Chapter I: AM an historiographer; and being desirous and assiduous of accuracy (3)

Now, there is nothing more certain than that the originality of the greater and more enduring books is free from self-consciousness, mannerism, and eccentricity in any form. As a rule, the greater the work the greater the difficulty of classifying it, of putting one’s hand on the secret of its charm, of describing it in a phrase. The contrast between Shakespeare and Maeterlinck is, in this respect, so striking that one wonders how the admirers of the gifted Belgian were led into the blunder of forcing it upon contemporary readers. Maeterlinck has unmistakable power; his skill in introducing atmospheric effects, in assailing the senses of his readers without awakening their consciousness that powerful influences are in the air, his genius in the use of suggestion, are evident almost at a glance. But when one has read “The Intruder” or “The Princess Maleine” one has, in a way, read all these powerful and intensely individual dramas. They are all worked out by a single method, and that method is instantly detected. Maeterlinck’s manner is so obvious that no one can overlook or mistake it. With Shakespeare, on the other hand, there is the greatest difficulty in discovering any manner at all. At his best Shakespeare is magical; there is no getting at his way of doing things. His method is so free, so natural, so varied, and moves along such simple lines that we take it for granted, as if it were a part of the order of things. There is a kind of elemental unconsciousness in him which gives his artistic processes the apparent ease, the fulness, and range of the processes of nature.

“The great merit, it seems to me,” writes Mr. Lowell to Professor Norton, “of the old painters was that they did not try to be original. ‘To say a thing,’ says Goethe, ‘that everybody else has said before, as quietly as if nobody had ever said it, _that_ is originality.’” In other words, originality consists not in saying new things, but in saying true things. It is for this reason that the great writers have no surprises for us; they lift into the light of clear expression things that have lain silent at the bottom of our natures; things profoundly felt, but never spoken. In like manner, originality in form and style is not a matter of novelty, but of deeper feeling and surer touch. A piece of work which, like a popular song, has a rhythm or manner which catches the senses, may have a lusty life, but is certain to have a brief one. There is nothing “catching” or striking, in the superficial sense, in the greater works of art. Their very simplicity hides their superiority, and the world makes acquaintance with them very slowly.

A genuine reaction, of the kind which predicts a true liberation of the imagination, is only momentarily a revolt against outgrown methods and the feebleness of a purely imitative art; it is essentially a return to the sources of power. It begins in revolt, but it does not long rest in that negative stage; it passes on to reconstruction, to creative work in a new and independent spirit. Goethe and Schiller went _through_ the _Sturm and Drang_ period; they did not stay in it. “The Sorrows of Werther” and “Goetz” were followed by “Tasso” and “Faust;” and “The Robbers” soon gave place to “William Tell.” The Romanticists who made such an uproar when “Hernani” was put on the stage, did not long wear red waistcoats and flowing locks; they went to work and brought forth the solid fruits of genius.

The man on the barricade is a picturesque figure, but he must not stay too long or he becomes ridiculous; the insurrection, if it means anything, must issue in a permanent social or political order. Even genius will not redeem perpetual revolt from monotony, as the case of Byron clearly shows. Revolt is inspiring if it is the prelude to a new and better order; if it falls short of this achievement, it is only a disturbance of the peace. It means, in that case, that there is dissatisfaction, but that the reaction has no more real power than the tyranny or stupidity against which it takes up arms. The new impulse in literature, when it comes, will evidence its presence neither by indecency nor by eccentricity; but by a certain noble simplicity, by the sanity upon which a great authority always ultimately rests, by the clearness of its insight, and the depth of its sympathy with that deeper life of humanity, in which are the springs of originality and productiveness.

The Man Who Dares

_By_ Louise Chandler Moulton

THE MAN WHO DARES

“BALLADS AND SONGS,” BY JOHN DAVIDSON

GRANT ALLEN has written of “The Woman Who Did”—and the title suggests that John Davidson may fitly be called “The Man Who Dares;” for certainly some of his themes and some of his lines, in this his latest book, are among the most daring in modern literature.

Richard Le Gallienne, in comparing William Watson and John Davidson, suggests that Davidson is a great man, and Watson a great manner. This is a statement I am not ready to indorse. I think Watson has much more than a great manner. He has noble and stately thought, a large outlook, and, in his own direction, subtle and keen perception. He knows the moods of the spirit, the reach of the soul; but the human heart does not cry out to him. He waits in the stately Court of the Intellect, and surveys the far heavens through its luminous windows.

Davidson, on the contrary, hearkens to the heart’s cry. The passionate senses clamor in his lines. Ceaseless unrest assails him. Doubt and faith war in him for mastery. Above all he is human; and, secondly, he is modern. “Perfervid,” “A Practical Novelist,” and two or three other tales, at once merry and fantastic, prove his gifts as a story-teller. He has written several delightful plays, among which “Scaramouch In Naxos” is, perhaps, the most remarkable. Its originality, its charm, its wayward grace give it a place to itself in modern literature; and I doubt if we have any other man who could have given us quite the same thing. But when the right to careful attention of his other work has been fully admitted, I am inclined to think that nowhere does he more thoroughly prove his high claim to distinction than in his “Fleet-Street Eclogues,” and his new volume of “Ballads and Songs.”

Of all these Ballads the three that have most moved me are “A Ballad of a Nun,” “A Ballad of Heaven,” and “A Ballad of Hell.” There is much crude strength in “A Ballad in Blank Verse of the Making of a Poet;” but the blank verse, impassioned though it be, has neither the stately splendor of Milton nor the artistic and finished grace of Tennyson. It is full of stress and strain,—this story of a youth who was brought up by a father and mother who really believed that the soul’s probation ends with this brief span of earthly life, and that

“In life it is your privilege to choose,
But after death you have no choice at all.”

