Chapter VI: Part 6

We have hitherto confined ourselves to an examination of the influence of the principles and temper of this work upon its literary pretensions; but his Lordship will forgive us if we now put off the mere critic for a moment, and address him in that graver character which we assume to ourselves in the title of our work. In truth, we are deeply affected by the spectacle his poem presents to us. As the minor poems at the conclusion of the work breathe the same spirit, suggest the same doubts, and employ the same language with the "Childe Harold" we are compelled to recognise the author in the hero whom he has painted. In fact, the disclaimer, already noticed in the Preface, seems merely like one of those veils worn to draw attention to the face rather than to baffle it: and in the work before us we are forced to recognise a character, which, since Rousseau gave his Confessions to the public, has scarcely ever, we think, darkened the horizon of letters. The reader of the "Confessions" is dismayed to find a man frankly avowing the most disgraceful vices; abandoning them, not upon principle, but merely because they have ceased to gratify; prepared to return to them if they promise to reward him better; without natural affection, neither loving, nor beloved by any; without peace, without hope, "without God in the world." When we search into the mysterious cause of this autobiographical phenomenon, we at once discover that Rousseau's immeasurable vanity betrayed him into a belief, that even his vices would vanish in the blaze of his excellencies; and that the world would worship him, as idolaters do their mishapen gods, in spite of their ugliness. The confessions of Lord Byron, we regret to say, bear something of an analogy to those of the philosopher of Geneva. Are they, then, to be traced to the _same source_? He plainly is far from indifferent to the opinion of by-standers: can he, then, conceive that this peep into the window of his breast must not revolt every virtuous eye? Can he boldly proclaim his violations of decency and of sobriety; his common contempt for all modifications of religion; his monstrous belief in the universal rest or annihilation of man in a future state; and forget that he is one of those who

"Play such tricks before high heaven,
As make the angels weep;"

as offend against all moral taste; as attempt to shake the very pillars of domestic happiness and of public security?

It is, however, a matter of congratulation, that his Lordship, in common with the republican Confessor, has not revealed his creed without very honestly displaying the influence of this creed upon his own mind. We should not, indeed, have credited a man of his sentiments, had he assured us he was happy: happiness takes no root in such soils. But it is still better to have his own testimony to the unmixed misery of licentiousness and unbelief. It is almost comforting to be told, if we dared to draw comfort out of the well of another man's miseries, that

"Though gay companions o'er the bowl
Dispel awhile the sense of ill;
Though pleasure fires the maddening soul,
The heart--the heart is lonely still."

It is consolatory also to contrast the peace and triumph of the dying Christian, with the awful uncertainty, or rather the sullen despair, which breathe in these verses.

"'Aye--but to die and go'--alas,
Where all have gone, and all must go;
To be the nothing that I was,
Ere born to life and living woe.

"Count o'er the joys thine hours have seen,
Count o'er thy days from anguish free;
And know, whatever thou hast been,
'Tis something better not to be."

Nor can religion be more powerfully recommended than by the following avowal of an apostle of the opposite system.

"No, for myself, so dark my fate
Through every turn of life has been,
Man and the world I so much hate,
I care not when I quit the scene."

But whilst, for the benefit of others, we thus avail ourselves of the antidote supplied by his Lordship to his own poison, we would wish also that he might feel the efficacy of it himself. Could we hope that so humble a work as this would reach the lofty sphere in which he moves, we would solemnly say to him: "You are wretched, but will nothing make you happy? You hate all men; will nothing warm you with new feelings? You are (as you say) hated by all; will nothing make you an object of affection? Suppose yourself the victim of some disease, which resisted many ordinary applications; but that all who used one medicine uniformly pronounced themselves cured:--would it be worthy of a philosopher not merely to neglect the remedy, but to traduce it? Such, however, my Lord, is the fatuity of your own conduct as to the religion of Christ. Thousands, as wretched as yourself, have found 'a Comforter' in Him; thousands, having stepped into these waters, have been healed of their disease; thousands, touching the hem of His garment, have found 'virtue go out of it.' Beggared then of every other resource, try this. 'Acquaint yourself with God, and be at peace.'" His Lordship may designate this language by that expressive monosyllable, cant; and may possibly, before long, hunt us down, as a sort of mad March hare, with the blood-hounds of his angry muse. But we hope better things of him. We assure him, that, whatever may be true of others, we do not "hate him." As Christians, even he who professes to be unchristian is dear to us. We regard the waste of his fine talents, and the laboured suppression and apparent extinction of his better feelings, with the deepest commiseration and sorrow. We long to see him escape from the black cloud which, by what may fairly be called his "black art," he has conjured up around himself. We hope to know him as a future buttress of his shaken country, and as a friend of his yet "unknown God." Should this change, by the mercy of God, take place, what pangs would many passages of his present work cost him! Happy should we be, could we persuade him, in the bare anticipation of such a change, even now to contrive for his future happiness, by expunging sentiments that would then so much embitter it. Should he never change; yet, such an act would prove, that, at least, he meditated no cruel invasion upon the joys of others. Even Rousseau taught his child religion, as a delusion essential to happiness. The philosophic Tully also, if a belief in futurity were an error, deemed it one with which it was impossible to part. Let the author then, at all events, leave us in unmolested possession of our supposed privileges. _He_ plainly knows no noble or "royal way" to happiness. _We_ find in religion a bark that rides the waves in every storm; a sun that never goes down; a living fountain of waters. Religion is suffered to change its aspect and influence according to the eye and faith of the examiner. Like one side of the pillar of the wilderness, it may merely darken and perplex his Lordship's path: to millions it is like the opposite side of that pillar to the Israelites, the symbol of Deity; the pillar of hallowed flame, which lights and guides, and cheers them as they toil onward through the pilgrimage of life. Could we hear any voice proclaim of him, as of one reclaimed from as inveterate, though more honest, prejudices, "behold, he prayeth;" we should hope that here also the scales would drop from the eyes, and his Lordship become an eloquent defender and promulgator of the religion which he now scorns.--_The Christian Observer_.

