Chapter II: Part 2

COTTINGTON, FRANCIS COTTINGTON, BARON (1578-1652), English lord treasurer and ambassador, was the fourth son of Philip Cottington of Godmonston in Somersetshire. According to Hoare, his mother was Jane, daughter of Thomas Biflete, but according to Clarendon "a Stafford nearly allied to Sir Edward Stafford," through whom he was recommended to Sir Charles Cornwallis, ambassador to Spain, becoming a member of his suite and acting as English agent on the latter's recall, from 1609 to 1611. In 1612 he was appointed English consul at Seville. Returning to England, he was made a clerk of the council in September 1613. His Spanish experience rendered him useful to the king, and his bias in favour of Spain was always marked. He seems to have promoted the Spanish policy from the first, and pressed on Gondomar, the Spanish ambassador, the proposal for the Spanish in opposition to the French marriage for Prince Charles. He was a Roman Catholic at least at heart, becoming a member of that communion in 1623, returning to Protestantism, and again declaring himself a Roman Catholic in 1636, and supporting the cause of the Roman Catholics in England. In 1616 he went as ambassador to Spain, making in 1618 James's proposal of mediation in the dispute with the elector palatine. After his return he was appointed secretary to the prince of Wales in October 1622, and was knighted and made a baronet in 1623. He strongly disapproved of the prince's expedition to Spain, as an adventure likely to upset the whole policy of marriage and alliance, but was overruled and chosen to accompany him. His opposition greatly incensed Buckingham, and still more his perseverance in the Spanish policy after the failure of the expedition, and on Charles's accession Cottington was through his means dismissed from all his employments and forbidden to appear at court. The duke's assassination, however, enabled him to return. On the 12th of November 1628 he was made a privy councillor, and in March 1629 appointed chancellor of the exchequer. In the autumn he was again sent ambassador to Spain; he signed the treaty of peace of the 5th of November 1630, and subsequently a secret agreement arranging for the partition of Holland between Spain and England in return for the restoration of the Palatinate. On the 10th of July 1631 he was created Baron Cottington of Hanworth in Middlesex.

In March 1635 he was appointed master of the court of wards, and his exactions in this office were a principal cause of the unpopularity of the government. He was also appointed a commissioner for the treasury, together with Laud. Between Cottington and the latter there sprang up a fierce rivalry. In these personal encounters Cottington had nearly always the advantage, for he practised great reserve and possessed great powers of self-command, an extraordinary talent for dissembling and a fund of humour. Laud completely lacked these qualities, and though really possessing much greater influence with Charles, he was often embarrassed and sometimes exposed to ridicule by his opponent. The aim of Cottington's ambition was the place of lord treasurer, but Laud finally triumphed and secured it for his own nominee, Bishop Juxon, when Cottington became "no more a leader but meddled with his particular duties only."[1] He continued, however, to take a large share in public business and served on the committees for foreign, Irish and Scottish affairs. In the last, appointed in July 1638, he supported the war, and in May 1640, after the dismissal of the Short Parliament, he declared it his opinion that at such a crisis the king might levy money without the Parliament. His attempts to get funds from the city were unsuccessful, and he had recourse instead to a speculation in pepper. He had been appointed constable of the Tower, and he now prepared the fortress for a siege. In the trial of Strafford in 1641 Cottington denied on oath that he had heard him use the incriminating words about "reducing this kingdom." When the parliamentary opposition became too strong to be any longer defied, Cottington, as one of those who had chiefly incurred their hostility, hastened to retire from the administration, giving up the court of wards in May 1641 and the chancellorship of the exchequer in January 1642. He rejoined the king in 1643, took part in the proceedings of the Oxford parliament, and was made lord treasurer on the 3rd of October 1643. He signed the surrender of Oxford in July 1646, and being excepted from the indemnity retired abroad. He joined Prince Charles at the Hague in 1648, and became one of his counsellors. In 1649, together with Hyde, Cottington went on a mission to Spain to obtain help for the royal cause, having an interview with Mazarin at Paris on the way. They met, however, with an extremely ill reception, and Cottington found he had completely lost his popularity at the Spanish court, one cause being his shortcomings and waverings in the matter of religion. He now announced his intention of remaining in Spain and of keeping faithful to Roman Catholicism, and took up his residence at Valladolid, where he was maintained by the Jesuits. He died there on the 19th of June 1652, his body being subsequently buried in Westminster Abbey. He had amassed a large fortune and built two magnificent houses at Hanworth and Founthill. Cottington was evidently a man of considerable ability, but the foreign policy pursued by him was opposed to the national interests and futile in itself. According to Clarendon's verdict "he left behind him a greater esteem of his parts than love of his person." He married in 1623 Anne, daughter of Sir William Meredith and widow of Sir Robert Brett. All his children predeceased him, and his title became extinct at his death.

BIBLIOGRAPHY.--Article in the _Dict. of Nat. Biography_ and
authorities there quoted; Clarendon's _Hist. of the Rebellion,
passim_, and esp. xiii. 30 (his character), and xii., xiii. (account
of the Spanish mission in 1649); Clarendon's _State Papers and Life_;
Strafford's _Letters_; Gardiner's _Hist. of England and of the
Commonwealth_; Hoare's _Wiltshire_; Laud's _Works_, vols, iii.-vii.;
Winwood's _Memorials: A Refutation of a False and Impious Aspersion
cast on the late Lord Cottington_; Dart, _Westmonasterium_, i. 181
(epitaph and monument). (P. C. Y.)

FOOTNOTE:

[1] Strafford's _Letters_, ii. 52.

COTTON, the name of a well-known family of Anglo-Indian administrators, of whom the following are the most notable.

