Chapter II: Front Matter (2)

From there we went to the refectory, which was capable of seating five hundred pupils. Everything here was remarkable for neatness, solidity and order. The dormitories, containing five hundred beds, were very lofty and airy. I saw handsome crucifixes in conspicuous places here, and holy pictures, also, all to remind the pupils of the spirit of devotion which they owed to God and his saints. We noticed men washing and ironing in the large laundry; no women were employed in the house. Here were several grand marble swimming basins for the boys, with large apparatuses for hot and cold water, splendid gymnasiums, forty or fifty feet long by thirty wide, with pillars painted sky blue, and supporting a magnificent ceiling. Swings, dumb-bells, Indian clubs and instruments for raising weights were strewn all over the sawdust floors. We passed by six court-yards adorned with statues, flowers, fountains and ponds full of gold fish. I noticed in front of the church entrance a large and splendid representation of the grotto of Lourdes made by one of the Jesuit Fathers. Two noble palm-trees which grew near the grotto, added greatly to its beauty. The exterior of the church was plain, but massive in its appearance, and the interior with its handsome marble floor, paintings, frescos and altars, formed a sight of no little interest to the stranger. Soft vermillion, pink, rosy and violet reflections from the stained glass windows filled the sacred edifice, and gave an exquisite coloring to the superb old pictures. On the right, a grand and costly crucifix looked down with life-like agony on the priests who were vesting in the sacristy. Enormous chests lined the walls of several rooms, and in those were stored gorgeous vestments, wonderfully beautiful in color and material, and enriched with gold and precious stones. Costly presents from kings and Spanish grandees were shown to me by the brother sacristan, who took an honest pride in exhibiting those blessed things. Magnificent society banners, used during processions on great festivals, were subjects of intense interest to the good brother. I saw lace albs there, with crotchet work marvellously executed by hand, and adorned with brilliants. Each of these cost $1,500. The chapel of St. Placidus, attached to the church is a perfect gem with its pillars of white and gold. While in Havana, I had the pleasure of saying Mass in the Jesuit Church. Other priests were celebrating at the same time, and a magnificent congregation of men and women attended. The music was exquisitely rendered, but I could not see how the people could continue standing and kneeling so patiently all the time. In this, as in the rest of the Cuban churches, there are but a few pews. The majority of the people, who bring neither seats nor cushions with them, stand, kneel, or sit on their heels at intervals. I do not think our Catholics in the United States could muster up sufficient courage to endure all this.

After seeing the handsome, dark-eyed boys of the college, its fine library and other interesting apartments, I ascended with Father Osoro to look at the observatory en the top of the building.

This solid and business-like structure possesses the newest and most complete astronomical and meteorological instruments, and the accuracy of the scientific results arrived at by the Fathers, has become justly celebrated. They received a manifestation of merit from the Centennial Exposition of '76, on account of their meteorological observations, and the Parisian Exhibition presented them with a magnificent medal. Father Benito Vines, the president, communicates regularly with Washington and nearly every civilized nation. After viewing the interior of the observatory, we came out on the roof, and here I beheld a novel and wonderfully lovely sight. Stone and brick walks, four or five feet wide, with railings at each side spread away, intersecting each other at different points, and all were above the dark, red-tiled roofs of the institution. Strong little edifices like watch towers, painted in blue and white, stood out prominently near the walks, and no sooner did the eye turn from these immediate objects, than it was dazzled by the superb panorama of city, ocean, bay, sky and woodland that spread before it.