He tortured his mother by his unbelief, until he slowly broke her heart, and “she died, in anguish for his sins.” His father upbraided him, and he cried—very naturally, if not very poetically—

“Oh, let me be!”

Then he sought his Aphrodite, and found her, dull, tawdry, unbeautiful,—an outcast of the streets. He wrote his dreams; and then he felt that they were lies. He grew desperate, at last, and professed himself convicted of sin, and became a Christian—resolved to please his father, if he could not please himself. But this phase could not last; and he shattered his father’s new-found happiness by a wild denunciation of all creeds, and an assertion that there is no God higher than ourselves. Then was the father torn between his desire to seek his wife in Heaven, and his impulse to go with his son into the jaws of Hell. At last, in his turn, the father died; and the poet—the child of storm and stress—was left at liberty to be himself—

“——a thoroughfare
For all the pageantry of Time; to catch
The mutterings of the Spirit of the Hour,
And make them known.”

There are lines, here and there, in this poem of exquisite beauty; but there are others that seem to me “tolerable and not to be endured.”

I make my “Exodus From Houndsditch,” without as yet being tempted to linger there, and come to “A Ballad of a Nun.” And here, indeed, you have something of which only John Davidson has proved himself capable. The Ballad tells the old Roman Catholic legend of the Nun whom the lust of the flesh tempted.

There are stanzas here of such splendid power and beauty that they thrill one like noble and stirring music. You shall listen to some of them. The Abbess loved this Nun so well that she had trusted her above all the rest, and made her the Keeper of the Door:—

“High on a hill the Convent hung,
Across a duchy looking down,
Where everlasting mountains flung
Their shadows over tower and town.

“The jewels of their lofty snows
In constellations flashed at night;
Above their crests the moon arose;
The deep earth shuddered with delight.

“Long ere she left her cloudy bed,
Still dreaming in the orient land,
On many a mountain’s happy head
Dawn lightly laid her rosy hand.

“The adventurous sun took heaven by storm;
Clouds scattered largesses of rain;
The sounding cities, rich and warm,
Smouldered and glittered in the plain.

“Sometimes it was a wandering wind,
Sometimes the fragrance of the pine,
Sometimes the thought how others sinned
That turned her sweet blood into wine.

“Sometimes she heard a serenade
Complaining sweetly, far away:
She said, ‘A young man wooes a maid;
And dreamt of love till break of day.”

In vain she plied her knotted scourge. Day after day she “had still the same red sin to purge.” Winter came, and the snow shut in hill and plain; and she watched the nearest city glow beneath the frosty sky. “Her hungry heart devoured the town;” until, at last, she tore her fillet and veil into strips, and cast aside the ring and bracelet that she wore as the betrothed of Christ:—

“‘Life’s dearest meaning I shall probe;
Lo! I shall taste of love, at last!
Away!’ She doffed her outer robe,
And sent it sailing down the blast.

“Her body seemed to warm the wind;
With bleeding feet o’er ice she ran;
‘I leave the righteous God behind;
I go to worship sinful man.’”

She reached “the sounding city’s gate.” She drank the wild cup of love to the dregs. She cried—

“‘I am sister to the mountains, now,
And sister to the sun and moon.’”

She made her queen-like progress. She loved and lived—

“But soon her fire to ashes burned;
Her beauty changed to haggardness;
Her golden hair to silver turned;
The hour came of her last caress.

“At midnight from her lonely bed
She rose, and said, ‘I have had my will.’
The old ragged robe she donned, and fled
Back to the convent on the hill.”

She blessed, as she ran thither, the comfortable convent laws by which nuns who had sinned as she had done were buried alive. But I must copy the remaining stanzas, for no condensation can do justice to their tender, piteous, triumphant charm:—

“Like tired bells chiming in their sleep,
The wind faint peals of laughter bore;
She stopped her ears and climbed the steep,
And thundered at the convent door.

“It opened straight: she entered in,
And at the Wardress’ feet fell prone:
‘I come to purge away my sin;
Bury me, close me up in stone.’

“The Wardress raised her tenderly;
She touched her wet and fast-shut eyes:
‘Look, sister; sister, look at me;
Look; can you see through my disguise?’

“She looked, and saw her own sad face,
And trembled, wondering, ‘Who art thou?’
‘God sent me down to fill your place:
I am the Virgin Mary now.’

“And with the word, God’s mother shone:
The wanderer whispered, ‘Mary, Hail!’
The vision helped her to put on
Bracelet and fillet, ring and veil.

“‘You are sister to the mountains now,
And sister to the day and night;
Sister to God.’ And on the brow
She kissed her thrice, and left her sight.

“While dreaming in her cloudy bed,
Far in the crimson orient land,
On many a mountain’s happy head
Dawn lightly laid her rosy hand.”

“A Ballad of a Nun” seems to me Mr. Davidson’s crowning achievement; yet “A Ballad of Heaven” and “A Ballad of Hell” are scarcely less striking. In “A Ballad of Heaven” there is a musician who works for years at one great composition. The world ignores him. His wife and child, clothed in rags, are starving in their windy garret; but he does not know it, for he dwells in the strange, far heaven of his music.

“Wistful he grew, but never feared;
For always on the midnight skies
His rich orchestral score appeared,
In stars and zones and galaxies.”