SIR ARTHUR THOMAS COTTON (1803-1899), English engineer, tenth son of Henry Calveley Cotton, was born on the 15th of May 1803, and was educated at Addiscombe. He entered the Madras engineers in 1819, served in the first Burmese war (1824-26), and in 1828 began his life-work on the irrigation works of southern India. He constructed works on the Cauvery, Coleroon, Godavari and Kistna rivers, making anicuts (dams) on the Coleroon (1836-1838) for the irrigation of the Tanjore, Trichinopoly and South Arcot districts; and on the Godivari (1847-1852) for the irrigation of the Godavari district. He also projected the anicut on the Kistna (Krishna), which was carried out by other officers. Before the beginning of his work Tanjore and the adjoining districts were threatened with ruin from lack of water; on its completion they became the richest part of Madras, and Tanjore returned the largest revenue of any district in India. He was the founder of the school of Indian hydraulic engineering, and carried out much of his work in the face of opposition and discouragement from the Madras government; though, in the minute of the 15th of May 1858, that government paid an ample tribute to the genius of Cotton's "master mind." He was knighted in 1861. Sir Arthur Cotton believed in the possibility of constructing a complete system of irrigation and navigation canals throughout India, and devoted the whole of a long life to the partial realization of this project. He died on the 24th of July 1899.

See Lady Hope, _General Sir Arthur Cotton_ (1900).

SIR HENRY JOHN STEDMAN COTTON (1845- ), Anglo-Indian administrator, son of J. J. Cotton of the Madras Civil Service, was born on the 13th of September 1845, and was educated at Magdalen College school and King's College, London. He entered the Bengal Civil Service in 1867, and held various appointments of increasing importance until he became chief secretary to the Bengal government (1891-1896), acting home secretary to the government of India (1896), and chief commissioner of Assam (1896-1902). He retired in 1902, and soon became known as the leading English champion of the Indian nationalists. In 1906 he entered parliament as Liberal member for East Nottingham. He was the author of _New India_ (1885; revised 1904-1907).

His brother, JAMES SUTHERLAND COTTON (1847- ), was born in India on the 17th of July 1847, and was educated at Magdalen College school and Trinity College, Oxford. For many years he was editor of the _Academy_; he published various works on Indian subjects, and was the English editor of the revised edition of the _Imperial Gazetteer of India_ (1908).

COTTON, CHARLES (1630-1687), English poet, the translator of Montaigne, was born at Beresford in Staffordshire on the 28th of April 1630. His father, Charles Cotton, was a man of marked ability, and counted among his friends Ben Jonson, John Selden, Sir Henry Wotton and Izaak Walton. The son was apparently not sent to the university, but he had as tutor Ralph Rawson, one of the fellows ejected from Brasenose College, Oxford, in 1648. Cotton travelled in France and perhaps in Italy, and at the age of twenty-eight he succeeded to an estate greatly encumbered by lawsuits during his father's lifetime. The rest of his life was spent chiefly in country pursuits, but from his _Voyage to Ireland in Burlesque_ (1670) we know that he held a captain's commission and was ordered to that country. His friendship with Izaak Walton began about 1655, and the fact of this intimacy seems a sufficient answer to the charges sometimes brought against Cotton's character, based chiefly on his coarse burlesques of Virgil and Lucian. Walton's initials made into a cipher with his own were placed over the door of his fishing cottage on the Dove; and to the _Compleat Angler_ he added "Instructions how to angle for a trout or grayling in a clear stream." He married in 1656 his cousin Isabella, who was a sister of Colonel Hutchinson. It was for his wife's sister, Miss Stanhope Hutchinson, that he undertook the translation of Corneille's _Horace_ (1671). His wife died in 1670 and five years later he married the dowager countess of Ardglass; she had a jointure of L1500 a year, but it was secured from his extravagance, and at his death in 1687 he was insolvent. He was buried in St James's church, Piccadilly, on the 16th of February 1687. Cotton's reputation as a burlesque writer may account for the neglect with which the rest of his poems have been treated. Their excellence was not, however, overlooked by good critics. Coleridge praises the purity and unaffectedness of his style in _Biographia Literaria_, and Wordsworth (_Preface_, 1815) gave a copious quotation from the "Ode to Winter." The "Retirement" is printed by Walton in the second part of the _Compleat Angler_. His masterpiece in translation, the _Essays of M. de Montaigne_ (1685-1686, 1693, 1700, &c.), has often been reprinted, and still maintains its reputation; his other works include _The Scarronides, or Virgil Travestie_ (1664-1670), a gross burlesque of the first and fourth books of the Aeneid, which ran through fifteen editions; _Burlesque upon Burlesque, ... being some of Lucian's Dialogues newly put into English fustian_ (1675); _The Moral Philosophy of the Stoicks_ (1667), from the French of Guillaume du Vair; _The History of the Life of the Duke d'Espernon_ (1670), from the French of G. Girard; the _Commentaries_ (1674) of Blaise de Montluc; the _Planter's Manual_ (1675), a practical book on arboriculture, in which he was an expert; _The Wonders of the Peake_ (1681); the _Compleat Gamester_ and _The Fair one of Tunis_, both dated 1674, are also assigned to Cotton.

William Oldys contributed a life of Cotton to Hawkins's edition (1760)
of the _Compleat Angler_. His _Lyrical Poems_ were edited by J. R.
Tutin in 1903, from an unsatisfactory edition of 1689. His translation
of Montaigne was edited in 1892, and in a more elaborate form in 1902,
by W. C. Hazlitt, who omitted or relegated to the notes the passages
in which Cotton interpolates his own matter, and supplied his
omissions.