Father Osoro enjoyed the expressions of admiration that escaped me, as I gazed on the high and low roofs on every side, the black turrets, the walls of houses, red, green, blue, crimson, yellow, and white all mellowed by age. Down below us were the narrow streets, the iron-barred windows, the curious shops, verandas, balconies, flag staffs, flying pigeons, flowers blooming on the roofs, and bananas growing. Away to the north-east stood the grand Morro Castle, the sentinel of the harbor, with its frowning guns, and its grand, revolving light shining like a gem above the sea. Behind it, Fort Cabana looked long, bold and ancient, backed on the east by evergreen hills, and decorated on the south by palms and other tropical trees. The harbor, which glittered with sunlight, was full of ships, buoys, sail-boats, music and sailors. On this side of the bay appeared the old cathedral, with its dark gray walls and black and brown roof. Yellow pillars, old towers, picturesque wind-mills, brown iron stairs running up to the roofs of mansions, palaces, domes, cupolas, plants of great beauty in vases on roofs, and numerous old spires intervened. On the right, near the bay, could be seen the old church, de San Francisco (now a customs storehouse), the church de San Augustin, the church de Sancto Spiritu, and the palace of the admiral to the south, the church de Mercede, that of St. Paul, the arsenal, military hospital, gas houses, the Castello de Princepe, and the suburban gardens of the captain-general. On the north, we beheld the ocean, the Castello de Punta and the Casus de Benefecentia. The Campo de Marte, Parque de Isabella, the parade grounds, trees, statues, fountains and hotels appeared to the west. A refreshing breeze stirred an atmosphere of seventy-eight degrees, and not a particle of dust arose on street or house-top as the rain which fell on the preceding night made all things clean. I would have remained on the top of the college 'till dusk, contemplating that superb prospect, but I had no time, so bidding good-by to the kind Fathers I determined to see more of the city. Before leaving them, however, I could not help reflecting upon the immense amount of good which they were doing in Havana. Before the Liberals got hold of the Spanish government, the constitutional authority of the church in Cuba was not interfered with, but since the accession of Freemasons and Freethinkers to power, ecclesiastical property has suffered violence from the hands of the State, and the nomination and appointment of priests and bishops to place has been arrogantly wrested from those appointed by God to legislate in spirituals, and assumed by a class of irreligious despots. Though the State pays the clergy, still it owns the church property, and entirely cripples the power of the bishop, who cannot remove a bad and refractory priest, if it suits not the pleasure of the civil authorities. Such a state of things naturally caused some demoralization among the clergy, and, as a consequence, much religious indifference among the people. Societies like the Jesuits, who have been but a few years in Havana, are gradually removing pernicious influences like these by the learning, piety and zeal which they exhibit from the pulpit and among the people. Hundreds of men, as well as of women, are drawn to the sacraments by their persuasive eloquence and self-sacrificing, holy lives. The good work will continue and bear glorious fruit, if these noble men be not persecuted in Havana. My earnest hope is that the glorious influence of Catholic Spain will protect them from danger.

REV. M. W. NEWMAN.

A Valiant Soldier of the Cross.

By the Author of "Leaves from the Annals of the Sisters of Mercy."

In describing scenes over which mine eye has wandered, I have kept so faithfully to the land of the sun, where winter seldom or never leaves his icy footprints, that my discursive papers were not improperly styled "Southern Sketches." Yet other latitudes in America are not wholly unknown to me. Month after month have I gazed on the white monotony of unthawing snow. No one could admire more than I the chaste beauty of the feathery flakes, or the gorgeous sparkle of trees bereft of leaves and covered with crystals that flashed every hue of the rainbow. But even in this bright September day, with the mercury among the eighties, I get chilled through and through, and shake with the "shivers" when I imagine myself once more among the hard frosts of New Hampshire. Unlike the brave soldier of Christ whom I am about to introduce to the readers of the "Irish Monthly," and who found the heat of a short Northern summer simply "intolerable," the tropics and their environs rather allure me. True, soldiers and old residents speak of places between which and the lower regions there is but a sheet of non-combustible tissue paper. Nevertheless, the writer who has lived in both places would rather, as a matter of choice, summer in the Tropics than winter in New Hampshire.

Though this State, in which my hero passed the greater part of his holy life, be the Switzerland of America, a grandly beautiful section, full of picturesque rivers, tall mountains, and dreamy-looking lakes, attracting more tourists than any other place in America save Niagara, yet I will pass over its stern and rugged scenery to write of a man whose titles to our admiration are wholly of the supernatural order.

To me, the finest landscape is but a painted picture unless a human being enliven it. Just one fisherwoman on a sandy beach, or a lone shepherd on a bleak hill-side, and fancy can weave a drama of hope and love and beauty about either. Faith tells of a beautiful immortal soul imprisoned in forms gaunt and shrunken; a prayer that we may meet again in heaven surges up in my heart. The landscape is made alive for me in the twinkling of an eye, and stretches from this lower world to the better and brighter land above. Father MacDonald was for forty-one years the light of a manufacturing town. And when I think of its looms and spindles and fire-engines, and forests of tall, red chimneys, and tens of thousands of operatives, Father MacDonald is the figure which illumines for me the weird and grimy spectacle, and casts over it a halo of the supernatural. Little cared he for the sparkling rivers, or bewitching lakes, or romantic mountains of the Granite State; his whole interest was centred in souls.

Some fifty years ago, Irish immigrants began to come timidly, and in small numbers, to the little manufacturing town of Manchester which rises on both sides of the laughing waters of the Merrimac. Here, in the heart of New Hampshire, one of the original thirteen States, and a stronghold of everything non-Catholic, these poor but industrious aliens knocked at the gates of the Puritan[6] for work. Strong and willing arms were wanted; and Bishop Fitzpatrick, of Boston, learning that some hundreds of Catholics working in the Manchester factories were sighing for the ministrations of a parish, sent Father MacDonald, in July, 1844, to take charge of their spiritual interests.