He turns, at last, from his completed score to seek the sympathy of love; but wife and child are lying dead. He gathers to his breast the stark, wan wife with the baby skeleton in her arms.

“‘You see you are alive,’ he cried.
He rocked them gently to and fro.
‘No, no, my love, you have not died;
Nor you, my little fellow; no.’

“Long in his arms he strained his dead,
And crooned an antique lullaby;
Then laid them on the lowly bed,
And broke down with a doleful cry.”

Then his own heart broke, at last, and he, too, was dead.

“Straightway he stood at heaven’s gate
Abashed, and trembling for his sin:
I trow he had not long to wait
For God came out and led him in.

“And then there ran a radiant pair.
Ruddy with haste and eager-eyed,
To meet him first upon the stair—
His wife and child, beatified.

“God, smiling, took him by the hand,
And led him to the brink of heaven:
He saw where systems whirling stand,
Where galaxies like snow are driven.”

And lo! it was to his own music that the very spheres were moving.

“A Ballad of Hell” tells the story of a woman’s love and a woman’s courage. Her lover writes her that he must go to prison, unless he marries, the next day, his cousin whom he abhors. There is no refuge but in death; and by her love he conjures her to kill herself at midnight, and meet him, though it must be in Hell. She waited till sleep had fallen on the house. Then out into the night she went, hurried to the trysting oak, and there she drove her dagger home into her heart, and fell on sleep. She woke in Hell. The devil was quite ready to welcome her; but she answered him only—

“‘I am young Malespina’s bride;
Has he come hither yet?’”

But Malespina had turned coward, when the supreme test came, and he was to marry his cousin on the morrow. For long, and long, she would not believe; but when long waiting brought certainty, at last, she cried—

“‘I was betrayed. I will not stay.’”

And straight across the gulf between Hell and Heaven she walked:—

“To her it seemed a meadow fair;
And flowers sprang up about her feet;
She entered Heaven; she climbed the stair,
And knelt down at the mercy-seat.”

Next to these three Ballads I should rank “Thirty Bob A Week.” It is of the solid earth, and has none of the Dantesque weirdness of the Ballads of Hell and Heaven; but it is stronger than either of them in its own way—this monologue of the man who must live on thirty shillings a week, and make the best of it.

“But the difficultest go to understand,
And the difficultest job a man can do,
Is to come it brave and meek, with thirty bob a week,
And feel that that’s the proper thing for you.

“It’s a naked child against a hungry wolf;
It’s playing bowls upon a splitting wreck;
It’s walking on a string across a gulf,
With millstones fore-an-aft about your neck;
But the thing is daily done by many and many a one;
And we fall, face-forward, fighting, on the deck.”

Here is a man to whom nothing human is foreign—who understands _because_ he feels.

It is the “Ballads” rather than the “Songs,” which give to this book its exceptional value, yet some of the Songs are charming—for instance, the two “To the Street Piano,” “A Laborer’s Wife,” and “After the End.” Indeed there is nothing in the volume more deeply imbued with the human sympathy, of which Mr. Davidson’s work is so pregnant, than these two songs. Witness the refrain to the one which the laborer’s wife sings:—

“Oh! once I had my fling!
I romped at ging-go-ring;
I used to dance and sing,
And play at everything.
I never feared the light;
I shrank from no one’s sight;
I saw the world was right;
I always slept at night.”

But in an evil hour she married, “on the sly.” Now three pale children fight and whine all day; her “man” gets drunk; her head and her bones are sore; and her heart is hacked; and she sings—

“Now I fear the light;
I shrink from every sight;
I see there’s nothing right;
I hope to die to-night.”

“After the End” is in a very different key. It is more universal. Kings and queens, as well as the humblest of their subjects, may well cry out, into the unknown dark—

“After the end of all things,
After the years are spent,
After the loom is broken,
After the robe is rent,
Will there be hearts a-beating,
Will friend converse with friend,
Will men and women be lovers,
After the end?”

“In Romney Marsh” is a fascinating bit of landscape-painting; and “A Cinque Port” has a melancholy and suggestive beauty that makes me long for space to copy it. The “Songs” for “Spring,” “Summer,” “Autumn,” and “Winter” are charming, also.

There is thought enough and strength enough in the “Songs,” “To the New Women,” and “To the New Men;” but they are rhymed prose, rather than poetry—if, indeed, “what” and “hot” can be said to _rhyme_ with “thought.”

Why, oh why, does Mr. Davidson treat us to such uncouth words as “bellettrist,” and “moneyers,” and “strappadoes”?—why talk to us of “apes in lusts unspoken,” and “fools, who lick the lip and roll the lustful eye”? “The Exodus From Houndsditch,” which contains these phrases, is certainly hard reading; but one is compelled, all the same, to read it more than once, for it is pregnant with thought, and here and there it is starred with splendid lines, such as—

“The chill wind whispered winter; night set in;
Stars flickered high; and like a tidal wave,
He heard the rolling multitudinous din
Of life the city lave—”

or the picture of some fantastic world,

“Where wild weeds half way down the frowning bank
Flutter, like poor apparel stained and sere,
And lamplight flowers, with hearts of gold, their rank
And baleful blossoms rear.”

One closes Mr. Davidson’s book with reluctance, and with a haunting sense of beauty, and power, and the promise of yet greater things to come. He is a young man—scarcely past thirty; what laurels are springing up for him to gather in the future, who shall say? Happily he is not faultless—since for the faultless there is no perspective of hope.

