of the consciousness of his own designs and of what he had already done, Domitian was ill at ease, and moreover he occasionally feigned madness. He spent most of his time on the Alban estate and did many ridiculous things, one of them being to impale flies on pencils. Even though this incident be unworthy of the dignity of history, yet because it shows his character so well and particularly in view of the fact that he continued the same practice after he became emperor, I have been obliged to record it. Hence that answer was not without wit which some one made to a person who enquired what Domitian was doing. "He is living in retirement," he said, "without so much as a fly to keep him company." [Sidenote:--10--] Vespasian though he humbled this upstart's pride greeted all the rest not like an emperor but like a private person, for he remembered his previous experience.

On reaching Rome he bestowed gifts upon both soldiers and populace; he made repairs in the sacred precincts and upon those public works which showed signs of wear and tear; such as had already crumbled to decay he restored; and when they were completed he inscribed upon them not his own name but the names of the persons who had originally reared them.

He immediately began to construct the temple on the Capitoline, being himself the first to carry away some of the soil; and, as a matter of course, he urged the other most prominent men to do this same thing in order that the rest of the populace might have no excuse for shirking this service.

The property of his opponents who had fallen in one conflict or another he delivered to their children or to other kin of theirs; furthermore, he destroyed contracts of long standing representing sums due and owing to the public treasury.

Though he invariably expended in munificent fashion all that was requisite for the public welfare and arranged the festivals on a most sumptuous scale, his own living was very far from costly, and he sanctioned no greater outlay than was absolutely necessary. Therefore even in the taverns he allowed nothing cooked to be sold except pulse. Thus he made it quite plainly evident that he was amassing riches not for his own enjoyment but for the needs of the people.

Vespasian got laughed at every time that he would say, when spending money: "I am making this outlay from my own purse."

He was neither of noble family nor rich.

The general routine of life that he followed was this. He lived but little in the palace, spending most of his time in the so-called Sallustian Gardens. There he received anybody who desired to see him, not only senators but people in general. With his intimate friends he would converse also before dawn while lying in bed; others could greet him on the streets. The doors of the royal residence were open all day long and no guard was stationed at them. He was a regular visitor in the senate, whose members he consulted in regard to all projects, and he frequently tried cases in the Forum. Whatever measures he was prevented by old age from reading aloud, as well as any communications that he sent to the senate when absent, he usually caused to be read by his sons, showing honor by this course to the legislative body. Every day he had many of the senators and others join him at table, and he himself often dined at the houses of his intimate friends. [Sidenote:--11--] In general, his forethought for public interests caused him to be regarded as a real emperor. In his ordinary existence he was sociable and lived on a footing of equality with his subjects. He joked in unconventional manner and rather liked jokes upon himself. In case any anonymous documents were posted,--as happens to every emperor,--containing statements insulting to himself, he showed no signs of disturbance but posted in turn a suitable reply.

One day Phoebus approached him to make an apology. It seemed that once, during Nero's reign, Vespasian when in the theatre in Greece had frowned at the misconduct of the emperor (of which he was a witness), whereupon Phoebus had angrily bidden him "Go!" And upon Vespasian's enquiring "Where to?" the other had responded "to the devil." [Footnote: This sentiment is expressed in the Greek by "to the crows."] Now when Phoebus apologized for this speech the monarch did him no harm, in fact vouchsafed him no answer at all, save a curt "Go to the devil yourself!"--Again, when Vologaesus forwarded a letter to the emperor addressed as follows: "Arsaces, King of Kings, to Flavius Vespasian, Greeting," the recipient did not rebuke him but wrote a reply couched in the same terms and added none of his imperial titles.

[Sidenote:--12--] Helvidius Priscus, the son-in-law of Thrasea, had been brought up in the doctrines of the Stoics and imitated Thrasea's bluntness, though there was no occasion for it. He was at this time praetor and instead of doing aught to increase the honor due to the emperor he would not cease reviling him. Therefore the tribunes once arrested him and gave him in charge of their assistants, at which procedure Vespasian was overcome by emotion and went out of the senate-house in tears, uttering this single exclamation only: "A son shall be my successor or no one at all."