William MacDonald was born in the county Leitrim, in 1813, being the youngest of a family of six sons and one daughter, whose parents were John MacDonald and Winifred Reynolds. The now aged daughter is the sole survivor of this large family. They were very strictly brought up by their virtuous, pious parents, and through long and chequered lines, were upright, honorable citizens, and thoroughly practical Catholics. Years ago, the writer was told that no descendant of Mr. and Mrs. MacDonald had ever seen the inside of a non-Catholic school. Charles and William became priests, the former emigrating when quite young. William attended the school of his native parish, where he received a solid rudimentary education, after which he pursued his classical studies in Dublin. In 1833, he joined his brother Charles, who was pastor of a church at Charlottetown, Prince Edward Island. Father Charles died in his prime, with a high reputation for sanctity. William always carried about him a little Latin Imitation of Christ, which had also been the _vade mecum_ of his beloved brother. The spiritual life of both was formed in that wonderful book, and Father William was wont to prescribe a suitable chapter in the same for every mental trouble, difficulty, or temptation referred to him.

Father MacDonald's education was finished in the College of Three Rivers, Canada, under the Sulpician Fathers. After his ordination he exercised the ministry in several places till sent by the Bishop of Boston to Manchester. Here he found his co-religionists and countrymen regarded as Helots, and far more despised by Yankee and Puritan than the slaves in the South by their rulers. The Irish were denied the privilege of sidewalks, and obliged, in order to avoid perpetual quarrels, to walk in the middle of the streets. Wherever they appeared, they were hissed and hooted, and "blood-hounds of hell" was the affectionate epithet the ubiquitous small boy bestowed on them. Previous to Father MacDonald's arrival, Father Daly, whose parish included nearly all New Hampshire and Vermont, used to say Mass in Manchester with unfailing regularity every three months. On one of these occasions, the floor of the temporary chapel gave way, and priest, altar, and congregation, were precipitated into the cellar. Providentially, beyond a few bruises and abrasions, no one was injured. The previous day, the bigots having heard that Mass was to be said in the room, had cut the supports from under the floor.

To these people, a priest was an object of hatred and scorn, whom they believed it would be a good work to kill, and Father MacDonald settled among them at the risk of his life. But when duty was in question, he knew not fear. _The servant is not greater than his master_, he would say: _If they have persecuted me they will persecute you also_. It was in vain they used every means their perverse ingenuity suggested to intimidate this dangerous papist. They even began to like him. Slowly but surely, he won his way among them, and within a year of his arrival he was able to hire the Granite Hall as a temporary chapel. In 1849, he built a church on a square purchased with his own patrimony, at the corner of Union and Merrimac Streets.

Besides the theological virtues which the "natives" valued not, Father MacDonald possessed all the natural virtues which they pretend to canonize. He was most frugal. To great objects he would give royally, but it was doubtful if he ever wasted a dollar. He sought to live on as little as possible, but it was that he might have more for the needy. He was industrious; not a moment of his day was lost. For many years, he was one of the only two priests in the State; but when his parochial duties left him a little leisure, he was seen to handle the trowel and use the broom. He paid cash for everything he bought, and whoever worked for him received full pay on the day and hour agreed upon: no cutting down of rates. If they wished to give to the church, very well; but they must take their pay from him to the last farthing. He was neatness personified. The fresh complexion and fine physique common among his countrymen he did not possess. Barely reaching middle height, his spare form, sharp features, sallow complexion, and keen, spectacled eyes, made him look like a son of the soil. As for energy, no Yankee ever had more, or perhaps so much. Non-Catholics knew that his power over his flock was absolute. But they admitted that his wish, his word, and his work, were always on the side of order, sobriety, frugality, and good citizenship.

When Father MacDonald's beautiful church was finished, the Know-Nothings, or Native American Party, by way of celebrating in a fitting manner the independence of the United States, burst upon the defenceless Catholics, July 4, tore down their houses, destroyed their furniture, dragged their sick out of bed into the streets, and finally riddled the beautiful stained glass windows of the church. For these damages no compensation was ever made. An Irishman having some dispute with a native, the latter seized a monkey-wrench that was near, and killed him. Father MacDonald asked for justice, but the officials refused to arrest the murderer. Through his wise counsels, the Catholics, though boiling with indignation, did not retaliate, and, as it takes two parties to make a fight, the Know-Nothing excitement having spent itself, soon subsided. But for years, the Irishmen of Manchester and their brave pastor had to take turns at night to guard the church buildings from sacrilegious hands.

So far from being frightened at the lawlessness of the mob, Father MacDonald, at the height of the excitement, announced a daring project. He would bring nuns to Manchester, and he called a meeting of his parishioners to devise ways and means. But, for the first and last time, they strenuously opposed him. "It would be madness. They had frequently heard their employers say they would never allow a nunnery in the city." He soon saw that if he waited for encouragement from any quarter his object would never be accomplished. He built his convent. It was set on fire when completed, but he was not to be baffled. He repaired the damages. Though he declined some compensation offered on this occasion, he was not slow to express his opinion as to the effect such evidences of New England culture might have on his beloved and most generous flock. He invited Sisters of Mercy from Providence, R.I., and had the pleasure of welcoming them, July 16, 1858.