R. L. S.—Some Edinburgh Notes

_By_ Eve Blantyre Simpson

R. L. S.—SOME EDINBURGH NOTES

Give me again all that was there,
Give me the sun that shone!
Give me the eyes, give me the soul,
Give me the lad that’s gone!

ROBERT LOUIS STEVENSON.

LOUIS STEVENSON was born in 8 Howard Place, then an outlying suburban street between Edinburgh and the sea; and the substantial but unpretending house with its small plot of garden in front will doubtless be visited with interest in future by those who like to look on the birthplaces of famous men.

17 Heriot Row, on one of Edinburgh’s level terraces between the steep hills, “from which you see a perspective of a mile or so of falling street,” became his home before he was out of velvet tunics and socks, but as his mother was delicate, they lived when the weather was genial “in the green lap of the Rutland Hills,” at Swanston, a few miles from Edinburgh. He, however, spent his winters at Heriot Row, when he grew into an Academy boy, though not a specially brilliant scholar. His doubtful health would often stand as an excuse, when the rain splattered on the panes, or the square gardens opposite were hid in a scowling “haur,” for the small Louis to remain and “Child Play” beside his pretty mother. No doubt, too, the truant spirit was strong within him when he trotted down hill to school, “rasping his clachan[1] on the area railings” as he made an Edinburgh hero of his do. We first knew Louis Stevenson when his schooldays and teens were past, and he was facing what he called “the equinoctial gales of youth,” and beginning to put his self-taught art of writing into print. He had great railings against his native town in these days, which were somewhere in the heart of the seventies. The “meteorological purgatory” of its climate embittered him, as his frail frame suffered sorely from the bleak blasts. He vowed his fellow-townsmen had a list to one side by reason of having to struggle against the East wind. He gave his spleen vent in “Picturesque Notes of Edinburgh,” yet by way of apology he says, “the place establishes an interest in people’s hearts; go where they will, they find no city of the same distinction, go where they will, they take a pride in their old home.” No one could clothe the historical tales of Edinburgh in more graphic words than this slim son of hers. Often he would talk thereon, and he speaks of his joy, as a lad, in finding “a nugget of cottages at Broughton;” and any bit of old village embedded in the modern town, he espied and rejoiced over. He would frequently drop in to dinner with us, and of an evening he had the run of our smoking-room. After 10 P. M., when a stern old servant went to bed, the “open sesame” to our door was a rattle on the letter-box. He liked this admittance by secret sign, and we liked to hear his special rat-a-tat, for we knew we would then enjoy an hour or two of talk which, he said, “is the harmonious speech of two or more, and is by far the most accessible of pleasures.” He always adhered to the same dress for all entertainments, a shabby, short, velveteen jacket, a loose, Byronic, collared shirt (for a brief space he adopted black flannel ones), and meagre, shabby-looking trousers. His straight hair he wore long, and he looked like an unsuccessful artist, or a poorly-clad but eager student. He was then fragile in figure and, to use a Scottish expression, _shilpit_ looking. There is no English equivalent for _shilpit_, being lean, starveling, ill-thriven, in one. His dark, bright eyes were his most noticeable and attractive feature,—wide apart, almost Japanese in their shape, and above them a fine brow.

He was pale and sallow, and there was a foreign, almost gypsy look about him, despite his long-headed Scotch ancestry. In the “Inland Voyage,” he complains, he “never succeeded in persuading a single official abroad of his nationality.” I do not wonder he was suspected of being a spy with false passports, for he had a very un-British smack about him; but, slim and pinched-looking though he was, he still commanded notice by his unique appearance and his vivacity of expression. His manners, too, had a foreign air with waving gestures, elaborate bows, and a graceful nimbleness of action.

By our library fire, on the winter evenings, he planned the canoe trip with my brother, and told us in the following season how the record of this “Inland Voyage” progressed. He was also laying future plans for a further trip, as he said, smiling with fun, with another donkey,—this time to the Cevennes. After the “Inland Voyage,” Louis was full of a project to buy a barge and saunter through the canals of Europe, Venice being the far-off terminus. A few select shareholders in this scheme were chosen, mostly artists, for the barge plan was projected in the mellow autumnal days at Fontainebleau Forest where artists abounded. Robert A. Stevenson, Louis’s cousin, then a wielder of the brush, was to be of the company. He, too, though he came of the shrewd Scottish civil engineer stock, had, like his kinsman, a foreign look and a strong touch of Bohemianism in him. He, also, with these alien looks, had his cousin’s attractive power of speech and fertile imagination. The barge company were then all in the hey-day of their youth. They were to paint fame-enduring pictures, as they leisurely sailed through life and Europe, and when bowed, gray-bearded, bald-headed men, they were to cease their journeyings at Venice. There, before St. Marks, a crowd of clamorously eager picture-dealers and lovers of art were to be waiting to purchase the wonderful work of the wanderers. The scene in the piazza of St. Marks on the barge’s arrival, and the excited throng of anxious buyers, the hoary-headed artists, tottering under the weight of canvases, was pictured in glowing colors by their author, when the forest was smelling of the “ripe breath of autumn.” The barge was purchased, but bankruptcy presently stared its shareholders in the face. The picture-dealers of that day were not thirsting to buy shareholders’ pictures. The man of the pen had only ventured on an “Inland Voyage,” and as yet no golden harvest for his work lined the pockets of his velveteen coat. The barge was arrested and, with it, the canoes which have earned an everlasting fame through the “Arethusa’s” pen. They were rescued, the barge sold, and the company wound up.

We saw most of Louis Stevenson in winter, when studies and rough weather held him in Edinburgh. In summer he was off to the country, abroad, or yachting on the West coast, for in his posthumous song he truly says:—

“Merry of soul he sailed on a day
Over the sea to Skye.”