[Footnote J: Hume.]

[Footnote K: Grant's Restoration of Learning in the East.]

[Footnote L: We cannot resist the temptation of saying, that in this highest department of the poet's art, we know of no living poet who will bear a comparison with Mr. Southey.]

PERCY BYSSHE SHELLEY

_Alastor_; or, The Spirit of Solitude; and other Poems. By Percy Bysshe Shelley. Crown 8vo. pp. 101. Baldwin, and Co. 1816.

We must candidly own that these poems are beyond our comprehension; and we did not obtain a clue to their sublime obscurity, till an address to Mr. Wordsworth explained in what school the author had formed his taste. We perceive, through the "darkness visible" in which Mr. Shelley veils his subject, some beautiful imagery and poetical expressions: but he appears to be a poet "whose eye, in a fine phrenzy rolling," seeks only such objects as are "above this visible diurnal sphere;" and therefore we entreat him, for the sake of his reviewers as well as of his other readers, (if he has any,) to subjoin to his next publication an _ordo_, a glossary, and copious notes, illustrative of his allusions and explanatory of his meaning.--_The Monthly Review_.

_The Cenci. A Tragedy, in Five Acts_. By PERCY BYSSHE SHELL[E]Y. Italy. 1819. pp. 104.

There has lately arisen a new-fangled style of poetry, facetiously yclept the Cockney School, that it would really be worth any one's while to enter as a candidate. The qualifications are so easy, that he need never doubt the chance of his success, for he has only to knock, and it shall be opened unto him. The principal requisites for admission, in a literary point of view, are as follows. First, an inordinate share of affectation and conceit, with a few occasional good things sprinkled, like green spots of verdure in a wilderness, with a "parca quod satis est manu." Secondly, a prodigious quantity of assurance, that neither God nor man can daunt, founded on the honest principle of "who is like unto me?" and lastly, a contempt for all institutions, moral and divine, with secret yearnings for aught that is degrading to human nature, or revolting to decency. These qualifications ensured, a regular initiation into the Cockney mysteries follows as a matter of course, and the novice enlists himself under their banners, proud of his newly-acquired honors, and starched up to the very throat in all the prim stiffness of his intellect. A few symptoms of this literary malady appeared as early as the year 1795, but it then assumed the guise of simplicity and pathos. It was a poetical Lord Fanny. It wept its pretty self to death by murmuring brooks, and rippling cascades, it heaved delicious sighs over sentimental lambs, and love-lorn sheep, apostrophized donkies in the innocence of primaeval nature; sung tender songs to tender nightingales; went to bed without a candle, that it might gaze on the chubby faces of the stars; discoursed sweet nothings to all who would listen to its nonsense; and displayed (_horrendum dictu_) the acute profundity of its grief in ponderous folios and spiral duodecimos. The literary world, little suspecting the dangerous consequences of this distressing malady, suffered it to germinate in silence; and not until they became thoroughly convinced that the disorder was of an epidemical nature, did they start from their long continued lethargy. But it was then too late! The evil was incurable; it branched out into the most vigorous ramifications, and following the scriptural admonition, "Increase and multiply," disseminated its poetry and its prose throughout a great part of England. As a dog, when once completely mad, is never satisfied until he has bitten half a dozen more, so the Cockney professors, in laudable zeal for the propagation of their creed, were never at rest until they had spread their own doctrines around them. They stood on the house tops and preached, 'till of a verity they were black in the face with the heating quality of their arguments; they stationed themselves by the bye roads and hedges, to discuss the beauties of the country; they looked out from their garrett [_sic_] windows in Grub-street, and exclaimed, "_O! rus, quando ego te aspiciam_;" and gave such afflicting tokens of insanity, that the different reviewers and satirists of the day kindly laced them in the strait jackets of their criticism. "But all this availeth _us_ nothing," exclaimed the critics, "so long as _we_ see Mordecai the Jew sitting at the gate of the Temple; that is to say, as long as there is one Cockney pericranium left unscalped by the tomahawks of our satire." But notwithstanding the strenuous exertions of all those whose brains have not been cast in the mould of this new species of intellectual dandyism, the evil has been daily and even hourly increasing; and so prodigious is the progressive ratio of its march, that the _worthy_ Society for the Suppression of Vice should be called upon to eradicate it. It now no longer masks its real intentions under affected purity of sentiment; its countenance has recently acquired a considerable addition of brass, the glitter of which has often been mistaken for sterling coin, and incest, adultery, murder, blasphemy, are among other favorite topics of its discussion. It seems to delight in an utter perversion of all moral, intellectual, and religious qualities. It gluts over the monstrous deformities of nature; finds gratification in proportion to the magnitude of the crime it extolls; and sees no virtue but in vice; no sin, but in true feeling. Like poor Tom, in Lear, whom the foul fiend has possessed for many a day, it will run through ditches, through quagmires, and through bogs, to see a man stand on his head for the exact space of half an hour. Ask the reason of this raging appetite for eccentricity, the answer is, such a thing is out of the beaten track of manhood, _ergo_, it is praiseworthy.