He received them in his own house, which they mistook for their convent. Great was their surprise when they heard that the handsome pillared edifice in the next square was theirs. "I will conduct you thither," said he; "but first we will visit our Lord in the church." The Rev. Mother, M. Frances Warde, and the Sisters, admired the exquisite church, and the extreme neatness and beauty of the altar. "No hand," said he, "but mine has ever touched that altar. No secular has ever been admitted within the sanctuary rails even to sweep. I myself sweep the sanctuary, and attend to the cleanliness of everything that approaches the Blessed Sacrament. But my work as sole priest here is now so arduous, that I will resign this sweet and sacred duty to you."

Schools were immediately opened for boys, girls, adults. Night schools and an academy for the higher studies followed. On account of the superior instruction given in this institution, it has always been well patronized by the best Protestant families in New Hampshire. Indeed, the success of the Sisters of Mercy in this stronghold of Puritanism has been phenomenal. During Father MacDonald's incumbency, Catholics increased from a few despised aliens to more than half the population of Manchester. He was never obliged to ask them for money; they gave him all he needed. He never failed to meet his engagements; and in one way or another every coin he handled went to God's church or God's poor. He laid up nothing for himself. He had the most exalted ideas of the priesthood, and he carried them out to the letter in his daily life. Thousands of young men have been enrolled in his sodalities. As an example to them, he totally abstained from tobacco and from intoxicating drink. St. John's Total Abstinence Society was the pride of his heart. One of his "Sodality Boys," Right Rev. Denis Bradley, became first bishop of Manchester, and many have become zealous priests. From the girls' schools and the sodalities, too, many religious vocations have sprung, and the number of converts under instruction is always very large. This worthy priest brought free Catholic education within the reach of every Catholic in his adopted city. As soon as he finished one good work he began another, and splendid churches, convents, schools, orphanage, hospital, home for old ladies, etc., remain as monuments of his zeal. These institutions are not excelled in the country. They are all administered by the Sisters of Mercy, to whom he was a most generous benefactor.

During the forty-one years of Father MacDonald's life in Manchester, he never took a vacation but one, which his bishop compelled him to take. He was so methodical in the distribution of his time that it was said he did the work of six priests, and did it well. He knew every member of his flock, and was to all friend and father as well as priest, their refuge in every emergency. Every day he studied some point of theology, visited his schools and other institutions, and went the rounds of his sick and poor. Every home had its allotted duty, and grave, indeed, should be the reasons that could induce him to deviate one iota from his ordinary routine. His charities were unbounded, yet given with discrimination, nor did his left hand know what his right hand gave. With the sick and the aged, he was like a woman, or a mother. He would make their fires, warm drinks for them, see that they had sufficient covering. Though they all doated on "Father Mac," they must not thank him, or even pretend they saw what he was doing for them, so well did they know that he worked solely _for Him who seeth in secret_. Monday, August 24, 1885, this holy man was stricken with paralysis of the brain, and died two days later, while the bishop and the Sisters of Mercy were praying for his soul. It is almost certain that he had some presentiment of his death, as he selected the Gregorian Requiem Mass for his obsequies, and asked the choir to practise it. August 28, his sacred remains were committed to the earth, the funeral sermon being preached by the bishop, who had been as a son to the venerable patriarch. In real, personal holiness, Father MacDonald possessed the only power that makes the knee bend. Over twenty years ago, his sexton said to the writer: "I never opened the church in the morning that I did not find Father MacDonald kneeling before the Blessed Sacrament." What time he entered it, no one knew. How edifying this must have been to the poor factory hands, who were wont to beg God's blessing on their daily labor, in the short, scorching summer, and the bitter cold of the long winter, for at that time the church was not heated. Never did these children of toil miss that bent and venerable form, absorbed in prayer before the hidden Jesus, of whose august presence he had such a vivid realization.