COTTON, GEORGE EDWARD LYNCH (1813-1866), English educationist and divine, was born at Chester on the 29th of October 1813. He received his education at Westminster school, and at Trinity College, Cambridge. Here he joined the Low Church party, and was also the intimate friend of several disciples of Thomas Arnold, among whom were C. J. Vaughan and W. J. Conybeare. The influence of Arnold determined the character and course of his life. He graduated B.A. in 1836, and became an assistant-master at Rugby. Here he worked devotedly for fifteen years, inspired with Arnold's spirit, and heartily entering into his plans and methods. He became master of the fifth form about 1840 and was singularly successful with the boys. In 1852 he accepted the appointment of headmaster at Marlborough College, then in a state of almost hopeless disorganization, and in his six years of rule raised it to a high position. In 1858 Cotton was offered the see of Calcutta, which, after much hesitation about quitting Marlborough, he accepted. For its peculiar duties and responsibilities he was remarkably fitted by the simplicity and strength of his character, by his large tolerance, and by the experience which he had gained as teacher and ruler at Rugby and Marlborough. The government of India had just been transferred from the East India Company to the crown, and questions of education were eagerly discussed. Cotton gave himself energetically to the work of establishing schools for British and Eurasian children, classes which had been hitherto much neglected. He did much also to improve the position of the chaplains, and was unwearied in missionary visitation. His sudden death was widely mourned. On the 6th of October 1866 he had consecrated a cemetery at Kushtea on the Ganges, and was crossing a plank leading from the bank to the steamer when he slipped and fell into the river. He was carried away by the current and never seen again.

A memoir of his life with selections from his journals and
correspondence, edited by his widow, was published in 1871.

COTTON, JOHN (1585-1652), English and American Puritan divine, sometimes called "The Patriarch of New England," born in Derby, England, on the 4th of December 1585. He was educated at Trinity College, Cambridge, graduating B.A. in 1603 and M.A. in 1606, and became a fellow in Emmanuel College, Cambridge, then a stronghold of Puritanism, where, during the next six years, according to his friend and biographer, Rev. Samuel Whiting, he was "head lecturer and dean, and Catechist," and "a dilligent tutor to many pupils." In June 1612 he became vicar of the parish church of St Botolphs in Boston, Lincolnshire, where he remained for twenty-one years and was extremely popular. Becoming more and more a Puritan in spirit, he ceased, about 1615, to observe certain ceremonies prescribed by the legally authorized ritual, and in 1632 action was begun against him in the High Commission Court. He thereupon escaped, disguised, to London, lay in concealment there for several months, and, having been deeply interested from its beginning in the colonization of New England, he eluded the watch set for him at the various English ports, and in July 1633 emigrated to the colony of Massachusetts Bay, arriving at Boston early in September. On the 10th of October he was chosen "teacher" of the First Church of Boston, of which John Wilson (1588-1667) was pastor, and here he remained until his death on the 23rd of December 1652. In the newer, as in the older Boston, his popularity was almost unbounded, and his influence, both in ecclesiastical and in civil affairs, was probably greater than that of any other minister in theocratic New England. According to the contemporary historian, William Hubbard, "Whatever he delivered in the pulpit was soon put into an order of court, if of a civil, or set up as a practice in the church, if of an ecclesiastical concernment." His influence, too, was generally beneficent, though it was never used to further the cause of religious freedom, or of democracy, his theory of government being given in an oft-quoted passage: "Democracy, I do not conceyve that ever God did ordeyne as a fitt government eyther for church or commonwealth.... As for Monarchy and aristocracy they are both for them clearly approved, and directed in Scripture yet so as (God) referreth the sovereigntie to himselfe, and setteth up Theocracy in both, as the best form of government." He naturally took an active part in most, if not all, of the political and theological controversies of his time, the two principal of which were those concerning Antinomianism and the expulsion of Roger Williams. In the former his position was somewhat equivocal--he first supported and then violently opposed Anne Hutchinson,--in the latter he approved Williams's expulsion as "righteous in the eyes of God," and subsequently in a pamphlet discussion with Williams, particularly in his _Bloudy Tenent, Washed and made White in the Blood of the Lamb_ (1647), vigorously opposed religious freedom. He was a man of great learning and was a prolific writer. His writings include: _The Keyes to the Kingdom of Heaven and the Power thereof_ (1644), _The Way of the Churches of Christ in New England_ (1645), and _The Way of Congregational Churches Cleared_ (1648), these works constituting an invaluable exposition of New England Congregationalism; and _Milk for Babes, Drawn out of the Breasts of Both Testaments, Chiefly for the Spirituall Nourishment of Boston Babes in either England, but may be of like Use for any Children_ (1646), widely used for many years, in New England, for the religious instruction of children.

See the quaint sketch by Cotton Mather, John Cotton's grandson, in
_Magnalia_ (London, 1702), and a sketch by Cotton's contemporary and
friend, Rev. Samuel Whiting, printed in Alexander Young's _Chronicles
of the First Planters of the Colony of Massachusetts Bay from 1623 to
1636_ (Boston, 1846); also A. W. McClure's _The Life of John Cotton_
(Boston, 1846), a chapter in Arthur B. Ellis's _History of the First
Church in Boston_ (Boston, 1881), and a chapter in Williston Walker's
_Ten New England Leaders_ (New York, 1901). (W. WR.)