[Sidenote: A.D. 71 (a.u. 824)] After Jerusalem had been captured Titus returned to Italy and celebrated a triumph, both he and his father riding in a chariot. Domitian, now in his consulship, also took part in the festivities, mounted upon a charger. Vespasian next established in Rome teachers of both Latin and Greek learning, who drew their pay from the public treasury.

[Sidenote:--12--] It became strikingly clear that Vespasian hated Helvidius Priscus not so much for personal affronts or on account of the friends that the man had abused as because he was a turbulent fellow that cultivated the favor of the rabble, was forever denouncing royalty and praising democracy. Helvidius's behavior, moreover, was consistent with his principles; he banded various men together, as if it were the function of philosophy to insult those in power, to stir up the multitudes, to overthrow the established order of things, and to incite people to revolution. He was a son-in-law of Thrasea and affected to emulate the latter's conduct: his failure to do so was striking. Thrasea lived in Nero's time and disliked the tyrant. Even so, however, he never spoke or behaved toward him in any insulting way: he merely refused to share in his practices. But Helvidius had a grudge against Vespasian and would not let him alone either in private or in public. By what he did he invited death and for his meddlesome interference he was destined ultimately to pay the penalty.

Mucianus desired to be honored by all and beyond all, so that he was displeased not merely if a man insulted him but even if any one failed to extol him greatly. Hence, just as he was never tired of honoring those who assisted him to even the slightest extent, so his hatred was most cruel for all who did not so conduct themselves.

Mucianus made a great number of remarkable statements to Vespasian against the Stoics, as, for instance, that they are full of empty boasting, and if one of them lets his beard grow long, elevates his eyebrows, wears his fustian cape thrown carelessly back and goes barefoot, he straightway postulates wisdom, bravery, righteousness as his own. He gives himself great airs, even though he may not understand (as the proverb says) either letters or swimming. They view everybody with contempt and call the man of good family a mollycoddle, the ill-born a dwarfed intellect, a handsome person licentious, an ugly person comely, the rich man an apostle of greed, and the poor man a servile groveler.

And Vespasian did immediately expel from Rome all the philosophers except Musonius: Demetrius and Hostilianus he confined upon islands. Hostilianus would not stop, to be sure,--he happened to be conversing with somebody when he heard about the sentence of exile against him and merely inveighed all the more strongly against monarchy,--yet he straightway withdrew. Demetrius even now would not yield, and Vespasian bade it be told him: "You are working every way to have me kill you, but I am not slaughtering barking dogs."

[Sidenote:--13--] Before long many others who followed the so-called Stoic system made themselves prominent, among whom was Demetrius the cynic. These men, abusing the title of philosophy, kept teaching their disciples publicly many pernicious doctrines, and in this way were gradually corrupting [Footnote: Reading [Greek: hypodiephtheiron] (Dindorf).] some. Under these circumstances Mucianus, influenced more by anger than by fondness for speaking, uttered many charges against them and persuaded Vespasian to expel all such persons from the city.

[Sidenote:--14--] This period saw also the demise of Vespasian's concubine, Caenis. I have mentioned her because she was exceedingly faithful and possessed naturally a most excellent memory. For instance, her mistress Antonia, the mother of Claudius, had had her write secretly to Tiberius about Sejanus and later had ordered the message erased, that no trace of the same might be left. Thereupon she replied: "It is in vain, mistress, that you have issued this command. All of this and whatever else you dictate to me I always carry with me in my soul and it can never be erased." This is one thing I have admired about her and a second is that Vespasian should have been so much pleased with her. This fact gave her the greatest influence, and she collected untold wealth, so that it was even thought that she obtained money by her independent efforts. She received vast sums from all sources and sold to some persons offices, to others procuratorships, the command of campaigns, priesthoods, and to some actually imperial decisions. For Vespasian killed no one to get his money and took care to preserve large numbers of those who freely gave it. The person who secured the funds was his concubine, but it was suspected that Vespasian willingly allowed her to do as she did; and this belief was strengthened by his other acts, a few of which, for the sake of illustration, I shall relate. When certain persons voted to erect to him a statue costing twenty-five myriads, he stretched out his hand and said: "Give me the money; this [Footnote: i.e., the hollowed hand (compare Suetonius Vespasian, chapter 23).] will serve as its pedestal."--And to Titus, who was angry at the tax on urinating [Footnote: This refers to conveniences in the public streets.], which was appointed along with the rest, he replied, as he picked up some gold pieces that were the product of it: "See, my child, if they smell at all."