Before such a life of toil and prayer, no bigotry could stand. By sheer force of virtue alone, this holy man wrought a complete change in the sentiments of his adversaries. Hence the extraordinary respect shown to his memory. The non-Catholic press says that no man ever exercised so much influence in Manchester for forty years as Father MacDonald, and that he was the man whom Manchester could least afford to lose. The mayor and the city government attended his obsequies in a body, and the governor of New Hampshire wrote to express his regret that absence hindered his paying the last tribute of respect to a priest he so highly revered. Business was suspended and all the factories closed, that the whole city might follow his remains to the tomb. On Sunday, August 30, the non-Catholic pulpits of the thrifty city resounded with the praises of this humble priest, whose chief characteristics were stainless integrity, an entire absence of human respect, burning zeal for God's glory, and life-long efforts to promote it. He feared no man and sought the favor of none, and his noble independence of character won him the admiration of all who had the privilege of knowing him. His death was universally deplored as the greatest calamity that ever befell Manchester. Among the Protestant ministers who eulogized him in their sermons, August 30, was Rev. Dr. Spalding, who thanked God for raising up a man whose life was remarkable "for its large consecration to Church and people, for its high earnestness, its sacrifices and unselfishness, its purity and truthfulness. God grant unto us all," he continued, "a desire to imitate this life in its devotion to others, and its trust in Him."

As a preacher, Father MacDonald was rather solid than brilliant. In manner, he was somewhat blunt. He conversed pleasantly and sensibly; but people given to gossip or foolish talk soon learned to steer clear of him. Hospitality was with him a Christian duty. If he heard that some ecclesiastic was at the hotel--and he heard everything--he would at once go for him, and place his own neat, comfortable house at his disposal. "Many a time," he would say, "has a young priest acquired a taste for card-playing by spending but one night in a hotel." So fearful was he of the least thing that might disedify the weaklings of his flock, that, when the writer knew him, he was accustomed to send to Boston for altar wine. "If I buy it here," he said, "some poor fellows will think I don't practise what I preach. They will want stimulants as well as I. Even the people who sell will never think of altar wine." Father MacDonald had a great love for the South. Its material advancement gave him pleasure, but his chief interest lay in its spiritual progress. Six years ago, the writer met him after an interval of sixteen years. After the usual greetings, he began to question: "Now, tell me, how is religion in New Orleans? Are the priests zealous? Have you a live bishop? Are the public institutions well attended by priests and religious? But, above and before all else, are your Catholic children all in Catholic schools? And have you superior schools, so that children will have no excuse for going to the godless schools? How are the Masses attended? Are the people well instructed? Do many lead lives of piety?" He was then in his sixty-seventh year, rather broken from incessant labors, but as active as ever. His hair had changed from black to white since last we met. When I gave some edifying details, he would say: "God be praised. I am so glad of what you tell me. Thanks be to God." And he called the attention of a young priest at the other end of the room: "Listen! Hear what they are doing in the South for the school-children, and the waifs and street arabs. And all that is done for the sick and the prisoners. Oh, blessed be God! How happy all this makes me."

I felt as though I were listening to St. Alfonso, so irresistably did this remind me of him. I was no longer among the crisp snows of New Hampshire, that had crackled beneath my feet that morning. Fancy had transported me to the genial clime of Naples. I stood by the bed-ridden Bishop of St. Agatha, in the old Redemptorist's Convent at Pagani, and listened to the touching dialogue between Mauro, the royal architect, and the saint: "And the churches in the city of Naples, are they much frequented?"--"Oh, yes, Monsignor, and you cannot imagine the good that results from this. All classes, especially the working people, crowd them, and we have saints even among the coachmen." At these words the saint rose from his recumbent position, and cried out in tones of joy and triumph: "Saintly coachmen at Naples! Gloria Patri." He could not sleep for joy at this intelligence, but during the night would frequently call for his attendant: "You heard what Don Mauro said? Saints among the coachmen at Naples! What do you think of that?" Associated in our mind with the great St. Alfonso, we keep this holy priest, whom Bishop Bradley so justly styled, "The pioneer of Catholic education in New England." His flock universally regarded him as a saint, and a great saint. And, in all humility, and in perfect submission to the decrees of Holy Church, the writer is able to say, of her own knowledge and observation, that this humble, hard-working, mortified Irish priest, William MacDonald, practised in a high, a very high, degree, every virtue which we venerate in the saints of God. I never met a holier soul. I could not imagine him guilty of the smallest, wilful fault. I feel more inclined to pray to him than for him; it seems incredible that he should have anything to expiate in purgatory. May his successors walk in his footsteps, and his children never forget the lessons he taught them more by example than by word. May our friendship, a great grace to me, be renewed _in requie aeterna et in luce perpetua_. Amen.

_Dublin Irish Monthly._

FOOTNOTES:

[Footnote 6: The Irish Catholic names, Sullivan and Carroll, are stamped on two of the ten counties of New Hamshire, in memory of Revolutionary heroes.]

The Avaricious Man can not enjoy riches, but is tormented by anxiety or sickness. Others are worn out by the jealousy or envy which consume them. Others, again, wrapped in their pride, are being continually galled by the supposed indignities offered to them, and there is no sharper crown of thorns than that worn by the proud man. There is one sin which seems to be rampant in our day, and that is scepticism, or doubting God and revelation; and this also brings its own punishment in the present. On the other hand, to those who are tempted, suffering, or afflicted, Jesus Christ promised, "Be thou faithful unto death and I will give thee the crown of life."