As a talker by the winter’s fireside in these unknown-to-fame days, we give him the crown for being the king of speakers. His reading, his thoughts thereon, his plans, he described with a graphic and nimble tongue, accompanied by the queer, flourishing gesticulations and the “speaking gestures” of his thin, sensitive hands. We teased him unmercifully for his peculiarities in dress and manner. It did not become a youth of his years, we held, to affect a bizarre style, and he held he lived in a free country, and could exercise his own taste at will. Nothing annoyed him more than to affirm his shabby clothes, his long cloak, which he wore instead of an orthodox great-coat, were eccentricities of genius. He certainly liked to be noticed, for he was full of the self-absorbed conceit of youth. If he was not the central figure, he took what we called Stevensonian ways of attracting notice to himself. He would spring up full of a novel notion he had to expound (and his brain teemed with them), or he vowed he could not speak trammelled by a coat, and asked leave to talk in his shirt-sleeves. For all these mannerisms he had to stand a good deal of chaff, which he never resented, though he vehemently defended himself or fell squashed for a brief space in a limp mass into a veritable back seat.

Looking back through the mellowing vista of years these little eccentric whims were all very harmless and guileless, and I own we were hard on the susceptible lad, but, as we told him, it was for his good, and if he had been like ourselves, with a band of brothers, egotisms would have been stamped out in the nursery. He would, after a severe shower of chaff, put out his cigarette, wind himself in his cloak and silently, with an elaborate bow, go off; but, to his credit be it said, he bore no ill-will. His very sensitiveness was to his tormentors conceit. He wrote of himself later that he was “a very humble-minded youth, though it was a virtue he never had much credit for.” He is credited now with it, for as the then “uncharted desert of the future” lies mapped out, we see that his fantastic ways were not affectations, but second nature, to which the life he chose in the subtle south was an appropriate setting. We never, though we gibed him sorely, found fault with his enthusiasm; it was so infectious and refreshing. He was always brimful of new ideas, new ventures, full of sweeping changes, a rabid radical, a religious doubter; though with him, as with many others, there was more “belief in honest doubt than half their creeds.” He had an almost child-like fund of insatiable curiosity. He thirsted to know how it would feel to be in other people’s shoes, from those of a king to a beggar, and he smoked on the hearth rug an endless succession of cigarettes and put his imaginations thereof into words.

He was very sore and somewhat rebellious over writing not being considered a profession, and having to bend to his good father in so far as to join the Scottish bar. For long “R. L. Stevenson, Advocate,” was on the door-plate of 17 Heriot Row. The Parliament House saw him seldom, never therein to practise his bewigged profession. We frightened him much by avowing that a clerk was hunting for him, and even the rich library below the trampling advocate’s feet could not wile him into the old Hall for some time after that false scare. He also heard he had been dubbed “That Gifted Boy and the New Chatterton” by an idle legal wit. That name more nearly persuaded him to have his hair shorn to an orthodox length than any other entreaty. Like all people with character, he had animosities, but he was very just and tolerant in belaboring an adversary with his tongue, which, considering he was in the full bloom of the critical self-satisfiedness of youth, showed a just mind and kindliness of heart. When he had fallen foul of and had hurled some sarcasms at the stupid dulness of people, he next, in his queer inquisitive way, fell to wondering what it would be like to be inside their torpid minds and view things from their dead level. He was fond of travel, of boating, of walking tours, but he was no sportsman, and not even a lover of the Gentle Art. Though his friends were all golfers (and golf then was mostly confined to Scotland), I do not think he ever took a club in hand. His eyes, when outside, were wholly occupied enjoying his surroundings and painting them in words. “Even in the thickest of our streets,” he noted, “the country hill-tops find out a young man’s eyes and set his heart beating for travel and pure air.” He loved to wander round his native city. Duddingstone was one favorite haunt, Queensferry was another, and the Hawes Inn there, now grown into a villafied hotel, with the hawthorn hedges still in its garden, had attractions for him. From it Davie Balfour was “kidnapped,” and Rest-And-Be-Thankful on Corstorphine Hill, where Allan and Davie part after their adventures, we often walked to on Sundays, and all the while he was busy talking and full of plans and projects. The Jekyll and Hyde plot he had in his brain, and told us of in those days. Burke and Hare had a fascination for him. A novel called the “Great North Road” was another plot in his mind. His “Virginibus Puerisque” is dedicated to W. E. Henley, of whom I heard Stevenson speak when he had first discovered him an invalid in the Edinburgh Infirmary. He came in glowing with delight at the genius he had found and began ransacking our shelves for books for him. A few days later he was bristling with indignation because some people who visited the sick objected to the advanced and foreign literary food Stevenson had fed his new acquaintance on, and left a new supply of tract literature in their stead. In the preface of “Virginibus Puerisque,” which is dedicated to Mr. Henley, Stevenson says: “These papers are like milestones on the wayside of my life.” To those who knew him in these past days to re-read these papers seem to travel the same road again in the same good company. They recall the slight, boyish-looking youth they knew, and to those who live under the stars which Stevenson thought shone so bright—the Edinburgh street lamps—he was not so much the famous author, as the sympathetic comrade, the unique, ideal talker we welcomed of yore. As he truly said, “The powers and the ground of friendship are a mystery,” but looking back I can discern in part we loved the thing he was, for some shadow of what he was to be.

FOOTNOTE:

[1] A clachan is a wooden racket Edinburgh Academy boys play ball with.