[Sidenote: A.D. 75 (a.u. 828)] [Sidenote:--15--] In the sixth year of Vespasian as magistrate and the fourth of Titus the precinct of Peace was dedicated and the so-called Colossus was set up on the Sacred Way. It is said to have been one hundred feet high, and to have had--according to one account--the figure of Nero, according to others that of Titus. Vespasian would often have beasts slain in the theatres. He did not particularly enjoy gladiatorial combats of men, although Titus during the youthful sports which were celebrated in his own land had once had a sham fight in heavy armor with Alienus. The Parthians, who fell into a war with some peoples, asked for an alliance with him, but he did not go to their aid, saying that it was not proper for him to interfere in other persons' business.

Berenice was at the height of her power and consequently came to Rome along with her brother Agrippa. [Footnote: This Agrippa, known also as Herodes II, was an intimate friend of the Jewish historian Josephus and a companion of Titus at the siege of Jerusalem. It was before him, moreover, that the apostle Paul made his defence in A.D. 60.] The latter was accorded pretorial honors, while she dwelt in the Palace and cohabited with Titus. She expected to be married to him and behaved in all respects as if his wife. But when he perceived that the Romans were displeased at the situation he sent her away; for various reports were in circulation. At this time, too, certain sophists of the cynic school managed somehow to slip into the city: first, Diogenes entered the theatre when it was full of men and denounced them in a long, abusive speech, for which he was flogged; after him Heras, who showed no greater disposition to be obedient, gave vent to many senseless bawlings in the true cynic (dog-like) manner,--and for this behavior was beheaded.

[Sidenote: A.D. 79 (a.u. 832)] [Sidenote:--16--] About the same period that these events took place it happened that at a certain inn such a quantity of overflowed the vessels that it ran out into the street. Moreover, Sabinus the Gaul, already mentioned, the person who had once named himself Caesar, had later taken up arms, had been defeated and had hidden himself in the monument, was discovered [Footnote: The meaning is clear. Cobet (Mnemosyne, N.S.X). thinks that ephorathae expresses the idea more accurately than the commonly accepted ephanerothae (Boissevain also ephorathae).] and brought to Rome. With him perished also his wife Peponila, who had previously saved his life. She had presented her children before Vespasian and had delivered a most pitiful speech in their behalf: "These little ones, Caesar, I both brought forth and reared in the monument, that we might be a greater number to supplicate you." She caused both him and the rest to weep; no mercy, however, was shown to the family. Meantime the emperor was also the object of a conspiracy on the part of Alienus and Marcellus, although he considered them among his best friends and bestowed honors upon them quite unstintedly. They did not succeed in killing him, though. Upon their being detected, Alienus was slain at once, in the imperial residence itself, as he rose from a meal with his intended victim. Titus issued this order to prevent his carrying his rebellion any further during the night; Alienus had already made arrangements with not a few of the soldiers. Marcellus was brought to trial before the senate and was condemned, whereupon he cut his own throat with a razor. Not even benefits, it may be remarked, can subdue those who are naturally vicious, as is shown by the plotting of these men against him who had done them so many kindnesses.

[Sidenote:--17--] It was after the episode just narrated that Vespasian fell sick, not, if the truth be known, of his ordinary gout but of fever and passed away at Aquae Cutiliae, [Footnote: These are mineral springs, chiefly sulphurous in nature, both hot and cold, situated near the town of Cutiliae, famous for its pool with the "floating island." Celsus (On Medicine, Book Four, chapter 5 (=12)) recommends bathing and standing in such cold mineral springs as those at Cutiliae in cases where a patient suffers from inability of the stomach to assimilate food.--The town itself is between Reate and Interocrea among the Sabines. (And compare Suetonius, Vespasian, chapter 24).] so-called, in Sabine territory. Some, who endeavor falsely to incriminate Titus (among them the emperor Hadrian) have spread a report that he was poisoned at a banquet. Portents had occurred in his career indicating his approaching end, such as the comet star which was seen for a considerable period and the opening of the monument of Augustus of its own accord. When the sick man's physician chided him for continuing his usual course of living and attending to all the duties that belonged to his office, he answered: "The emperor ought to die on his feet." To those who said anything to him about the comet he responded: "This is an omen not for me but for the Parthian king. He has flowing hair like the comet, whereas I am baldheaded." When he at length came to the belief that he was to die, he said only: "Now I shall become a god." He had lived to the age of sixty-nine years and eight months. His reign lasted ten years lacking six days. Accordingly, it results that from the death of Nero to Vespasian's becoming emperor a year and twenty-two days elapsed. I have recorded this fact to prevent a misapprehension on the part of any persons who might reckon the time with reference to the men who were in power. They, however, did not legitimately succeed one another, but each of them while his rival was alive and still ruling believed himself to be emperor from the moment that the thought first entered his head. One must not enumerate all the days of their reigns as if those days had followed one after another in orderly succession, but make a single sweeping calculation with the exact time, as I have stated it, in mind.