COTTON, SIR ROBERT BRUCE, Bart. (1571-1631), English antiquary, the founder of the Cottonian library, born at Denton in Huntingdonshire on the 22nd of January 1571, was a descendant, as he delighted to boast, of Robert Bruce. He was educated at Westminster school under William Camden the antiquary, and at Jesus College, Cambridge. His antiquarian tastes were early displayed in the collection of ancient records, charters and other manuscripts, which had been dispersed from the monastic libraries in the reign of Henry VIII.; and throughout the whole of his life he was an energetic collector of antiquities from all parts of England and the continent. His house at Westminster had a garden going down to the river and occupied part of the site of the present House of Lords. It was the meeting-place in the last years of Elizabeth's reign of the antiquarian society founded by Archbishop Parker. In 1600 Cotton visited the north of England with Camden in search of Pictish and Roman monuments and inscriptions. His reputation as an expert in heraldry led to his being asked by Queen Elizabeth to discuss the question of precedence between the English ambassador and the envoy of Spain, then in treaty at Calais. He drew up an elaborate paper establishing the precedence of the English ambassador. On the accession of James I. he was knighted, and in 1608 he wrote a _Memorial on Abuses in the Navy_, that resulted in a navy commission, of which he was made a member. He also presented to the king an historical _Inquiry into the Crown Revenues_, in which he speaks freely about the expenses of the royal household, and asserts that tonnage and poundage are only to be levied in war time, and to "proceed out of good will, not of duty." In this paper he supported the creation of the order of baronets, each of whom was to pay the crown L1000; and in 1611 he himself received the title.

Cotton helped John Speed in the compilation of his _History of England_ (1611), and was regarded by contemporaries as the compiler of Camden's _History of Elizabeth_. It seems more likely that it was executed by Camden, but that Cotton exercised a general supervision, especially with regard to the story of Mary queen of Scots. The presentation of his mother's history was naturally important to James I., and Cotton himself took a keen interest in the matter. He had had the room in Fotheringay where Mary was executed transferred to his family seat at Connington. Meanwhile he was enlarging his collection of documents. In 1614 Arthur Agarde (q.v.) left his papers to him, and Camden's manuscripts came to him in 1623. In 1615 Cotton, as the intimate of the earl of Somerset, whose innocence he always maintained, was placed in confinement on the charge of being implicated in the murder of Sir Thomas Overbury; he confessed that he had acted as intermediary between Sarmiento, the Spanish ambassador, and Somerset, and had altered the dates of Somerset's correspondence. He was released after about eight months' imprisonment without formal trial, and obtained a pardon on payment of L500. His friendship with Gondomar, Spanish ambassador in England from 1613 to 1621, brought further suspicion, probably undeserved, upon Cotton, of unduly favouring the Catholic party. From Charles I. and Buckingham Cotton received no favour; his attitude towards the court had begun to change, and he became the intimate friend of Sir John Eliot, Sir Simonds d'Ewes and John Selden. He had entered parliament in 1604 as member for Huntingdon; in 1624 he sat for Old Sarum; in 1625 for Thetford; and in 1628 for Castle Rising, Norfolk. In the debate on supply in 1625 Cotton provided Eliot with full notes defending the action of the opposition in parliament, and in 1628 the leaders of the party met at Cotton's house to decide on their policy. In 1626 he gave advice before the council against debasing the standard of the coinage; and in January 1628 he was again before the council, urging the summons of a parliament. His arguments on the latter occasion are contained in his tract entitled _The Danger in which the Kingdom now standeth and the Remedy_. In October of the next year he was arrested, together with the earls of Bedford, Somerset, and Clare, for having circulated, with ironical purpose, a tract known as the _Proposition to bridle Parliament_, which had been addressed some fifteen years before by Sir Robert Dudley to James I., advising him to govern by force; the circulation of this by Parliamentarians was regarded as intended to insinuate that Charles's government was arbitrary and unconstitutional. Cotton denied knowledge of the matter, but the original was discovered in his house, and the copies had been put in circulation by a young man who lived after him and was said to be his natural son. Cotton was himself released the next month; but the proceedings in the star chamber continued, and, to his intense vexation, his library was sealed up by the king. He died on the 6th of May 1631, and was buried in Connington church, Huntingdonshire, where there is a monument to his memory.

Many of Cotton's pamphlets were widely read in manuscript during his
lifetime, but only two of his works were printed, _The Reign of Henry
III_. (1627) and _The Danger in which the Kingdom now Standeth_
(1628). His son, Sir Thomas (1594-1662), added considerably to the
Cottonian library; and Sir John, the fourth baronet, presented it to
the nation in 1700. In 1731 the collection, which had in the interval
been removed to the Strand, and thence to Ashburnham House, was
seriously damaged by fire. In 1753 it was transferred to the British
Museum.

See the article LIBRARIES, and Edwards's _Lives of the Founders of the
British Museum_, vol. i. Several of Cotton's papers have been printed
under the title _Cottoni Posthuma_; others were published by Thomas
Hearne.

COTTON (Fr. _coton_; from Arab, _qutun_), the most important of the vegetable fibres of the world, consisting of unicellular hairs which occur attached to the seeds of various species of plants of the genus _Gossypium_, belonging to the Mallow order (Malvaceae). Each fibre is formed by the outgrowth of a single epidermal cell of the testa or outer coat of the seed.

_Botany and Cultivation._--The genus _Gossypium_ includes herbs and shrubs, which have been cultivated from time immemorial, and are now found widely distributed throughout the tropical and subtropical regions of both hemispheres. South America, the West Indies, tropical Africa and Southern Asia are the homes of the various members, but the plants have been introduced with success into other lands, as is well indicated by the fact that although no species of _Gossypium_ is native to the United States of America, that country now produces over two-thirds of the world's supply of cotton. Under normal conditions in warm climates many of the species are perennials, but, in the United States for example, climatic conditions necessitate the plants being renewed annually, and even in the tropics it is often found advisable to treat them as annuals to ensure the production of cotton of the best quality, to facilitate cultural operations, and to keep insect and fungoid pests in check.