Among the professors of the Cockney school, Mr. Percy Bysshe Shell[e]y is one of the most conspicuous. With more fervid imagination and splendid talents than nine-tenths of the community, he yet prostitutes those talents by the utter degradation to which he unequivocally consigns them. His Rosalind and Helen, his Revolt of Islam, and his Alastor, or the Spirit of Solitude, while they possess beauties of a superior order, are lamentably deficient in morality and religion. The doctrines they inculcate are of the most evil tendency; the characters they depict are of the most horrible description; but in the midst of these disgraceful passages, there are beauties of such exquisite, such redeeming qualities, that we adore while we pity--we admire while we execrate--and are tempted to exclaim with the last of the Romans, "Oh! what a fall is _here_, my countrymen." In the modern Eclogue of Rosalind and Helen in particular, there is a pensive sadness, a delicious melancholy, nurst in the purest, the deepest recesses of the heart, and springing up like a fountain in the desert, that pervades the poem, and forms its principal attraction. The rich yet delicate imagery that is every where scattered over it, is like the glowing splendor of the setting sun, when he retires to rest, amid the blessings of exulting nature. It is the balmy breath of the summer breeze, the twilight's last and holiest sigh. In the dramatic poem before us, the interest is of a different nature; it is dark--wild, and unearthly. The characters that appear in it are of no mortal stamp; they are daemons in human guise, inscrutable in their actions, subtle in their revenge. Each has his smile of awful meaning--his purport of hellish tendency. The tempest that rages in his bosom is irrepressible but by death. The phrenzied groan that diseased imagination extorts from his perverted soul, is as the thunder-clap that reverberates amid the cloud-capt summits of the Alps. It is the storm that convulses all nature--that lays bare the face of heaven, and gives transient glimpses of destruction yet to be. Then in the midst of all these accumulated horrors comes the gentle Beatrice,

"Who in the gentleness of thy sweet youth
Hast never trodden on a worm, or bruised
A living flower, but thou hast pitied it
With needless tears." Page 50.

She walks in the light of innocence; in the unclouded sunshine of loveliness and modesty; but her felicity is transient as the calm that precedes the tempest; and in the very whispers of her virtue, you hear the indistinct muttering of the distant thunder. She is conceived in the true master spirit of genius; and in the very instant of her parricide, comes home to our imagination fresh in the spring time of innocence--hallowed in the deepest recesses of melancholy. But notwithstanding all these transcendant qualities, there are numerous passages that warrant our introductory observations respecting the Cockney school, and plunge "full fathom five," into the profoundest depths of the Bathos. While, therefore, we do justice to the abilities of the author, we shall bestow a passing smile or two on his unfortunate Cockney propensities.

The following are the principal incidents of the play. Count Cenci, the _daemon_ of the piece, delighted with the intelligence of the death of two of his sons, recounts at a large assembly, specially invited for the purpose, the circumstances of the dreadful transaction. Lucretia, his wife, Beatrice, his daughter, and the other guests, are of course startled at his transports; but when they hear his awful imprecations,

"Oh, thou bright wine whose purple splendor leaps
And bubbles gaily in this golden bowl
Under the lamp light, as my spirits do,
To hear the death of my accursed sons!
Could I believe thou wert their mingled blood,
Then would I taste thee like a sacrament,
And pledge with thee the mighty Devil in Hell,
Who, if a father's curses, as men say,
Climb with swift wings after their children's souls,
And drag them from the very throne of Heaven,
Now triumphs in my triumph!--But thou art
Superfluous; I have drunken deep of joy
And I will taste no other wine tonight--"

their horror induces them to leave the room. Beatrice, in the meantime, who has been rating her parent for his cruelty, is subjected to every species of insult; and he sends her to her own apartment, with the hellish intention of prostituting her innocence, and contaminating, as he pithily expresses it, "both body and soul." The second act introduces us to a tete-a-tete between Bernardo (another of Cenci's sons) and Lucretia; when their conference is suddenly broken off, by the abrupt entrance of Beatrice, who has escaped from the pursuit of the Count. She recapitulates the injuries she has received from her father, the most atrocious of which appear to be, that he has given them all "ditch water" to drink, and "buffalos" to eat. But before we proceed further, we have a word or two respecting this same ditch water, and buffalo's flesh, which we shall mention, as a piece of advice to the author. It is well known, we believe, in a case of lunacy, that the first thing considered is, whether the patient has done any thing sufficiently foolish, to induce his relatives to apply for a statute against him: now any malicious, evil-minded person, were he so disposed, might make successful application to the court against the luckless author of the _Cenci, a tragedy in five acts_. Upon which the judge with all the solemnity suitable to so melancholy a circumstance as the decay of the mental faculties, would ask for proofs of the defendant's lunacy; upon which the plaintiff would produce the affecting episode of the ditch water and buffalo flesh; upon which the judge would shake his head, and acknowledge the insanity; upon which the defendant would be incarcerated in Bedlam.

To return from this digression, we are next introduced to Giacomo, another of Cenci's hopeful progeny, who, like the rest, has a dreadful tale to unfold of his father's cruelty towards him. Orsino, the favored lover of Beatrice, enters at the moment of his irritation; and by the most artful pleading ultimately incites him to the murder of his father, in which he is to be joined by the rest of the family. The plot, after one unlucky attempt, succeeds; and at the moment of its accomplishment, is discovered by a messenger, who is despatched to the lonely castle of Petrella (one of the Count's family residences), with a summons of attendance from the Pope. We need hardly say that the criminals are condemned; and not even the lovely Beatrice is able to escape the punishment of the law. The agitation she experiences after the commission of the incest, is powerfully descriptive.