[Sidenote:--18--] At his death Titus succeeded to the imperial power. Titus as a ruler committed no act of murder or passion, but showed himself upright, though the victim of plots, and self-controlled, though Berenice came to Rome again. Perhaps this was because he had undergone a change. (To share a reign with somebody else is a very different thing from being one's self an independent ruler. In the former case persons are heedless of the good name of the sovereignty and enjoy greedily the authority it gives them, thus doing many things that make their position the object of envy and slander. Actual monarchs, on the other hand, knowing that everything depends on their decision, have some eye to good repute as well as to other matters. So Titus said to somebody whose society he had previously affected: "It is not the same thing to desire something from another as to decide a case yourself, nor to ask something from another as it is to give it to some one yourself.") Perhaps his satisfactory conduct was also due to his surviving so short a time compared with most rulers, for he was thus given little opportunity for wrongdoing. For he lived after this only two years, two months and twenty days in addition to his thirty-nine years, five months and twenty-five days. People compare this feature of Titus's career with the fullness of years of Augustus, and say that the latter would never have won affection if he had lived a shorter time, nor the former, if he had lived longer. Augustus, though at the outset he had shown himself rather harsh because of the wars and the political factions, was able later in the course of time to become distinguished for his kindnesses: Titus ruled with forbearance and died at the summit of his glory, whereas if he had enjoyed a longer life, it might have been proved that he owes his present fame more to good fortune than to virtue.

[Sidenote:--19--] It is worth noting that Titus during his reign put no senator to death, nor was any one else slain by him all the time that he was emperor. Cases involving maiestas he would never entertain himself nor allow others to entertain, for he said: "It is impossible for me to be insulted or outraged in any way. I do naught that deserves censure and I care not for what is falsely reported. As for the emperors that are dead and gone, they will avenge themselves in case any one does them wrong, if in very truth they be heroes and possess some power."--He also made various arrangements to render men more secure and free from trouble. One of these was the posting of a notice confirming all gifts bestowed upon any person by the former emperors. This also enabled him to avoid the nuisance of having people petition him individually about the matter.--Informers he banished from the city.

In money matters he was frugal and sanctioned no unnecessary expenditure, yet he did not punish any one for opposite tendencies.

In his reign also the False Nero appeared, who was an Asiatic and called himself Terentius Maximus. He resembled Nero in form and voice: he even sang to the zither's accompaniment. He gained a few followers in Asia and in his onward progress to the Euphrates he secured a far greater number and at length sought a retreat with Artabanus, the Parthian chief, who, out of the anger that he felt toward Titus, both received the pretender and set about preparations for restoring him to Rome. (Compare John of Antioch, frag. 104 Mueller).

[Sidenote:--20--] Meantime war had again broken out in Britain, and Gnaeus Julius Agricola overran the whole of the hostile region. He was the first of the Romans whom we know to discover that Britain was surrounded by water. Some soldiers had rebelled and after killing centurions and a military tribune had taken refuge in boats. In these they put out to sea and sailed around to the western portion of the country just as the billows and the wind bore them. And without knowing it they came around from the opposite side and stopped at the camps on this side again. At that Agricola sent others to try the voyage around Britain and learned from them, too, that it was an island.

As a result of these events in Britain Titus received the title of imperator for the fifteenth time. Agricola for the rest of his life lived in dishonor and even in want because he had accomplished greater things than a mere general should. Finally he was murdered on this account by Domitian, in spite of having received triumphal honors from Titus.