Microscopic examination of a specimen of mature cotton shows that the hairs are flattened and twisted, resembling somewhat in general appearance an empty and twisted fire hose. This characteristic is of great economic importance, the natural twist facilitating the operation of spinning the fibres into thread or yarn. It also distinguishes the true cotton from the silk cottons or flosses, the fibres of which have no twist, and do not readily spin into thread, and for this reason, amongst others, are very considerably less important as textile fibres. The chief of these silk cottons is kapok, consisting of the hairs borne on the interior of the pods (but not attached to the seeds) of _Eriodendron anfractuosum_, the silk cotton tree, a member of the Bombacaceae, an order very closely allied to the Malvaceae.

_Classification._--Considerable difficulty is encountered in attempting to draw up a botanical classification of the species of _Gossypium_. Several are only known in cultivation, and we have but little knowledge of the wild parent forms from which they have descended. During the periods the cottons have been cultivated, selection, conscious or unconscious, has been carried on, resulting in the raising, from the same stock probably, in different places, of well-marked forms, which, in the absence of the history of their origin, might be regarded as different species. Then again, during at least the last four centuries, cotton plants have been distributed from one country to another, only to render still more difficult any attempt to establish definitely the origin of the varieties now grown. Under these circumstances it is not surprising to find that those who have paid attention to the botany of the cottons differ greatly in the number of species they recognize. Linnaeus described five or six species, de Candolle thirteen. Of the two Italian botanists who in comparatively recent years have monographed the group, Parlatore (_Le Specie dei cotoni_, 1866) recognizes seven species, whilst Todaro (_Relazione sulla culta dei cotoni_, 1877-1878) describes over fifty species: many of these, however, are of but little economic importance, and, in spite of the difficulties mentioned above, it is possible for practical purposes to divide the commercially important plants into five species, placing these in two groups according to the character of the hairs borne on the seeds. Sir G. Watt's exhaustive work on _Wild and Cultivated Cotton Plants of the World_ (1907) is the latest authority on the subject; and his views on some debated points have been incorporated in the following account.

FIG. 1.--Seed-hairs of the Cotton, _Gossypium herbaceum_. A, Part of seed-coat with hairs; B_1, insertion and lower part; B_2, middle part; and B_3, upper part of a hair.]

A seed of "Sea Island cotton" is covered with long hairs only, which are readily pulled off, leaving the comparatively small black seed quite clean or with only a slight fuzz at the end, whereas a seed of "Upland" or ordinary American cotton bears both long and short hairs; the former are fairly easily detached (less easily, however, than in Sea Island cotton), whilst the latter adhere very firmly, so that when the long hairs are pulled off the seed remains completely covered with a short fuzz. This is also the case with the ordinary Indian and African cottons. There remains one other important group, the so-called "kidney" cottons in which there are only long hairs, and the seed easily comes away clean as with "Sea Island," but, instead of each seed being separate, the whole group in each of the three compartments of the capsule is firmly united together in a more or less kidney-shaped mass. Starting with this as the basis of classification, we can construct the following key, the remaining principal points of difference being indicated in their proper places:--

i. Seeds covered with long hairs only, flowers yellow, turning to red.

A. Seeds separate.
Country of origin, Tropical America--(1) _G. barbadense_, L.
B. Seeds of each loculus united.
Country of origin, S. America--(2) _G. brasiliense_, Macf.

ii. Seeds covered with long and short hairs.

A. Flowers yellow or white, turning to red.
a. Leaves 3 to 5 lobed, often large. Flowers white.
Country of origin, Mexico--(3) _G. hirsutum_, L.
b. Leaves 3 to 5, seldom 7 lobed. Small. Flowers yellow.
Country of origin, India--(4) _G. herbaceum_, L.
B. Flowers purple or red. Leaves 3 to 7 lobed.
Place of origin, Old World--(5) _G. arboreum_, L.

1. _G. barbadense_, Linn. This plant, known only in cultivation, is usually regarded as native to the West Indies. Watt regards it as closely allied to _G. vitifolium_, and considers the modern stock a hybrid, and probably not indigenous to the West Indies. He classifies the modern high-class Sea Island cottons as _G. barbadense_, var. _maritima_. Whatever may be its true botanical name it is the plant known in commerce as "Sea Island" cotton, owing to its introduction and successful cultivation in the Sea Islands and the coastal districts of South Carolina, Georgia and Florida. It yields the most valuable of all cottons, the hairs being long, fine and silky, and ranging in length from 3/8 to 2-1/2 in. By careful selection (the methods of which are described below) in the United States, the quality of the product was much improved, and on the recent revival of the cotton industry in the West Indies American "Sea Island" seed was introduced back again to the original home of the species.

Egyptian cotton is usually regarded as being derived from the same species. Watt considers many of the Egyptian cottons to be races or hybrids of _G. peruvianum_, Cav. Egyptian cotton in length of staple is intermediate between average Sea Island and average Upland. It has, however, certain characteristics which cause it to be in demand even in the United States, where during recent years Egyptian cotton has comprised about 80% of all the "foreign" cottons imported. These special qualities are its fineness, strength, elasticity and great natural twist, which combined enable it to make very fine, strong yarns, suited to the manufacture of the better qualities of hosiery, for mixing with silk and wool, for making lace, &c. It also mercerizes very well. The principal varieties of Egyptian cotton are: _Mitafifi_, the best-known and most extensively grown, hardy and but little affected by climatic variation. It is usually regarded as the standard Egyptian cotton; the lint is yellowish brown, the seeds black and almost smooth, usually with a little tuft of short green hairs at the ends. _Abassi_, a variety comparatively recently obtained by selection. The lint is pure white, very fine and silky, but not so strong as Mitafifi cotton. _Yannovitch_, a variety known since about 1897, yields the finest and most silky lint of the white Egyptian cottons. _Bamia_, yielding a brown lint, very similar to Mitafifi, but slightly less valuable. _Ashmouni_, a variety principally cultivated in Upper Egypt. The lint is brown and generally resembles Mitafifi but is less valuable.