"How comes this hair undone?
Its wandering strings must be what blind me so,
And yet I tied it fast.--O, horrible!
The pavement sinks under my feet! The walls
Spin round! I see a woman weeping there,
And standing calm and motionless, whilst I
Slide giddily as the world reels--My God!
The beautiful blue heaven is flecked with blood!
The sunshine on the floor is black! The air
Is changed to vapours such as the dead breathe
In charnel pits! Pah! I am choaked! There creeps
A clinging, black, contaminating mist
About me--'tis substantial, heavy, thick,
I cannot pluck it from me, for it glues
My fingers and my limbs to one another,
And eats into my sinews, and dissolves
My flesh to a pollution, poisoning
The subtle, pure, and inmost spirit of life!"

At first she concludes that she is mad; but then pathetically checks herself by saying, "No, I am dead." Lucretia naturally enough inquires into the cause of her disquietude, and but too soon discovers, by the broken hints of the victim, the source of her mental agitation. Terrified at their defenceless state, they then mutually conspire with Orsino against the Count; and Beatrice proposes to way-lay him (a plot, however, which fails) in a _deep and dark ravine_, as he journeys to Petrella.

"But I remember
Two miles on this side of the fort, the road
Crosses a deep ravine; 'tis rough and narrow,
And winds with short turns down the precipice;
And in its depth there is a mighty rock,
Which has, from unimaginable years,
Sustained itself with terror and with toil
Over a gulph, and with the agony
With which it clings seems slowly coming down;
Even as a wretched soul hour after hour,
Clings to the mass of life; yet clinging, leans;
And leaning, makes more dark the dread abyss
In which it fears to fall: beneath this crag
Huge as despair, as if in weariness,
The melancholy mountain yawns--below,
You hear but see not an impetuous torrent
Raging among the caverns, and a bridge
Crosses the chasm; and high above there grow,
With intersecting trunks, from crag to crag,
Cedars, and yews, and pines; whose tangled hair
Is matted in one solid roof of shade
By the dark ivy's twine. At noon day here
'Tis twilight, and at sunset blackest night."

Giacomo, meanwhile, who was privy to the transaction, awaits the arrival of Orsino, with intelligence of the murder, in a state of the most fearful torture and suspence.

"Tis midnight, and Orsino comes not yet.
(_Thunder, and the sound of a storm._)
What! can the everlasting elements
Feel with a worm like man? If so, the shaft
Of mercy-winged lightning would not fall
On stones and trees. My wife and children sleep:
They are now living in unmeaning dreams:
But I must wake, still doubting if that deed
Be just which was most necessary. O,
Thou unreplenished lamp! whose narrow fire
Is shaken by the wind, and on whose edge
Devouring darkness hovers! Thou small flame,
Which, as a dying pulse rises and falls,
Still flickerest up and down, how very soon,
Did I not feed thee, thou wouldst fail and be
As thou hadst never been! So wastes and sinks
Even now, perhaps, the life that kindled mine:
But that no power can fill with vital oil
That broken lamp of flesh. Ha! 'tis the blood
Which fed these veins that ebbs till all is cold:
It is the form that moulded mine that sinks
Into the white and yellow spasms of death:
It is the soul by which mine was arrayed
In God's immortal likeness which now stands
Naked before Heaven's judgment seat!
(_a bell strikes_)
One! Two!
The hours crawl on; and when my hairs are white
My son will then perhaps be waiting thus.
Tortured between just hate and vain remorse;
Chiding the tardy messenger of news
Like those which I expect. I almost wish
He be not dead, although my wrongs are great;
Yet--'tis Orsino's step."

We envy not the feelings of any one who can read the curses that Cenci invokes on his daughter, when she refuses to repeat her guilt, without the strongest disgust, notwithstanding the intense vigor of the imprecations

"_Cen._ (_Kneeling_) God!
Hear me! If this most specious mass of flesh,
Which thou hast made my daughter; this my blood,
This particle of my divided being;
Or rather, this my bane and my disease,
Whose sight infects and poisons me; this devil
Which sprung from me as from a hell, was meant
To aught good use; if her bright loveliness
Was kindled to illumine this dark world;
If nursed by thy selectest dew of love
Such virtues blossom in her as should make
The peace of life, I pray thee for my sake
As thou the common God and Father art
Of her, and me, and all; reverse that doom!
Earth, in the name of God, let her food be
Poison, until she be encrusted round
With leprous stains! Heaven, rain upon her head
The blistering drops of the Maremma's dew,
Till she be speckled like a toad; parch up
Those love-enkindled lips, warp those fine limbs
To loathed lameness! All beholding sun,
Strike in thine envy those life darting eyes
With thine own blinding beams!
_Lucr._ Peace! Peace!
For thine own sake unsay those dreadful words.
When high God grants he punishes such prayers.
_Cen._ (_Leaping up, and throwing his right hand toward Heaven_)
He does his will, I mine! This in addition,
That if she have a child--
_Lucr._ Horrible thought!
_Cen._ That if she ever have a child; and thou,
Quick Nature! I adjure thee by thy God,
That thou be fruitful in her, and encrease
And multiply, fulfilling his command,
And my deep imprecation! May it be
A hideous likeness of herself, that as
From a distorting mirror, she may see
Her image mixed with what she most abhors,
Smiling upon her from her nursing breast.
And that the child may from its infancy
Grow, day by day, more wicked and deformed,
Turning her mother's love to misery:
And that both she and it may live until
It shall repay her care and pain with hate,
Or what may else be more unnatural.
So he may hunt her thro' the clamorous scoffs
Of the loud world to a dishonoured grave.
Shall I revoke this curse? Go, bid her come,
Before my words are chronicled in Heaven.
(_Exit_ LUCRETIA.)
I do not feel as if I were a man,
But like a fiend appointed to chastise
The offences of some unremembered world.
My blood is running up and down my veins;
A fearful pleasure makes it prick and tingle:
I feel a giddy sickness of strange awe;
My heart is beating with an expectation
Of horrid joy."