Gerald Griffin.

Leal heart, and brave right hand that never drew
One false note from thy harp, although the ache
Of weariness and hope deferred might shake
Harsh discords from a soul less clear and true
Than thine amid the gloom that knew no break--
The London gloom that barred the heaven's blue
From thy deep Celtic eyes, so wide to take
The bliss of earth and sky within their view!
On fleet, white wings thy music made its way
Back o'er the waves to Ireland's holy shore;
Close nestled in her bosom, each wild lay
Mixed with her sighs--'twas from her deep heart's core
She called thee: "'Gille Machree'[7] come home, I pray--
In my green lap of shamrocks sleep, asthore!"

ROSE KAVANAGH, in _Irish Monthly_.

Mary E. Blake.

Two years ago we concluded a slight notice of the poems of "Thomasine" (known in Ireland as Miss Olivia Knight, and in Australia as Mrs. Hope Connolly), with the following words: "A writer in the _Irish Fireside_ said lately that Eva and Speranza had no successors. We could name, if we dared, three or four daughters of Erin whom we believe to be singing now from a truer and deeper inspiration and with a purer utterance." Happily, since these words were printed, two of these unnamed rivals whom we set up against the gifted wife of the new M. P. elect for Meath, and against the more gifted widow of Sir William Wilde, have placed their names on the title pages of collections of their poems. We allude, of course, to Katharine Tynan and Rosa Mulholland. Not only these whose place in literature is already secured, but higher than some to whom the enthusiasm of a political crisis gave prominence, we should be inclined to rank such Irish songstresses as the late Attie O'Brien and the living but too silent "Alice Esmonde." And then of Irishwomen living outside Ireland we have Fanny Parnell, Fanny Forrester, Eleanor C. Donnelly, and the lady whom we claim as our own in the title of this paper--Mrs. Mary E. Blake. Though the wife of a physician at Boston, she was born at Clonmel, and bore the more exclusively Celtic name of Magrath.[8]

Boston claims, or used to claim, to be the literary metropolis of the United States. A prose volume by Mrs. Blake and a volume of her poems lie before us, and for elegance of typography do credit to their Boston publishers. "On the Wing"--lively sketches of a trip to the Pacific, all about San Francisco and the Yosemite Valley, and Los Angeles, and Colorado, but ending with this affectionate description of Boston aforesaid:

And now, as the evening sun drops lower, what fair city is this
that rises in the east, throned like a queen above the silver
Charles, many-towered and pinnacled, with clustering roof and taper
spire? How proud she looks, yet modest, as one too sure of her
innate nobility to need adventitious aid to impress others. Look at
the aesthetic simplicity of her pose on the single hill, which is
all the mistaken kindness of her children has left of the three
mountains which were her birthright. Behold the stately avenues
that stretch by bridge and road, radiating her lavish favors in
every direction; look at the spreading suburbs that crowd beyond
her gates, more beautiful than the parks and pleasure grounds of
her less favored sisters. See where she sits, small but precious,
her pretty feet in the blue waters that love to dally about them;
her pretty head, in its brave gilt cap, as near the clouds as she
could manage to get it: her arms full of whatever is rarest and
dearest and best. For doesn't she hold the "Autocrat of the
Breakfast Table" and Bunker Hill, Faneuil Hall, and Harvard
College? Do not the fiery eloquence of Phillips, the songs of
Longfellow, the philosophy of Fisk, the glory of the Great Organ,
and the native lair of culture, belong to her? Ah! why should we
not "tell truth and shame the devil"--doesn't she bring us to the
babies and the family doctor?

But it is not as a writer of prose that Mrs. Blake has secured a niche in our gallery of literary portraits. Indeed, without knowing it, we have already introduced her poetry to our readers: for we are pleased to find in her volume of collected poems an anonymous piece which we had gathered as one of our "Flowers for a Child's Grave," from a number of _The Boston Pilot_ as far back as 1870. We should reprint page 171 of this volume if it were not already found in our eighth volume (1880) at page 608. The division of Mrs. Blake's poems to which it belongs contains, we think, her best work. Her muse never sings more sweetly than in giving expression to the joy and grief of a mother's heart. The verses just referred to were the utterances of maternal grief: a mother's joy breaks out into these pleasant and musical stanzas:--

My little man is merry and wise,
Gay as a cricket and blithe as a bird;
Often he laughs and seldom he cries,
Chatters and coos at my lightest word:
Peeping and creeping and opening the door,
Clattering, pattering over the floor,
In and out, round about, fast as he can,--
So goes the daytime with my little man.