Other varieties are _Zifiri_, _Hamouli_ and _Gallini_, all of minor importance.

2. _G. brasiliense_, Macf. (_G. peruvianum_, Engler), or kidney cotton. Amongst the varieties of cotton which are derived from this species appear to be Pernambuco, Maranham, Ceara, Aracaty and Maceio cottons. The fibre is generally white, somewhat harsh and wiry, and especially adapted for mixing with wool. The staple varies in length from 1 to about 1-1/2 in.

3. _G. hirsutum_, Linn. Although _G. barbadense_ yields the most valuable cotton, _G. hirsutum_ is the most important cotton-yielding plant, being the source of American cotton, i.e. Upland, Georgia, New Orleans and Texas varieties. The staple varies usually in length between 3/4 and 1-1/4 in. According to Watt there are many hybrids in American cottons between _G. hirsutum_ and _G. mexicanum_.

4. _G. herbaceum_, Linn. Levant cotton is derived from this species. The majority of the races of cotton cultivated in India are often referred to this species, which is closely allied to _G. hirsutum_ and has been regarded as identical with it. Amongst the cottons of this source are Hinganghat, Tinnevelly, Dharwar, Broach, Amraoti (Oomras or Oomrawattee), Kumta, Westerns, Dholera, Verawal, Bengals, Sind and Bhaunagar. Watt dissents from this view and classes these Indian cottons as _G. obtusifolium_ and _G. Nanking_ with their varieties. The Indian cottons are usually of short staple (about 3/4 in.), but are probably capable of improvement.

5. _G. arboreum_, Linn. This species is often considered as indigenous to India, but Dr Engler has pointed out that it is found wild in Upper Guinea, Abyssinia, Senegal, etc. It is the "tree cotton" of India and Africa, being typically a large shrub or small tree. The fibre is fine and silky, of about an inch in length. In India it is known as Nurma or Deo cotton, and is usually stated to be employed for making thread for the turbans of the priests. Commercially it is of comparatively minor importance.

The following table, summarized from the _Handbook to the Imperial Institute Cotton Exhibition_, 1905, giving the length of staple and value on one date (January 16, 1905), will serve to indicate the _comparative_ values of some of the principal commercial cottons. The actual value, of course, fluctuates greatly.

Length of Staple. Value
Inches. Per lb.
Sea Island Cotton-- s. d.
Carolina Sea Island 1.8 1 3
Florida " " 1.8 1 0
Georgia " " 1.7 11-1/4
Barbados " " 2.0 1 3

Egyptian Cottons--
Yannovitch 1.5 9-1/4
Abassi 1.5 8-3/4
Good Brown Egyptian (Mitafifi) 1.2 7-1/2

American Cotton--
Good middling Memphis 1.3 4-2/5
Good middling Texas 1.0 4-1/5
Good middling Upland 1.0 4

Indian Cottons--
Fine Tinnevelly 0.8 4-1/4
Fine Bhaunagar 1.0 3-7/8
Fine Amraoti 1.0 3-7/8
Fine Broach 0.9 3-13/16
Fine Bengal 0.9 3-11/16
Fine ginned Sind 0.8 3-11/16
Good ginned Kumta 1.0 3-1/2

The close relationship between the length of the staple and the market price will be at once apparent.

_Cultivation._--Cotton is very widely cultivated throughout the world, being grown on a greater or less scale as a commercial crop in almost every country included in the broad belt between latitudes 43 deg. N. and 33 deg. S., or approximately within the isothermal lines of 60 deg. F.

The cotton plant requires certain conditions for its successful cultivation; but, given these, it is very little affected by seasonal vicissitudes. Thus, for example, in the United States the worst season rarely diminishes the crop by more than about a quarter or one-third; such a thing as a "half-crop" is unknown. Various climatic factors may cause temporary checks, but the growing and maturing period is sufficiently long to allow the plants to overcome these disturbances.

Cotton requires for its development from six to seven months of favourable weather. It thrives in a warm atmosphere, even in a very hot one, provided that it is moist and that the transpiration is not in excess of the supply of water. An idea of the requirements of the plant will perhaps be afforded by summarizing the conditions which have been found to give the best results in the United States.

During April (when the seed is usually sown) and May frequent light showers, which keep the ground sufficiently moist to assist germination and the growth of the young plants, are desired. Three to four inches of rain per month is the average. The active growing period is from early June to about the middle of August. During June and the first fortnight in July plenty of sunshine is necessary, accompanied by sufficient rain to promote healthy, but not excessive, growth; the normal rainfall in the cotton belt for this period is about 4-1/2 in. per month. During the second portion of July and the first of August a slightly higher rainfall is beneficial, and even heavy rains do little harm, provided the subsequent months are dry and warm. The first flowers usually appear in June, and the bolls ripen from early in August. Picking takes place normally during September and October, and during these months dry weather is essential. Flowering and fruiting go on continually, although in diminishing degree, until the advent of frost, which kills the flowers and young bolls and so puts an end to the production of cotton for the season.