Mr. Gilbert Parker’s Sonnets

BY Richard Henry Stoddard

MR. GILBERT PARKER’S SONNETS.[2]

A SEQUENCE of songs, of which this collection of Mr. Parker’s sonnets is an example, is more recondite and remote than most of its readers probably imagine. It would be as difficult to trace its origins as to trace springs, which, flowing from many subterranean sources, unite somewhere in one current, and force their way onward and upward until they appear at last, and are hailed as the well-heads of famous rivers. Who will may trace its beginnings to the lays of the troubadours, which were nothing if they were not amorous: I am content to find them on Italian soil in the sonnets of Petrarch, and on English soil in the sonnets of Wyatt and Surrey. What the literatures of Greece and Rome were to men of letters the world over, once they were freed from the seclusion of the manuscripts which sheltered them so long, the literature of Italy was to English men of letters from the days of Chaucer down. They read Italian more than they read Latin and Greek: they wrote Italian, not more clumsily, let us hope, than they wrote English: and they sojourned in Italy, if they could get there, not greatly to their spiritual welfare, if the satirists of their time are to be believed. One need not be deeply read in English literature of the sixteenth century to perceive its obligations to Italian literature, to detect the influences of Boccaccio, and Bandello, and other Italian story-tellers in its drama, and the influence of Italian poets in its poetry, particularly the influence of Petrarch, the sweetness, the grace, the ingenuity of whose amorous effusions captivated the facile nature of so many English singers. He was the master of Wyatt and Surrey, who, tracking their way through the snow of his footprints, introduced the sonnet form into English verse, and, so far as they might, the sonnet spirit, as they understood it. They allowed themselves, however, licenses of variation in the construction of their octaves and sextets, which, judging from his avoidance of them, would have displeased Petrarch,—a proceeding which was followed by their immediate successors, who seldom observed the strict laws of the Petrarchian sonnet. Whether the sonnets of Wyatt and Surrey were expressions of genuine emotion, or were merely poetic exercises, is not evident in the sonnets themselves, which are formal and frigid productions. They were handed round in manuscript copies, and greatly admired in the courtly circles in which their authors moved, and ten years after the death of Surrey were collected by Master Richard Tottell, to whom belongs the honor of publishing the first miscellany of English verse. That this miscellany, the original title of which was “Songs and Sonnets written by the ryght honorable Lorde Henry Howard, late Earle of Surrey and other,” was very popular is certain from the number of editions through which it passed, and from the number of similar publications by which it was followed. It was an epoch-making book, like the “Reliques” of good Bishop Percy two centuries afterwards, and like that rare miscellany was fruitful of results in the direction of what chiefly predominated there,—the current of personal expression in amatory sonnets. The first notable scholar of Wyatt and Surrey, a scholar who surpassed his masters in every poetical quality, was Sir Philip Sidney, whose sequence of sonnets was given to the world five years after his death as “Astrophel and Stella.” This was in 1591. Samuel Daniel appeared the next year with a sequence entitled “Delia,” Michael Drayton a year later with a sequence entitled “Idea,” and two years after that came Edmund Spenser with a sequence entitled “Amoretti.” The frequency of the sonnet form in English verse was determined at this time by this cluster of poets, to which the names of Constable, Griffin, and others might be added, and determined for all time by their great contemporary, whose proficiency as a sonneteer, outside of his comedies, was chiefly confined to the knowledge of “Mr. W. H.” and his friends until 1609. To what extent this treasury of sonnets is read now I have no means of knowing; but it cannot, I think, be a large one, the fashion of verse has changed so much since they were written. They should be read for what they are rather than what we might wish them to be; in other words, from the Elizabethan and not the Victorian point of view. So read they seem to me “choicely good,” as Walton said of their like, though I cannot say that they are much better than the strong lines that are now in fashion in this critical age. Only two of these sonnet sequences are known to have been inspired by real persons, Sidney’s “Astrophel and Stella,” which celebrates his enamourment of Lady Rich, and consists of one hundred and eight sonnets and eleven songs, and Spenser’s “Amoretti,” which celebrates his admiration for the unknown beauty whom he married during his residence in Ireland, and which consists of eighty-eight sonnets, and an epithalamium. Of the two sequences, the Sidneyan is the more poetical, and making allowance for the artificial manner in which it is written, the more impassioned, certain of the sonnets authenticating their right to be considered genuine by virtue of their qualities as portraiture, their self-betrayal of the character of Sidney, and the vividness of their picturesque descriptions or suggestions. Such I conceive to be the twenty-seventh (“Because I oft, in dark, abstracted guise”), the thirty-first (“With how sad steps, O moon, thou climb’st the skies”), the forty-first (“Having this day my horse, my hand, my lance”), the fifty-fourth (“Because I breathe not love to every one”), the eighty-fourth (“Highway, since you my chief Parnassus be”), and the one hundred and third (“O happy Thames, that didst my Stella bear”). If Sidney had followed the advice of his Muse in the first of these sonnets,

“Fool, said my Muse to me, look in thy heart and write,”

that noble heart would surely have taught him to write in a simpler and more sincere fashion than he permitted himself to do in “Astrophel and Stella,” which is more important for what it promised than for what it achieved.