My little man is brimful of fun,
Always in mischief and sometimes in grief;
Thimble and scissors he hides one by one,
Till nothing is left but to catch the thief;
Sunny hair, golden fair over his brow--
Eyes so deep, lost in sleep, look at him now;
Baby feet, dimpled sweet, tired as they ran,
So goes the night-time with my little man.

My little man, with cherry-ripe face,
Pouting red lips and dimpled chin,
Fashioned in babyhood's exquisite grace,
Beauty without and beauty within,--
Full of light, golden bright, life as it seems,
Not a tear, not a fear, known in thy dreams;
Kisses and blisses now make up its span,
Could it be always so, my little man?

My little man the years fly away,
Chances and changes may come to us all,--
I'll look for the babe at my side some day,
And find him above me, six feet tall;
Flowing beard hiding the dimples I love,
Grizzled locks shading the clear brow above,
Youth's promise ripened on Nature's broad plan,
And nothing more left me of my little man.

My little man,--when time shall bow,
With its hoary weight, my head and thine,--
Will you love me then as you love me now,
With sweet eyes looking so fond in mine?
However strangely my lot may be cast,
My hope in life's future, my joy in life's past,
Loyal and true as your loving heart can,
Say, will you always be my little man?

My little man! perchance the bloom
Of the hidden years, as they come and pass,
May leave me alone, with a wee, wee tomb
Hidden away in the tangled grass.
Still as on earth, so in heaven above,
Near to me, dear to me, claiming my love,
Safe in God's sunshine, and filling his plan,
Still be _forever_ my own little man.

Perhaps our Irish poetess in exile--Boston does not consider itself a place of exile--would prefer to be represented by one of her more serious poems; and probably she had good reasons for placing first in her volume the following which is called "The Master's Hand."

The scroll was old and gray;
The dust of time had gathered white and chill
Above the touches of the worker's skill,
And hid their charm away.

The many passed it by;
For no sweet curve of dainty face or form,
No gleam of light, or flash of color warm,
Held back the careless eye.

But when the artist came,
With eye that saw beyond the charm of sense,
He seemed to catch a sense of power intense
That filled the dusky frame.

And when with jealous care
His hand had cleansed the canvas, line by line,
Behold! The fire of perfect art divine,
Had burned its impress there!

Upon the tablet glowed,
Made priceless by the arch of time they spanned,
The touches of the rare Old Master's hand,
The life his skill bestowed.

* * * * *

O God whom we adore!
Give us the watchful sight, to see and trace,
Thy living semblance in each human face
However clouded o'er.

Give us the power to find,
However warped and grimmed by time and sin,
Thine impress stamped upon the soul within,
Thy signet on the mind.

Not ours the reckless speed
To proudly pass our brother's weakness by,
And turning from his side with careless eye,
To take no further heed.

But, studying line by line,
Grant to our hearts deep trust and patient skill,
To trace within his soul and spirit still,
Thy Master Hand divine!

Mrs. Blake in one point does not resemble the two Irish woman-poets--for they are more than poetesses--whom we named together at the beginning of this little paper. Ireland and the Blessed Virgin have not in this Boston book the prominence which Miss Mulholland gives them in the volume which is just issuing from Paternoster Square. The Irish-American lady made her selection with a view to the tastes of the general public; but the general public are sure to be won by earnest and truthful feeling, and an Irish and Catholic heart cannot be truthful and earnest without betraying its devotion to the Madonna and Erin.

_Irish Monthly_, edited by REV. MATHEW RUSSELL, S.J.

FOOTNOTES:

[Footnote 7: _Gille Machree_, "brightener of my heart;" the name of one of Gerald Griffin's sweetest songs.]

[Footnote 8: Amongst American women we cannot claim Nora Perry, in spite of her Christian name; but the father of Miss Louise Guiney was an Irishman. Both of these show a fresh and bright talent, which lifts them far above feminine verse-writers.]

George Washington.

HIS CELEBRATED WHITE MULE, AND THE RACE IT MADE AWAY FROM A DEER RIFLE.

Washington has generally been credited with the introduction in America of mules as a valuable adjunct to plantation appurtenances; but very few people know that one of his favorite riding animals was a white mule, which was kept carefully stabled and groomed along with his blooded horses at Mount Vernon. In the year 1797, there was published at Alexandria for a brief period, a weekly paper called _Hopkin's Gazette_. A few numbers of this sheet are still extant. In one of them there is an account of an exciting adventure, in which Washington, the white mule, and one Jared Dixon figured. It is evident that the editor of this paper did not have an exalted opinion of the great patriot, as he speaks of him as "a man who has the conceit of believing that there would not be any such country as America if there had not been a George Washington to prevent its annihilation." From this account it appears that Jared Dixon was a Welshman, who lived on a hundred-acre tract of land adjoining the Mount Vernon plantation. Washington always claimed that the tract belonged to him, and made several efforts to dispossess Dixon, but without success. According to the _Gazette_, Washington's overseer had, on one occasion, torn down the Dixon fence and let the cattle into the field, and various similar annoyances were resorted to in order to force Dixon to move away. But Dixon would neither surrender nor compromise, and kept on cultivating his little farm in defiance of the man who had been first in war and was now first in peace.