In the tropics the essential requirements are very similar, but there the dry season checks production in much the same way as do the frosts in temperate climates. In either case an adequate but not excessive rainfall, increasing from the time of sowing to the period of active growth, and then decreasing as the bolls ripen, with a dry picking season, combined with sunny days and warm nights, provide the ideal conditions for successful cotton cultivation. In regions where climatic conditions are favourable, cotton grows more or less successfully on almost all kinds of soil; it can be grown on light sandy soils, loams, heavy clays and sandy "bottom" lands with varying success. Sandy uplands produce a short stalk which bears fairly well. Clay and "bottom" lands produce a large, leafy plant, yielding less lint in proportion. The most suitable soils are medium grades of loam. The soil should be able to maintain very uniform conditions of moisture. Sudden variations in the amount of water supplied are injurious: a sandy soil cannot retain water; on the other hand a clay soil often maintains too great a supply, and rank growth with excess of foliage ensues. The best soil for cotton is thus a deep, well-drained loam, able to afford a uniform supply of moisture during the growing period. Wind is another important factor, as cotton does not do well in localities subject to very high winds; and in exposed situations, otherwise favourable, wind belts have at times to be provided.

_Cultivation in the United States._--The United States being the most important cotton-producing country, the methods of cultivation practised there are first described, notes on methods adopted in other countries being added only when these differ considerably from American practice.

The culture of cotton must be a clean one. It is not necessarily deep culture, and during the growing season the cultivation is preferably very shallow. The result is a great destruction of the humus of the soil, and great leaching and washing, especially in the light loams of the hill country of the United States. The main object, therefore, of the American cotton-planter is to prevent erosion. Wherever the planters have failed to guard their fields by hillside ploughing and terracing, these have been extensively denuded of soil, rendering them barren, and devastating other fields lying at a lower level, which are covered by the wash. The hillsides have gradually to be terraced with the plough, upon almost an exact level. On the better farms this is done with a spirit-level or compass from time to time and hillside ditches put in at the proper places. In the moist bottom-lands along the rivers it is the custom to throw the soil up in high beds with the plough, and then to cultivate them deep. This is the more common method of drainage, but it is expensive, as it has to be renewed every few years. More intelligent planters drain their bottom-lands with underground or open drains. In the case of small plantations the difficulties of adjusting a right-of-way for outlet ditches have interfered seriously with this plan. Many planters question the wisdom of deepbreaking and subsoiling. There can be no question that a deep soil is better for the cotton-plant; but the expense of obtaining it, the risk of injuring the soil through leaching, and the danger of bringing poor soil to the surface, have led many planters to oppose this plan. Sandy soils are made thereby too dry and leachy, and it is a questionable proceeding to turn the heavy clays upon the top. Planters are, as a result, divided in opinion as to the wisdom of subsoiling. Nothing definite can be said with regard to a rotation of crops upon the cotton plantation. Planters appreciate generally the value of broad-leaved and narrow-leaved plants and root crops, but there is an absence of exact knowledge, with the result that their practices are very varied. It is believed that the rotation must differ with every variety of soil, with the result that each planter has his own method, and little can be said in general. A more careful study of the physical as well as the chemical properties of a soil must precede intelligent experimentation in rotation. This knowledge is still lacking with regard to most of the cotton soils. The only uniform practice is to let the fields "rest" when they have become exhausted. Nature then restores them very rapidly. The exhaustion of the soil under cotton culture is chiefly due to the loss of humus, and nature soon puts this back in the excellent climate of the cotton-growing belt. Fields considered utterly used up, and allowed to "rest" for years, when cultivated again have produced better crops than those which had been under a more or less thoughtful rotation. In spite of the clean culture, good crops of cotton have been grown on some soils in the south for more than forty successive years. The fibre takes almost nothing from the land, and where the seeds are restored to the soil in some form, even without other fertilizers, the exhaustion of the soil is very slow. If the burning-up of humus and the leaching of the soil could be prevented, there is no reason why a cotton soil should not produce good crops continuously for an indefinite time. Bedding up land previous to planting is almost universal. The bed forms a warm seed-bed in the cool weather of early spring, and holds the manure which is drilled in usually to better advantage. The plants are generally left 2 or 3 in. above the middle of the row, which in four-foot rows gives a slope of 1 in. to the foot, causing the plough to lean from the plants in cultivating, and thus to cut fewer roots. The plants are usually cut out with a hoe from 8 to 14 in. apart. It seems to make little difference exactly what distance they are, so long as they are not wider apart on average land than 1 ft. On rich bottom-land they should be more distant. The seed is dropped from a planter, five or six seeds in a single line, at regular intervals 10 to 12 in. apart. A narrow deep furrow is usually run immediately in advance of the planter, to break up the soil under the seed. The only time the hoe is used is to thin out the cotton in the row; all the rest of the cultivation is by various forms of ploughs and so-called cultivators. The question of deep and shallow culture has been much discussed among planters without any conclusion applicable to all soils being reached. All grass and weeds must be kept down, and the crust must be broken after every rain, but these seem to be the only principles upon which all agree. The most effective tool against the weeds is a broad sharp "sweep," as it is called, which takes everything it meets, while going shallower than most ploughs. Harrows and cultivators are used where there are few weeds, and the mulching process is the one desired.

The date of cotton-planting varies from March 1 to June 1, according to situation. Planting begins early in March in Southern Texas, and the first blooms will appear there about May 15. Planting may be done as late as April 15 in the Piedmont region of North Carolina, and continue as late as the end of May. The first blooms will appear in this region about July 15. Picking may begin on July 10 in Southern Texas, and continue late into the winter, or until the rare frost kills the plants. It may not begin until September 10 in Piedmont, North Carolina. It is a peculiarity of the cotton-plant to lose a great many of its blooms and bolls. When the weather is not favourable at the fruiting stage, the otherwise hardy cotton plant displays its great weakness in this way. It sheds its "forms" (as the buds are called), blooms, and even half-grown bolls in great numbers. It has frequently been noted that even well-fertilized plants upon good soil will mature only 15 or 20% of the bolls produced. No means are known so far for preventing this great waste. Experts are at an entire loss to form a correct idea of the cause, or to apply any effective remedy.