The ease of a more practised poet than Sidney lived to be is manifest in Spenser’s “Amoretti,”—as manifest there, I think, as in “The Faerie Queene,” the musical cadences of whose stanzas and, to a certain extent, its rhythmical construction are translated into sonnetry; but, taken as a whole, they are as hard reading as most easy writing. They are fluent and diffuse, but devoid of felicities of expression, and the note of distinction which Sidney sometimes attains. Daniel and Drayton were reckoned excellent poets by their contemporaries, and measured by their standards, and within their limitations, they were; but their excellence did not embrace the emotion which the writing of amatory sonnets demands, nor the art of simulating it successfully, for the “Delia” of the one was as surely an ideal mistress as the “Idea” of the other. The substance of Drayton’s sonnets is more prosaic than that of Daniel’s and his touch is less felicitous, is so infelicitous, in fact, that only one of the sixty-three of which the sequence is composed lingers in the memory as the expression of what may have been genuine feeling. The sonnets of Daniel are distinguished for sweetness of versification, for graces of expression, and for a vein of tender and pensive thought which was native to him. One of them (there are fifty-seven in all) which begins, “Care-charmer Sleep, son of the sable night,” recalls a similar invocation to sleep in “Astrophel and Stella,” and others, especially the nineteenth, which begins, “Restore thy tresses to the golden ore,” remind us of some of the sonnets of Shakespeare, whose first master in sonnetry was as certainly Samuel Daniel, as in dramatic writing Christopher Marlowe.

Of the sonnets of Shakespeare, I shall say nothing here, for though they form a sequence, the sequence is not of the kind which the sonnets of Sidney and Daniel and Drayton and Spenser illustrate, and of which the purpose is to celebrate the love of a man for a woman, but of a kind which the genius of Shakespeare originated, and which deals with the friendship of a man and for a man, and of which the most noteworthy example is Tennyson’s “In Memoriam.” I pass, therefore, from Spenser to Drummond of Hawthornden, who, in the year of Shakespeare’s death, published in his second collection of verse a series of sonnets, songs, sextains, and madrigals, the majority of which are of an amatory nature. Modelled after the manner of his Italian and English predecessors, and consequently academical rather than individual, they are characterized by tenderness of sentiment and a vein of melancholy reflection, by studied graces of scholarly phrasing which are not free from Scotticisms, and by a chastened remembrance of his sorrow for the loss of Mary Cunningham, the daughter of a laird, who was carried off by a fever before the arrival of their nuptial day. The line of amatory sonneteers ended with Drummond; but not the line of amatory poets, the best of whom (apart from mere lyrists like Lovelace and Suckling) was William Habington, who in 1634-1635 celebrated his affection for Lucia, daughter of William, Lord Powis, and the worst of whom was Abraham Cowley, who, at a later period, celebrated nobody in “The Mistress, or Several Copies of Love-Verses.” There are exquisite things in “Castara,” the title of which is fully justified by the spiritual purity of the love of which it is a memorial, and there are execrable things in “The Mistress,” where the fancy of Cowley exhausted itself in a profusion of ingenious conceits, the brilliant absurdity of which is absolutely bewildering. Love there is none, nor any serious pretence of it, Cowley’s motive in writing being that poets are scarce thought free-men of their Company, without paying some duties, and obliging themselves to be true to Love.

To follow the succession of English amatory poets later than their founders, the writers of sonnet sequences and their lyrical children, lies outside the purpose of this paper, which is simply to trace the position of Mr. Parker; so I shall say nothing of two illustrious and comparatively recent members of the guild, one being Mr. Dante Gabriel Rossetti, who in “The House of Life” has preserved and Italianated the romantic traditions of Sidney and Daniel, and the other, Mrs. Elizabeth Barrett Browning, whose “Sonnets from the Portuguese” are the most impassioned utterances of love in any language, linking her name forever with the burning name of Sappho. I find in “A Lover’s Diary” a quality which is not common in the verse of to-day, and which I find nowhere in its fulness except in the poetry of the age of Elizabeth. To describe what evades description, I should call it suggestion,—a vague hinting at rather than a distinct exposition of feeling and thought,—the prescience of things which never beheld are always expected, the remembrance of things which are only known through the shadows they leave behind them, the perception of uncommon capacities for pain, the anticipation of endless energies for pleasure, the instinctive discovery and enjoyment of the secret inspirations of love. The method which Mr. Parker preserves is that of the early masters, whose sole business when they wrote sonnets was to write sonnets, not caring what they proved, or whether they proved anything, not disdaining logic, though not solicitous to obey its laws, not avid for nor averse from the use of imagery; content, in the best words they had, to free their minds of what was in them. They wrote well or ill, according to their themes and moods, but nobly, gloriously, when at their best; and to be reminded of them by a sonneteer of to-day, as I am by Mr. Parker, is a poetic enjoyment which is not often vouchsafed to me.

FOOTNOTE:

[2] “A Lover’s Diary. Songs in Sequence.” By Gilbert Parker. Cambridge and Chicago: Stone & Kimball. MDCCCXCIV. London: Methuen & Co.

Is the New Woman New?

_By_ Maurice Thompson

IS THE NEW WOMAN NEW?

(VARIUM ET MUTABILE SEMPER FEMINA)

IT is impossible to resist the New Woman, mainly, perhaps, on account of her moral fascination; but somewhat is due in this behalf to a certain perspective which, reaching into the enchantment of remote times, connects her with a picturesque succession of New Women.

The question might be raised to decide, even at this late hour, between Eve and Lilith; which of them was the progressive, representative female?

There have been notable personages, all along the line of the centuries, who have added grace or disgrace to their sex by vigorous assertion of new-womanhood. From the Hebrew woman who drove the nail into her enemy’s head, along down by way of the Greek philosopher’s wife, to Queen Elizabeth, as thoroughly authentic records seem to establish, an unbroken strain of man-harrying amazons march through history. And side by side with it another procession is composed of the intellectual prodigies of various female types who have assaulted the masculine stronghold of science and art, from the days of Sappho to this good hour.