_Ohe! jam satis est!!_--The _minutiae_ of this _affectionate_ parent's curses forcibly remind us of the equally minute excommunication so admirably recorded in Tristram Shandy. But Sterne has the start of him; for though Percy Bysshe Shell[e]y, Esquire, has contrived to include in the imprecations of Cenci, the eyes, head, lips, and limbs of his daughter, the other has anticipated his measures, in formally and specifically anathematizing the lights, lungs, liver, and _all odd joints_, without excepting even the great toe of his victim.--To proceed in our review; the dying expostulations of poor Beatrice, are beautiful and affecting, though occasionally tinged with the Cockney style of burlesque; for instance, Bernado asks, when they tear him from the embraces of his sister,

"Would ye divide body from soul?"

On which the judge sturdily replies--"That is the headsman's business." The idea of approaching execution paralyses the soul of Beatrice, and she thus frantically expresses her horror.

"_Beatr._ (_Wildly_) Oh,
My God! Can it be possible I have
To die so suddenly? So young to go
Under the obscure, cold, rotting, wormy ground!
To be nailed down into a narrow place;
To see no more sweet sunshine; hear no more
Blithe voice of living thing; muse not again
Upon familiar thoughts, sad, yet thus lost.
How fearful! to be nothing! Or to be--
What? O, where am I? Let me not go mad!
Sweet Heaven, forgive weak thoughts! If there should be
No God, no Heaven, no Earth in the void world;
The wide, grey, lampless, deep, unpeopled world!
If all things then should be--my father's spirit
His eye, his voice, his touch surrounding me;
The atmosphere and breath of my dead life!
If sometimes, as a shape more like himself,
Even the form which tortured me on earth,
Masked in grey hairs and wrinkles, he should come
And wind me in his hellish arms, and fix
His eyes on mine, and drag me down, down, down!"

The author, in his preface, observes that he has committed only one plagiarism in his play. But with all the triumph of vanity, we here stoutly convict him of having wilfully, maliciously and despitefully stolen, the pleasing idea of the repetition of "down, down, down," from the equally pathetic and instructive ditty of "up, up, up," in Tom Thumb; the exordium or prolegomena to which floweth _sweetly_ and _poetically_ thus:--

"Here we go up, up, up,
And here we go _down, down, down_!"

In taking leave of Mr. Shelley, we have a few observations to whisper in his ear. That he has the seedlings of poetry in his composition no one can deny, after the perusal of many of our extracts; that he employs them worthily, is more than can be advanced. His style, though disgraced by occasional puerilities, and simpering affectations, is in general bold, vigorous, and manly; but the disgraceful fault to which we object in his writings, is the scorn he every where evinces for all that is moral or religious. If he must be skeptical--if he must be lax in his human codes of excellence, let him be so; but in God's name let him not publish his principles, and cram them down the throats of others. Existence in its present state is heavy enough; and if we take away the idea of eternal happiness, however visionary it may appear to some, who or what is to recompence us for the loss we have sustained? Will scepticism lighten the bed of death?--Will vice soothe the pillow of declining age? If so! let us all be sceptics, let us all be vicious; but until their admirable efficacy is proved, let us jog on the beaten course of life, neither influenced by the scoff of infidelity, nor fascinated by the dazzling but flimsy garb of licentiousness and immorality.--_The London Magazine_.

ADONAIS. _An Elegy, on the Death of Mr. John Keats_. By P.B. Shelley.

We have already given some of our columns to this writer's merits, and we will not now repeat our convictions of his incurable absurdity. On the last occasion of our alluding to him, we were compelled to notice his horrid licentiousness and profaneness, his fearful offences to all the maxims that honorable minds are in the habit of respecting, and his plain defiance of Christianity. On the present occasion we are not met by so continued and regular a determination of insult, though there are atrocities to be found in the poem quite enough to make us caution our readers against its pages. Adonais is an elegy after _the manner of Moschus_, on a foolish young man, who, after writing some volumes of very weak, and, in the greater part, of very indecent poetry, died some time since of a consumption: the breaking down of an infirm constitution having, in all probability, been accelerated by the discarding his neck cloth, a practice of the cockney poets, who look upon it as essential to genius, inasmuch as neither Michael Angelo, Raphael or Tasso are supposed to have worn those antispiritual incumbrances. In short, as the vigour of Sampson lay in his hair, the secret of talent with these persons lies in the neck; and what aspirations can be expected from a mind enveloped in muslin. Keats caught cold in training for a genius, and, after a lingering illness, died, to the great loss of the Independents of South America, whom he had intended to visit with an English epic poem, for the purpose of exciting them to liberty. But death, even the death of the radically presumptuous profligate, is a serious thing; and as we believe that Keats was made presumptuous chiefly by the treacherous puffing of his cockney fellow gossips, and profligate in his poems merely to make them saleable, we regret that he did not live long enough to acquire common sense, and abjure the pestilent and perfidious gang who betrayed his weakness to the grave, and are now panegyrising his memory into contempt. For what is the praise of cockneys but disgrace, or what honourable inscription can be placed over the dead by the hands of notorious libellers, exiled adulterers, and avowed atheists.

Adonais, an Elegy, is the form in which Mr. Shelley puts forth his woes. We give a verse at random, premising that there is no story in the elegy, and that it consists of fifty-five stanzas, which are, to our seeming, altogether unconnected, interjectional, and nonsensical. We give one that we think among the more comprehensible. An address to Urania:--

"Most musical of mourners, weep anew!
Not all to that bright station dared to climb;
And _happier they their happiness who knew_,
Whose _tapers yet burn thro' that night of time
In which suns perish'd_; Others more sublime,
Struck by the _envious_ wroth of man or GOD!!
_Have sunk extinct in their refulgent prime_;
And some yet live," &c.----

Now what is the meaning of this, or of any sentence of it, except indeed that horrid blasphemy which attributes crime to the Great Author of all virtue! The rest is mere empty absurdity. If it were worth our while to dilate on the folly of the production, we might find examples of every species of the ridiculous within those few pages.