Cotton-picking is at once the most difficult and most expensive operation in cotton production. It is paid for at the rate of from 45 to 50 cents per cwt. of seed cotton. The work is light, and is effectually performed by women and even children, as well as men; but it is tedious and requires care. The picking season will average 100 days. It is difficult to get the hands to work until the cotton is fully opened, and it is hard to induce them to pick over 100 lb. a day, though some expert hands are found in every cotton plantation who can pick twice as much. The loss resulting from careless work is very serious. The cotton falls out easily or is dropped. The careless gathering of dead leaves and twigs, and the soiling of the cotton by earth or by the natural colouring matter from the bolls, injure the quality. It has been commonly thought that the production of cotton in the south is limited by the amount that can be picked, but this limit is evidently very remote. The negro population of the towns and villages of the cotton country is usually available for a considerable share in cotton-picking. There is in the cotton states a rural population of over 7,000,000, more or less occupied in cotton-growing, and capable, at the low average of 100 lb. a day, of picking daily nearly 500,000 bales. It is evident, therefore, that if this number could work through the whole season of 100 days, they could pick three or four times as much cotton as the largest crop ever made. Great efforts have been made to devise cotton-picking machines, but, as yet, complete success has not been attained. Lowne's machine is useful in specially wide-planted fields and when the ground is sufficiently hard.

_Cotton Ginning._--The crop having been picked, it has to be prepared for purpose of manufacture. This comprises separating the fibre or lint from the seeds, the operation being known as "ginning." When this has been accomplished the weight of the crop is reduced to about one-third, each 100 lb. of seed cotton as picked yielding after ginning some 33 lb of lint and 66 lb. of cotton seed. The actual amounts differ with different varieties, conditions of cultivation, methods of ginning, &c.; a recent estimate in the United States gives 35% of lint for Upland cotton and 25% for Sea Island cotton as more accurate.

The separation of lint from seed is accomplished in various ways. The most primitive is hand-picking, the fibre being laboriously pulled from off each seed, as still practised in parts of Africa. In modern commercial cotton production ginning machines are always used. Very simple machines are used in some parts of Africa. The simplest cotton gin in extensive use is the "churka," used from early times, and still largely employed in India and China. It consists essentially of two rollers either both of wood, or one of wood and one of iron, geared to revolve in contact in opposite directions; the seed cotton is fed to the rollers, the lint is drawn through, and the seed being unable to pass between the rollers is rejected. With this primitive machine, worked by hand, about 5 lb. of lint is the daily output. In the Macarthy roller gin, the lint, drawn by a roller covered with leather (preferably walrus hide), is drawn between a metal plate called the "doctor" (fixed tangentially to the roller and very close to it) and a blade called the "beater" or knife, which rapidly moves up and down immediately behind, and parallel to, the fixed plate. The lint is held by the roughness of the roller, and the blade of the knife or beater readily detaches the seed from the lint; the seed falls through a grid, while the lint passes over the roller to the other side of the machine. A hand Macarthy roller gin worked by two men will clean about 4 to 6 lb. of lint per hour. A similar, but larger machine, requiring about 1-1/2 horse-power to run it, will turn out 50 to 60 lb. of Egyptian or 60 to 80 lb. of Sea Island cleaned cotton per hour. By simple modifications the Macarthy gin can be used for all kinds of cotton. Various attempts have been made to substitute a comb for the knife or beater, and one of the latest productions is the "Universal fibre gin," in which a series of blunt combs working horizontally replace the solid beater and so-called knife of the Macarthy gin.

Opposed to the various types of roller gins is the "saw gin," invented by Eli Whitney, an American, in 1792. This machine, under various modifications, is employed for ginning the greater portion of the cotton grown in the Southern States of America. It consists essentially of a series of circular notched disks, the so-called saws, revolving between the interstices of an iron bed upon which the cotton is placed: the teeth of the "saws". catch the lint and pull it off from the seeds, then a revolving brush removes the detached lint from the saws, and creates sufficient draught to carry the lint out of the machine to some distance. Saw gins do considerable damage to the fibre, but for short-stapled cotton they are largely used, owing to their great capacity. The average yield of lint per "saw" in the United States, when working under perfect conditions, is about 6 lb. per hour. Some of the American ginners are very large indeed, a number (_Bulletin of the Bureau of the Census on Cotton Production_) being reported as containing on the average 1156 saws with an average production of 4120 bales of cotton. Saw gins are not adapted to long-stapled cottons, such as Sea Island and Egyptian, which are generally ginned by machines of the Macarthy type.

The machine which will gin the largest quantity in the shortest time is naturally preferred, unless such injury is occasioned as materially to diminish the market value of the cotton. This has sometimes been to the extent of 1d. or 2d. per lb. and even more as regards Sea Island and other long-stapled cottons. The production, therefore, of the most perfect and efficient cotton-cleaning machinery is of importance alike to the planter and manufacturer.

_Baling._--The cotton leaves the ginning machine in a very loose condition, and has to be compressed into bales for convenience of transport. Large baling presses are worked by hydraulic power; the operation needs no special description. Bales from different countries vary greatly in size, weight and appearance. The American bale has been described in a standard American book on cotton as "the clumsiest, dirtiest, most expensive and most wasteful package, in which cotton or any other commodity of like value is anywhere put up." Suggestions for its improvement, which if carried out would (it is estimated) result in a monetary saving of L1,000,000 annually, were made by the Lancashire Private Cotton Investigation Commission which visited the Southern States of America in 1906.

The approximate weights of some of the principal bales on the English market are as follows:--

United States 500 lb.
Indian 400 lb.
Egyptian 700 lb.
Peruvian 200 lb.
Brazilian 200 to 300 lb.

With baling the work of the producer is concluded.