Charles Baudelaire, in one of his “Fleurs du Mal,” longs for the day of giantesses, and tuning his harp to the major key of desire, sings with superb gallantry to the beat of an enormous plectrum:—

“Du temps que la Nature en sa verve puissante
Concevait chaque jour des enfants monstrueux
J’eusse aimé vivre auprès d’une jeune géante,
Comme aux pieds d’une reine un chat voluptueux.”

Of course a poet is sure to use strong language which goes better with some grains of salt; but there is no doubt touching the following sketch of a New Woman:—

“J’eusse aimé . . . . . .
Ramper sur le versant de ses genoux énormes,
Et parfois en été, quand les soleils malsains,
Lasse, la font s’étendre à travers la campagne,
Dormir nonchalamment à l’ombre de ses seins,
Comme un hameau paisible au pied d’une montagne.”

To be a very large woman’s little cat might not satisfy the highest aspiration of a manly man, even among _fin de siècle_ poets; and to be as a mere village in her bosom’s mountain shadow is not open to consideration in the most degenerate masculine mind of our epoch. Still Baudelaire’s verses, being neither humor nor satire, adumbrate a possible outcome of civilization, were the New Woman to take a giantesque turn. She might be supremely pleased with having man purring at her toes, or hopelessly asleep in her shadow.

Some uneasiness on the subject undoubtedly exists in certain male imaginations. Not long ago I said to a friend of mine that I was willing for women to vote on equal terms with men; that I considered their enfranchisement a matter for them to settle; if they in committee of the whole should declare for this thing, let them have it as a matter of course. My friend bridled. “Yes, let them have it,” he cried; “let them run the government woman-fashion for a while. There’s no danger in the experiment. When we get tired of them, we can take empty guns and scare them quite out of the country. Indeed it would be fun.”

To avoid a hot political discussion I fell into his humor and suggested that the New Woman was waxing athletic; that her muscles were changing; she was even beginning to throw a stone by the true arm-wheel motion, as boys and men do. And I drew his attention to the young ladies on bicycles gliding past. Then there were the fencing schools, too, and the woman’s shooting galleries, where girls were taught military doings. What did he imagine might come of permitting this progress toward physical equality? Mayhap, on some dire day, a second Jeanne d’Arc would call to the New Woman, as did the other to chivalric man, and lead the way to wonders of conquest, instead of being scared by empty guns.

“Jeanne d’Arc was, indeed, a typical New Woman,” he snarled; “she led on to Rouen.” He pronounced it _ruin_. “And you will please remember her successor at Lyons.” This was his Parthian arrow; he shot it back over his shoulder, in hasty retreat meantime, and it stuck and rankled in my critical curiosity. I cudgelled memory to recollect who could be this _lyonnaise_ so tantalizingly enmisted in allusion; one is not to be censured for being taken aback; Lyons is a small city, little but old, and a long ways off; moreover mine adversary had left me no date.

You can trust a provincial, however, when it comes to a matter of provincial history. A short day’s rummaging served my turn. Louise Labé presented herself to me in a new light, a striking figure seen through three and a third centuries of feminine aspiration, struggle, and change. As in the case of Sappho, the woman was beset by coarse defamers, men who made a sort of middle comedies at her expense, and doubtless she behaved measurably in accordance with the social influences of her time and place; but she was a New Woman, notably independent, original, and strong.

During the course of a fascinating study in which I reviewed everything at hand having relation to the life of this remarkable and much maligned woman, the world-old attitude of the Literary Libertine was projected afresh. The man who, in the name of gallantry, writes shame on the record of beauty, genius, and strength, merely because they chance to be the possession of a woman, stood before me in full stature.

Louise Labé, known as _La Belle Cordière_, was born at Lyons in the year 1526. Her real name, before her marriage with Ennemond Perrin, was probably Charlin; but she wrote over the signature of Louise Labé, and her poetry immortalized it. I do not feel like recommending any of her writings. They are historically and artistically interesting; but one finds them out-paganing the pagans in some most objectionable essentials. What attracts me in her behalf is a certain rudimentary foresay uttered by her, not so much in her literature as through her life, a foresay comprehending the modern feminine aspiration. Nor would I be understood to mean that I admire her attitude or her aim; many qualifications would be necessary; but she is attractive because she is a significant figure.

Her father was a _cordier_, or a ship-supply merchant, or both; at all events, he was rich and gave his daughter a most liberal education. Lyons at that time was a literary centre, one of those spots in the south of France made intellectually fertile by the residuary influence of Italian and Spanish residents of earlier days. Like Avignon, it was a singing station on the bank of the melodious Rhone, contributing its odes and ballads and chansons to the medley which went gayly on down through the hills to the Mediterranean at Les Bouches.

When Louise was sixteen, that is to say in the year 1542, Francis I. laid siege to Perpignan, which precisely a hundred years later became permanently a city of France. The siege was a dismal failure; but some daring deeds were done in its behalf. For hard fighting and distinguished personal valor honored those dying days of old chivalry. A striking figure, a youthful Captain Loys, all armored and lance-bearing, came into view at Perpignan.

This was Louise Labé, in her rôle of New Woman, an apparition sure to storm the hearts of men if not the salients of Perpignan. As she herself sings, she was seen—

“En armes fière aller,
Porter la lance et bois faire aller,
Le devoir faire en l’estour furieux,
Piquer, volter le cheval glorieux.”