Mr. Shelley summons all kinds of visions round the grave of this young man, who, if he has now any feeling of the earth, must shrink with shame and disgust from the touch of the hand that could have written that impious sentence. These he classifies under names, the greater number as new we believe to poetry as strange to common sense. Those are--

----"Desires and _Adorations_
Winged _Persuasions_ and veiled Destinies,
_Splendours_, and _Glooms_, and glimmering _Incarnations_
Of hopes and fears and twilight Phantasies,
And Sorrow with her family of _Sighs_,
And Pleasure, _blind with tears_! led by the _gleam_
Of her own _dying_ SMILE instead of eyes!!"

Let our readers try to imagine these weepers, and close with "_blind_ Pleasure led," by what? "by the _light_ of _her own dying smile_--instead of _eyes_!!!"

We give some specimens of Mr. S.'s

_Nonsense--pastoral._
"_Lost Echo_ sits amid the _voiceless mountains_,[M]
And feeds her grief with his remember'd lay,
_And will no more reply_ to winds and fountains."
_Nonsense--physical._
--"for whose disdain she (Echo) pin'd away
Into a _shadow_ of all _sounds_!"
_Nonsense--vermicular._
"Flowers springing from the corpse
----------------------illumine death
And _mock_ the _merry_ worm that wakes beneath."
_Nonsense--pathetic._
"Alas! that all we lov'd of him should be
But for our grief, as if it had not been,
And _grief itself be mortal_! WOE IS ME!"
_Nonsense--nondescript._
"In the death chamber for a moment Death,
_Blush'd to annihilation_!"
_Nonsense--personal._
"A pardlike spirit, beautiful and swift--
A love in _desolation mask'd_;--a Power
Girt _round with weakness_;--it can scarce _uplift_
The _weight_ of the _superincumbent hour_!"

We have some idea that this fragment of character is intended for Mr. Shelley himself. It closes with a passage of memorable and ferocious blasphemy:--

---------------"He with a sudden hand
Made bare his branded and ensanguin'd brow,
Which was like Cain's or CHRIST'S!!!"

What can be said to the wretched person capable of this daring profanation. The name of the first murderer--the accurst of God--brought into the same aspect image with that of the Saviour of the World! We are scarcely satisfied that even to quote such passages may not be criminal. The subject is too repulsive for us to proceed even in expressing our disgust for the general folly that makes the Poem as miserable in point of authorship, as in point of principle. We know that among a certain class this outrage and this inanity meet with some attempt at palliation, under the idea that frenzy holds the pen. That any man who insults the common order of society, and denies the being of God, is essentially mad we never doubted. But for the madness, that retains enough of rationality to be wilfully mischievous, we can have no more lenity than for the appetites of a wild beast. The poetry of the work is _contemptible_--a mere collection of bloated words heaped on each other without order, harmony, or meaning; the refuse of a schoolboy's common-place book, full of the vulgarisms of pastoral poetry, yellow gems and blue stars, bright Phoebus and rosy-fingered Aurora; and of this stuff is Keats's wretched Elegy compiled.

We might add instances of like incomprehensible folly from every stanza. A heart _keeping_, a mute _sleep_, and death _feeding_ on a mute _voice_, occur in one verse (page 8); Spring in despair "throws down her _kindling_ buds as if she Autumn were," a thing we never knew Autumn do with buds of any sort, the kindling kind being unknown to our botany; a _green lizard_ is like an _unimprisoned flame_, _waking_ out of its _trance_ (page 13). In the same page the _leprous corpse_ touched by the tender spirit of Spring, so as to exhale itself in flowers, is compared to "_incarnations of the stars, when splendour is changed to fragrance_!!!" Urania (page 15) _wounds_ the "invisible palms" of her tender feet by treading on human hearts as she journeys to see the corpse. Page 22, somebody is asked to "clasp with panting soul the pendulous earth," an image which, we take it, exceeds that of Shakespeare, to "put a girdle about it in forty minutes."

It is so far a fortunate thing that this piece of impious and utter absurdity can have little circulation in Britain. The copy in our hands is one of some score sent to the Author's intimates from Pisa, where it has been printed in a quarto form "with the types of Didot," and two learned Epigraphs from Plato and Moschus. Solemn as the subject is, (for in truth we must grieve for the early death of any youth of literary ambition,) it is hardly possible to help laughing at the mock solemnity with which Shelley charges the Quarterly Review for having murdered his friend with--a critique![N] If criticism killed the disciples of that school, Shelley would not have been alive to write an Elegy on another:--but the whole is most farcical from a pen which on other occasions, has treated of the soul, the body, life and death agreeably to the opinions, the principles, and the practice of Percy Bysshe Shelley.--_The Literary Gazette_.

[Footnote M: Though there is _no Echo_ and the mountains are _voiceless_, the woodmen, nevertheless, in the last line of this verse hear "a drear murmur between their Songs!!"]

[Footnote N: This would have done excellently for a coroner's inquest like that on _Honey_, which lasted _thirty_ days, and was facetiously called the "Honey-moon."]

JOHN KEATS

_Endymion: A Poetic Romance_. By John Keats. London. 1818. pp. 207.