"It was last Thursday about the hour of noon," says the _Gazette_, "when General Washington rode up to Mr. Dixon's gate. He was mounted on his white mule, which had come down the broad road on his famous fox-trot of eight miles an hour. There was fire in the General's eye and his under lip protruded far, betokening war. His riding-boots shone in the sun, as did his gold spurs. His hair was tied with a gorgeous black ribbon, and his face was pale with resolution. Mr. Dixon and his family were adjusting themselves for dinner, when they heard the call at the gate. There was a most animated conversation between these two neighbors, in which the General informed the humble settler that he must receive a certain sum for his disputed title or submit to be dispossessed. Whereupon Mr. Dixon, who was also a Revolutionary soldier, and felt that he has some rights in this country, informed the lordly neighbor that the land was his own, that he had paid for it and built houses thereon, the children were born to him on it, and that he would defend it with his life. Continuing, he charged the general with inciting his employes to depredate on the fences and fields. It was natural that this should arouse the mettle of the modern Mars. He flew into a towering rage, and applied many epithets to Mr. Dixon that are not warranted by the Ten Commandments. He even went so far as to raise his riding-whip and to threaten personal violence. Mr. Dixon is a man of few words, but a high temper, and, not caring to have his home and family thus offended, he gave the general one minute to move away while he rushed into his house for his deer rifle. There are none who doubt the valor of the general; but there may be a few who do not credit him with that discretion which is so valuable a part of valor. Suffice it for the ends of this chronicle to say that it required only a few moments for him to turn the gray mule's head towards Mount Vernon, and, in less time than it takes to here relate, the noble animal was distancing the Dixon homestead with gallant speed. It was no fox-trot, nor yet so fast as the Derby record, but most excellent for a mule. At any rate, it was a noble race, which saved a settler's shot and a patriot's bacon, and averted a possible catastrophe that might have cast a gloom on American history."

If this narrative is strictly accurate, Washington might have replied to his refractory neighbor, on being warned away, in the language of the Nevada desperado who was put on a mule by a committee of vigilants and given ten minutes to get out of town; "Gentlemen," said the desperado, "if this mule don't balk, I don't want but five."

Washington's Mother.

Mrs. Washington found little difficulty in bringing up her children. They were disciplined to obedience, and a simple word was her command. She was not given to any display of petulance or rage, but was steady, well-balanced, and unvarying in her mood. That she was dignified, even to stateliness, is shown us by the statement made by Lawrence Washington, of Chotauk, a relative and playmate of George in boyhood, who was often a guest at her house. He says--"I was often there with George--his playmate, schoolmate, and young man's companion. Of the mother I was ten times more afraid than I ever was of my own parents. She awed me in the midst of her kindness, for she was indeed truly kind. I have often been present with her sons--proper tall fellows, too--and we were all as mute as mice; and even now, when time has whitened my locks, and I am the grandparent of a second generation, I could not behold that remarkable woman without feelings it is impossible to describe. Whoever has seen that awe-inspiring air and manner, so characteristic in the father of his country, will remember the matron as she appeared, when the presiding genius of her well-ordered household, commanding and being obeyed.

A Child of Mary.

An old general was once asked by a friend how it was that, after so many years spent in the camp, he had come to be so frequent a communicant, receiving several times a week. "My friend," answered the old soldier, "the strangest part of it is, that my change of life was brought about before I ever listened to the word of a priest, and before I had set my foot in a church. After my campaigns, God bestowed on me a pious wife, whose faith I respected, though I did not share it. Before I married her she was a member of all the pious confraternities of her parish, and she never failed to add to her signature, _Child of Mary_. She never took it upon herself to lecture me about God, but I could read her thoughts in her countenance. When she prayed, every morning and night, her countenance beamed with faith and charity; when she returned from the church, where she had received, with a calmness, a sweetness and a patience, which had in them something of the serenity of heaven, she seemed an angel. When she dressed my wounds I found her like a Sister of Charity.

"Suddenly, I myself was taken with the desire to love the God whom my wife loved so well, and who inspired her with those virtues which formed the joy of my life. One day I, who hitherto was without faith, who was such a complete stranger to the practices of religion, so far from the Sacraments, said to her: 'Take me to your confessor.'

"Through the ministry of this man of God, and by the divine grace, I have become what I am, and what I rejoice to be."

Dead Man's Island.

THE STORY OF AN IRISH COUNTRY TOWN.

T. P. O'CONNOR, M. P.