Reviewers have been sometimes accused of not reading the works which they affected to criticise. On the present occasion we shall anticipate the author's complaint, and honestly confess that we have not read his work. Not that we have been wanting in our duty--far from it--indeed, we have made efforts almost as superhuman as the story itself appears to be, to get through it; but with the fullest stretch of our perseverance, we are forced to confess that we have not been able to struggle beyond the first of the four books of which this Poetic Romance consists. We should extremely lament this want of energy, or whatever it may be, on our parts, were it not for one consolation--namely, that we are no better acquainted with the meaning of the book through which we have so painfully toiled, than we are with that of the three which we have not looked into.

It is not that Mr. Keats, (if that be his real name, for we almost doubt that any man in his senses would put his real name to such a rhapsody,) it is not, we say, that the author has not powers of language, rays of fancy, and gleams of genius--he has all these; but he is unhappily a disciple of the new school of what has been somewhere called Cockney poetry; which may be defined to consist of the most incongruous ideas in the most uncouth language.

Of this school, Mr. Leigh Hunt, as we observed in a former Number, aspires to be the hierophant. Our readers will recollect the pleasant recipes for harmonious and sublime poetry which he gave us in his preface to 'Rimini,' and the still more facetious instances of his harmony and sublimity in the verses themselves; and they will recollect above all the contempt of Pope, Johnson, and such like poetasters and pseudo-critics, which so forcibly contrasted itself with Mr. Leigh Hunt's self-complacent approbation of

--'all the things itself had wrote,
Of special merit though of little note.'

This author is a copyist of Mr. Hunt; but he is more unintelligible, almost as rugged, twice as diffuse, and ten times more tiresome and absurd than his prototype, who, though he impudently presumed to seat himself in the chair of criticism, and to measure his own poetry by his own standard, yet generally had a meaning. But Mr. Keats has advanced no dogmas which he was bound to support by examples; his nonsense therefore is quite gratuitous; he writes it for its own sake, and, being bitten by Mr. Leigh Hunt's insane criticism, more than rivals the insanity of his poetry.

Mr. Keats's preface hints that his poem was produced under peculiar circumstances.

'Knowing within myself (he says) the manner in which this Poem has
been produced, it is not without a feeling of regret that I make it
public.--What manner I mean, will be _quite clear_ to the reader,
who must soon perceive great inexperience, immaturity, and every
error denoting a feverish attempt, rather than a deed
accomplished.'--_Preface_, p. vii.

We humbly beg his pardon, but this does not appear to us to be _quite so clear_--we really do not know what he means--but the next passage is more intelligible.

'The two first books, and indeed the two last, I feel sensible are
not of such completion as to warrant their passing the
press.'--_Preface_, p. vii.

Thus 'the two first books' are, even in his own judgment, unfit to appear, and 'the two last' are, it seems, in the same condition--and as two and two make four, and as that is the whole number of books, we have a clear and, we believe, a very just estimate of the entire work.

Mr. Keats, however, deprecates criticism on this 'immature and feverish work' in terms which are themselves sufficiently feverish; and we confess that we should have abstained from inflicting upon him any of the tortures of the '_fierce hell_' of criticism, which terrify his imagination, if he had not begged to be spared in order that he might write more; if we had not observed in him a certain degree of talent which deserves to be put in the right way, or which, at least, ought to be warned of the wrong; and if, finally, he had not told us that he is of an age and temper which imperiously require mental discipline.

Of the story we have been able to make out but little; it seems to be mythological, and probably relates to the loves of Diana and Endymion; but of this, as the scope of the work has altogether escaped us, we cannot speak with any degree of certainty; and must therefore content ourselves with giving some instances of its diction and versification:--and here again we are perplexed and puzzled.--At first it appeared to us, that Mr. Keats had been amusing himself and wearying his readers with an immeasurable game at _bouts-rimes_; but, if we recollect rightly, it is an indispensable condition at this play, that the rhymes when filled up shall have a meaning; and our author, as we have already hinted, has no meaning. He seems to us to write a line at random, and then he follows not the thought excited by this line, but that suggested by the _rhyme_ with which it concludes. There is hardly a complete couplet enclosing a complete idea in the whole book. He wanders from one subject to another, from the association, not of the ideas but of sounds, and the work is composed of hemistichs which, it is quite evident, have forced themselves upon the author by the mere force of the catchwords on which they turn.

We shall select, not as the most striking instance, but as that least liable to suspicion, a passage from the opening of the poem.

----'Such the sun, the moon,
Trees old and young, sprouting a shady boon
For simple sheep; and such are daffodils
With the green world they live in; and clear rills
That for themselves a cooling covert make
'Gainst the hot season; the mid forest brake,
Rich with a sprinkling of fair musk-rose blooms:
And such too is the grandeur of the dooms
We have imagined for the mighty dead; &c. &c.'--pp. 3, 4.

Here it is clear that the word, and not the idea, _moon_ produces the simple sheep and their shady _boon_, and that 'the _dooms_ of the mighty dead' would never have intruded themselves but for the '_fair musk-rose blooms_.'

Again.

'For 'twas the morn: Apollo's upward fire
Made every eastern cloud a silvery pyre
Of brightness so unsullied, that therein
A melancholy spirit well might win
Oblivion, and melt out his essence fine
Into the winds: rain-scented eglantine
Gave temperate sweets to that well-wooing sun;
The lark was lost in him; cold springs had run
To warm their chilliest bubbles in the grass;
Man's voice was on the mountains; and the mass
Of nature's lives and wonders puls'd tenfold,
To feel this sun-rise and its glories old.'--p. 8.

Here Apollo's _fire_ produces a _pyre_, a silvery pyre of clouds, _wherein_ a spirit may _win_ oblivion and melt his essence _fine_, and scented _eglantine_ gives sweets to the _sun_, and cold springs had _run_ into the _grass_, and then the pulse of the _mass_ pulsed _tenfold_ to feel the glories _old_ of the new-born day, &c.

One example more.

'Be still the unimaginable lodge
For solitary thinkings; such as dodge
Conception to the very bourne of heaven,
Then leave the naked brain: be still the leaven,
That spreading in this dull and clodded earth
Gives it a touch ethereal--a new birth.'--p. 17.

_Lodge, dodge_--_heaven, leaven_--_earth, birth_; such, in six words, is the sum and substance of six lines.

We come now to the author's taste in versification. He cannot indeed write a sentence, but perhaps he may be able to spin a line. Let us see. The following are specimens of his prosodial notions of our English heroic metre.

'Dear as the temple's self, so does the moon,
The passion poesy, glories infinite.'--p. 4.

'So plenteously all weed-hidden roots.'--p. 6.

'Of some strange history, potent to send.'--p. 18.

'Before the deep intoxication.'--p. 27.

'Her scarf into a fluttering pavilion.'--p. 33.

'The stubborn canvass for my voyage prepared--.'--p. 39.

'"Endymion! the cave is secreter
Than the isle of Delos. Echo hence shall stir
No sighs but sigh-warm kisses, or light noise
Of thy combing hand, the while it travelling cloys
And trembles through my labyrinthine hair."'--p. 48.

By this time our readers must be pretty well satisfied as to the meaning of his sentences and the structure of his lines: we now present them with some of the new words with which, in imitation of Mr. Leigh Hunt, he adorns our language.

We are told that 'turtles _passion_ their voices,' (p. 15); that 'an arbour was _nested_,' (p. 23); and a lady's locks '_gordian'd_ up,' (p. 32); and to supply the place of the nouns thus verbalized Mr. Keats, with great fecundity, spawns new ones; such as 'men-slugs and human _serpentry_,' (p. 41); the '_honey-feel_ of bliss,' (p. 45); 'wives prepare _needments_,' (p. 13)--and so forth.

Then he has formed new verbs by the process of cutting off their natural tails, the adverbs, and affixing them to their foreheads; thus, 'the wine out-sparkled,' (p. 10); the 'multitude up-followed,' (p. 11); and 'night up-took,' (p. 29). 'The wind up-blows,' (p. 32); and the 'hours are down-sunken,' (p. 36.)

But if he sinks some adverbs in the verbs, he compensates the language with adverbs and adjectives which he separates from the parent stock. Thus, a lady 'whispers _pantingly_ and close,' makes '_hushing_ signs,' and steers her skiff into a '_ripply_ cove,' (p. 23); a shower falls '_refreshfully_,' (45); and a vulture has a '_spreaded_ tail,' (p. 44.)

But enough of Mr. Leigh Hunt and his simple neophyte.--If any one should be bold enough to purchase this 'Poetic Romance,' and so much more patient, than ourselves, as to get beyond the first book, and so much more fortunate as to find a meaning, we entreat him to make us acquainted with his success; we shall then return to the task which we now abandon in despair, and endeavour to make all due amends to Mr. Keats and to our readers.--_The Quarterly Review_.

COCKNEY SCHOOL OF POETRY.

No[.] IV.

------------------------------OF KEATS,
THE MUSES' SON OF PROMISE, AND WHAT FEATS
HE YET MAY DO, &C.

CORNELIUS WEBB.

Of all the manias of this mad age, the most incurable as well as the most common, seems to be no other than the _Metromanie_. The just celebrity of Robert Burns and Miss Baillie has had the melancholy effect of turning the heads of we know not how many farm-servants and unmarried ladies; our very footmen compose tragedies, and there is scarcely a superannuated governess in the island that does not leave a roll of lyrics behind her in her band-box. To witness the disease of any human understanding, however feeble, is distressing; but the spectacle of an able mind reduced to a state of insanity is of course ten times more afflicting. It is with such sorrow as this that we have contemplated the case of Mr John Keats. This young man appears to have received from nature talents of an excellent, perhaps even of a superior order--talents which, devoted to the purposes of any useful profession, must have rendered him a respectable, if not an eminent citizen. His friends, we understand, destined him to the career of medicine, and he was bound apprentice some years ago to a worthy apothecary in town. But all has been undone by a sudden attack of the malady to which we have alluded. Whether Mr John had been sent home with a diuretic or composing draught to some patient far gone in the poetical mania, we have not heard. This much is certain, that he has caught the infection, and that thoroughly. For some time we were in hopes, that he might get off with a violent fit or two; but of late the symptoms are terrible. The phrenzy of the "Poems" was bad enough in its way; but it did not alarm us half so seriously as the calm, settled, imperturbable, drivelling idiocy of "Endymion." We hope, however, that in so young a person, and with a constitution originally so good, even now the disease is not utterly incurable. Time, firm treatment, and rational restraint, do much for many apparently hopeless invalids; and if Mr Keats should happen, at some interval of reason, to cast his eye upon our pages, he may perhaps be convinced of the existence of his malady, which, in such cases, is often all that is necessary to put the patient in a fair way of being cured.

The readers of the Examiner newspaper were informed, some time ago, by a solemn paragraph, in Mr Hunt's best style, of the appearance of two new stars of glorious magnitude and splendour in the poetical horizon of the land of Cockaigne. One of these turned out, by and by, to be no other than Mr John Keats. This precocious adulation confirmed the wavering apprentice in his desire to quit the gallipots, and at the same time excited in his too susceptible mind a fatal admiration for the character and talents of the most worthless and affected of all the versifiers of our time. One of his first productions was the following sonnet, "_written on the day when Mr Leigh Hunt left prison_." It will be recollected, that the cause of Hunt's confinement was a series of libels against his sovereign, and that its fruit was the odious and incestuous "Story of Rimini."